KAC Sermons

Parables are unstructured, informal conversations that arise from incidents and encounters with one another in the normal course of our lives. Jesus tells stories that prepare his followers to bring the ordinariness of their lives into conscious awareness and participation in His kingdom life. The parables explore the themes of compassion, mercy, wealth, stewardship, Prayer, humility, watchfulness, and readiness. Parable literally means “something thrown down alongside,” to which our first response is, “What is this doing here?” We ask questions, we think, we imagine! It compels us to notice something we have overlooked or dismissed as unimportant that may become life-transforming.

Parables are unstructured, informal conversations that arise from incidents and encounters with one another in the normal course of our lives. Jesus tells stories that prepare his followers to bring the ordinariness of their lives into conscious awareness and participation in His kingdom life. The parables explore the themes of compassion, mercy, wealth, stewardship, Prayer, humility, watchfulness, and readiness. Parable literally means “something thrown down alongside,” to which our first response is, “What is this doing here?” We ask questions, we think, we imagine! It compels us to notice something we have overlooked or dismissed as unimportant that may become life-transforming.

Parables are unstructured, informal conversations that arise from incidents and encounters with one another in the normal course of our lives. Jesus tells stories that prepare his followers to bring the ordinariness of their lives into conscious awareness and participation in His kingdom life. The parables explore the themes of compassion, mercy, wealth, stewardship, Prayer, humility, watchfulness, and readiness. Parable literally means “something thrown down alongside,” to which our first response is, “What is this doing here?” We ask questions, we think, we imagine! It compels us to notice something we have overlooked or dismissed as unimportant that may become life-transforming.

Parables are unstructured, informal conversations that arise from incidents and encounters with one another in the normal course of our lives. Jesus tells stories that prepare his followers to bring the ordinariness of their lives into conscious awareness and participation in His kingdom life. The parables explore the themes of compassion, mercy, wealth, stewardship, Prayer, humility, watchfulness, and readiness. Parable literally means “something thrown down alongside,” to which our first response is, “What is this doing here?” We ask questions, we think, we imagine! It compels us to notice something we have overlooked or dismissed as unimportant that may become life-transforming.

Parables are unstructured, informal conversations that arise from incidents and encounters with one another in the normal course of our lives. Jesus tells stories that prepare his followers to bring the ordinariness of their lives into conscious awareness and participation in His kingdom life. The parables explore the themes of compassion, mercy, wealth, stewardship, Prayer, humility, watchfulness, and readiness. Parable literally means “something thrown down alongside,” to which our first response is, “What is this doing here?” We ask questions, we think, we imagine! It compels us to notice something we have overlooked or dismissed as unimportant that may become life-transforming.

Parables are unstructured, informal conversations that arise from incidents and encounters with one another in the normal course of our lives. Jesus tells stories that prepare his followers to bring the ordinariness of their lives into conscious awareness and participation in His kingdom life. The parables explore the themes of compassion, mercy, wealth, stewardship, Prayer, humility, watchfulness, and readiness. Parable literally means “something thrown down alongside,” to which our first response is, “What is this doing here?” We ask questions, we think, we imagine! It compels us to notice something we have overlooked or dismissed as unimportant that may become life-transforming.

Parables are unstructured, informal conversations that arise from incidents and encounters with one another in the normal course of our lives. Jesus tells stories that prepare his followers to bring the ordinariness of their lives into conscious awareness and participation in His kingdom life. The parables explore the themes of compassion, mercy, wealth, stewardship, Prayer, humility, watchfulness, and readiness. Parable literally means “something thrown down alongside,” to which our first response is, “What is this doing here?” We ask questions, we think, we imagine! It compels us to notice something we have overlooked or dismissed as unimportant that may become life-transforming.

Parables are unstructured, informal conversations that arise from incidents and encounters with one another in the normal course of our lives. Jesus tells stories that prepare his followers to bring the ordinariness of their lives into conscious awareness and participation in His kingdom life. The parables explore the themes of compassion, mercy, wealth, stewardship, Prayer, humility, watchfulness, and readiness. Parable literally means “something thrown down alongside,” to which our first response is, “What is this doing here?” We ask questions, we think, we imagine! It compels us to notice something we have overlooked or dismissed as unimportant that may become life-transforming.

Parables are unstructured, informal conversations that arise from incidents and encounters with one another in the normal course of our lives. Jesus tells stories that prepare his followers to bring the ordinariness of their lives into conscious awareness and participation in His kingdom life. The parables explore the themes of compassion, mercy, wealth, stewardship, Prayer, humility, watchfulness, and readiness. Parable literally means “something thrown down alongside,” to which our first response is, “What is this doing here?” We ask questions, we think, we imagine! It compels us to notice something we have overlooked or dismissed as unimportant that may become life-transforming.

Parables are unstructured, informal conversations that arise from incidents and encounters with one another in the normal course of our lives. Jesus tells stories that prepare his followers to bring the ordinariness of their lives into conscious awareness and participation in His kingdom life. The parables explore the themes of compassion, mercy, wealth, stewardship, Prayer, humility, watchfulness, and readiness. Parable literally means “something thrown down alongside,” to which our first response is, “What is this doing here?” We ask questions, we think, we imagine! It compels us to notice something we have overlooked or dismissed as unimportant that may become life-transforming.

This series lays the foundation for KAC’s theme for the year: Seen, Shaped, and Sent. The anchor text for this series is John 20:19–23, where the risen Jesus appears to His disciples, speaks peace over them, breathes the Spirit into them, and sends them into the world. This moment captures the cyclical rhythm of the Christian life: to be seen by the Father, shaped by the Spirit, and sent by the Son. These are not isolated events but an ongoing process of encountering God’s presence, being transformed in His likeness, and participating in His mission.Join us Sundays at 9am & 11am

This series lays the foundation for KAC’s theme for the year: Seen, Shaped, and Sent. The anchor text for this series is John 20:19–23, where the risen Jesus appears to His disciples, speaks peace over them, breathes the Spirit into them, and sends them into the world. This moment captures the cyclical rhythm of the Christian life: to be seen by the Father, shaped by the Spirit, and sent by the Son. These are not isolated events but an ongoing process of encountering God’s presence, being transformed in His likeness, and participating in His mission.Join us Sundays at 9am & 11am

This series lays the foundation for KAC’s theme for the year: Seen, Shaped, and Sent. The anchor text for this series is John 20:19–23, where the risen Jesus appears to His disciples, speaks peace over them, breathes the Spirit into them, and sends them into the world. This moment captures the cyclical rhythm of the Christian life: to be seen by the Father, shaped by the Spirit, and sent by the Son. These are not isolated events but an ongoing process of encountering God’s presence, being transformed in His likeness, and participating in His mission.

In our current cultural moment, there is growing disruption and uncertainty. For many people, it seems like the world they live in is out of control. How do God’s people reconcile his sovereignty with our experience of an unstable world? What do we do when God seems silent?   The story of Ruth is a light in a dark, difficult time. God’s hand is working behind-the-scenes, in seemingly ordinary life, for the benefit of his people and the glory of his name. Ruth offers guidance on how to walk with Jesus when it seems like God is silent, or far away, and reminds us that he is always working—even when we don’t see it yet—for the good of those he loves, in his own way and time.    

In our current cultural moment, there is growing disruption and uncertainty. For many people, it seems like the world they live in is out of control. How do God’s people reconcile his sovereignty with our experience of an unstable world? What do we do when God seems silent?   The story of Ruth is a light in a dark, difficult time. God’s hand is working behind-the-scenes, in seemingly ordinary life, for the benefit of his people and the glory of his name. Ruth offers guidance on how to walk with Jesus when it seems like God is silent, or far away, and reminds us that he is always working—even when we don’t see it yet—for the good of those he loves, in his own way and time.    

In our current cultural moment, there is growing disruption and uncertainty. For many people, it seems like the world they live in is out of control. How do God’s people reconcile his sovereignty with our experience of an unstable world? What do we do when God seems silent?   The story of Ruth is a light in a dark, difficult time. God’s hand is working behind-the-scenes, in seemingly ordinary life, for the benefit of his people and the glory of his name. Ruth offers guidance on how to walk with Jesus when it seems like God is silent, or far away, and reminds us that he is always working—even when we don’t see it yet—for the good of those he loves, in his own way and time.    

In our current cultural moment, there is growing disruption and uncertainty. For many people, it seems like the world they live in is out of control. How do God’s people reconcile his sovereignty with our experience of an unstable world? What do we do when God seems silent?   The story of Ruth is a light in a dark, difficult time. God’s hand is working behind-the-scenes, in seemingly ordinary life, for the benefit of his people and the glory of his name. Ruth offers guidance on how to walk with Jesus when it seems like God is silent, or far away, and reminds us that he is always working—even when we don’t see it yet—for the good of those he loves, in his own way and time.    

In Luke 9:51, we read that Jesus “set his face to go to Jerusalem” (ESV).  Jesus knows what lies ahead for him. He is not simply setting his face to a city; He is resolutely determining to proceed towards his death. As we journey through Lent, each passage we’ll look at includes further movement of Jesus towards Jerusalem, and His death. His face is continually set, and yet He continues to minister to broken and hurting people along the road to the cross.  How is He inviting us to partner with him in this ministry of a suffering Saviour towards suffering people?  

In Luke 9:51, we read that Jesus “set his face to go to Jerusalem” (ESV).  Jesus knows what lies ahead for him. He is not simply setting his face to a city; He is resolutely determining to proceed towards his death. As we journey through Lent, each passage we’ll look at includes further movement of Jesus towards Jerusalem, and His death. His face is continually set, and yet He continues to minister to broken and hurting people along the road to the cross.  How is He inviting us to partner with him in this ministry of a suffering Saviour towards suffering people?  

In Luke 9:51, we read that Jesus “set his face to go to Jerusalem” (ESV).  Jesus knows what lies ahead for him. He is not simply setting his face to a city; He is resolutely determining to proceed towards his death. As we journey through Lent, each passage we’ll look at includes further movement of Jesus towards Jerusalem, and His death. His face is continually set, and yet He continues to minister to broken and hurting people along the road to the cross.  How is He inviting us to partner with him in this ministry of a suffering Saviour towards suffering people?  

In Luke 9:51, we read that Jesus “set his face to go to Jerusalem” (ESV).  Jesus knows what lies ahead for him. He is not simply setting his face to a city; He is resolutely determining to proceed towards his death. As we journey through Lent, each passage we’ll look at includes further movement of Jesus towards Jerusalem, and His death. His face is continually set, and yet He continues to minister to broken and hurting people along the road to the cross.  How is He inviting us to partner with him in this ministry of a suffering Saviour towards suffering people?  

In Luke 9:51, we read that Jesus “set his face to go to Jerusalem” (ESV).  Jesus knows what lies ahead for him. He is not simply setting his face to a city; He is resolutely determining to proceed towards his death. As we journey through Lent, each passage we’ll look at includes further movement of Jesus towards Jerusalem, and His death. His face is continually set, and yet He continues to minister to broken and hurting people along the road to the cross.  How is He inviting us to partner with him in this ministry of a suffering Saviour towards suffering people?  

In Luke 9:51, we read that Jesus “set his face to go to Jerusalem” (ESV).  Jesus knows what lies ahead for him. He is not simply setting his face to a city; He is resolutely determining to proceed towards his death. As we journey through Lent, each passage we’ll look at includes further movement of Jesus towards Jerusalem, and His death. His face is continually set, and yet He continues to minister to broken and hurting people along the road to the cross.  How is He inviting us to partner with him in this ministry of a suffering Saviour towards suffering people?  

In this series, we want to demystify the Holy Spirit, showing that our culture’s longings are ultimately fulfilled in the life-changing presence of the Holy Spirit. The Christian faith doesn’t offer just another experience to sample, helpful principles for life, or a power to wield. It offers something far better: a relationship with the personal, living God who is Spirit. Unlike impersonal forces, the Holy Spirit is someone, not something. He speaks, comforts, convicts, empowers, and transforms. For believers and skeptics alike, there is an invitation to walk in freedom, be continually filled with the Spirit, and hold onto Jesus’ promise that the Holy Spirit is always with you. 

In this series, we want to demystify the Holy Spirit, showing that our culture’s longings are ultimately fulfilled in the life-changing presence of the Holy Spirit. The Christian faith doesn’t offer just another experience to sample, helpful principles for life, or a power to wield. It offers something far better: a relationship with the personal, living God who is Spirit. Unlike impersonal forces, the Holy Spirit is someone, not something. He speaks, comforts, convicts, empowers, and transforms. For believers and skeptics alike, there is an invitation to walk in freedom, be continually filled with the Spirit, and hold onto Jesus’ promise that the Holy Spirit is always with you. 

In this series, we want to demystify the Holy Spirit, showing that our culture’s longings are ultimately fulfilled in the life-changing presence of the Holy Spirit. The Christian faith doesn’t offer just another experience to sample, helpful principles for life, or a power to wield. It offers something far better: a relationship with the personal, living God who is Spirit. Unlike impersonal forces, the Holy Spirit is someone, not something. He speaks, comforts, convicts, empowers, and transforms. For believers and skeptics alike, there is an invitation to walk in freedom, be continually filled with the Spirit, and hold onto Jesus’ promise that the Holy Spirit is always with you. 

In this series, we want to demystify the Holy Spirit, showing that our culture’s longings are ultimately fulfilled in the life-changing presence of the Holy Spirit. The Christian faith doesn’t offer just another experience to sample, helpful principles for life, or a power to wield. It offers something far better: a relationship with the personal, living God who is Spirit. Unlike impersonal forces, the Holy Spirit is someone, not something. He speaks, comforts, convicts, empowers, and transforms. For believers and skeptics alike, there is an invitation to walk in freedom, be continually filled with the Spirit, and hold onto Jesus’ promise that the Holy Spirit is always with you. 

Every year, Christmas media floods TV, radio, and online platforms, and it seems like it starts earlier every year. This Advent, to hear the story afresh, we are looking at the Christmas story through the lens of classic carols. The word “hark” means to listen in, to pay attention, to hear what is being said. We sing carols at this time every year, almost on autopilot, without thinking about the words. As we slow down, we let these songs, the beautiful blending of art and theology, to say to us: “Hark! Listen! Pay attention! Hear the good news of great joy that a saviour has been born for all people!”

Every year, Christmas media floods TV, radio, and online platforms, and it seems like it starts earlier every year. This Advent, to hear the story afresh, we are looking at the Christmas story through the lens of classic carols. The word “hark” means to listen in, to pay attention, to hear what is being said. We sing carols at this time every year, almost on autopilot, without thinking about the words. As we slow down, we let these songs, the beautiful blending of art and theology, to say to us: “Hark! Listen! Pay attention! Hear the good news of great joy that a saviour has been born for all people!”

Every year, Christmas media floods TV, radio, and online platforms, and it seems like it starts earlier every year. This Advent, to hear the story afresh, we are looking at the Christmas story through the lens of classic carols. The word “hark” means to listen in, to pay attention, to hear what is being said. We sing carols at this time every year, almost on autopilot, without thinking about the words. As we slow down, we let these songs, the beautiful blending of art and theology, to say to us: “Hark! Listen! Pay attention! Hear the good news of great joy that a saviour has been born for all people!”

Every year, Christmas media floods TV, radio, and online platforms, and it seems like it starts earlier every year. This Advent, to hear the story afresh, we are looking at the Christmas story through the lens of classic carols. The word “hark” means to listen in, to pay attention, to hear what is being said. We sing carols at this time every year, almost on autopilot, without thinking about the words. As we slow down, we let these songs, the beautiful blending of art and theology, to say to us: “Hark! Listen! Pay attention! Hear the good news of great joy that a saviour has been born for all people!”

This seven-week series looks at the Seven Letters to churches in the Book of Revelation. A call to the churches, urging them to remain faithful to Jesus. The entire book is rich in symbolism and imagery, leading us to recognize that there is more to life than what our senses, intellect, and emotions can perceive.The call is for us as KAC is to be captivated by the vision, to learn from these churches, and be part of what God is doing in Kamloops in this season. 

This seven-week series looks at the Seven Letters to churches in the Book of Revelation. A call to the churches, urging them to remain faithful to Jesus. The entire book is rich in symbolism and imagery, leading us to recognize that there is more to life than what our senses, intellect, and emotions can perceive.The call is for us as KAC is to be captivated by the vision, to learn from these churches, and be part of what God is doing in Kamloops in this season. 

This seven-week series looks at the Seven Letters to churches in the Book of Revelation. A call to the churches, urging them to remain faithful to Jesus. The entire book is rich in symbolism and imagery, leading us to recognize that there is more to life than what our senses, intellect, and emotions can perceive.The call is for us as KAC is to be captivated by the vision, to learn from these churches, and be part of what God is doing in Kamloops in this season. 

This seven-week series looks at the Seven Letters to churches in the Book of Revelation. A call to the churches, urging them to remain faithful to Jesus. The entire book is rich in symbolism and imagery, leading us to recognize that there is more to life than what our senses, intellect, and emotions can perceive.The call is for us as KAC is to be captivated by the vision, to learn from these churches, and be part of what God is doing in Kamloops in this season. 

This seven-week series looks at the Seven Letters to churches in the Book of Revelation. A call to the churches, urging them to remain faithful to Jesus. The entire book is rich in symbolism and imagery, leading us to recognize that there is more to life than what our senses, intellect, and emotions can perceive. The call is for us as KAC to be captivated by the vision, to learn from these churches, and be part of what God is doing in Kamloops in this season. 

This seven-week series looks at the Seven Letters to churches in the Book of Revelation. A call to the churches, urging them to remain faithful to Jesus. The entire book is rich in symbolism and imagery, leading us to recognize that there is more to life than what our senses, intellect, and emotions can perceive.The call is for us as KAC is to be captivated by the vision, to learn from these churches, and be part of what God is doing in Kamloops in this season. 

This seven-week series looks at the Seven Letters to churches in the Book of Revelation. A call to the churches, urging them to remain faithful to Jesus. The entire book is rich in symbolism and imagery, leading us to recognize that there is more to life than what our senses, intellect, and emotions can perceive.The call is for us as KAC is to be captivated by the vision, to learn from these churches, and be part of what God is doing in Kamloops in this season. 

This series lays the foundation for KAC’s theme for the year: Seen, Shaped, and Sent. The anchor text for this series is John 20:19–23, where the risen Jesus appears to His disciples, speaks peace over them, breathes the Spirit into them, and sends them into the world. This moment captures the cyclical rhythm of the Christian life: to be seen by the Father, shaped by the Spirit, and sent by the Son. These are not isolated events but an ongoing process of encountering God’s presence, being transformed in His likeness, and participating in His mission.

This series lays the foundation for KAC’s theme for the year: Seen, Shaped, and Sent. The anchor text for this series is John 20:19–23, where the risen Jesus appears to His disciples, speaks peace over them, breathes the Spirit into them, and sends them into the world. This moment captures the cyclical rhythm of the Christian life: to be seen by the Father, shaped by the Spirit, and sent by the Son. These are not isolated events but an ongoing process of encountering God’s presence, being transformed in His likeness, and participating in His mission.

This series lays the foundation for KAC’s theme for the year: Seen, Shaped, and Sent. The anchor text for this series is John 20:19–23, where the risen Jesus appears to His disciples, speaks peace over them, breathes the Spirit into them, and sends them into the world. This moment captures the cyclical rhythm of the Christian life: to be seen by the Father, shaped by the Spirit, and sent by the Son. These are not isolated events but an ongoing process of encountering God’s presence, being transformed in His likeness, and participating in His mission.

Join us for our summer series examining the book of Galatians. This theologically dense book pushes us to recognize that the work of Christ was sufficient for everyone throughout all time. Join us as we explore what it means to live a life in fullness of Him.