Mar Abraham Church Sunday Homilies

English Homily- Sixth Sunday of Easter- Fr. Peter PatrosScripture traces the experience of separation on a grand scale — Cornelius the outsider and Peter the rule-keeper were both trapped, one by exclusion and one by the law, until God tore the wall down. St. Paul tells the Ephesians they are no longer strangers but citizens of heaven and members of God’s household — dwelling places of the Holy Spirit. On Mother’s Day, the mother’s womb is held up as the first temple any human ever knows, a living image of what it means to house another life completely. Mothers, fathers, and children are each called by name — and all are reminded that we are called to make our lives a home where God himself can dwell.​​​​​​​​​​​​​​​​

English Homily-Fifth Sunday of Easter-Fr. David StephenAfter the resurrection, the disciples return to fishing — reverting to what they know when clarity fades and results are slow. Christ meets them there, present but unrecognized, quietly waiting as he so often does in our own confusion and failure. When a stranger tells them to cast their nets one more time, they obey — and the catch is overwhelming. The spiritual principle is simple: grace enters when obedience begins. Not when we feel confident or strong, but when we trust God over our own plans, especially when obedience is inconvenient. When our efforts feel fruitless, we must not abandon the boat — and when we finally recognize him, we must be like Peter, who jumped into the water without hesitation because love knows no bounds.

English Homily- Fourth Sunday of Easter- Fr. David StephenThe “little while” Christ repeats to his disciples is the space most of us live in — between prayer and answer, suffering and healing, confusion and clarity. Jesus does not promise to remove that waiting, but uses the image of a mother in labor to show that pain with a purpose is never wasted. Christian suffering, when united to Christ, becomes purification, and our wounds become places where grace enters. Three practical ways to live through the little while: stay with Christ instead of running, reframe suffering by asking what God is doing rather than why it is happening, and hold to his promise over our feelings. Christ does not offer the removal of trouble but peace within it — and his final word is not sorrow, but joy.

English Homily- Third Sunday of Easter- Fr. David StephenFaith is not a passive practice of attending Mass and receiving sacraments, but an active way of life that shapes how we speak, think, act, and respond to others. Thomas and Philip’s question — “how can we know the way?” — mirrors our own tendency to turn to God only in crisis, treating him like a vending machine rather than a daily relationship. Christ calls us to come to him before, during, and after every struggle. The story of Mother Teresa, who responded to being spat on with grace and a request for the children, illustrates the costly courage that living faith demands. We are called not just to receive mercy, forgiveness, and love from God — but to give more of it than we have even received.​​​​​​​​​​​​​​​​

English Homily-Divine Mercy Sunday- Fr. Peter PatrosNew Sunday (Khoshaba Khatha) is celebrated as the first Sunday after the Resurrection, coinciding with Divine Mercy Sunday and the memorial of Mar Abraham. The focus is on the Divine Mercy icon revealed to Saint Faustina Kowalska, whose rays of blood and water symbolize life, cleansing, and renewal flowing from Christ’s side. Thomas the Apostle is held up as the central figure — his doubt, his demand for proof, and his transforming encounter with the risen Jesus leading to faith. Several motives of credibility are presented to explain belief: miracles, fulfilled prophecy, the witness of saints, and mass historical conversions. Each believer is pastorally called to encounter the risen Christ and become a living witness — to be Jesus for others who still doubt.

English Homily- Easter Sunday- Fr. Peter PatrosOn this Feast of the Resurrection, Father explores a profound question: What if Jesus felt homesick? He entered every place He didn't belong—the grave, the cross, exile—so He could bring us out of the graves of sin we've made our home. But there's a crucial distinction: falling into sin is different from living in it. In this powerful homily, we discover that Jesus doesn't just call us out of despair, addiction, shame, and hopelessness—He calls us home, to His table, to the Eucharist, where we encounter the Risen Lord and are invited to new life.

English Homily- Passion Friday- Fr. Peter PatrosJesus allowed himself to be seen as the villain so he could be our hero — taking on our guilt and shame so sinners could be saved. The homily contrasts two false options: believing you are either irredeemably bad or self-justified good. The cross offers a third answer: forgiveness and full acceptance before God. Honest confession of sin is welcomed; believers can stand before God as they are because Jesus carried the burden.

English Homily- Passover Thursday- Fr. David Stephen Jesus’ foot washing is the central example of divine humility — an embodied call to concrete service. The homily contrasts worldly measures of power and dignity with Christ’s way of greatness through service. The Eucharist and the priesthood are linked to the foot-washing: one cleanses feet (service), the other cleanses the soul (sacrifice). Practical Christian love is concrete and costly: forgiving, tending the lonely, listening patiently, sacrificing comfort. The speaker calls for interior transformation so that humility becomes visible in daily life — homes, work, schools, communities.

English Homily - Sixth Sunday of Lent - Fr. Peter PatrosIn this reflection on defensiveness and repair, we are reminded that many of us develop a habit of protecting ourselves through defensiveness, shaped by our upbringing and experiences, but this reaction often escalates conflict and prevents true healing. Like the Pharisees who resisted Jesus despite witnessing His work, defensiveness can blind us to truth and keep us from recognizing our need for growth and grace. Instead, we are invited to lower our guard before God, trusting in His mercy rather than hiding behind pride or self-justification. Through humility, honesty, and openness to Jesus as the Good Shepherd, we allow space for healing, restoration, and deeper relationships, learning that true strength is found not in defense but in surrender.

English Homily - Fifth Sunday of Lent - Fr. David StephenIn this reflection for the Fifth Week of Lent, Jesus invites everyone who thirsts to come to Him and drink, revealing that the deepest thirst of the human heart is spiritual and cannot be satisfied by worldly success or possessions. We often try to fill this thirst with temporary things—money, achievements, or the approval of others—but only God can truly satisfy it. Through prayer, silence, confession, Scripture, and small acts of courage in faith, we learn to trust God daily and allow Him to become the true source of fulfillment in our lives.

English Homily - Fourth Sunday of Lent - Fourth Sunday of Sawma - Fr. Peter PatrosIn today’s Gospel, Jesus confronts the religious leaders and shares the parable of the two sons, reminding us that true obedience to God is shown through repentance and action, not just words. The message challenges us to examine our own hearts, recognizing that pride and the illusion of moral superiority can distance us from God more than our sins. During Lent, we are called to humility, allowing God’s word to transform our lives and trusting that His mercy reaches anyone who sincerely turns back to Him.

English Homily - Fourth Sunday of the Dedication of the Church . . . As the liturgical year concludes, Jesus affirms the authority given to leaders in the Church and clarifies its purpose. In His time, the Pharisees, priests, and teachers held legitimate God-given authority, just as bishops and priests do today. Bishops oversee the Church and protect the faith, while priests administer the sacraments and preach God’s word. These roles serve as bridges, leading us to God as our Father and Christ as our Teacher. Every Christian shares in this responsibility by helping others see and believe in God. This mission is fulfilled not just through visible actions but by showing up, being taught by God, and allowing Him to shape our lives. May we embrace this role now and always.

English Homily Second Sunday of Moses - 2024 . . . Pride can be both a virtue and the root of all sin, as seen in Lucifer’s rebellion against God. It manifests in every sin as a rejection of God’s work in us. The Gospel story of Jairus, a powerful synagogue leader, illustrates that true grace comes when we humble ourselves and ask for help. Despite his status, Jairus had to let go of pride and seek Jesus to heal his daughter. This teaches that miracles happen when we acknowledge our need for God. Whether facing addiction, anger, or depression, both prayer and seeking professional help are vital. True faith means stubbornly believing that Jesus can rewrite our story, even in our darkest moments.

English Homily - 1st Sunday of Moses . . . The parable seems unfair at first glance, as workers who worked different hours receive the same wage⁠. The vineyard represents our relationship with God, and being called to this relationship is itself the reward⁠. The parable reveals our tendency to view heaven as something earned rather than a free gift⁠. God's grace is given based on our need, not our deeds: "Grace is a response to our need, not our deed"⁠. The homily encourages self-reflection on how we respond to others receiving God's grace⁠. It concludes by emphasizing that God's grace is given where the need is greatest, and we should be grateful for our own invitation to live with God⁠.

English Homily - Third Sunday of the Cross/Sixth of Elijah . . . The verse "I can do all things through Christ who strengthens me" is highlighted as one of the most famous biblical quotes. The homily contrasts this with Jesus' teaching that without God, we can do nothing, emphasizing the importance of divine strength. St. Paul's warning to "Have NO anxiety about ANYTHING" is presented as crucial for receiving God's strength. Two gospel stories are used to illustrate anxiety: the Canaanite woman worried about her daughter's healing, and the hungry people with Jesus. The homily outlines how anxiety can negatively impact faith, including losing sight of God's work, losing hope, and becoming indecisive. It emphasizes the importance of being WITH Jesus rather than just being on His side. Jesus is not only the answer to problems but also the company that calms anxieties, enabling believers to do all things through His strength.

English Homily - 5th Sunday of Elijah/2nd Cross 2024 . . . Reasons people might tune out during a homily include the priest's voice, distractions in the church, or thinking they've heard it before⁠. Repetition is essential for learning, even if it might seem boring⁠. St. Paul emphasizes the importance of repeating teachings for the safety of his listeners⁠. Jesus expresses frustration with his disciples' lack of faith, highlighting that even small faith (like a mustard seed) can be powerful⁠.Obstacles to faith include expecting perfection, fear of loss, and dwelling on the past⁠.The homily concludes by emphasizing that God doesn't give up on teaching us, and that overcoming these obstacles can lead to a stronger faith and relationship with God⁠1.

English Homily - Third Sunday of Elijah 2024 . . . This homily discusses the parable of the weeds and the wheat, focusing on judgment and human dignity. Judgment is not simply about declaring who is good or bad⁠. It's difficult to distinguish between "weeds" and "wheat" until harvest time. Judgment is ultimately about who we choose to serve and align ourselves with⁠. The homily concludes by emphasizing that while past actions don't erase our value, future choices define what truly matters to us⁠.

English Homily - Second Sunday of Elijah . . . Jesus speaks in a parable that's difficult to understand, not providing a clear explanation. The disciples question Jesus' approach, and he quotes Isaiah, suggesting people are not receiving his message well due to dull hearts⁠. Jesus wants to give "The Word of the Kingdom," which inspires good, guards against sin, and provides strength⁠. The parable illustrates obstacles to receiving God's word, such as rocky ground, thorns, and paths⁠. Jesus is frustrated because he wants to give himself to people, but they are often not present, not serious, or too busy⁠. The homily concludes by reminding that while people may be waiting for God, God is also waiting to be gracious to them⁠.

English Homily - 1st Sunday of Elijah . . . This homily speaks of two miracles from the Gospel: the healing of a blind man and the conversion of Zacchaeus. Everyone has asked God for a miracle at some point in their life⁠. The conversion of Zacchaeus is presented as a miracle, comparable to healing physical blindness⁠. Zacchaeus, a tax collector, was spiritually lost but found salvation through his encounter with Jesus⁠. The homily suggests that Zacchaeus' spiritual transformation might be an even greater miracle than physical healing⁠. It emphasizes that God is continuously working to bring about similar miracles in people's lives today⁠. The passage encourages readers to reach out to God, just as Zacchaeus did⁠.

English Homily - Seventh Sunday of Summer . . . The homily discusses the concept of prayer through the example of two men, highlighting the right approach to prayer as taught by Jesus. It emphasizes that prayer should not be about comparing oneself to others or feeling superior, but about connecting with God and recognizing one's own goodness in God's eyes, independent of others. The story of a man comparing a white house to fresh snow illustrates the idea that true value and joy come from focusing on God and seeking His mercy, rather than on external comparisons.

Homily Sixth Sunday of Summer . . . Being thankful is transformative as it shifts focus from oneself to others, acknowledging their efforts and reducing entitlement. The Gospel story of the ten lepers highlights the profound gratitude of one healed leper who was thankful not just for physical healing but for the restored ability to connect and love without causing harm. This teaches us to be grateful for healing that allows us to love freely and deeply without our own pain spilling over and hurting others. Jesus invites us to give thanks for this profound healing and to be instruments of joy, mercy, and love.

Distance & Identity. . . English Homily - 5th Sunday of Summer. . . The homily emphasizes the theme of repentance, highlighting the importance of turning from evil and doing good. It discusses diagnosing the problems of our hearts, understanding sin as a relational hurt, and the story of the prodigal son. The parable of the Rich Man and Lazarus is used to illustrate how neglecting to do good can create a distance from God. Despite this separation, the sermon offers hope, noting that our identity as God's children remains unchanged. It encourages taking steps toward repentance, bridging the gap caused by sin, and trusting in God's forgiveness and guidance.. . .

English Homily - Fourth Sunday of Summer . . . The Fourth Sunday of Summer emphasizes repentance and inner transformation. A study showed that lying increases the need to engage in good behavior to alleviate guilt. Jesus teaches that true purity comes from within, not from external rituals or appearances. Our actions and words reflect the state of our hearts, and we must focus on inner renewal through God's grace. Sacraments like baptism and the mass symbolize this inner purification. We are called to align our lives with God's will and seek inner healing to honor God and fulfill our Christian mission.

English Homily Third Sunday of Summer . . . The story from the Gospel highlights a lack of compassion and empathy towards a man blind from birth, with people focusing on blame rather than healing. The disciples and Pharisees are more concerned with fault and punishment than the man's newfound sight. The homily draws a parallel to medical terminology, emphasizing that diagnosis identifies problems but does not provide solutions. It stresses the importance of taking responsibility and action once we "see" the issues. Jesus connects work and light, urging us to act while we can see, focusing on doing God's work rather than dwelling on blame or future worries. The message encourages embracing the work of salvation and following Christ's guidance, even if it leads to unfamiliar paths.

Homily Second Sunday of Summer . . . The homily discusses the Parable of the Prodigal Son, suggesting it could also be titled the Parable of the Loving Father, emphasizing the father's love and forgiveness. It contrasts the younger son's physical and emotional distance from his father with the older son's emotional distance despite physical proximity. The father's readiness to welcome both sons back symbolizes God's eagerness to bridge the gap with His children, encouraging readers to take steps towards reconciliation and repentance.

English Homily: Seventh Sunday of the Apostles . . . Jesus teaches that the path to heaven is not guaranteed by mere association with him or by being in his presence. It requires striving, represented by the metaphor of entering through a narrow door. This striving involves being steadfast, immovable, and abounding in the work of the Lord. The journey may involve struggle and may not always be recognized or rewarded, but it is a commitment to continuously discovering new ways to express love for God.

English Homily: Seventh Sunday of the Apostles . . . Jesus teaches that the path to heaven is not guaranteed by mere association with him or by being in his presence. It requires striving, represented by the metaphor of entering through a narrow door. This striving involves being steadfast, immovable, and abounding in the work of the Lord. The journey may involve struggle and may not always be recognized or rewarded, but it is a commitment to continuously discovering new ways to express love for God.

English Homily - 6th Sunday of the Apostles . . . The Sabbath, or the Lord's Day, is a day established by God for rest and worship. The Gospel reading tells of a woman with an infirmity healed by Jesus on the Sabbath, demonstrating the connection between rest, worship, and healing. This day is a time to dedicate to God, to rest from burdens and work, and to seek healing. It's important to remember to keep the Lord's Day holy, as it is a time when God can loosen the things we are bound to, allowing us to worship, love, and see the world with restored confidence, hope, and faith.

English Homily - Fifth Sunday of the Apostles . . . On Father's Day, we honor all fathers, spiritual fathers, and father figures, including those who have passed away. Fathers often serve as a source of security and stability, but their worth should not be tied to material success or possessions. Instead, their value lies in their character and their role in their families. Children and wives are encouraged to support and pray for their fathers, and fathers are reminded of their duty to serve, protect, and give their lives for their families. The ultimate reminder is to seek God's kingdom above all else.

English Homily: Fourth Sunday of the Apostles…Jesus' beatitudes in the Gospel of Luke present a roadmap to blessedness, identifying poverty, hunger, and weeping as paths to joy. These seemingly negative states can lead to inheriting the kingdom of God, satisfaction, and rejoicing. This is possible because Jesus himself experienced these states and was emptied so that we might be filled. The path to blessedness includes loving enemies, doing good, blessing those who curse us, and praying for those who persecive us, mirroring Jesus' own actions.

The Gospel's Third Sunday of the Apostles discusses the conflict of love and the importance of understanding and responding to the needs of others. It emphasizes the necessity of active service, as shown in the parable of the Good Samaritan, and the importance of attentive listening, as demonstrated by Mary. The reflection encourages us to question whether our expressions of love truly meet the needs of those we care for, suggesting that love may require more than we initially think, such as attention, uplifting words, or shared burdens.

The homily discusses the challenges faced by the apostles and priests, likening them to the criticisms faced by Jesus and John the Baptist. It emphasizes the importance of pleasing God rather than people, and cautions against judging others based on limited encounters. The homily also underscores the idea that while individuals are replaceable, they are entrusted by God with specific roles and graces to fulfill those roles for His glory.

Homily Feast of Pentecost | 1st Sunday of the Apostles . . . The Feast of Pentecost, celebrated 50 days after the Resurrection of Christ, marks the fulfillment of God's promise of sending the Holy Spirit, the Third Person of the Holy Trinity, to the Church. The Holy Spirit, often overlooked, is the Giver of Life and the entity that unites the Church. The Holy Spirit is given to us at Baptism and confirmed at Confirmation. The Holy Spirit's role is to convince, guide, and glorify Christ and us, marking the current age as the Age of the Holy Spirit.

Homily for the First Sunday after the Ascension *** The homily celebrates mothers and their irreplaceable role in nurturing and caring for their children. It emphasizes the distinct but complementary roles of men and women, and likens the church to a mother, nurturing and guiding its followers. The homily encourages husbands to be present and supportive, children to reassure their mothers of their safety and closeness to God, and reassures mothers that their sacrifices are seen and appreciated by God.

English Homily for the Fifth Sunday of the Resurrection . . . The homily emphasizes the importance of perseverance and faith, drawing parallels from the disciples' experience of failure and the call to return to their faith. Despite their expertise in fishing, the disciples faced failure, much like Saul who, despite his righteousness, was wrong. The sermon encourages us to listen to Jesus' suggestions, even in the face of failure or crisis. It suggests that if we feel our faith is hanging by a thread, or if we've tried and failed, we should cast our net once more, following Jesus' guidance.

English Homily - Fourth Sunday of the Resurrection . . . Jesus tells his disciples that he will leave them, a revelation that guarantees sorrow but also promises his return and an everlasting joy that cannot be taken away. This joy can only be experienced when Jesus' promise is believed and accepted, transforming sorrow into peace. We call upon the prayers of St George and Mar Abraham/Oraha to fully commit to God and experience His peace.

Healing the Wounds of Doubt in Thomas . . . English Homily for New Sunday & Divine Mercy Sunday . . . On the first Sunday after the Resurrection, the focus is on Thomas, known as the Doubter, who struggled to believe in Jesus' resurrection. Despite being seen as problematic, hardheaded, and demanding, Thomas' doubt stems from his past experiences and yearning for concrete proof. Jesus, instead of reprimanding him, meets him in his pain and invites him to touch his wounds, leading to Thomas' belief. The narrative concludes with the saying, "Blessed are those who have not seen yet believed."

Passion Friday Homily - 2024 . . . The Christian Faith, while familiar to many, can sometimes become estranged due to various life circumstances. However, the belief is that Jesus, despite being unrecognized and rejected by the world he created, chose to become a stranger to reconnect with those who feel estranged. This act is seen as an invitation to re-familiarize and reconnect with the faith, reminding believers of the lengths Jesus went to ensure unity with them. . . . #catholic #gospel #homily #catholicism #chaldean #chaldeancatholic #pray #prayer #bible #church #faith #jesuschrist #catholicchurch #blessed #worship

English Homily - Feast of the Resurrection of Our Lord . . . The Feast of the Resurrection sermon emphasizes the significance of Jesus' resurrection, not just his death, as the cornerstone of Christian faith. It encourages believers to live a different life, one that acknowledges and is transformed by the risen Lord. It calls for leaving behind the "living graves" of hopelessness, despair, unforgiveness, and sinful lifestyles, and to prioritize time for Christ. The sermon concludes with a challenge to believers to ask themselves if they are living as if Christ is still in the grave, or as if He is risen.

6th Sunday of Lent *** This homily discusses the role of Jesus as the Good Shepherd, drawing parallels with the responsibilities of a real-life shepherd. It emphasizes the importance of staying within the flock, the Church, to avoid sin and death, and to find healing and purpose. The document also highlights the significance of self-examination and confession, viewing them as opportunities for Christ to heal our wounds, correct our wrongdoings, and transform our lives. It encourages embracing confession as a place of victory where Christ turns death into life, sin into obedience, and fear into confidence.

Homily Fifth Sunday of Lent *** This Homily discusses Jesus' impending condemnation and the differing opinions about him. It emphasizes the importance of not only believing in Jesus but also following his teachings. The core of the Lenten season is seeking God's help in overcoming unbelief and learning to follow Him. The letter from Paul calls for stepping out of the darkness, living in peace, and not seeking vengeance. Forgiveness is highlighted as a crucial aspect of Christian life, not dependent on the other person's apology or deservingness. The message concludes with the call to overcome evil with good.

Homily Third Sunday of Lent *** The use of bells in mass serves to refocus our attention during pivotal moments, such as during the words of institution and the Epiclesis. The bells also ring when the priest drinks the blood of Christ, symbolizing Jesus' cup of suffering. This cup of suffering is a reminder that every Christian's journey involves different forms of suffering, whether it's a single moment or a lifetime of hardships. Staying faithful to Jesus during these difficult times is essential. When we partake in communion, we are reminded to bring our struggles and unite them with Jesus' suffering.

Homily Second Sunday of Lent *** In this reflection on the Second Sunday of Lent, Jesus warns about false prophets and emphasizes the importance of obedience to enter the kingdom. Obedience to God's words and commands is the key to transformation and being recognized by Jesus. We either are conformed or transformed.

First Sunday of Lent *** Temptation is a concept that we become aware of as we grow older. Sin is not something we know as children, but as we recognize the struggle between good and evil, we can become desensitized to sin. St. Paul warns against becoming callous to sin and losing the sense of its wrongness. Temptation is not meant to make us sin, but to enable us to conquer sin and emerge stronger. Sin is not normal and diminishes our happiness and humanity. During Lent, we fast, pray, and give alms to acknowledge our sinfulness and seek transformation.

Homily Fifth Sunday of the Epiphany *** This homily discusses the significance of John 3:16 in Christianity, the story of Nicodemus, and the concept of belief in Jesus. It explores the challenges and doubts faced by Nicodemus and emphasizes the need for a radical change through cooperation with God's grace. The document encourages readers to identify and overcome obstacles that hinder their commitment to a life lived for Jesus.

English Homily 4th Sunday of Epiphany *** St. John the Beloved Apostle joins Jesus and Mary at a wedding in Cana. Mary informs Jesus that the wine has run out, and Jesus responds by saying, "What is that to me and you?" This is not meant as disrespect, but rather to signify Mary's role as the Mother of the New Humanity. Jesus clarifies that his hour has not yet come, referring to the beginning of his work of salvation through the cross. Mary hears this as an invitation to begin the hour of salvation. The passage highlights the obedience of Christ at Cana and Golgotha, where water is changed to wine and wine is changed into his blood. The role of the Virgin Mary in the life of Christians is emphasized, as she can inspire miracles and provide strength and compassion when needed.

Feast of the Epiphany celebrates the Baptism of our Lord and reflects on the significance of baptism in our lives as Christians. It symbolizes the death and resurrection of Jesus and calls us to constantly die to ourselves and live out our baptism in our daily lives. It reminds us that the moments of struggle and feeling out of breath are allowed by God to make us greater saints. By renewing our baptismal promises, we reject sin and believe in Jesus and the Church. We are called to find peace and rest in God's hands as we carry out His demands.

English Homily - Second Sunday of Christmas . . . On the Second Sunday of Christmas, we reflect on the passing of time and the opportunity to give thanks and be more faithful in the upcoming year. We celebrate the presentation of Jesus in the temple, where Simeon speaks of Jesus being set for the fall and rising of many. We are reminded that our judgment of ourselves is based on our reaction to Jesus and the commands of God. Rather than blaming the year for our challenges, we should remember that God is the Lord of time and all things that happen are part of His will. We are called to surrender to God and present ourselves to Him in the new year, acknowledging His providence and mercy. . . . #catholic #gospel #homily #catholicism #chaldean #chaldeancatholic #pray #prayer #bible #church #faith #jesuschrist #catholicchurch #blessed #worship

This year’s Christmas Homily in English! . . . The Feast of the Birth of Our Lord is a time of fascination and wonder, especially for children. As we grow older, we chase that feeling of childlike amazement and nostalgia. However, the true satisfaction lies in the glory and wonder of Christmas, which is the birth of Jesus Christ. God, who has no limits, put limits upon himself to break us free from our limits. The question is whether we have room for God in our time, our thinking, and our hearts. If there is no room for God, there is no room for his joy and salvation. We must go to Bethlehem, the house of bread, and encounter God in the Holy Eucharist. The question remains, will you make time for Him? Listen to the rest of the homily on Spotify and Apple Podcasts! . . .

English Homily - 3rd Sunday of Subara *** The repetition of the Gospel message in the church is not to repeat something, but to make a memorial and present it as if it is heard for the first time. It helps us believe that God is working all things for our good, helps us know that God exists and is a loving Father, and reminds us of the forgiveness and restoration offered through Jesus Christ. The church serves as a reminder that God is present, loves us, and desires peace for us.