Church of the City New York

This week, Pastor Ralph Castillo continued the FREED series with a teaching on freedom from idolatry. Drawing from Jeremiah 2, Pastor Ralph traces God's grief over a people who abandoned Him for lesser things. The passage is startling in its intimacy. God isn't issuing a legal verdict, He's asking a relational question. "What happened between us?" He speaks in the language of a wounded covenant, the devotion of youth, the love of a bride. Idolatry, in God's framing, isn't just disobedience, it's betrayal. The quickest route into it is simply forgetting who God is and what He's done. The text calls us to respond to idolatry the way God does, appalled, heartbroken, undone. Jeremiah 2:13 gives us the clearest picture of why. God is a fountain of living water, and our idols are cracked cisterns that can barely hold what they promise. The sermon concludes by saying that in God's wrath, He remembers mercy. Like the father in Luke 15, He doesn't wait for us to close the whole distance, He runs.

This Sunday, Pastor Tim continued our FREED series with a teaching on freedom from lies, drawing from John 8:31–47. He opened with a confession that many of us could relate to: New York has trained us to believe that freedom is always one system away, and if we are not careful, that same restless optimization spills into our spiritual lives too. Pastor Tim argued that the problem is not that we haven't tried hard enough. It's that beneath every sin pattern is a lie we have been carrying so long it feels inseparable from who we are, and no amount of effort will ever reach it. Jesus does not come to help us manage that lie. He comes to replace it with something stronger: Himself, the truth that became a person, who walks up to the lie that has been running your life and extinguishes it. The condition He places on that freedom is not more effort but abiding, remaining in His word long enough for the truth to do its deep work underneath.

This Sunday, Pastor Sam continued our FREED series with a teaching on freedom from sin, drawing from 1 John 1:5–10, 2:1–2. He opened by naming what sin actually does to us: it separates, stains, sensitizes, steals, and spreads. The heart of the message, though, was not diagnosis. It was invitation. Through the lens of both guilt-innocence and honor-shame frameworks, Pastor Sam showed that Jesus doesn't just declare us innocent; He restores the relationship. Through the practice of honest, specific, and confident confession, we can walk out of the shadows and into the freedom that is already our inheritance in Christ.

This Sunday, Pastor Jon continued the FREED series with one of the most personal questions it will raise: can you actually be free from your past? He opened with a number—nine out of ten—his and Christy's combined score on the Adverse Childhood Experiences assessment. The score wasn't shared for sympathy, it was shared to make the question real. As James Baldwin wrote, "people are trapped in history, and history is trapped in them." Sin works the same way. It exerts power by keeping you in what has already happened, but the antidote isn't denial. Pastor Jon called the answer, "eschatological realism" — a clear, inhabitable sense of the future God has for you. When you're living from that future, what the present holds over you loses its grip. Paul is the guide. In Philippians 3, a man with a past that could have defined him entirely writes about forgetting what is behind and straining toward what is ahead. Biblical forgetting isn't numbing, rather it's the intentional release of failure, guilt, and the pride that can calcify even around our wounds. In Christ, we've been given an identity more defining than anything we've been through. Scripture gives us a redemptive orientation toward time: a past that has been redeemed, a present marked by wonder, and a future held open by hope.

This Sunday, Pastor Jon opened the new series "FREED" by putting our cultural moment under pressure. We are the freest people in history, and among the most anxious. The freedom we've been promised has not delivered the peace it advertised. What we got instead was exhaustion, comparison, and a quiet sense of fragmentation. The Bible's definition of freedom is entirely different. The question is not whether you're free to do whatever you want. It's whether you're free to become who you were made to be. Paul, writing to the Galatians, doesn't treat freedom as a footnote to the Gospel, he puts it at the center. From there, Pastor Jon traced what Christ sets us free from: condemnation, religious performance, the pull toward lawlessness, and what we're freed into: a new identity as sons and daughters, the Spirit, a community where we actually belong. Freedom, in this reading, has a direction and a destination. The invitation of this series is honest work: name what has you bound, reject the lies that sustain it, receive the grace of Jesus, and learn to walk in step with the Spirit alongside people telling the truth.

This Resurrection Sunday, Pastor Jon asked a question most of us don't say out loud: what happens to hope when it dies? He opened with the concept of "hope theory" — the idea that hope requires a vision, a pathway, and a sense that you can actually get there — and traced what happens when that vision collapses. The disciples on the road to Emmaus knew that feeling. They had built everything around Jesus, and then watched Him die. Walking away from Jerusalem, they said the most honest thing in the passage, "we had hoped..." Into that exact moment, Jesus shows up, not to people with their lives together, but to two people walking in the wrong direction. His next move of opening the Scriptures, sitting down at the table, breaking bread is less a lesson in theology, than an invitation back to life. All the information in the world doesn't close that gap. What changes everything is relationship with the risen Savior.

This Sunday, Pastor Jon concluded the "Come to Me" series by asking a question worth sitting with: why Jesus? He pointed to a cultural moment where confident secularism is losing its footing, and the Christianity quietly growing is not the therapeutic, accommodating kind — it's the traditional, committed, and costly one. From there, Pastor Jon offered three reasons to come to Jesus: longing, forgiveness, and rest. He challenged us with the idea of "miswanting": the gap between what we think will satisfy us and what actually does, and made the case that Jesus doesn't shame us for our desires, but wants to save us from the lesser loves we've been chasing. Jesus's invitation in Matthew 11 is not to a system or a philosophy. it's to a person. One you come to, and keep coming to.

This Sunday, Pastor Keithen taught from John 11 and made the case that most of us, have gotten the story badly wrong. He opened with a telling moment from an "Ask the Pastor" session at a high school on the Upper East Side. Every question the students asked him was about who gets into heaven. Not one was about Jesus. From there, he traced the two answers to eternity we've inherited — secularism, which says death is just the end, and a kind of religious gnosticism, which says the physical world is bad and the goal of faith is to escape it. Pastor Keithen argued that neither is what Jesus actually taught. In John 11, standing outside the tomb of his dead friend Lazarus, Jesus doesn't offer Martha a better destination. He weeps. He raises Lazarus bodily from the dead. And before he does, he says the most staggering thing anyone in that world had ever heard: I am the resurrection and the life. He wasn't pointing her toward a place she'd go one day. He was telling her the hope she'd been waiting for was standing right in front of her. Our eternal destiny isn't something transactional, it's relational. And because resurrection is true, it changes how we live right now, not just what happens after.

This week, Pastor Tim Brown unpacks one of Jesus' most profound declarations — Jesus is the Way, the Truth, and the Life — and gets to the heart of what it means to follow Him. The Christian life is not a transaction with God, a performance for His approval, or a checklist of spiritual obligations. It's a relationship, and there's a sobering difference between knowing about God and truly knowing Him. If you want to know what God is truly like, look at Jesus. His weeping at the tomb of His friend, His washing a betrayer's feet, His forgiving the condemned. He is a compassionate Father worth following, and worth knowing. Pastor Tim concluded with the most invitation to follow Jesus. In Him is life.

This week Pastor Jon taught from John 10:11-21, where Jesus declares "I am the good shepherd" and asked a question that cuts straight to the heart of modern life: who is actually forming you? From global trust collapsing in institutions to Jesus exposing the Pharisees in John 9, the cycle of bad shepherding is always the same, they scatter when the cost gets real. Jesus differentiates Himself from these poor leaders, and proves to be the ultimate Good Shepherd. He is the shepherd who laid His life down by choice His sheep. Pastor Jon encouraged us to choose wisely who shepherds us, and invited us to Christ's abundant path.

This Sunday, Pastor Jon taught from John 10:1–10, where Jesus declares "I am the door," and meets us in one of our most quietly carried human aches -- our desire to belong. When the world offers an exclusive inclusivity, "you're welcome in, as long as you conform," mentality, Jesus offers the inverse. His door is open to anyone, and through His door isn't merely entry, but protection, freedom, and abundance.

This Sunday, Pastor Jon taught from John 15 and offered a different diagnosis for burnout. While our instinct is often to assume we've simply given too much, he challenged us with another possibility: the problem isn't output but source. We haven't been drawing from the right one. When Jesus calls himself the True Vine, it's one of the most sweeping claims He ever makes. From that foundation, Pastor Jon walked through what abiding actually looks like. It's not about a longer quiet time or more spiritual disciplines, it's about a relationship. Using his own early days dating his now-wife, Christy, as an illustration, he reminded us that abiding is less about effort and more about the security and overflow of a relationship you're already in. That's the kind of intimacy Jesus is inviting us into, and for those who remain in His love and rely on the Spirit's power, the promise is fruit that lasts.

This Sunday, Pastor Jon continued our Come to Me series with a teaching on Jesus' declaration in John 8:12: "I am the light of the world." Jesus' radical claim has both personal and universal implications for us today. Our human tendency may be to impute goodness to ourselves and attribute darkness to others, but the reality is that each of us have darkness in our own hearts that must be dealt with. Jesus leaves all of us with the compelling invitation is to join Him in the light.

This week, Pastor Suzy continued our "Come to Me" series exploring Jesus as the bread of life. She challenged us to consider what's really satisfying us, recognizing things that often comes to mind (kids, relationships, work) often fade, leaving a deeper longing only God can fill. In John 6, Jesus declares "I am the Bread of life," positioning himself as the true bread from heaven who meets our deepest hungers. Pastor Suzy outlined four movements to receive Jesus as the bread of life: invitation, dependence, communion, and feasting. Like the Israelites collecting manna daily, we need to keep coming back to Jesus. The invitation is to see our longings not as problems to solve, but as hunger pointing us toward God. Jesus doesn't just want to sustain us, He wants to be with us. Our unfulfilled desires aren't a sign that something is wrong; rather they're meant to create hunger for the one who made us. Jesus invites us to come to Him daily.

This Sunday, Pastor Jon kicked off our new series on the "I Am" statements in the Gospel of John with three words that help us make sense of history and our own lives: Messiah, Church, and Kingdom. Jesus is the Messiah, the relationship we were made for. In the midst of our shame, weariness, and brokenness, He invites us to find true rest in Him. Jesus forms the Church, a counter-cultural community that embodies humility, gentleness, and love. And Jesus invites us into the Kingdom, a cause worth giving our lives to, restoring what is broken and giving dignity to the overlooked. Like the woman at the well, our response is to invite others: "Come and see." Over the next eight weeks, this series will equip us to share this hope with the people around us and our city.

What happens when God's presence comes into a city? In this conversation, Pastor Jon and Pastor Sam close out our "God Comes Where He's Wanted" series by teaching on the altar of the region. After exploring the altars of the heart, church, and family, we now address what can seem most daunting, moving from personal peace to embracing God's heart for an entire region.  Only when we are heartbroken over our city and places will we begin to prayerfully build the altar of our region. We have to keep contending for our region in faith, declaring that we want Him here until He comes.

A special podcast episode featuring a conversation between Pastor Jon and his dad on multigenerational faithfulness and prayer. 

This Sunday, Pastor Jon continued our God Comes Where He's Wanted series with a teaching on the altar of the church, teaching from Acts 6:1–7. He reminded us that the church is meant to be the place where God dwells, yet we often miss His presence not through rejection, but through neglect. When we fill our lives, hunger for God can quietly fade. Drawing from Scripture, Pastor Jon highlighted prayer and the Word as the foundations that sustain God's presence among His people. Prayer restores our identity, sharpens discernment, and releases freedom, while the Word is living and active, releasing promises and shaping the future God has prepared for us. This teaching calls us back to devotion, inviting us to open our hearts again and allow God to rekindle what may have grown cold.

This Sunday, Pastor Keithen Schwahn continued our sermon series, God Comes Where He's Wanted, with a teaching on the altar of the home, drawing from the story of Gideon in Judges 6 and the words of Jesus in Matthew 18. We need to confront the brokenness of the altar of the home in our culture and take responsibility for the next generation. In Judges 6, we see the great danger of generational drift when vision is not matched with action, reminding us that renewal begins with tearing down the idols that compete for our devotion. As God restores Gideon's identity and calls him into partnership, we are urged to pursue fully integrated lives marked by obedience and faithfulness to remove idols. In Matthew 18, we are reminded of Jesus' deep care for children, and we are all invited to fight for the future of the church by blessing young people, breaking generational cycles, and intentionally passing on faith.

This Sunday, Pastor Sam Gibson kicked off our January series, God Comes Where He's Wanted, with a teaching on the central importance of the altar of the heart. Scripture and revival history remind us that God moves where He is deeply desired, and that hunger for His presence is the true catalyst for renewal. While we cannot control when or how God moves, we are invited to cultivate hearts that welcome Him. Though our hearts are often damaged by this world and can become dull or divided, as we yield to God's healing and return to daily dependence on the Gospel and God's Word, we make room for the Holy Spirit to renew us and allow God's life to flow through us once again.

This Sunday, Pastor Jon Tyson continued our Advent series, He Shall Be, with a teaching about the good news of Jesus as Savior. In a world marked by exhaustion, violence, and brokenness, the sentimentality of Christmas is not enough for our weary hearts. Scripture tells us that the world became so fractured that God Himself came to save us, out of His deep love for us. Jesus is the true leader our hearts long for—reshaping the world through dignity, mercy, and grace. Advent points us to a God who is truly with us, meeting our sin, shame, and weariness with restoration, hope, and the gift of salvation to all who receive Him.

This Sunday, Pastor Suzy Silk continued our Advent series, He Shall Be, with a teaching on the significance of Jesus as the Messiah, reminding us how Advent and Hanukkah point us back to God's faithfulness and His promise-keeping nature, even in fearful and anxious times. Jesus is the Messiah whom God had long promised, perfectly accomplishing what no earthly king could and fulfilling dozens of specific Old Testament prophecies. Because God is the Lord of history and has proven Himself faithful time and time again, we can trust Him with our futures. Pastor Suzy invited us to lift our eyes above the chaos into a long-term perspective focused on God's faithfulness and to remember that the antidote to anxiety is not answers but the person of Jesus—resting in the certainty that the Messiah has come and will come again.

This Sunday, Pastor Jon continued our Advent series, He Shall Be, with a teaching on Jesus' greatness and how He redefined what greatness means in the Kingdom of God. He contrasted our culture's pursuit of success, status, and recognition with the way of Jesus, whose greatness is revealed in humility, dependence, and self-giving love. In a world obsessed with achievement, Jesus' greatness is found in His descent; he had everything but became a child for our sake. And when we follow Jesus' example and rest in the Father's secure love, we are freed to serve others without fear. The path to true greatness is not a life shaped not by recognition, but by humility and Christlike love.

This Sunday, Pastor Ralph Castillo kicked off our new sermon series during the Advent season, He Shall Be, with a teaching on Jesus as Immanuel, or "God with us". Pastor Ralph posed two questions for us to consider during this Advent season: How is the coming of Jesus at Christmas good news? And how does He meet the core longings that surface most intensely during this Advent season? Pastor Ralph explained that this is why we celebrate Christmas: because God came. He answered our loneliness and grief with Himself, and Pastor Ralph invited us to consider that the best Christmas present of all is Jesus' tangible presence with us.

This Sunday, Pastor Sam Gibson concluded our series on Making Sense of Church with a teaching on the Body of Christ, from 1 Corinthians 12. The Body is filled with people who are baptized by the same Holy Spirit, no matter our gender, culture, race, or any other identifiers, but we all play a part in either defiling or restoring the Body. The Spirit's primary role is to reveal Jesus and align us under His headship, and it is by this same Spirit that we are refreshed and renewed, freed and transformed, and made each day to look even more like Christ.

On Saturday, we hosted our first Vocational Mission Forum. In this recording, Pastor Sam Gibson interviews three young leaders on prayer and the workplace. Find out more at cvm.nyc

This Sunday, Pastor Jon Tyson continued our series Making Sense of Church with a teaching from Ephesians 2:14–18, focusing on Paul's vision of the Church as the "the new humanity." In a society marked by polarization, contempt, and hostility, Pastor Jon reminded us that Jesus Himself is our peace—the One who tears down dividing walls and creates a radically new kind of community. In Adam, the "old humanity" is marked by blame, fear, hiding, violence, and retaliation, but in Christ, we are brought into a kainos humanity—new in kind, not just in time. Through the cross, Jesus forms a people defined by grace, love, and unity.

This month, we want to take a look back at the remarkable things God has been able to release in our church through the generosity of our community. In 2022, we committed part of our Living the Liturgy Offering to becoming a church that could serve as a patron of the arts and cultivate a community of redemptive artists. We invite you to check out the impact your giving has had over the last few years in the recording.  Through your generosity, forty artists have been commissioned to create new work to bless our church and this city in just two years. We are so grateful for the generosity of this community, and we want to say thank you to everyone who has given through the years; this is your fruit! You can learn more about Living the Liturgy, and how to give today at church.nyc/give.

This Sunday, guest Pastor Guy Mason continued our sermon series, Making Sense of the Church, with a teaching on the Church as the City on a Hill. Anchored in Jesus' teaching in Matthew 5 commissioning His people to be the light of the world and a city set on a hill, we are reminded of our calling to pursue a life of undivided worship and Christ-centered holiness as a witness to the world. As we become a people set apart and built together in love to push back darkness with light, we can rest in the knowledge that this calling is simply a continuation of the perfect work Jesus began in and for us.

This month, we want to take a look back at the remarkable things God has been able to release in our church through the generosity of our community. In 2021, we committed to investing a significant portion of this offering to building out our Next Gen Ministry, and we invite you to listen to the impact your giving has had over the last few years in the recording.  Through your generosity, our Next Gen Ministry has not only radically blessed our own church, but is becoming a blessing to the city. We are so grateful for the generosity of this community that is for the Next Generation. We want to say thank you to everyone who has given through the years; this is your fruit! You can learn more about Living the Liturgy, and how to give today at church.nyc/give.

This Sunday, Pastor Suzy Silk continued our sermon series, Making Sense of the Church, with a teaching on the Church as an Army. In the book of Ephesians, Paul describes a spiritual battle believers are engaged in and how God has prepared us to fight together for the expansion of His Kingdom. On the cross, Jesus defeated Satan, sin, death, and hell and has sent out His disciples in His authority to declare His victory. In light of this, we are able to stand firm in the faith, knowing that He has rescued us, brought us into His kingdom, and we await the day He will return in His full glory.

This Sunday, Pastor Suzy Silk continued our "Making Sense of Church" Series by calling us to take up our roles as priests in the Kingdom of God. Like the priesthood of ancient Israel, we are called to stand apart in the world as examples of God's holy love and goodness. As priests under the New Covenant, we should be living in such a way that compels people to ask questions, and actively join Jesus in expanding the priesthood by sharing about God's story and His Kingdom to people who do not yet know Him.

This Sunday, Pastor Jon Tyson continued our sermon series, Making Sense of the Church, with a teaching on the Church becoming the Temple of God. From cover to cover, the Bible is a story about God's desire to be with His people. God isn't out there somewhere far away, only found in the big and spectacular, or even only reserved for certain pockets of our lives. Instead, God has placed His very Spirit in us, and desires for us to live attuned to His presence so that we may extend the temple and bring Eden to earth. 

This Sunday, guest Pastor John Mark Comer brought a timely word about receiving true rest in the gentle and humble heart of Jesus Christ when He reveals the Father to those who believe. As folowers of Jesus, we too must be in pursuit of becoming both gentle and humble. When we actively meditate on the heart of Jesus, we can receive the true rest that comes through confidence in who Jesus is instead of our own striving to manage and manipulate the outcomes of the world, and be more deeply formed into His image.

This Sunday, Pastor Jon continued our Fall Sermon Series, Making Sense of the Church with a message on what it means to be God's people and citizens of Jesus' Kingdom. The role of the Church is to take people from hostile and divided backgrounds and form them into a new community of love. In Ephesians 2, the Apostle Paul unpacks how followers of Jesus can build a community like this because Jesus offers a better sense of identity, status, and belonging than anything that the world can give.

This Sunday, Pastor Suzy Silk continued our sermon series, Making Sense of the Church, by unpacking the metaphor of the Church as the Family of God. Throughout the Bible, we see God making a way for mankind to be restored to relationship with Him, and that His pursuit is driven by a desire for a unified family of believers that will live in perfect union with Him and each other. All people have been created in God's image and are able to enter into God's family. The Church is called and enabled to function as a family by God's choice, Jesus' sacrifice, and the Holy Spirit's power, and should be ready and willing to receive anyone and everyone who accepts God's invitation to become His child.

This Sunday, Pastor Jon continued our sermon series, Making Sense of the Church, by examining the Church as the Bride of Christ, reminding us that the Bible is, at its core, a great love story. Beneath all the striving and ambition of New York City lies a deep-rooted desire of wanting to be loved. While culture tells us we must earn love through achievement, Scripture tells a different story about how our truest identity is found in being loved by God. The invitation is to surrender to this love story, to build our lives on the truth that we are the beloved of Jesus, and to live as His radiant Bride, preparing for the joy that is to come.

This Sunday, Pastor Jon continued our Fall Sermon Series, Making Sense of Church, by addressing the crisis of trust in our culture when it comes to leadership with a teaching on Jesus as the Good Shepherd and the Church as the Flock. In critiquing the religious leaders of His day, Jesus clearly lays out His vision for leadership in the Church through the relationship between a shepherd and their flock, or those under their care. Pastor Jon called us to consider Jesus' standards for leaders and followers in the Church, and allow Him to inform how we both lead and follow in our church communities today.

This Sunday, Pastor Jon kicked off our Fall Sermon Series, Making Sense of Church, by asking the question: Why do we still bother with the Church? The reality is that the Church is a dysfunctional family, but it is still key to the mission of Jesus being carried out in the world, and it cannot be disregarded. We cannot make excuses for the failures of the Church, but also cannot deny the beauty and redemption it has brought; the only question that remains is which future of the Church will you tell with your life? The Church is God's idea, and it has endured through every time and place since its inception. You need the Church for your growth, and the Church needs you, faithfully living as Jesus' hands and feet in your context, believing this can be the Church's finest hour, not its greatest failure.

This week, Pastor Ralph Castillo closed out our Summer sermon series, The Fifth Act, with an in depth look on the Apostle Paul's final remarks to the Ephesian Elders in Acts and a call to finish well. Throughout his ministry, Paul endured great suffering for the sake of Christ, undergoing intense persecution and opposition nearly everywhere he went. However, at the end of his life, he was able to confidently say that he finished the work set out for him. Paul's life challenges us to focus on finishing well, not in our own strength, but by anchoring ourselves in Christ, committing to submit to the Holy Spirit, and by loving what Jesus loves, His Church.

This week, Pastor Suzy Silk continued our Summer sermon series, The Fifth Act, with a sermon on Acts 18 and the ministry of Priscilla and Aquila in the Early Church. By studying their twenty year ministry journey with Paul and other disciples, God shows us that we are not meant to do life or ministry alone. We must ask God to help us be fruitful disciples that lay down our lives to see Him glorified, and faithfully carry the Gospel wherever we go. 

This week, guest pastor, Ben Stuart, continued our sermon series on The Fifth Act by preaching on Acts 19 and the impact of Paul's ministry in Ephesus. Paul's time in Ephesus invites us to ask: how does the Gospel take root and expand in a powerful and influential city—and how can we mirror that in New York? When we give God our unrivaled affections, His Gospel goes out in power. Pastor Ben encouraged us to release idols we cling to for comfort and control through confession and repentance, and allow our delight in God to transform our lives and impact the world around us.

This week, Pastor Tim Brown continued our series in the Book of Acts with a look at Paul's time in Athens and exploring what it means to engage a culture like ours with the Gospel in 2025. In many ways, Athens mirrors New York City today: a place of great beauty and creativity, but also deep brokenness, competing worldviews, and misplaced worship. Pastor Tim challenged us to follow Paul's example, seeing our city through God's eyes, feeling His heart for the lost, and stepping into both familiar and unfamiliar spaces to reason, build relationships, and proclaim the Gospel, the only message that can truly transform lives.

This week, Pastor Ralph Castillo continued our series in the Book of Acts, The Fifth Act, with an exploration of Acts 16 and the diverse group of people God welcomes into His unfolding story. As the Gospel spreads beyond Jerusalem, we meet Timothy, Lydia, a slave girl, and a Roman jailer. Each person came from a vastly different background, displaying the power and reach of God's redemptive work, and that the Holy Spirit guides, frees, and saves all kinds of people who say "yes" to His leading. Whether God is calling us to a consecrated life, to open our hearts to Him, to surrender sin, or to trust Him in difficult circumstances, every "yes" helps close the gap between what we read in Scripture and what we experience in our world today.

This week, Pastor Suzy Silk continued our series through the Book of Acts, The Fifth Act, by teaching on Act 15 and the critical role it can play in defining the time in history we are currently living in. The Early Church was still a primarily Jewish community, and as the Gentiles began to be integrated in, it disrupts their normal practices, despite Gentiles receiving the same gift of the Holy Spirit in Acts 10. A council of elders and leaders is called in Jerusalem to discuss how they should handle the influx of Gentile brothers and sisters, and the conclusion they came to should shape how we see people becoming Christians today: salvation is given by grace through faith in Jesus the Messiah—there is no other requirement.

This Sunday, Pastor Jon Tyson continued our series through the Book of Acts, The Fifth Act, with teaching on the history altering birth of the church at Antioch in Acts 11-13 and the roles Barnabas and Saul played in expanding the Kingdom from there. Following the rise of persecution in Jerusalem, followers of Jesus not only began to go to the ends of the earth, but to try and make disciples of all nations as Jesus commanded them, now that the Holy Spirit had been given to the Gentiles. Antioch marks the first place that the Gospel was actively being shared beyond the Jewish community, and it led to a radical move of God that transformed a nearly godless city to the place where believers were called "Christians" for the first time.

This Sunday, Pastor Suzy Silk continued our series through the Book of Acts, The Fifth Act, with a message from Acts 10 and 11 on the radical, history-altering gift of the Holy Spirit for all believers. In one of the most pivotal moments in the Early Church, we witness the Spirit of God falling not only on the Jewish believers, but also on Gentiles, revealing that salvation through Jesus is truly available to all. We are living in the fulfillment of what generations of believers only hoped for: the Spirit poured out on all flesh, making the unclean clean, and drawing people from every nation into the household of God.

This Sunday, Pastor Keithen Schwahn continued our series through the Book of Acts, The Fifth Act, with a teaching from Acts 9:36-43, the story of Peter taking a risk of faith that resulted in raising Tabitha, a faithful disciple of Jesus also known as Dorcas, from the dead. The early disciples were not motivated by reputation but by a desire to imitate Jesus, and the same Spirit that empowered Jesus and the Early Church is available to us today.

This week, Pastor Tim Brown continued our sermon series, The Fifth Act, with a teaching on Acts 9:1-22, which recounts the miraculous conversion of Saul. Before he became the Apostle Paul—God's chosen instrument to proclaim the Gospel of Christ—he was Saul—a devout Pharisee and zealous prosecutor of Christians. Still, the Son of Man came to seek and save Saul, as He did for all those who are lost.

This week, Pastor Suzy Silk continued our sermon series through the Fifth Act, with a teaching on Acts 8:26-40, in which Philip follows a prompting of the Spirit, meets an Ethiopian eunuch, explains the Scriptures to him, and baptizes him in the name of Jesus. This story highlights a key transition in Acts from a focus on the ministry of the apostles to the lives of individuals who came to faith after Jesus' death and resurrection or even after Pentecost. These accounts show regular, ordinary disciples being moved by the Holy Spirit, explaining the Scriptures, and even performing miracles, and Pastor Suzy encouraged us that through the empowerment of the Holy Spirit, we can be Jesus' witnesses in the same ways.