CCCI Sermon Preview

“13 ¶ We went on ahead to the ship and sailed for Assos, where we were going to take Paul aboard. He had made this arrangement because he was going there on foot.14 When he met us at Assos, we took him aboard and went on to Mitylene.15 The next day we set sail from there and arrived off Chios. The day after that we crossed over to Samos, and on the following day arrived at Miletus.16 Paul had decided to sail past Ephesus to avoid spending time in the province of Asia, for he was in a hurry to reach Jerusalem, if possible, by the day of Pentecost.17 ¶ From Miletus, Paul sent to Ephesus for the elders of the church.18 When they arrived, he said to them: “You know how I lived the whole time I was with you, from the first day I came into the province of Asia.19 I served the Lord with great humility and with tears and in the midst of severe testing by the plots of my Jewish opponents.20 You know that I have not hesitated to preach anything that would be helpful to you but have taught you publicly and from house to house.21 I have declared to both Jews and Greeks that they must turn to God in repentance and have faith in our Lord Jesus.22 ¶ “And now, compelled by the Spirit, I am going to Jerusalem, not knowing what will happen to me there.23 I only know that in every city the Holy Spirit warns me that prison and hardships are facing me.24 However, I consider my life worth nothing to me; my only aim is to finish the race and complete the task the Lord Jesus has given me—the task of testifying to the good news of God’s grace.” (Acts 20:13-24)

“1 ¶ When the uproar had ended, Paul sent for the disciples and, after encouraging them, said goodbye and set out for Macedonia.2 He traveled through that area, speaking many words of encouragement to the people, and finally arrived in Greece,3 where he stayed three months. Because some Jews had plotted against him just as he was about to sail for Syria, he decided to go back through Macedonia.4 He was accompanied by Sopater son of Pyrrhus from Berea, Aristarchus and Secundus from Thessalonica, Gaius from Derbe, Timothy also, and Tychicus and Trophimus from the province of Asia.5 These men went on ahead and waited for us at Troas.6 But we sailed from Philippi after the Festival of Unleavened Bread, and five days later joined the others at Troas, where we stayed seven days.7 ¶ On the first day of the week we came together to break bread. Paul spoke to the people and, because he intended to leave the next day, kept on talking until midnight.8 There were many lamps in the upstairs room where we were meeting.9 Seated in a window was a young man named Eutychus, who was sinking into a deep sleep as Paul talked on and on. When he was sound asleep, he fell to the ground from the third story and was picked up dead.10 Paul went down, threw himself on the young man and put his arms around him. “Don’t be alarmed,” he said. “He’s alive!”11 Then he went upstairs again and broke bread and ate. After talking until daylight, he left.12 The people took the young man home alive and were greatly comforted.” (Acts 20:1-12)

“About that time there arose a great disturbance about the Way. A silversmith named Demetrius, who made silver shrines of Artemis, brought in a lot of business for the craftsmen there. He called them together, along with the workers in related trades, and said: “You know, my friends, that we receive a good income from this business. And you see and hear how this fellow Paul has convinced and led astray large numbers of people here in Ephesus and in practically the whole province of Asia. He says that gods made by human hands are no gods at all. There is danger not only that our trade will lose its good name, but also that the temple of the great goddess Artemis will be discredited; and the goddess herself, who is worshiped throughout the province of Asia and the world, will be robbed of her divine majesty.” When they heard this, they were furious and began shouting: “Great is Artemis of the Ephesians!” Soon the whole city was in an uproar. The people seized Gaius and Aristarchus, Paul’s traveling companions from Macedonia, and all of them rushed into the theater together. Paul wanted to appear before the crowd, but the disciples would not let him. Even some of the officials of the province, friends of Paul, sent him a message begging him not to venture into the theater. The assembly was in confusion: Some were shouting one thing, some another. Most of the people did not even know why they were there. The Jews in the crowd pushed Alexander to the front, and they shouted instructions to him. He motioned for silence in order to make a defense before the people. But when they realized he was a Jew, they all shouted in unison for about two hours: “Great is Artemis of the Ephesians!” The city clerk quieted the crowd and said: “Fellow Ephesians, doesn’t all the world know that the city of Ephesus is the guardian of the temple of the great Artemis and of her image, which fell from heaven? Therefore, since these facts are undeniable, you ought to calm down and not do anything rash. You have brought these men here, though they have neither robbed temples nor blasphemed our goddess. If, then, Demetrius and his fellow craftsmen have a grievance against anybody, the courts are open and there are proconsuls. They can press charges. If there is anything further you want to bring up, it must be settled in a legal assembly. As it is, we are in danger of being charged with rioting because of what happened today. In that case we would not be able to account for this commotion, since there is no reason for it.” After he had said this, he dismissed the assembly.” (Acts 19:23-41)

“Paul entered the synagogue and spoke boldly there for three months, arguing persuasively about the kingdom of God. But some of them became obstinate; they refused to believe and publicly maligned the Way. So Paul left them. He took the disciples with him and had discussions daily in the lecture hall of Tyrannus. This went on for two years, so that all the Jews and Greeks who lived in the province of Asia heard the word of the Lord. God did extraordinary miracles through Paul, so that even handkerchiefs and aprons that had touched him were taken to the sick, and their illnesses were cured and the evil spirits left them. Some Jews who went around driving out evil spirits tried to invoke the name of the Lord Jesus over those who were demon-possessed. They would say, “In the name of the Jesus whom Paul preaches, I command you to come out.” Seven sons of Sceva, a Jewish chief priest, were doing this. One day the evil spirit answered them, “Jesus I know, and Paul I know about, but who are you?” Then the man who had the evil spirit jumped on them and overpowered them all. He gave them such a beating that they ran out of the house naked and bleeding. When this became known to the Jews and Greeks living in Ephesus, they were all seized with fear, and the name of the Lord Jesus was held in high honor. Many of those who believed now came and openly confessed what they had done. A number who had practiced sorcery brought their scrolls together and burned them publicly. When they calculated the value of the scrolls, the total came to fifty thousand drachmas. In this way the word of the Lord spread widely and grew in power. After all this had happened, Paul decided to go to Jerusalem, passing through Macedonia and Achaia. “After I have been there,” he said, “I must visit Rome also.” He sent two of his helpers, Timothy and Erastus, to Macedonia, while he stayed in the province of Asia a little longer.” (Acts 19:8-22)

“1 ¶ While Apollos was at Corinth, Paul took the road through the interior and arrived at Ephesus. There he found some disciples2 and asked them, “Did you receive the Holy Spirit when you believed?” ¶ They answered, “No, we have not even heard that there is a Holy Spirit.”3 ¶ So Paul asked, “Then what baptism did you receive?” ¶ “John’s baptism,” they replied.4 ¶ Paul said, “John’s baptism was a baptism of repentance. He told the people to believe in the one coming after him, that is, in Jesus.”5 On hearing this, they were baptized in the name of the Lord Jesus.6 When Paul placed his hands on them, the Holy Spirit came on them, and they spoke in tongues and prophesied.7 There were about twelve men in all.” (Acts 19:1-7)

“22 When he landed at Caesarea, he went up to Jerusalem and greeted the church and then went down to Antioch.23 ¶ After spending some time in Antioch, Paul set out from there and traveled from place to place throughout the region of Galatia and Phrygia, strengthening all the disciples.24 ¶ Meanwhile a Jew named Apollos, a native of Alexandria, came to Ephesus. He was a learned man, with a thorough knowledge of the Scriptures.25 He had been instructed in the way of the Lord, and he spoke with great fervor and taught about Jesus accurately, though he knew only the baptism of John.26 He began to speak boldly in the synagogue. When Priscilla and Aquila heard him, they invited him to their home and explained to him the way of God more adequately.27 ¶ When Apollos wanted to go to Achaia, the brothers and sisters encouraged him and wrote to the disciples there to welcome him. When he arrived, he was a great help to those who by grace had believed.28 For he vigorously refuted his Jewish opponents in public debate, proving from the Scriptures that Jesus was the Messiah.” (Acts 18:22-28)

“1 ¶ Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance.2 So she came running to Simon Peter and the other disciple, the one Jesus loved, and said, “They have taken the Lord out of the tomb, and we don’t know where they have put him!”3 ¶ So Peter and the other disciple started for the tomb.4 Both were running, but the other disciple outran Peter and reached the tomb first.5 He bent over and looked in at the strips of linen lying there but did not go in.6 Then Simon Peter came along behind him and went straight into the tomb. He saw the strips of linen lying there,7 as well as the cloth that had been wrapped around Jesus’ head. The cloth was still lying in its place, separate from the linen.8 Finally the other disciple, who had reached the tomb first, also went inside. He saw and believed.9 (They still did not understand from Scripture that Jesus had to rise from the dead.)10 Then the disciples went back to where they were staying.11 ¶ Now Mary stood outside the tomb crying. As she wept, she bent over to look into the tomb12 and saw two angels in white, seated where Jesus’ body had been, one at the head and the other at the foot.13 ¶ They asked her, “Woman, why are you crying?” ¶ “They have taken my Lord away,” she said, “and I don’t know where they have put him.”14 At this, she turned around and saw Jesus standing there, but she did not realize that it was Jesus.15 ¶ He asked her, “Woman, why are you crying? Who is it you are looking for?” ¶ Thinking he was the gardener, she said, “Sir, if you have carried him away, tell me where you have put him, and I will get him.”16 ¶ Jesus said to her, “Mary.” ¶ She turned toward him and cried out in Aramaic, “Rabboni!” (which means “Teacher”).17 ¶ Jesus said, “Do not hold on to me, for I have not yet ascended to the Father. Go instead to my brothers and tell them, ‘I am ascending to my Father and your Father, to my God and your God.’ ”18 ¶ Mary Magdalene went to the disciples with the news: “I have seen the Lord!” And she told them that he had said these things to her.” (John 20:1-18)

“1 ¶ After Jesus said this, he looked toward heaven and prayed: ¶ “Father, the hour has come. Glorify your Son, that your Son may glorify you.2 For you granted him authority over all people that he might give eternal life to all those you have given him.3 Now this is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent.4 I have brought you glory on earth by finishing the work you gave me to do.5 And now, Father, glorify me in your presence with the glory I had with you before the world began.6 ¶ “I have revealed you to those whom you gave me out of the world. They were yours; you gave them to me and they have obeyed your word.7 Now they know that everything you have given me comes from you.8 For I gave them the words you gave me and they accepted them. They knew with certainty that I came from you, and they believed that you sent me.9 I pray for them. I am not praying for the world, but for those you have given me, for they are yours.10 All I have is yours, and all you have is mine. And glory has come to me through them.11 I will remain in the world no longer, but they are still in the world, and I am coming to you. Holy Father, protect them by the power of your name, the name you gave me, so that they may be one as we are one.12 While I was with them, I protected them and kept them safe by that name you gave me. None has been lost except the one doomed to destruction so that Scripture would be fulfilled.13 ¶ “I am coming to you now, but I say these things while I am still in the world, so that they may have the full measure of my joy within them.14 I have given them your word and the world has hated them, for they are not of the world any more than I am of the world.15 My prayer is not that you take them out of the world but that you protect them from the evil one.16 They are not of the world, even as I am not of it.17 Sanctify them by the truth; your word is truth.18 As you sent me into the world, I have sent them into the world.19 For them I sanctify myself, that they too may be truly sanctified.20 ¶ “My prayer is not for them alone. I pray also for those who will believe in me through their message,21 that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me.22 I have given them the glory that you gave me, that they may be one as we are one—23 I in them and you in me—so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me. 24 ¶ “Father, I want those you have given me to be with me where I am, and to see my glory, the glory you have given me because you loved me before the creation of the world.25 ¶ “Righteous Father, though the world does not know you, I know you, and they know that you have sent me.26 I have made you known to them, and will continue to make you known in order that the love you have for me may be in them and that I myself may be in them.”” (John 17:1-26)

“16 ¶ Jesus went on to say, “In a little while you will see me no more, and then after a little while you will see me.”17 ¶ At this, some of his disciples said to one another, “What does he mean by saying, ‘In a little while you will see me no more, and then after a little while you will see me,’ and ‘Because I am going to the Father’?”18 They kept asking, “What does he mean by ‘a little while’? We don’t understand what he is saying.”19 ¶ Jesus saw that they wanted to ask him about this, so he said to them, “Are you asking one another what I meant when I said, ‘In a little while you will see me no more, and then after a little while you will see me’?20 Very truly I tell you, you will weep and mourn while the world rejoices. You will grieve, but your grief will turn to joy.21 A woman giving birth to a child has pain because her time has come; but when her baby is born she forgets the anguish because of her joy that a child is born into the world.22 So with you: Now is your time of grief, but I will see you again and you will rejoice, and no one will take away your joy.23 In that day you will no longer ask me anything. Very truly I tell you, my Father will give you whatever you ask in my name.24 Until now you have not asked for anything in my name. Ask and you will receive, and your joy will be complete.25 ¶ “Though I have been speaking figuratively, a time is coming when I will no longer use this kind of language but will tell you plainly about my Father.26 In that day you will ask in my name. I am not saying that I will ask the Father on your behalf.27 No, the Father himself loves you because you have loved me and have believed that I came from God.28 I came from the Father and entered the world; now I am leaving the world and going back to the Father.”29 ¶ Then Jesus’ disciples said, “Now you are speaking clearly and without figures of speech.30 Now we can see that you know all things and that you do not even need to have anyone ask you questions. This makes us believe that you came from God.”31 ¶ “Do you now believe?” Jesus replied.32 “A time is coming and in fact has come when you will be scattered, each to your own home. You will leave me all alone. Yet I am not alone, for my Father is with me.33 ¶ “I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.”” (John 16:16-33)

“26 ¶ “When the Advocate comes, whom I will send to you from the Father—the Spirit of truth who goes out from the Father—he will testify about me.27 And you also must testify, for you have been with me from the beginning.1 ¶ “All this I have told you so that you will not fall away.2 They will put you out of the synagogue; in fact, the time is coming when anyone who kills you will think they are offering a service to God.3 They will do such things because they have not known the Father or me.4 I have told you this, so that when their time comes you will remember that I warned you about them. I did not tell you this from the beginning because I was with you,5 but now I am going to him who sent me. None of you asks me, ‘Where are you going?’6 Rather, you are filled with grief because I have said these things.7 But very truly I tell you, it is for your good that I am going away. Unless I go away, the Advocate will not come to you; but if I go, I will send him to you.8 When he comes, he will prove the world to be in the wrong about sin and righteousness and judgment:9 about sin, because people do not believe in me;10 about righteousness, because I am going to the Father, where you can see me no longer;11 and about judgment, because the prince of this world now stands condemned. 12 ¶ “I have much more to say to you, more than you can now bear.13 But when he, the Spirit of truth, comes, he will guide you into all the truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come.14 He will glorify me because it is from me that he will receive what he will make known to you.15 All that belongs to the Father is mine. That is why I said the Spirit will receive from me what he will make known to you.”” (John 15:26-16:15)

“1 ¶ “I am the true vine, and my Father is the gardener.2 He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful.3 You are already clean because of the word I have spoken to you.4 Remain in me, as I also remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me. 5 ¶ “I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing.6 If you do not remain in me, you are like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned.7 If you remain in me and my words remain in you, ask whatever you wish, and it will be done for you.8 This is to my Father’s glory, that you bear much fruit, showing yourselves to be my disciples.9 ¶ “As the Father has loved me, so have I loved you. Now remain in my love.10 If you keep my commands, you will remain in my love, just as I have kept my Father’s commands and remain in his love.11 I have told you this so that my joy may be in you and that your joy may be complete.12 My command is this: Love each other as I have loved you.13 Greater love has no one than this: to lay down one’s life for one’s friends.14 You are my friends if you do what I command.15 I no longer call you servants, because a servant does not know his master’s business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you.16 You did not choose me, but I chose you and appointed you so that you might go and bear fruit—fruit that will last—and so that whatever you ask in my name the Father will give you.17 This is my command: Love each other.” (John 15:1-17)

“15   “If you love me, keep my commands. 16 And I will ask the Father, and he will give you another advocate to help you and be with you forever— 17 the Spirit of truth. The world cannot accept him, because it neither sees him nor knows him. But you know him, for he lives with you and will be in you. 18 I will not leave you as orphans; I will come to you. 19 Before long, the world will not see me anymore, but you will see me. Because I live, you also will live. 20 On that day you will realize that I am in my Father, and you are in me, and I am in you. 21 Whoever has my commands and keeps them is the one who loves me. The one who loves me will be loved by my Father, and I too will love them and show myself to them.”22 Then Judas (not Judas Iscariot) said, “But, Lord, why do you intend to show yourself to us and not to the world?”23 Jesus replied, “Anyone who loves me will obey my teaching. My Father will love them, and we will come to them and make our home with them. 24 Anyone who does not love me will not obey my teaching. These words you hear are not my own; they belong to the Father who sent me.25 “All this I have spoken while still with you. 26 But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you. 27 Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid. 28 “You heard me say, ‘I am going away and I am coming back to you.’ If you loved me, you would be glad that I am going to the Father, for the Father is greater than I. 29 I have told you now before it happens, so that when it does happen you will believe. 30 I will not say much more to you, for the prince of this world is coming. He has no hold over me,31 but he comes so that the world may learn that I love the Father and do exactly what my Father has commanded me. “Come now; let us leave.” (John 14:15-31)

“1   “Do not let your hearts be troubled. You believe in God; believe also in me. 2 My Father’s house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you? 3 And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am. 4 You know the way to the place where I am going.”5 Thomas said to him, “Lord, we don’t know where you are going, so how can we know the way?”6 Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me. 7 If you really know me, you will know my Father as well. From now on, you do know him and have seen him.”8 Philip said, “Lord, show us the Father and that will be enough for us.”9 Jesus answered: “Don’t you know me, Philip, even after I have been among you such a long time? Anyone who has seen me has seen the Father. How can you say, ‘Show us the Father’? 10 Don’t you believe that I am in the Father, and that the Father is in me? The words I say to you I do not speak on my own authority. Rather, it is the Father, living in me, who is doing his work. 11 Believe me when I say that I am in the Father and the Father is in me; or at least believe on the evidence of the works themselves. 12 Very truly I tell you, whoever believes in me will do the works I have been doing, and they will do even greater things than these, because I am going to the Father. 13 And I will do whatever you ask in my name, so that the Father may be glorified in the Son. 14 You may ask me for anything in my name, and I will do it.” (John 14:1-14)

“1   Six days before the Passover, Jesus came to Bethany, where Lazarus lived, whom Jesus had raised from the dead. 2 Here a dinner was given in Jesus’ honor. Martha served, while Lazarus was among those reclining at the table with him. 3 Then Mary took about a pint of pure nard, an expensive perfume; she poured it on Jesus’ feet and wiped his feet with her hair. And the house was filled with the fragrance of the perfume.4 But one of his disciples, Judas Iscariot, who was later to betray him, objected, 5 “Why wasn’t this perfume sold and the money given to the poor? It was worth a year’s wages.” 6 He did not say this because he cared about the poor but because he was a thief; as keeper of the money bag, he used to help himself to what was put into it.7 “Leave her alone,” Jesus replied. “It was intended that she should save this perfume for the day of my burial. 8 You will always have the poor among you, but you will not always have me.”9 Meanwhile a large crowd of Jews found out that Jesus was there and came, not only because of him but also to see Lazarus, whom he had raised from the dead. 10 So the chief priests made plans to kill Lazarus as well, 11 for on account of him many of the Jews were going over to Jesus and believing in him.” (John 12:1-11)

“1   “Very truly I tell you Pharisees, anyone who does not enter the sheep pen by the gate, but climbs in by some other way, is a thief and a robber. 2 The one who enters by the gate is the shepherd of the sheep. 3 The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out. 4 When he has brought out all his own, he goes on ahead of them, and his sheep follow him because they know his voice. 5 But they will never follow a stranger; in fact, they will run away from him because they do not recognize a stranger’s voice.” 6 Jesus used this figure of speech, but the Pharisees did not understand what he was telling them.7 Therefore Jesus said again, “Very truly I tell you, I am the gate for the sheep. 8 All who have come before me are thieves and robbers, but the sheep have not listened to them. 9 I am the gate; whoever enters through me will be saved. They will come in and go out, and find pasture. 10 The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.11 “I am the good shepherd. The good shepherd lays down his life for the sheep. 12 The hired hand is not the shepherd and does not own the sheep. So when he sees the wolf coming, he abandons the sheep and runs away. Then the wolf attacks the flock and scatters it. 13 The man runs away because he is a hired hand and cares nothing for the sheep. 14 “I am the good shepherd; I know my sheep and my sheep know me— 15 just as the Father knows me and I know the Father—and I lay down my life for the sheep. 16 I have other sheep that are not of this sheep pen. I must bring them also. They too will listen to my voice, and there shall be one flock and one shepherd. 17 The reason my Father loves me is that I lay down my life—only to take it up again. 18 No one takes it from me, but I lay it down of my own accord. I have authority to lay it down and authority to take it up again. This command I received from my Father.”19 The Jews who heard these words were again divided. 20 Many of them said, “He is demon-possessed and raving mad. Why listen to him?”21 But others said, “These are not the sayings of a man possessed by a demon. Can a demon open the eyes of the blind?”22 Then came the Festival of Dedication at Jerusalem. It was winter, 23 and Jesus was in the temple courts walking in Solomon’s Colonnade. 24 The Jews who were there gathered around him, saying, “How long will you keep us in suspense? If you are the Messiah, tell us plainly.”25 Jesus answered, “I did tell you, but you do not believe. The works I do in my Father’s name testify about me, 26 but you do not believe because you are not my sheep. 27 My sheep listen to my voice; I know them, and they follow me. 28 I give them eternal life, and they shall never perish; no one will snatch them out of my hand. 29 My Father, who has given them to me, is greater than all; no one can snatch them out of my Father’s hand. 30 I and the Father are one.”31 Again his Jewish opponents picked up stones to stone him, 32 but Jesus said to them, “I have shown you many good works from the Father. For which of these do you stone me?”33 “We are not stoning you for any good work,” they replied, “but for blasphemy, because you, a mere man, claim to be God.”34 Jesus answered them, “Is it not written in your Law, ‘I have said you are “gods” ’? 35 If he called them ‘gods,’ to whom the word of God came—and Scripture cannot be set aside— 36 what about the one whom the Father set apart as his very own and sent