Clifton Park Community Church

Peter's sermon in Acts 3, delivered after healing a lifelong cripple at the Beautiful Gate, centers on the redemptive power of Jesus Christ, the crucified and resurrected Messiah, whose name alone brings healing and salvation. He confronts the crowd with their guilt in rejecting and killing the Holy and Righteous One—the Author of Life—while affirming that their sin was part of God's sovereign plan, foretold by the prophets and fulfilled in Christ. Though they acted in ignorance, Peter calls them to repent, emphasizing that faith in Jesus' name brings not only physical restoration but spiritual renewal, with sins blotted out and the promise of divine refreshment. The sermon underscores the necessity of turning from sin and embracing Christ as the fulfillment of Old Testament prophecy, presenting Christianity not as a mere ethical system but as a living encounter with the risen Lord, transforming lives and calling all to faith and repentance. Pub May 10, 2026, 04:50 pm

BEHOLD THE CROSS SERIES, #6 Rev. Dr. David J. Bissett, Sr. Pastor Published: May 6, 2026, 07:00 am The sermon centers on Peter's Pentecost sermon in Acts 2, which powerfully unites the outpouring of the Holy Spirit with the fulfillment of Old Testament prophecy, particularly Joel and the Psalms, to reveal Jesus as the crucified and resurrected Messiah. By grounding his message in Scripture, Peter demonstrates that the miraculous events of Pentecost are not mere spectacle but divine confirmation of God's redemptive plan, culminating in the cross and resurrection. He boldly confronts the crowd with their role in rejecting and crucifying Jesus, not as a personal accusation, but as a revelation of humanity's collective sin in rejecting God's appointed Savior, while affirming that God sovereignly orchestrated these events according to His eternal plan. The response he calls for—repentance, faith, and baptism—reflects the urgent invitation to embrace salvation through Christ, which is available to all who call on His name. Ultimately, the sermon presents the cross not as a moment of defeat, but as the decisive victory of God's grace, where human sin and divine sovereignty converge to offer forgiveness, the Holy Spirit, and new life to all who believe.

Pub Apr 26, 2026, 05:43 pm

Published Apr 23, 2026, 05:55 pm

Published Apr 23, 2026, 02:55 pm

Resurrection Sunday 2026

🌴 Palm Sunday 2026

In Daniel 5, the pride of King Belshazzar leads him to desecrate the sacred vessels of God's temple, using them to toast idols and indulge in reckless revelry, a direct act of defiance against the sovereign God who had previously humbled his father, Nebuchadnezzar. When divine judgment is signaled by a mysterious hand writing on the wall, the king's panic reveals the terrifying reality that no human wisdom or power can withstand God's righteous authority. The queen mother, recalling Daniel's proven wisdom and divine insight, brings him before the king, who, despite his disdain, is forced to confront the truth through Daniel's prophetic rebuke. Daniel declares that Belshazzar, having ignored the lessons of history and failed to humble himself, has been weighed in God's divine balance and found wanting; his kingdom is thus forfeit to the Medes and Persians. The sermon underscores the urgent call to repentance, humility, and immediate response to God's Word, warning against the deadly danger of delaying spiritual awakening, for the day of judgment comes unexpectedly, and only those who are ready will endure. Publication Feb 22, 2026, 03:15 pm

The central message of this chapter is the sovereign rule of God over all earthly kingdoms, revealed through the dramatic humbling and restoration of King Nebuchadnezzar, who is brought low by his pride and restored only after acknowledging that 'the Most High rules the kingdom of men and gives it to whom He will.' The narrative unfolds as a prophetic testimony, beginning and ending in praise, emphasizing that God's sovereignty is active, present, exclusive, and free—demonstrated not only in cosmic events but in the personal lives of rulers and individuals. Through a dream, a prophetic interpretation, and a period of profound humiliation, Nebuchadnezzar is taught that true greatness lies not in power or self-glory, but in humility before God, and that divine judgment is both inevitable and merciful, offering restoration to those who repent. The story serves as a timeless warning against pride and a profound invitation to recognize God's authority, while underscoring the privilege of receiving divine revelation, admonition, and the opportunity to turn to Him before judgment is fulfilled.

This sermon draws from Daniel 3 to illuminate the nature of unwavering faith under intense pressure, highlighting how Shadrach, Meshach, and Abednego remained loyal to God despite a royal decree demanding worship of a golden idol. The preacher emphasizes that true faith is rooted in the sovereignty, power, and exclusivity of the one true God, who alone sets up and removes kings, contrasting this with Nebuchadnezzar's futile attempt to deify himself. The narrative reveals that faith is not merely about miraculous deliverance but about steadfast commitment—even when God's intervention is not guaranteed—trusting in His will above all. The story's climax, where a fourth figure appears unharmed in the furnace, points to God's presence with His people in affliction, offering comfort and assurance that believers are never truly alone. Ultimately, the sermon calls listeners not to emulate the heroes of faith merely for courage, but to place their trust in Jesus Christ, the ultimate Savior who endured the fiercest fire of divine judgment on the cross, securing salvation and providing grace in every trial. Published Feb 9, 2026, 05:00 am

The sermon presents the Lord's Prayer as a foundational guide for Christian prayer, emphasizing both how believers should approach God and what they should pray for. It teaches that prayer should be marked by confident, corporate, and cautious posture—addressing God as a loving Father, praying together as the body of Christ, and recognizing God's sovereign presence and knowledge. The prayer's structure reveals a divine-centered focus: first seeking God's glory, kingdom, and will, then petitioning for daily provision, forgiveness, and protection from temptation. Through this framework, the sermon underscores that authentic prayer is not about ritual or formula but about cultivating a relationship rooted in dependence on God, humility in confession, and ongoing spiritual vigilance. Ultimately, the Lord's Prayer is not a mere recitation but a living model that shapes the believer's heart and posture before God, reminding all that true righteousness comes not from performance but from grace. Feb 1, 2026, 12:27 pm

This Word affirms that Christian labor is never in vain when done in the Lord. Work in His Holy Spirit gains eternal significance. The word Labor ( believing, praying etc. ) is used. We know that whatever we do we do it by faith through Jesus our Christ to our Fathers Glory.

Daniel chapter two presents a powerful contrast between earthly kingship and Gods rule and authority over all. King Nebuchadnezzar's troubling dreams reveal Gods plan and purposes which are beyond mankinds control. When the king's wise men fail to interpret his vision, Daniel, through prayer and GOD given revelation, boldly declares that only the GOD of heaven can unveil mysteries, including the ones about Jesus the Christ, revealing a prophetic vision of successive world empires—gold, silver, bronze, and iron—each temporary and destined to be shattered by a divine stone that becomes a mountain filling the earth. This stone symbolizes the eternal rule of Jesus Christ, whose rule surpasses all mankinds powers and fulfills God's redemptive plan in and through the death for our sins, being buried and rising the third day of Jesus our Christ ( 1st Corinthians 15:3 & 4 ). The sermon emphasizes that God alone governs history. He calls His people to prioritize spreading the Gospeland empowers believers to proclaim 1st Corinthians 15:3 & 4 with confidence, knowing that Jesus rules now and will forever! Published Jan 18, 2026, 11:39 am GM

Daniel 1:1–21 ESV [1] In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it. [2] And the Lord gave Jehoiakim king of Judah into his hand, with some of the vessels of the house of God. And he brought them to the land of Shinar, to the house of his god, and placed the vessels in the treasury of his god. [3] Then the king commanded Ashpenaz, his chief eunuch, to bring some of the people of Israel, both of the royal family and of the nobility, [4] youths without blemish, of good appearance and skillful in all wisdom, endowed with knowledge, understanding learning, and competent to stand in the king's palace, and to teach them the literature and language of the Chaldeans. [5] The king assigned them a daily portion of the food that the king ate, and of the wine that he drank. They were to be educated for three years, and at the end of that time they were to stand before the king. [6] Among these were Daniel, Hananiah, Mishael, and Azariah of the tribe of Judah. [7] And the chief of the eunuchs gave them names: Daniel he called Belteshazzar, Hananiah he called Shadrach, Mishael he called Meshach, and Azariah he called Abednego. [8] But Daniel resolved that he would not defile himself with the king's food, or with the wine that he drank. Therefore he asked the chief of the eunuchs to allow him not to defile himself. [9] And God gave Daniel favor and compassion in the sight of the chief of the eunuchs…. Published Jan 11, 2026, @1826

Time, created by God with a definite beginning and end, serves as the divine framework for the unfolding of His redemptive plan, culminating in the incarnation of Jesus Christ at the 'fullness of time.' Rooted in Scripture from Genesis to Revelation, this linear view of time—distinct from cyclical pagan notions—affirms God's sovereign rule over history, where every moment, season, and opportunity is under His authority. The central purpose of time is redemption: Christ's life, death, and resurrection fulfill God's eternal design, offering adoption as sons and the hope of eternal life, which demands a life of stewardship, wisdom, and readiness. Believers are called to number their days, live with accountability, and make Christ known, knowing that time will end and eternity will dawn, making faithful obedience and evangelism not optional but essential to the divine narrative. Published Jan 4, 2026, 11:51 am

Published Dec 28, 2025, 03:51 pm Psalm 98 presents salvation as a cosmic victory song that spans from God's past redemption to future consummation, calling all creation to joyful worship. The psalm declares God's salvation as already accomplished through His mighty acts—particularly in Christ's life, death, and resurrection—where His righteousness and faithfulness are revealed to the nations. This victory, proclaimed through the gospel, demands a response of universal celebration, as the whole earth, rivers, hills, and seas join in a cosmic fanfare of praise. Yet the song also looks forward with confident hope to Christ's return, when He will judge the world with righteousness and equity, reversing the curse of sin and restoring all things. Thus, the psalm invites believers to live in joyful anticipation, worshiping the triune God who has saved, is saving, and will fully redeem His creation.

Christmas Eve service The sermon presents a reflective and theologically rich exploration of how the world responded to the birth of Jesus Christ, drawing from Scripture, art, and hymnody to illuminate both the historical obscurity of the event and its eternal significance. Centered on John 1:9–13, it contrasts the world's initial indifference—where Jesus was born unnoticed amid ordinary life, as depicted in Pieter Brueghel's painting of the census—with the profound truth that God's redemptive plan was never dependent on universal recognition. While the world wandered on, unaware, the sermon affirms that God's purpose was fulfilled through the prophets, shepherds, wise men, and angels, all of whom recognized the Savior, and continues today through the global proclamation of the gospel. The message emphasizes that though many do not receive Christ, those who believe are given divine adoption, becoming children of God through faith, and calls believers to join the angels in heralding the good news of salvation. Ultimately, the sermon celebrates Christmas not merely as a historical memory, but as a living invitation to behold and receive the incarnate Son of God. Published December 25, 2025

The sermon presents a theological reflection on the role of angels in the Christmas narrative, emphasizing their divine mission to prepare, protect, and proclaim the coming of Christ. From the annunciation to Zechariah and Mary to the guidance of Joseph and the shepherds, angels serve as divine messengers who convey the good news of salvation with awe-inspiring authority and grace. Their actions—announcing the birth of John the Baptist, revealing the virgin birth, warning Joseph to flee to Egypt, and guarding the infant Jesus—demonstrate God's sovereign orchestration of redemption. The central message of the angels, captured in Luke 2:10–11, is that Christ's birth is the fulfillment of God's promise: a Savior, Christ the Lord, whose salvation is both urgently needed and universally available to all people, regardless of background or status. This good news, rooted in divine sovereignty and centered on Jesus as the anointed Prophet, Priest, and King, calls believers to recognize the angels' presence, heed their message with faith, and join them in joyful worship of the incarnate God. Published Dec 21, 2025, 03:23 pm

The sermon centers on the profound act of 'beholding' the Savior during Advent, emphasizing that true spiritual perception involves more than sight—it is a holistic, transformative engagement with the divine reality of Christ's incarnation. Drawing from Luke 2, it highlights how God's redemptive promise, first given in Eden and progressively revealed through Scripture, culminates in the humble birth of Jesus in Bethlehem—a moment announced not to the powerful, but to lowly shepherds, underscoring God's sovereign choice to reveal Himself in unexpected, vulnerable ways. The shepherds' response—hasty, reverent, and worshipful—models the believer's proper posture: seeking, sharing, and glorifying God not out of obligation, but from awe and gratitude. The message challenges believers to move beyond ritualized observance, rekindling wonder and personal devotion by meditating on the gospel's depth, sharing their faith with authenticity, and allowing the reality of Christ's presence to inspire genuine worship. Ultimately, the sermon calls the church to a renewed, active faith that sees, treasures, and testifies to the Savior daily. Was scheduled for publication Dec 14, 2025, 03:04 pm, actual Dec 20, 2025, 13:41

The sermon centers on the wise men's journey to worship the newborn King, emphasizing that their pursuit of Christ was guided by divine revelation, ancient prophecy, and the wisdom of Scripture, not mere astrology. Though foreign and initially distant from Israel's covenant, they were drawn by a celestial sign rooted in Old Testament promises—particularly those of Daniel and Balaam—demonstrating God's global plan to reveal His Messiah to the nations. Their journey highlights three crucial truths: the necessity of Scripture to interpret divine signs, the spiritual apathy of Jerusalem despite knowing the prophecy, and the presence of opposition in the form of Herod, who sought to destroy the child. Ultimately, the wise men's worship of Jesus—offering gold, frankincense, and myrrh—reveals a profound faith that transcended cultural and religious boundaries, pointing to Christ's kingship, divinity, and sacrificial death. The sermon concludes with a call to personal response: while the wise men sought Christ, God Himself is the ultimate Seeker, actively drawing sinners to Himself, and invites all to come, believe, and worship the Savior who came not only to be born but to die and rise for the redemption of the world. Published Dec 7, 2025, 03:23 pm

Published Nov 30, 2025, 03:37 pm

Publication: Nov 23, 2025, 03:07 pm

Published Nov 16, 2025, 03:24 pm

Published Nov 9, 2025, 03:35 pm

Fellowship of Believers is essential for Life in Christ Jesus our Lord! Published Nov 2, 2025, 03:06 pm

This sermon, rooted in 1 Peter 2:1–10 and framed by Reformation principles, affirms that every believer is part of a royal priesthood, a holy nation, and a chosen people called to proclaim God's excellencies. It emphasizes that the priesthood of all believers—recovered during the Reformation—dismantles the medieval hierarchy by affirming that Christ alone is the ultimate priest and mediator, making direct access to God possible for every believer without clerical intermediaries. The sermon highlights that this spiritual priesthood is not a call to individualism but to shared ministry, where all Christians, through worship, service, and everyday vocations, offer spiritual sacrifices of praise and live as living stones in a spiritual house. By reclaiming the biblical vision of the church as a community of priests, the message calls for a revival of purpose, unity, and active participation in God's mission, transforming every believer into a witness of grace and a servant in the world. Pub Oct 27, 2025, 04:02 pm

This sermon, rooted in First Corinthians 11, presents the Lord's Supper not merely as a ritual but as a profound act of vertical and horizontal communion—between believers and God, and among believers as members of Christ's body. It calls for a serious spiritual examination: are we truly Christians, have we embraced the gospel of Christ's atoning death, and do we approach the table with reverence, humility, and joy? The central warning is not about ritualistic errors, but about the danger of self-centeredness and division, which distort the meaning of the meal. Paul insists that partaking unworthily—without discerning the body—leads to judgment, because the table is meant to reflect the unity, equality, and mutual care of the church, where no one is to be despised or marginalized. The sermon urges the congregation to see the Lord's Supper as a continual proclamation of Christ's death until His return, a moment that both humbles and unites believers, calling them to love one another as Christ has loved them. Pub 101925 @13:16

The sermon centers on the church in Antioch as a model for what a biblical local church should embody, highlighting its origins in the scattering of believers due to persecution, its cross-cultural evangelism among Jews and Hellenists, and its growth through faithful proclamation of Jesus as Lord rather than through miracles, celebrity, or proximity to Jerusalem. It emphasizes that the church's identity as 'Christians' emerged from the city's observation of their devotion to Christ, and its significance as a launching point for missions, exemplified by the sending of Paul and Barnabas. From this example, the preacher distills five essential characteristics of a healthy church: biblical authority, Christ-centered worship, proper leadership with servant-hearted elders and deacons, genuine love among believers, and active outreach to the lost. The message calls believers to seek and join churches that reflect these marks, not as perfect institutions but as communities striving to honor God through truth, love, and mission, while acknowledging that no church is flawless but all are called to grow in faithfulness. Published 100525 @1436

The sermon emphasizes that being a committed member of a local church is essential for living out the Christian faith in accordance with Scripture. Drawing from Revelation 1, it highlights Jesus' ongoing presence and active relationship with physical churches, underscoring that faith is not merely personal but communal. The early church's example in Acts 2, marked by devotion to teaching, fellowship, and regular gathering, illustrates the normative pattern of Christian life. The sermon argues that biblical commands—such as those on church discipline, mutual encouragement, and accountability—assume membership, not mere attendance, and that joining a church enables obedience to these directives. Furthermore, it presents membership as a means to both receive spiritual benefits like discipleship and pastoral care, and to actively exercise spiritual gifts for the edification of the body, affirming that the local church is the primary arena where God shapes believers for eternal purposes. Published Nov 25, 2025, 06:14 pm

The sermon centers on the essential nature of Christian devotion, emphasizing that true discipleship is not merely about individual piety but about intentional, ongoing participation in the gathered life of the church. Drawing from Matthew 28's Great Commission and Hebrews 10's exhortation to mutual encouragement, it affirms that the early church's practices—worship, fellowship, prayer, and shared life—were rooted in Jesus' command to make disciples and sustain one another in faith. The speaker warns against misapplying unique, one-time events in Acts as universal mandates, instead highlighting the enduring principles of communal devotion, humility, and mutual accountability. In a culture that promotes self-reliance, the church is called to be a counter-cultural community where believers confront their imperfections, practice grace, and grow through vulnerability, reflecting the gospel's transformative power in relationships. Ultimately, the church is not a building but a living, devoted people—churching—whose authentic life together draws others to Christ. Published Nov 25, 2025, 05:45 pm

Published 9/12@1648

PSALM 51 "A Song of Confession" A Season in the Psalms series Rev. Dr. David J. Bissett, Sr. Pastor Published Aug 14, 2025, 08:37 pm

Published 9/12 @1651

Psalm 130 Published Jul 28, 2025, 06:15 pm

Ephesians 2:1-10 "Made Alive in Union with Christ" Elder Ken Burl, guest preacher, Redeemer Reformed Presbyterian Church, Queensbury Published Jul 19, 2025, 05:00 am

Our Refuge & Delight published Jul 11, 2025, 04:58 pm

This sermon explores the enduring message of Psalm 2, highlighting the paradoxical truth that safety and blessing are found through surrender to King Jesus. Examining the world's futile rebellion against God and his anointed, the sermon emphasizes the divine response of laughter and ultimately, the invitation to acknowledge Jesus as Lord, serving him with reverence and joy. Drawing connections to the New Testament, particularly Acts and the Christmas hymn "Joy to the World," the message underscores that true freedom and salvation are found not in autonomy but in submitting to the authority and grace of Christ, who reigns as the ultimate King and offers refuge to all who trust in him. Published Jun 29, 2025, 05:00 am

Published Jun 22, 2025, 08:04 pm

1 Cor. 11:21-30, A Brief Communion Sermon Rev. Dr. David J. Bissett, Sr. Pastor Published Jun 15, 2025, 02:05 pm

Pub @ Jun 1, 2025, 03:50 pm

Pub May 27, 2025, 07:34 pm

2 Corinthians 4 May 11, 2025, 11:27 am

May 10, 2025, 05:48 pm

Full sermon, preaching starts at 39:37 Jesus Opens the Meaning of Scriptures 44And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me. 45Then opened he their understanding, that they might understand the scriptures, 46And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day: 47And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem. 48And ye are witnesses of these things. 49And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high. - Pub Apr 27, 2025, 05:36 pm

Luke 24:33–43 Published Apr 20, 2025, 1:29 pm

Published Apr 18, 2025, 08:17 pm

Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them. 2 And they found the stone rolled away from the sepulchre. 3 And they entered in, and found not the body of the Lord Jesus. 4 And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments: 5 And as they were afraid, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead? 6 He is not here, but is risen: remember how he spake unto you when he was yet in Galilee, 7 Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again. 8 And they remembered his words, 9 And returned from the sepulchre, and told all these things unto the eleven, and to all the rest. 10 It was Mary Magdalene and Joanna, and Mary the mother of James, and other women that were with them, which told these things unto the apostles. 11 And their words seemed to them as idle tales, and they believed them not. 12 Then arose Peter, and ran unto the sepulchre; and stooping down, he beheld the linen clothes laid by themselves, and departed, wondering in himself at that which was come to pass. Pub Apr 12, 2025, 07:26 pm

Luke 23:50 - 56 Pub Apr 1, 2025, 09:54 am