Fairy Tales from South Africa

The stories in this collection come from the oral traditions of the people from Swaziland, Matabeleland (Ndebele people) and Zululand in South Africa. The authors, Mrs. E. J. Bourhill and Mrs. J. B. Drake, or more properly the collectors and editors of the stories assert that: "All the stories in this book are real Fairy Tales, just as much as Jack the Giant-killer or The Sleeping Beauty. By this I mean that they are traditional, handed down by word of mouth. Nobody knows how old they are, or who told them first." The stories are full of witches and magicians and monsters, as well as heroes and princesses and good and bad rulers. They have done a marvellous job of putting these stories into English but admit that there is much lost in the translation and in not being able to see the storyteller who would not only tell the story but act it out while doing so. Mrs. Bourhill and Mrs. Drake were concerned that, as the way of life and the customs of the people were slowly changing, these wonderful traditional stories might fade away. They thus decided to write them down for posterity. - Summary by Noel Badrian

The stories in this collection come from the oral traditions of the people from Swaziland, Matabeleland (Ndebele people) and Zululand in South Africa. The authors, Mrs. E. J. Bourhill and Mrs. J. B. Drake, or more properly the collectors and editors of the stories assert that: "All the stories in this book are real Fairy Tales, just as much as Jack the Giant-killer or The Sleeping Beauty. By this I mean that they are traditional, handed down by word of mouth. Nobody knows how old they are, or who told them first." The stories are full of witches and magicians and monsters, as well as heroes and princesses and good and bad rulers. They have done a marvellous job of putting these stories into English but admit that there is much lost in the translation and in not being able to see the storyteller who would not only tell the story but act it out while doing so. Mrs. Bourhill and Mrs. Drake were concerned that, as the way of life and the customs of the people were slowly changing, these wonderful traditional stories might fade away. They thus decided to write them down for posterity. - Summary by Noel Badrian

The stories in this collection come from the oral traditions of the people from Swaziland, Matabeleland (Ndebele people) and Zululand in South Africa. The authors, Mrs. E. J. Bourhill and Mrs. J. B. Drake, or more properly the collectors and editors of the stories assert that: "All the stories in this book are real Fairy Tales, just as much as Jack the Giant-killer or The Sleeping Beauty. By this I mean that they are traditional, handed down by word of mouth. Nobody knows how old they are, or who told them first." The stories are full of witches and magicians and monsters, as well as heroes and princesses and good and bad rulers. They have done a marvellous job of putting these stories into English but admit that there is much lost in the translation and in not being able to see the storyteller who would not only tell the story but act it out while doing so. Mrs. Bourhill and Mrs. Drake were concerned that, as the way of life and the customs of the people were slowly changing, these wonderful traditional stories might fade away. They thus decided to write them down for posterity. - Summary by Noel Badrian

The stories in this collection come from the oral traditions of the people from Swaziland, Matabeleland (Ndebele people) and Zululand in South Africa. The authors, Mrs. E. J. Bourhill and Mrs. J. B. Drake, or more properly the collectors and editors of the stories assert that: "All the stories in this book are real Fairy Tales, just as much as Jack the Giant-killer or The Sleeping Beauty. By this I mean that they are traditional, handed down by word of mouth. Nobody knows how old they are, or who told them first." The stories are full of witches and magicians and monsters, as well as heroes and princesses and good and bad rulers. They have done a marvellous job of putting these stories into English but admit that there is much lost in the translation and in not being able to see the storyteller who would not only tell the story but act it out while doing so. Mrs. Bourhill and Mrs. Drake were concerned that, as the way of life and the customs of the people were slowly changing, these wonderful traditional stories might fade away. They thus decided to write them down for posterity. - Summary by Noel Badrian

The stories in this collection come from the oral traditions of the people from Swaziland, Matabeleland (Ndebele people) and Zululand in South Africa. The authors, Mrs. E. J. Bourhill and Mrs. J. B. Drake, or more properly the collectors and editors of the stories assert that: "All the stories in this book are real Fairy Tales, just as much as Jack the Giant-killer or The Sleeping Beauty. By this I mean that they are traditional, handed down by word of mouth. Nobody knows how old they are, or who told them first." The stories are full of witches and magicians and monsters, as well as heroes and princesses and good and bad rulers. They have done a marvellous job of putting these stories into English but admit that there is much lost in the translation and in not being able to see the storyteller who would not only tell the story but act it out while doing so. Mrs. Bourhill and Mrs. Drake were concerned that, as the way of life and the customs of the people were slowly changing, these wonderful traditional stories might fade away. They thus decided to write them down for posterity. - Summary by Noel Badrian

The stories in this collection come from the oral traditions of the people from Swaziland, Matabeleland (Ndebele people) and Zululand in South Africa. The authors, Mrs. E. J. Bourhill and Mrs. J. B. Drake, or more properly the collectors and editors of the stories assert that: "All the stories in this book are real Fairy Tales, just as much as Jack the Giant-killer or The Sleeping Beauty. By this I mean that they are traditional, handed down by word of mouth. Nobody knows how old they are, or who told them first." The stories are full of witches and magicians and monsters, as well as heroes and princesses and good and bad rulers. They have done a marvellous job of putting these stories into English but admit that there is much lost in the translation and in not being able to see the storyteller who would not only tell the story but act it out while doing so. Mrs. Bourhill and Mrs. Drake were concerned that, as the way of life and the customs of the people were slowly changing, these wonderful traditional stories might fade away. They thus decided to write them down for posterity. - Summary by Noel Badrian

The stories in this collection come from the oral traditions of the people from Swaziland, Matabeleland (Ndebele people) and Zululand in South Africa. The authors, Mrs. E. J. Bourhill and Mrs. J. B. Drake, or more properly the collectors and editors of the stories assert that: "All the stories in this book are real Fairy Tales, just as much as Jack the Giant-killer or The Sleeping Beauty. By this I mean that they are traditional, handed down by word of mouth. Nobody knows how old they are, or who told them first." The stories are full of witches and magicians and monsters, as well as heroes and princesses and good and bad rulers. They have done a marvellous job of putting these stories into English but admit that there is much lost in the translation and in not being able to see the storyteller who would not only tell the story but act it out while doing so. Mrs. Bourhill and Mrs. Drake were concerned that, as the way of life and the customs of the people were slowly changing, these wonderful traditional stories might fade away. They thus decided to write them down for posterity. - Summary by Noel Badrian

The stories in this collection come from the oral traditions of the people from Swaziland, Matabeleland (Ndebele people) and Zululand in South Africa. The authors, Mrs. E. J. Bourhill and Mrs. J. B. Drake, or more properly the collectors and editors of the stories assert that: "All the stories in this book are real Fairy Tales, just as much as Jack the Giant-killer or The Sleeping Beauty. By this I mean that they are traditional, handed down by word of mouth. Nobody knows how old they are, or who told them first." The stories are full of witches and magicians and monsters, as well as heroes and princesses and good and bad rulers. They have done a marvellous job of putting these stories into English but admit that there is much lost in the translation and in not being able to see the storyteller who would not only tell the story but act it out while doing so. Mrs. Bourhill and Mrs. Drake were concerned that, as the way of life and the customs of the people were slowly changing, these wonderful traditional stories might fade away. They thus decided to write them down for posterity. - Summary by Noel Badrian

The stories in this collection come from the oral traditions of the people from Swaziland, Matabeleland (Ndebele people) and Zululand in South Africa. The authors, Mrs. E. J. Bourhill and Mrs. J. B. Drake, or more properly the collectors and editors of the stories assert that: "All the stories in this book are real Fairy Tales, just as much as Jack the Giant-killer or The Sleeping Beauty. By this I mean that they are traditional, handed down by word of mouth. Nobody knows how old they are, or who told them first." The stories are full of witches and magicians and monsters, as well as heroes and princesses and good and bad rulers. They have done a marvellous job of putting these stories into English but admit that there is much lost in the translation and in not being able to see the storyteller who would not only tell the story but act it out while doing so. Mrs. Bourhill and Mrs. Drake were concerned that, as the way of life and the customs of the people were slowly changing, these wonderful traditional stories might fade away. They thus decided to write them down for posterity. - Summary by Noel Badrian

The stories in this collection come from the oral traditions of the people from Swaziland, Matabeleland (Ndebele people) and Zululand in South Africa. The authors, Mrs. E. J. Bourhill and Mrs. J. B. Drake, or more properly the collectors and editors of the stories assert that: "All the stories in this book are real Fairy Tales, just as much as Jack the Giant-killer or The Sleeping Beauty. By this I mean that they are traditional, handed down by word of mouth. Nobody knows how old they are, or who told them first." The stories are full of witches and magicians and monsters, as well as heroes and princesses and good and bad rulers. They have done a marvellous job of putting these stories into English but admit that there is much lost in the translation and in not being able to see the storyteller who would not only tell the story but act it out while doing so. Mrs. Bourhill and Mrs. Drake were concerned that, as the way of life and the customs of the people were slowly changing, these wonderful traditional stories might fade away. They thus decided to write them down for posterity. - Summary by Noel Badrian

The stories in this collection come from the oral traditions of the people from Swaziland, Matabeleland (Ndebele people) and Zululand in South Africa. The authors, Mrs. E. J. Bourhill and Mrs. J. B. Drake, or more properly the collectors and editors of the stories assert that: "All the stories in this book are real Fairy Tales, just as much as Jack the Giant-killer or The Sleeping Beauty. By this I mean that they are traditional, handed down by word of mouth. Nobody knows how old they are, or who told them first." The stories are full of witches and magicians and monsters, as well as heroes and princesses and good and bad rulers. They have done a marvellous job of putting these stories into English but admit that there is much lost in the translation and in not being able to see the storyteller who would not only tell the story but act it out while doing so. Mrs. Bourhill and Mrs. Drake were concerned that, as the way of life and the customs of the people were slowly changing, these wonderful traditional stories might fade away. They thus decided to write them down for posterity. - Summary by Noel Badrian

The stories in this collection come from the oral traditions of the people from Swaziland, Matabeleland (Ndebele people) and Zululand in South Africa. The authors, Mrs. E. J. Bourhill and Mrs. J. B. Drake, or more properly the collectors and editors of the stories assert that: "All the stories in this book are real Fairy Tales, just as much as Jack the Giant-killer or The Sleeping Beauty. By this I mean that they are traditional, handed down by word of mouth. Nobody knows how old they are, or who told them first." The stories are full of witches and magicians and monsters, as well as heroes and princesses and good and bad rulers. They have done a marvellous job of putting these stories into English but admit that there is much lost in the translation and in not being able to see the storyteller who would not only tell the story but act it out while doing so. Mrs. Bourhill and Mrs. Drake were concerned that, as the way of life and the customs of the people were slowly changing, these wonderful traditional stories might fade away. They thus decided to write them down for posterity. - Summary by Noel Badrian

The stories in this collection come from the oral traditions of the people from Swaziland, Matabeleland (Ndebele people) and Zululand in South Africa. The authors, Mrs. E. J. Bourhill and Mrs. J. B. Drake, or more properly the collectors and editors of the stories assert that: "All the stories in this book are real Fairy Tales, just as much as Jack the Giant-killer or The Sleeping Beauty. By this I mean that they are traditional, handed down by word of mouth. Nobody knows how old they are, or who told them first." The stories are full of witches and magicians and monsters, as well as heroes and princesses and good and bad rulers. They have done a marvellous job of putting these stories into English but admit that there is much lost in the translation and in not being able to see the storyteller who would not only tell the story but act it out while doing so. Mrs. Bourhill and Mrs. Drake were concerned that, as the way of life and the customs of the people were slowly changing, these wonderful traditional stories might fade away. They thus decided to write them down for posterity. - Summary by Noel Badrian

The stories in this collection come from the oral traditions of the people from Swaziland, Matabeleland (Ndebele people) and Zululand in South Africa. The authors, Mrs. E. J. Bourhill and Mrs. J. B. Drake, or more properly the collectors and editors of the stories assert that: "All the stories in this book are real Fairy Tales, just as much as Jack the Giant-killer or The Sleeping Beauty. By this I mean that they are traditional, handed down by word of mouth. Nobody knows how old they are, or who told them first." The stories are full of witches and magicians and monsters, as well as heroes and princesses and good and bad rulers. They have done a marvellous job of putting these stories into English but admit that there is much lost in the translation and in not being able to see the storyteller who would not only tell the story but act it out while doing so. Mrs. Bourhill and Mrs. Drake were concerned that, as the way of life and the customs of the people were slowly changing, these wonderful traditional stories might fade away. They thus decided to write them down for posterity. - Summary by Noel Badrian

The stories in this collection come from the oral traditions of the people from Swaziland, Matabeleland (Ndebele people) and Zululand in South Africa. The authors, Mrs. E. J. Bourhill and Mrs. J. B. Drake, or more properly the collectors and editors of the stories assert that: "All the stories in this book are real Fairy Tales, just as much as Jack the Giant-killer or The Sleeping Beauty. By this I mean that they are traditional, handed down by word of mouth. Nobody knows how old they are, or who told them first." The stories are full of witches and magicians and monsters, as well as heroes and princesses and good and bad rulers. They have done a marvellous job of putting these stories into English but admit that there is much lost in the translation and in not being able to see the storyteller who would not only tell the story but act it out while doing so. Mrs. Bourhill and Mrs. Drake were concerned that, as the way of life and the customs of the people were slowly changing, these wonderful traditional stories might fade away. They thus decided to write them down for posterity. - Summary by Noel Badrian

The stories in this collection come from the oral traditions of the people from Swaziland, Matabeleland (Ndebele people) and Zululand in South Africa. The authors, Mrs. E. J. Bourhill and Mrs. J. B. Drake, or more properly the collectors and editors of the stories assert that: "All the stories in this book are real Fairy Tales, just as much as Jack the Giant-killer or The Sleeping Beauty. By this I mean that they are traditional, handed down by word of mouth. Nobody knows how old they are, or who told them first." The stories are full of witches and magicians and monsters, as well as heroes and princesses and good and bad rulers. They have done a marvellous job of putting these stories into English but admit that there is much lost in the translation and in not being able to see the storyteller who would not only tell the story but act it out while doing so. Mrs. Bourhill and Mrs. Drake were concerned that, as the way of life and the customs of the people were slowly changing, these wonderful traditional stories might fade away. They thus decided to write them down for posterity. - Summary by Noel Badrian

The stories in this collection come from the oral traditions of the people from Swaziland, Matabeleland (Ndebele people) and Zululand in South Africa. The authors, Mrs. E. J. Bourhill and Mrs. J. B. Drake, or more properly the collectors and editors of the stories assert that: "All the stories in this book are real Fairy Tales, just as much as Jack the Giant-killer or The Sleeping Beauty. By this I mean that they are traditional, handed down by word of mouth. Nobody knows how old they are, or who told them first." The stories are full of witches and magicians and monsters, as well as heroes and princesses and good and bad rulers. They have done a marvellous job of putting these stories into English but admit that there is much lost in the translation and in not being able to see the storyteller who would not only tell the story but act it out while doing so. Mrs. Bourhill and Mrs. Drake were concerned that, as the way of life and the customs of the people were slowly changing, these wonderful traditional stories might fade away. They thus decided to write them down for posterity. - Summary by Noel Badrian

The stories in this collection come from the oral traditions of the people from Swaziland, Matabeleland (Ndebele people) and Zululand in South Africa. The authors, Mrs. E. J. Bourhill and Mrs. J. B. Drake, or more properly the collectors and editors of the stories assert that: "All the stories in this book are real Fairy Tales, just as much as Jack the Giant-killer or The Sleeping Beauty. By this I mean that they are traditional, handed down by word of mouth. Nobody knows how old they are, or who told them first." The stories are full of witches and magicians and monsters, as well as heroes and princesses and good and bad rulers. They have done a marvellous job of putting these stories into English but admit that there is much lost in the translation and in not being able to see the storyteller who would not only tell the story but act it out while doing so. Mrs. Bourhill and Mrs. Drake were concerned that, as the way of life and the customs of the people were slowly changing, these wonderful traditional stories might fade away. They thus decided to write them down for posterity. - Summary by Noel Badrian

The stories in this collection come from the oral traditions of the people from Swaziland, Matabeleland (Ndebele people) and Zululand in South Africa. The authors, Mrs. E. J. Bourhill and Mrs. J. B. Drake, or more properly the collectors and editors of the stories assert that: "All the stories in this book are real Fairy Tales, just as much as Jack the Giant-killer or The Sleeping Beauty. By this I mean that they are traditional, handed down by word of mouth. Nobody knows how old they are, or who told them first." The stories are full of witches and magicians and monsters, as well as heroes and princesses and good and bad rulers. They have done a marvellous job of putting these stories into English but admit that there is much lost in the translation and in not being able to see the storyteller who would not only tell the story but act it out while doing so. Mrs. Bourhill and Mrs. Drake were concerned that, as the way of life and the customs of the people were slowly changing, these wonderful traditional stories might fade away. They thus decided to write them down for posterity. - Summary by Noel Badrian

The stories in this collection come from the oral traditions of the people from Swaziland, Matabeleland (Ndebele people) and Zululand in South Africa. The authors, Mrs. E. J. Bourhill and Mrs. J. B. Drake, or more properly the collectors and editors of the stories assert that: "All the stories in this book are real Fairy Tales, just as much as Jack the Giant-killer or The Sleeping Beauty. By this I mean that they are traditional, handed down by word of mouth. Nobody knows how old they are, or who told them first." The stories are full of witches and magicians and monsters, as well as heroes and princesses and good and bad rulers. They have done a marvellous job of putting these stories into English but admit that there is much lost in the translation and in not being able to see the storyteller who would not only tell the story but act it out while doing so. Mrs. Bourhill and Mrs. Drake were concerned that, as the way of life and the customs of the people were slowly changing, these wonderful traditional stories might fade away. They thus decided to write them down for posterity. - Summary by Noel Badrian

The stories in this collection come from the oral traditions of the people from Swaziland, Matabeleland (Ndebele people) and Zululand in South Africa. The authors, Mrs. E. J. Bourhill and Mrs. J. B. Drake, or more properly the collectors and editors of the stories assert that: "All the stories in this book are real Fairy Tales, just as much as Jack the Giant-killer or The Sleeping Beauty. By this I mean that they are traditional, handed down by word of mouth. Nobody knows how old they are, or who told them first." The stories are full of witches and magicians and monsters, as well as heroes and princesses and good and bad rulers. They have done a marvellous job of putting these stories into English but admit that there is much lost in the translation and in not being able to see the storyteller who would not only tell the story but act it out while doing so. Mrs. Bourhill and Mrs. Drake were concerned that, as the way of life and the customs of the people were slowly changing, these wonderful traditional stories might fade away. They thus decided to write them down for posterity. - Summary by Noel Badrian

The stories in this collection come from the oral traditions of the people from Swaziland, Matabeleland (Ndebele people) and Zululand in South Africa. The authors, Mrs. E. J. Bourhill and Mrs. J. B. Drake, or more properly the collectors and editors of the stories assert that: "All the stories in this book are real Fairy Tales, just as much as Jack the Giant-killer or The Sleeping Beauty. By this I mean that they are traditional, handed down by word of mouth. Nobody knows how old they are, or who told them first." The stories are full of witches and magicians and monsters, as well as heroes and princesses and good and bad rulers. They have done a marvellous job of putting these stories into English but admit that there is much lost in the translation and in not being able to see the storyteller who would not only tell the story but act it out while doing so. Mrs. Bourhill and Mrs. Drake were concerned that, as the way of life and the customs of the people were slowly changing, these wonderful traditional stories might fade away. They thus decided to write them down for posterity. - Summary by Noel Badrian

The stories in this collection come from the oral traditions of the people from Swaziland, Matabeleland (Ndebele people) and Zululand in South Africa. The authors, Mrs. E. J. Bourhill and Mrs. J. B. Drake, or more properly the collectors and editors of the stories assert that: "All the stories in this book are real Fairy Tales, just as much as Jack the Giant-killer or The Sleeping Beauty. By this I mean that they are traditional, handed down by word of mouth. Nobody knows how old they are, or who told them first." The stories are full of witches and magicians and monsters, as well as heroes and princesses and good and bad rulers. They have done a marvellous job of putting these stories into English but admit that there is much lost in the translation and in not being able to see the storyteller who would not only tell the story but act it out while doing so. Mrs. Bourhill and Mrs. Drake were concerned that, as the way of life and the customs of the people were slowly changing, these wonderful traditional stories might fade away. They thus decided to write them down for posterity. - Summary by Noel Badrian

The stories in this collection come from the oral traditions of the people from Swaziland, Matabeleland (Ndebele people) and Zululand in South Africa. The authors, Mrs. E. J. Bourhill and Mrs. J. B. Drake, or more properly the collectors and editors of the stories assert that: "All the stories in this book are real Fairy Tales, just as much as Jack the Giant-killer or The Sleeping Beauty. By this I mean that they are traditional, handed down by word of mouth. Nobody knows how old they are, or who told them first." The stories are full of witches and magicians and monsters, as well as heroes and princesses and good and bad rulers. They have done a marvellous job of putting these stories into English but admit that there is much lost in the translation and in not being able to see the storyteller who would not only tell the story but act it out while doing so. Mrs. Bourhill and Mrs. Drake were concerned that, as the way of life and the customs of the people were slowly changing, these wonderful traditional stories might fade away. They thus decided to write them down for posterity. - Summary by Noel Badrian

"Fairy Tales from South Africa" by Mrs. E. J. Bourhill invites listeners into a rich tapestry of enchanting stories rooted in South African culture. This collection captures the essence of timeless fairy tales, showcasing the wisdom, humor, and moral lessons that have been passed down through generations. The themes of community, resilience, and the celebration of nature resonate deeply, making these tales not only entertaining but also reflective of universal truths that remain relevant today. As listeners immerse themselves in these captivating narratives, they will discover the enduring power of storytelling to connect us across cultures and generations.

The stories in this collection come from the oral traditions of the people from Swaziland, Matabeleland (Ndebele people) and Zululand in South Africa. The authors, Mrs. E. J. Bourhill and Mrs. J. B. Drake, or more properly the collectors and editors of the stories assert that: "All the stories in this book are real Fairy Tales, just as much as Jack the Giant-killer or The Sleeping Beauty. By this I mean that they are traditional, handed down by word of mouth. Nobody knows how old they are, or who told them first." The stories are full of witches and magicians and monsters, as well as heroes and princesses and good and bad rulers. They have done a marvellous job of putting these stories into English but admit that there is much lost in the translation and in not being able to see the storyteller who would not only tell the story but act it out while doing so. Mrs. Bourhill and Mrs. Drake were concerned that, as the way of life and the customs of the people were slowly changing, these wonderful traditional stories might fade away. They thus decided to write them down for posterity. - Summary by Noel Badrian