Cortez church of Christ

God’s character is marked by perfect justice and impartiality. Scripture consistently teaches that He does not show favoritism based on status, wealth, ethnicity, or outward appearance. In Acts 10:34–35, Peter declares, “God shows no partiality, but in every nation anyone who fears him and does what is right is acceptable to him.” This truth reveals that God’s judgment is rooted in righteousness, not human distinctions. Similarly, Romans 2:11 affirms, “For God shows no partiality,” emphasizing that all people are accountable before Him. Whether Jew or Gentile, all stand equal in their need for grace and in their responsibility for sin. God’s fairness is also seen in Deuteronomy 10:17, which describes Him as “the great, the mighty, and the awesome God, who is not partial and takes no bribe.” This impartiality carries practical implications for believers. James 2:1 warns against showing favoritism, calling Christians to reflect God’s character in their treatment of others. Because God values each person equally, His people are to do the same—honoring others without bias or prejudice. Ultimately, God’s lack of partiality magnifies His mercy. Salvation through Christ is offered to all, not earned by privilege but given by grace, inviting every person to come in faith.

Returning to God is a central theme throughout Scripture, marked by repentance, humility, and renewed trust. In Joel2:12–13, the Lord calls, “Return to me with all your heart… rend your heart and not your garments.” This shows that true return is not outward ritual but inward transformation. Similarly, Isaiah 55:7 urges the wicked to forsake their ways and turn to the Lord, who “will have mercy… and abundantly pardon.” The parable of the prodigal son in Luke 15:11–32 beautifully illustrates this truth. When the son returns after rebellion, the father runs to him, showing God’s readiness to forgive and restore. This aligns with 1 John 1:9: “If we confess our sins, he is faithful and just to forgive us.” Returning to God also involves renewed obedience. In James 4:8, believers are told, “Draw near to God, and he will draw near to you.” This promise assures that God responds to those who seek Him sincerely. Ultimately, returning to God is not about earning favor but responding to His grace. Through repentance and faith, believers are restored to fellowship, experiencing the fullness of His mercy and love.

The fall of man is the biblical account of humanity’s first sin and its consequences. In Genesis 3, Adam and Eve disobey God by eating from the tree of the knowledge of good and evil, despite His command (Genesis 2:16–17). This act of rebellion introduces sin, shame, and separation from God into the human experience. As a result, the ground is cursed, pain and toil enter life, and humanity is expelled from the Garden of Eden (Genesis 3:16–24). The Apostle Paul later explains the broader impact: “through one man sin entered the world, and death through sin” (Romans 5:12). Yet even in judgment, God reveals His plan for redemption. In Genesis 3:15, often called the “protoevangelium,” God promises that the offspring of the woman will crush the serpent’s head, pointing forward to Christ. Redemption is fulfilled in Jesus Christ, who reverses the effects of the fall. “For as in Adam all die, so in Christ all will be made alive” (1 Corinthians 15:22). Through His death and resurrection, Jesus provides forgiveness of sins and restores relationship with God (Ephesians 1:7). Thus, while the fall brought sin and death, redemption through Christ offers grace, life, and hope for all who believe.

James 2 presents a clear and challenging teaching on the relationship between faith and works. James argues that genuine faith is not merely intellectual belief but is demonstrated through action. In James 2:17, he writes, “faith by itself, if it does not have works, is dead.” This means that a claim to faith without corresponding obedience or compassion lacks substance. James uses practical examples to illustrate his point. If someone sees a brother or sister in need and offers only kind words without meeting their physical needs, such “faith” is empty (James 2:15–16). True faith responds with action. He also points to Abraham, whose willingness to offer Isaac showed that his faith was active and complete through obedience (James 2:21–22). Likewise, Rahab demonstrated faith by protecting the spies, proving that her belief led to courageous action. Importantly, James is not contradicting salvation by grace, but emphasizing that authentic faith naturally produces good works. Works are not the cause of salvation but the evidence of it. As James concludes in 2:26, “as the body apart from the spirit is dead, so also faith apart from works is dead.” True faith lives, moves, and reveals itself through what we do.

The Jewish Passover and the Lord’s Supper share deep theological and symbolic connections rooted in God’s redemptive work. Passover commemorates Israel’s deliverance from Egypt, when the blood of a lamb protected the people from judgment (Exodus 12:13). Similarly, the Lord’s Supper remembers Jesus Christ as the ultimate Passover Lamb whose sacrifice brings deliverance from sin (1 Corinthians 5:7). Both observances involve a meal with symbolic elements. In Passover, unleavened bread represents purity and haste (Exodus 12:8), while in the Lord’s Supper, the bread signifies Christ’s body given for believers (Luke 22:19). The cup in Passover recalls God’s promises of redemption, and in the Lord’s Supper it represents the new covenant in Christ’s blood (Luke 22:20). Importantly, Jesus instituted the Lord’s Supper during a Passover meal (Matthew 26:17–28), transforming its meaning to point directly to His sacrificial death. Just as Passover marked physical liberation, the Lord’s Supper proclaims spiritual freedom and ongoing remembrance: “Do this in remembrance of me” (1 Corinthians 11:24–25). Thus, both highlight God’s saving grace through sacrifice, moving from the shadow of the lamb in Exodus to its fulfillment in Christ.

Gossip, from a biblical perspective, is not a harmless pastime but a destructive sin that wounds individuals and communities. Scripture warns in Proverbs that a gossip separates close friends and spreads strife. Words carry power; careless speech can damage reputations, sow distrust, and fracture unity within the body of believers. Jesus teaches that people will give account for every idle word, highlighting the seriousness of speech. Believers are called to speak truth in love, guard their tongues, and pursue reconciliation. Avoiding gossip reflects a heart transformed by grace and a commitment to honor God and others in daily faithful living.

Excuse making appears throughout the Bible as a common human response to God’s calling, often revealing fear, insecurity, or disobedience. One clear example is Moses, who repeatedly resists God’s commission to lead Israel out of Egypt. In Exodus 3:11, Moses says, “Who am I that I should go unto Pharaoh?” Later he protests his speaking ability: “I am slow of speech, and of a slow tongue” (Exodus 4:10). Despite God’s reassurance, Moses continues to offer excuses, showing how doubt can overshadow divine promise. Similarly, in Luke 14:16–20, Jesus tells a parable in which invited guests make excuses to avoid attending a great banquet. One claims he has bought a field, another oxen, and another has just married. These excuses, though seemingly reasonable, reveal misplaced priorities and a lack of desire for what is truly important. Even prophets struggled. Jeremiah initially resists God’s call, saying, “Ah, Lord God! behold, I cannot speak: for I am a child” (Jeremiah 1:6). Yet God rejects this excuse and commands obedience. Overall, Scripture shows that while excuses are natural, they often hinder faith. God consistently responds by reminding individuals of His presence, power, and purpose, calling them to trust Him rather than retreat behind excuses.

Ezekiel 18 addresses a common belief among the Israelites in exile that they were suffering because of their ancestors’ sins. The people used a proverb saying that fathers eat sour grapes and the children’s teeth are set on edge. Through the prophet Ezekiel, God rejects this idea and teaches that each person is responsible for their own actions. The chapter explains that a righteous person who lives justly—avoiding idolatry, treating others fairly, helping the poor, and keeping God’s laws—will live. If that righteous person later turns to wickedness, their previous righteousness will not save them; they will be judged for their wrongdoing. Likewise, if a wicked person repents, turns away from sin, and begins to act justly, they will live and their past sins will not be held against them. Several examples are given, including a righteous father, his violent and sinful son, and then a grandson who rejects his father’s evil ways and chooses righteousness. Each individual is judged independently. The chapter concludes with a call for repentance. God declares that He takes no pleasure in the death of the wicked but desires people to turn from sin and live. The message emphasizes personal responsibility, justice, repentance, and the possibility of moral transformation.

The name Church of Christ reflects a biblical way of identifying the body of believers who belong to Jesus Christ. In the New Testament, the church is described as belonging to Christ because He founded it and purchased it with His blood. In Bible, Acts 20:28 states, “Take heed therefore unto yourselves, and to all the flock… to feed the church of God, which he hath purchased with his own blood.” This shows that the church belongs to God through the sacrifice of Christ. The specific expression “churches of Christ” appears in Romans 16:16, where the apostle Paul wrote, “The churches of Christ salute you.” This phrase indicates congregations that belong to Christ and follow His teaching. The term emphasizes ownership and authority, pointing to Christ as the head of the church. Other passages reinforce this idea. Ephesians 1:22–23 teaches that God “gave him to be the head over all things to the church, which is his body.” Likewise, Colossians 1:18 declares that Christ “is the head of the body, the church.” Therefore, the name Church of Christ is rooted in biblical language and highlights that the church belongs to Christ, follows His authority, and seeks to honor Him as its head. It reflects the New Testament pattern of identifying believers as the body that belongs to Jesus Christ.

The term “conservative Christian” can be seen as redundant because historic Christianity is inherently committed to preserving and faithfully transmitting what God has revealed. Scripture repeatedly calls believers to guard, uphold, and obey the Word of God. In 2 Timothy 1:13–14, the Apostle Paul urges Timothy to “hold fast the pattern of sound words” and to “guard the good deposit” entrusted to him. Likewise, Jude 3 exhorts believers to “contend earnestly for the faith that was once for all delivered to the saints,” emphasizing preservation rather than innovation. Christian discipleship is rooted in obedience to Christ’s teaching. In John 14:15, Jesus declares, “If you love me, keep my commandments.” Faithfulness is not framed as ideological conservatism, but as covenant loyalty. Similarly, Deuteronomy 6:6–7 commands God’s people to keep His words in their hearts and teach them diligently to the next generation. Furthermore, Revelation 22:18–19 warns against adding to or taking away from prophetic revelation, underscoring the seriousness of doctrinal integrity. Because Christianity is founded on revealed truth and apostolic teaching, adherence to that truth is not a factional stance but a defining mark of the faith itself. Thus, to be authentically Christian is, by definition, to conserve and uphold God’s Word.

5 - The Conversion of Saul of Tarsus by Cortez church of Christ

4 - Never Forget Who You Were by Cortez church of Christ

3 - How To Turn Your Pain Into Praise by Cortez church of Christ

2 - When Pigs Fly by Cortez church of Christ

1 - Work-God Is With You by Cortez church of Christ

John 1:1–14 opens with a profound declaration about the eternal nature and identity of Jesus Christ. It begins by calling Him “the Word,” emphasizing that He existed in the beginning, was with God, and was fully God. Through Him all things were created, affirming His role as the divine agent of creation and the source of life. This life is described as the light of humanity, shining into the darkness that cannot overcome it. The passage then introduces John the Baptist as a witness sent to testify about the Light so that people might believe. Though John had an important role, he was not the Light himself but pointed others to Christ. Despite Christ’s divine origin and His presence in the world He made, many did not recognize or receive Him. Yet those who did receive Him were given the right to become children of God—born not by human will, but by God’s power. Verse 14 forms the climax: “The Word became flesh and dwelt among us.” This affirms the incarnation—God entering human history in tangible form. Through Jesus, people behold God’s glory, full of grace and truth. The passage presents Christ as eternal God, creator, revealer, and redeemer who brings light, life, and new birth to all who believe.

Philippians 1:3–11 is Paul’s warm expression of gratitude, joy, and prayer for the believers in Philippi. He begins by thanking God every time he remembers them, emphasizing that his prayers are filled with joy because of their faithful partnership in the gospel from the beginning until now. Paul shows deep confidence that God, who began a good work in them, will continue and complete it until the day of Christ Jesus. This assurance reflects his trust not in human effort, but in God’s ongoing faithfulness. Paul explains that it is right for him to feel such affection for the Philippians because they share with him in God’s grace, both in his imprisonment and in his defense and confirmation of the gospel. He expresses how deeply he longs for them with the compassion of Christ, highlighting the genuine spiritual bond between them. He then offers a specific prayer for their growth: that their love would abound more and more in knowledge and depth of insight. This growth would enable them to discern what is best, live pure and blameless lives, and be filled with the fruit of righteousness that comes through Jesus Christ. Ultimately, Paul frames their spiritual growth as bringing glory and praise to God, which is the final purpose of their faith.

The Bible consistently presents rising early as a practical and spiritual discipline that supports diligence, purpose, and faithfulness in accomplishing goals. Scripture often contrasts early, intentional effort with procrastination and complacency. Proverbs 6:6–11 urges the sluggard to learn from the ant, which prepares its food in season, warning that lack of initiative leads to poverty. Early rising reflects foresight and responsibility—qualities necessary for meaningful achievement. Several biblical figures model this principle. Jesus Himself rose early to pursue His mission. Mark 1:35 records, “Very early in the morning, while it was still dark, Jesus got up, left the house and went off to a solitary place, where he prayed.” His early mornings were not hurried but purposeful, grounded in communion with God before engaging in demanding work. Similarly, Psalm 5:3 declares, “In the morning, Lord, you hear my voice; in the morning I lay my requests before you and wait expectantly,” showing expectation and intentional planning at the start of the day. Proverbs 20:13 directly links love of sleep with lack, implying that discipline in time management is essential for success. Ultimately, getting up early in the biblical sense is not about legalism but stewardship—using time wisely (Ephesians 5:15–16) to pursue God-given goals with diligence, clarity, and faith.

The phrase “there is nothing new under the sun” from Ecclesiastes captures a sober, almost unsettling truth about human existence. The writer looks across generations of work, wisdom, pleasure, and ambition and concludes that human patterns endlessly repeat themselves. People love, strive, build, fail, and hope in remarkably similar ways across time. What feels revolutionary to one generation is often a rediscovery of something long forgotten by another. Ecclesiastes does not deny innovation or progress; rather, it questions their ultimate significance. New tools, empires, and ideas arise, but the human heart remains unchanged. Pride still competes with humility, greed with contentment, and wisdom with folly. Even suffering and joy follow familiar cycles. The sun rises and sets, generations come and go, yet the world continues its steady rhythm, indifferent to individual achievements. This realization can feel bleak, but Ecclesiastes uses it to point toward humility. If nothing truly new endures, then meaning cannot be found in endless striving for novelty or recognition. Instead, the book urges readers to fear God, enjoy simple gifts, and accept life as it is given. In acknowledging that nothing is new under the sun, Ecclesiastes frees us from illusion and invites us into honest, grounded wisdom—one that values faithfulness over fame and gratitude over restlessness.

The New Testament teaches that the Law of Christ has replaced the Law of Moses, not by abolishing God’s moral will, but by fulfilling and completing it through Jesus. The Mosaic Law was given to Israel as a covenant, serving as a guardian until Christ came (Galatians 3:23–25). Once Christ fulfilled the Law through His perfect obedience and sacrificial death, believers were released from that covenantal system (Romans 7:4–6). Jesus Himself declared that He came not to destroy the Law, but to fulfill it (Matthew 5:17). Through His fulfillment, the old covenant was rendered obsolete, replaced by a new and better covenant founded on grace and truth (Hebrews 8:6–13). The apostle Paul teaches that Christians are no longer under the Law of Moses but under the law of Christ (1 Corinthians 9:20–21). The Law of Christ is centered on love—love for God and love for others—which fulfills God’s righteous intent (Matthew 22:37–40; Romans 13:8–10). Believers now live under this law by walking in the Spirit, not by adherence to ceremonial regulations or legal codes (Galatians 5:16–18). Thus, salvation and righteous living flow from faith in Christ, who perfectly accomplished what the Mosaic Law could never fully achieve.

The Lord’s Supper is a sacred act of remembrance and proclamation for Christians. On the night of His betrayal, Jesus instituted this memorial, saying, “This is My body which is given for you; do this in remembrance of Me” and “This cup is the new covenant in My blood” (Luke 22:19–20). Through the bread and the fruit of the vine, believers recall the sacrifice of Christ and the covenant sealed by His blood. The apostle Paul emphasized that the Lord’s Supper is not a casual ritual but a serious act of worship. He reminded the church that when Christians partake, they “proclaim the Lord’s death till He comes” (1 Corinthians 11:26). Because of its sacred nature, Paul warned against taking it in an unworthy manner and instructed believers to examine themselves beforehand (1 Corinthians 11:27–28). The early church observed the Lord’s Supper regularly. Acts 20:7 records that disciples came together on the first day of the week to break bread, showing its central role in Christian worship. When taken reverently, the Lord’s Supper unites believers, focuses their hearts on Christ’s sacrifice, and renews their gratitude for salvation. It is a time to look back to the cross, inward to self-examination, and forward to the Lord’s promised return.

The beginning of a new year invites reflection, renewal, and a commitment to be better—not merely different, but transformed in heart and action. Scripture reminds us that true growth begins within. Romans 12:2 urges believers to be “transformed by the renewing of your mind,” calling us to align our thoughts, priorities, and desires with God’s truth rather than the patterns of the world. Being better in the new year means walking humbly with God, as Micah 6:8 teaches: to act justly, love mercy, and walk humbly with Him. It is choosing integrity when compromise is easier, forgiveness when resentment feels justified, and patience when frustration arises. Proverbs 16:3 encourages us to commit our plans to the Lord, trusting that lasting improvement comes from dependence on Him, not sheer willpower. Growth also requires love in action. Jesus taught that loving God and loving others are the greatest commandments (Matthew 22:37–39). Being better means serving others selflessly, speaking words that build up, and extending grace as freely as we have received it. As we step into the new year, may our aim be steady faithfulness—becoming more Christlike each day, trusting that God, who began a good work in us, will carry it on to completion (Philippians 1:6).

According to the biblical accounts, an angel named Gabriel appeared to a virgin named Mary in Nazareth, in the region of Galilee, to announce she would miraculously conceive a child by the power of the Holy Spirit and name him Jesus. At the time, Mary was pledged to be married to a man named Joseph, who was reassured by an angel in a dream not to be afraid to take her as his wife because the pregnancy was a divine gift. Shortly before the birth, the Roman Emperor Caesar Augustus ordered a census, requiring Joseph to travel with his pregnant wife from Nazareth to his ancestral city, Bethlehem, in Judea. Upon their arrival, they found no guest room or lodging available, and Mary gave birth in a humble stable. She wrapped the newborn in swaddling cloths and laid him in a manger, a feeding trough for animals. The birth was announced by angels to local shepherds who were in the fields tending their flocks at night. The shepherds hurried to Bethlehem, found the baby as the angel had described, and spread the news, glorifying God. This birth fulfilled Old Testament prophecies regarding the coming of the Messiah, who would be born in Bethlehem and bring salvation from sin and death to all people.

Matthew 7:21-23 is a stark warning from Jesus about self-deception and the nature of true faith, concluding His Sermon on the Mount. The passage declares that merely professing belief or engaging in religious activities is insufficient for entering the Kingdom of Heaven. Jesus states, "Not everyone who says to me, 'Lord, Lord,' will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven". On Judgment Day, many will point to their impressive works as evidence of their devotion. However, Jesus will declare to them the terrifying words: "I never knew you; depart from me, you who practice lawlessness". The core issue is not a lack of visible works, but a lack of genuine, personal relationship and heartfelt obedience. True faith is evidenced by a life of obedience, which is an outflow of an authentic relationship with God, not a means to earn salvation. The "will of the Father" involves trusting in Christ alone for salvation and producing the "fruit" of a transformed life, a life that reflects God's love and righteousness, rather than relying on one's own efforts or religious performance. This passage emphasizes that true discipleship requires total commitment and a life that aligns with God's commands and character.

The Bible presents living to a "ripe old age" as both a blessing and a reward for a righteous, God-fearing life. One of the most direct promises appears in the Old Testament. For example, in Exodus 20:12, honoring one's parents is linked to long life on Earth. Similarly, Proverbs 3:1-2 connects obedience to God's commands with "length of days and long life and peace." This recurring theme in the wisdom literature suggests a strong correlation between morality, divine favor, and longevity. The New Testament shifts the focus slightly from physical longevity on Earth to the promise of eternal life through faith in Jesus Christ, as found in John 3:16. While worldly age is still seen as a positive outcome of a faithful life—granting wisdom and respect within the community—the ultimate biblical aspiration transcends a long physical existence in favor of eternal salvation. In essence, the Bible views old age as a desirable outcome of living according to God's laws, acknowledging it as a grace bestowed upon the faithful.

From the beginning, humanity was designed for connection, both with God and with one another. The New Testament further defines this as koinōnia, a profound fellowship or sharing that goes beyond mere friendship to a spiritual bond among believers who share a common pursuit of union with God. The Bible highlights several vital aspects of this fellowship: Mutual Support: Ecclesiastes 4:9-12 emphasizes the practical strength of companionship: "Two are better than one... for if they fall, one will lift up his companion". This means actively bearing one another's burdens, as instructed in Galatians 6:2, and providing encouragement during times of failure or discouragement. Spiritual Growth: Proverbs 27:17 states, "As iron sharpens iron, so one man sharpens another". Christian companions help each other grow in faith and wisdom, holding one another accountable and spurring each other on to love and good works (Hebrews 10:24-25). Shared Purpose: The early church in Acts 2:42 devoted themselves to fellowship, prayer, and teaching, demonstrating a shared life centered on their faith. This unity is a powerful witness to the world, reflecting the love and unity found within the Trinity. Ultimately, Christian companionship is an essential part of the faith journey, providing the encouragement, support, and accountability needed to navigate life as part of God's household.

In the Bible, thankfulness is not merely a polite custom but a fundamental expression of faith and a direct command from God. Scripture consistently portrays a grateful heart as the natural response of a person who recognizes God's sovereignty, goodness, and constant presence in their lives. The mandate is clear: Christians are called to be thankful in all circumstances, a posture declared to be the very will of God in Christ Jesus (1 Thessalonians 5:18). Biblical gratitude stems from a deep awareness of God's enduring steadfast love and mercy, which is "forever" (Psalm 136:1). It involves acknowledging that every blessing, from the grand scope of salvation to the seemingly small details of daily life, flows from His hand. The Psalms, in particular, are replete with calls to "sing to the Lord with thanksgiving" and to "enter his gates with thanksgiving" (Psalm 95:2; Psalm 100:4). Thankfulness in a biblical context is an act of worship, a way of "worshipping God acceptably with reverence and awe" (Hebrews 12:28). It shifts focus from self-concern and potential bitterness to an adoration of God's character and wondrous deeds. This mindset brings an internal peace, drawing believers closer to God and strengthening their faith, even amidst life's challenges. Ultimately, being biblically thankful is an eternal practice that will continue in heaven's corridors. It is a discipline exercised through prayer, praise, and a lifestyle that reflects God's goodness to others.

“I didn't get anything out of worship at that church”. “That church is too political for me”. “That church doesn’t feed me what I need”. “I don’t need to go to church, I can worship God on my own”. Notice something about these quotes? Its all about the speaker. What “I” want/need/think. The truth is, the church isn’t about you! It belongs to Jesus, He purchased it with His blood (Eph. 5:25). So when we come together to worship God, we have to worship Him the way He wants to be worshipped. Left up to us, we could do whatever we wanted as worship while claiming that we are doing it in the name of God. Jesus warns us against doing EXACTLY that (Matt. 7:21-23). Rather, God wants unity among His children and for them to worship and serve Him in the way that He determines (Eph. 4:1-6). Its really simple, yet the world has made it much too complicated. Look in God’s word and find out what He says to do and then do it. He hasn’t opened it up for discussion or interpretation, He just wants us to listen to Him and do what He says, much like an earthly father wants of his children. “Fear God and keep His commandments, for this applies to every person” (Ecc. 12:13)

There is no better keeper of promises than God. He promised Noah that He would never again destroy the world with water. He promised Abraham and Sarah that they would have a child. He promised the Israelites that He would deliver them from Egyptian bondage and lead them into the promised land. And He promised David that his descendants would sit on the throne of Israel. One of the great promises, with far reaching applications, was the promise to Abraham that He would make from him 1) a great nation, 2) in a promised land, and 3) that from him all peoples in the world would be blessed (a reference to salvation brought about by Jesus). All of these promises to Abraham came to fruition. His descendants did enter into the promised land and there they became the great nation of Israel. And Jesus came to the earth, bringing salvation to all mankind. Seeing these fulfilled promises tells us about the nature of the everlasting God: He keeps His promises. So we can be assured that any promise He might make to us will be fulfilled too. God has promised heaven to those who are obedient and faithful to Him. So just as the Israelites became a great nation, obedient Christians will live forever in heaven in the presence of the Father, Son and Holy Spirit. What a promise! What a blessing! He is faithful to keep this amazing promise!

Many people think that you have to be perfect to be a Christian. Even worse, some people who profess Christianity, think that they are perfect; an attitude that is contrary to what our Lord taught. The truth is, perfection is not what most people think it is. In biblical terms, perfection does not mean sinless. If it did, no one would reach perfection. But are we actually called to be perfect. In Matthew 5:48, Jesus says, “Therefore, you are to be perfect, just as your heavenly Father is perfect”. Put that alongside Romans 3:23 that says, “all have sinned and fall short of the glory of God”, and we can start to define perfection. A definition of perfection reads, “having all the required or desirable elements, qualities, or characteristics”. The Greek word that is rendered ‘perfect’ is also rendered as mature or complete. Putting all this together, biblical perfection means you have put everything together and developed all the qualities that God requires of you in order to be pleasing to Him. That is as much as we can do, but there is one last thing needed to truly reach perfection:Jesus. Hebrews 10:14 says, “For by one offering He has perfected for all time those who are sanctified”. You might say that we can only truly be perfected in Christ.

Our Lord tells us in Matthew 11:28-30 that His way is not hard, in fact it is easy. And His way also has great promises, mainly that if we accept His way, we will have an eternal heavenly rest. Then why in the world would anyone not accept His way!? Well, it requires obedience, that is, we have to do what He says. Many don’t like to be told what to do. But we’re told what to do all our lives! As children, our parents tell us what to do. As students, our teachers tell us what to do. At work, our bosses tell us what to do. As bosses, our customers tell us what to do! But when Jesus tells us what to do, He assures us that what we have to do is not hard. He has made it that way so that it will be easy to succeed. And in all those earthly things to do, the prize for success can never measure up to what Jesus is offering: heaven! We’re only told a little about what heaven will be like. But even what we’re told is amazing! I don’t think we can really understand the beauty of heaven as long as we are mortal. Only our eternal soul can really appreciate all that heaven has to offer. Don’t miss it! Take His yoke upon you; its easy and light.

The king of Syria learned an important lesson, as recorded in 1 Kings chapter 20: don’t underestimate God! He was convinced by the people around him that he could defeat the Israel if they fought them on the plains instead of in the mountains. They were wrong. God is God of both the mountains and the plains! And what arrogance to think otherwise! With the help of God, Israel would defeat the Syrian army, even though they were greatly outnumbered. Many lessons can be learned from this account. One is the lesson that Ben-hadad, king of Syria, learned: its not a good idea to taunt the living God. Another is in more general terms, that is, that God is all around us, all the time, and in every situation. Maybe we’re going through tough times, a valley, if you will. God is there to help you, if you righteously seek Him out. Maybe times are good and maybe you forget that God helped you out of that valley and onto the top of the mountain. Now is the time to thank Him. But don’t worry, He’ll be there waiting in case it takes a while for you to remember…

We are living in challenging times. And while I remain optimistic that things will get better, we have some real problems that will take a lot of effort to overcome. One of those problems is an ever increasing disregard for the sanctity of life. It manifests itself in many ways: abortion, war, assassinations, murder, genocide-and the tolerance and sometimes encouragement that accompanies these. A disregard for human life will erode a society if left unchecked. As Christians, it seems alien to us to have so little concern for other people. But we also know that this has been around for a very long time. After all, the second sin ever recorded was that of Cain murdering his brother Abel. Since then, God has condemned murder and set harsh punishment for those who would commit it. We can understand why murder is wrong at a very fundamental level: we value our own life so we would not want that to be taken away from us or others. God feels this way too, with the added aspect that He is the creator of all life. Killing someone is killing one of His creations. He being the giver and sustainer of life gets to determine the conception and cessation of life. The taking of the life of another person stands in defiance of God and His law.

In the book of Jude, he wanted to write to his readers about their common salvation. But in he says that he felt it more important to write to them and tell them to "contend earnestly for the faith" (v.3). What faith is he talking about? Why is it worth fighting for? And if it is, how do we go about doing that? Listen to this lesson and get ready to step into the ring!

Our series on ‘Highest & Best’ concludes with the topic of how we can best listen to God’s word. As we know, there’s a big difference between hearing and listening; that’s why ‘Listening’ appears in the title and not ‘Hearing’. A quick topic search will give you this: Hearing is the passive, physical process of sounds entering your ears, while listening is the active, cognitive process of focusing on, interpreting, and understanding those sounds. Hearing God’s word is one thing. You might hear the sounds entering your ears but that’s not what God is looking for. He wants us to understand what has been said. Admittedly, hear and listen are used somewhat interchangeably in the Bible. But looking in context, when understanding what’s being said is at issue, its clear that the concept of listening in the active is implied, while merely the passive act of hearing is not. Listening to a sermon preached on Sunday morning is part of our worship and integral to our faith. Consider Romans 10:17: “ So faith comes from hearing, and hearing by the word of Christ.” Assuming God wants our best when it comes to hearing His word (and He does), how can we best listen to what the preacher is saying? This lesson provides some help: in concept and practice.

We continue in the series ‘Highest & Best’, taking up the subject of giving back to the Lord. People are hesitant to talk about money. People are ESPECIALLY hesitant to talk about how much they put in the offering plate on Sunday! Why? Are you ashamed of how little your giving? Are you fishing around in your purse or wallet hoping you’ll find some money in there before the usher gets to you? A couple of things on that: God asks us to give purposefully (that is, we’ve already decided how much we’re going to give and have it ready when the time comes), and that we should be happy that we have the opportunity to give back to Him (2 Cor. 9:7). Under the Law of Moses, the Jews were told to give back a tenth of their wealth to God. Under the Law of Christ, we are to give as we have gained in this past week (1 Cor. 16:1-2). We’re not given a percentage, rather God leaves it up to us how much we give. Given all the blessings we have under Christ, shouldn’t we at least be giving a tenth back to Him? It might sound crass to connect money with blessings. But the New Testament is replete with doing just that; showing us that if we want to reap abundantly then we must sow abundantly (Gal. 6:7; 2 Cor. 9:6).

Acts 17, beginning in verse 16, is possibly my favorite passage in the Bible. The apostle Paul is in Athens, Greece, waiting for his traveling companions to catch up to him. He was taking note of all the idols in the city and talking with people about Jesus. Some intellectuals were interested in what he had to say so Paul took the opportunity to engage them. His ‘jumping off point’ was his recognition of one of their altars with the inscription “To An Unknown God”. He then delivers a beautiful lesson on the difference in their “unknown god” and the God he knows. He tells them that his God does not need men to make idols or altars, in fact, He doesn’t need man’s hands for anything, and does not even live in temples made by them! Why? Because He made everything! The earth and the heavens, mankind himself, and even determined their eras and boundaries of their civilizations. They shouldn’t think that their idols are anything compared to God. And now God has fully revealed His plan for the salvation of everyone; expressing that plan in His son Jesus. He is calling on all people of the world to repent of their sins and be obedient to Him. This means that if we want to receive salvation, we must do the same!

In this episode we look at how we can best partake of the Lord’s supper, as we continue in the series “Highest and Best”. Jesus, Himself, instituted the Lord’s supper while He was still on earth. Matthew 26:26-28 reads, “Now as they were eating, Jesus took bread, and after blessing it broke it and gave it to the disciples, and said, “Take, eat; this is my body.” And he took a cup, and when he had given thanks he gave it to them, saying, “Drink of it, all of you,  for this is my blood of the covenant, which is poured out for many for the forgiveness of sins””. He would then go on to be crucified as a sacrifice for all the world’’s sins. The apostles would then tell all the disciples what Jesus had told them: take the bread and the cup to remember His body and blood. The Lord’s supper serves as a memorial to the greatest of all sacrifices. So we come together each Sunday (the first day of the week) to participate in this memorial. We are given specific instructions as to what we are to partake (bread and the cup (containing wine, essentially grape juice)), we take only these two things, take them together, we don’t overindulge, and we do it each and every Sunday.

We continue in the series “Highest and Best”, looking this episode at how we can best pray. Prayer is part of a two-way communication we have with God. He speaks to us through His word, that is, the Bible. He has said all that He is going to say to us in this life. The next time we will hear Him is when we meet Him in judgement. Be ready! Until then, we can speak to Him in prayer. He doesn’t NEED us to speak to him (Acts 17:25), he WANTS us to speak to Him. Why? Have you ever tried to have a relationship where only one party spoke? That’s not a relationship, rather that’s a monologue. God desires to be in a relationship with His children (Ez. 37:27; 2 Cor. 6:16), and that requires a dialogue. He wants us to speak to Him, to ask Him for things, to petition Him for help for ourselves and others. But He does not hear the prayers of those living sinfully (1 Pet. 3:12). In today’s lesson, we’ll look at how we can better our prayers by using the 5 w’s (plus an ‘h’); who, what, where, when, why, and how. It’s worth our time to consider how we can best serve God in all areas of our lives, and today we’ll look at how we can sharpen our skills in communicating with our Creator!

The phrase ‘highest and best’ is used in economics, particularly in real estate, and it means, “the reasonably probable and legal use of vacant land or an improved property that is physically possible, appropriately supported, financially feasible, and that results in the highest value.” To put it simply, “what’s the highest value and best use for this piece of property.” I like to use this in thinking about how we go about serving God. On an individual level, someone should ask themselves how they can serve God to their utmost best, given what talents and abilities they currently have, and how they can better serve Him by continually improving themselves. This could apply on a group level as well, as with a church. A church is made up of individuals, each with their own area of talent and expertise. How can we best utilize each one in order to realize the highest functionality of the church? To get the most out of this philosophy, we must be willing to both constantly reassess ourselves and be willing to make improvements. Resting on our laurels is a sure-fire way to stagnate and then decline. This is a biblical principle as well. Consider Paul in saying, “…forgetting what lies behind and reaching forward to what lies ahead…” (Phil. 3:13-14).

Today, we look at ‘the rest of the story’ (as Paul Harvey used to say) of Saul and his dealings with the Amalekites and their king, Agag, as told in 1 Samuel 15. We know from last week’s lesson (What's This Bleating In My Ears) that Saul did not utterly destroy the Amalekites, as God told him to. The rest of the story is that Samuel had to step in and complete the job by executing Agag. The command to slaughter these people, even their livestock, may seem harsh, but that was what God wanted done. After all, the Amalekites had killed some of the Israelites as they were making their way toward Canaan, and God promised that He would punish them for it. God is all sovereign and He determines how He wants His will accomplished. Our duty is to accept His commandments and follow them. Saul fell short in this. And, like most people would do, tried to blame others for his mistakes. But God’s promises are always kept. So God used Samuel to pick up the slack Saul had left. Rest assured, God’s purpose will ALWAYS come to fruition! We may not like it, or see it, or be a part of it…but it will happen. Why not lean forward and let God use you as He sees fit? Have the same attitude as Isaiah, “ Here I am (Lord), send me.” (Is. 6:8)

King Saul was told to utterly destroy the long-time enemy of Israel, the Amalekites. He didn't. Instead, he chose to only do some of what God told him to do. There are some great lessons to be learned from this story. Take a listen!

Sometimes Christians are insulted by being called "narrow-minded". But in some cases, being narrow-minded is a good thing! Listen to this lesson to hear what it means to be "narrow-gate-minded".

According to the Bible, repentance is a prerequisite for becoming a child of God. What does repentance mean, exactly? Listen to this lesson to find out.

Christians are called to live a life that brings glory to God. In the sermon on the mount, Jesus expresses it as letting your light shine before men. This lesson looks at what our Lord says and offers some ways that we can indeed let our lights shine.

A lesson for fathers. What does the bible say about how men ought to act? What traits are they to have and/or develop? Who is the ultimate example that men should follow?

God is unchanging! And what a blessing that is. Everything else is subject to change and does. We need to hold to God but appreciate that change is a part of life. Without change no one would turn from a life of sin to a life lived to God.

In Matthew 25, Jesus calls us to be ready, able and active, by relating some parables and teachings about His return.

A look at why it is so important for Christians to be unified in purpose and practice. From Ephesians chapter four.

6 - Is The Church Forever Changed? by Cortez church of Christ