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Rule and Exercises of Holy Dying, The by Jeremy Taylor (1613 - 1667)

Written by a Church of England clergyman in the time of Cromwell, this work is praised for both its style and content. Taylor's work was much admired by John Wesley, the founder of Methodism, for its devotional quality; and by Samuel Taylor Coleridge, Thomas de Quincey, and Edmund Gosse for its literary qualities.Holy Dying is meant to instruct the reader in the "means and instruments" of preparing for a blessed death, written in a time when death was a constant companion to life and not to be encountered without being ready for it. It assumes illness and a death-bed, with recommended meditations and prayers for the sick, the family, and the clergyman attending to the dying one. (Summary by TriciaG, with help from Wikipedia)

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  1. 37

    V.VI. Considerations against Presumption

  2. 36

    V.VII. Offices to be said by the Minister in his Visitation of the Sick

  3. 35

    V.VIII. A Peroration concerning the Contingencies and Treatings of our departed Friends after Death, in order to their Will and Burial

  4. 34

    IV.V. Of the Practice of the Grace of Repentance in the time of Sickness

  5. 33

    IV.VI. Rules for the Practice of Repentance in Sickness

  6. 32

    IV.VII. Acts of Repentance, by way of Prayer and Ejaculation

  7. 31

    IV.VIII. An Analysis or Resolution of the Decalogue, enumerating the Duties commanded, and the Sins forbidden in every Commandment, for the helping the Sick Man in making his Confession

  8. 30

    IV.IX. Of the Sick Man's Practice of Charity and Justice, by way of Rule

  9. 29

    IV.X. Acts of Charity, by way of Prayer and Ejaculation; which may be also used for Thanksgiving in case of Recovery

  10. 28

    V.I. General Observations

  11. 27

    V.II. Rules for the Manner of Visitation of Sick Persons

  12. 26

    V.III. Of Ministering in the Sick Man's Confession of Sins and Repentance

  13. 25

    V.IV. Of Ministering to the Restitution and Pardon, or Reconciliation of the Sick Person, by administering the holy Sacrament

  14. 24

    V.V. Of Ministering to the Sick Person by the Spiritual Man, as he is the Physician of Souls

  15. 23

    IV.I. Of the Practice of Patience

  16. 22

    IV.II. Acts of Patience, by way of Prayer and Ejaculation

  17. 21

    IV.III. Of the Practice of the Grace of Faith in the time of Sickness

  18. 20

    IV.IV. Acts of Faith, by way of Prayer and Ejaculation, to be said by Sick Men in the Days of their Temptation

  19. 19

    I.IV. Consideration of the Miseries of Man's Life

  20. 18

    I.V. This Consideration reduced to Practice

  21. 17

    II.I. Three Precepts preparatory to a Holy Death, to be practised in our whole Life

  22. 16

    II.II. Of daily Examination of our Actions in the whole Course of our Health, preparatory to our death-bed

  23. 15

    II.III. Of exercising Charity during our whole Life

  24. 14

    II.IV. General Considerations to enforce the former Practices

  25. 13

    III.I. Of the State of Sickness

  26. 12

    III.II. Of the first Temptation proper to the State of Sickness: Impatience

  27. 11

    III.III. Constituent or integral parts of Patience

  28. 10

    III.IV. Remedies against Impatience, by way of Consideration

  29. 9

    III.V. Remedies against Impatience, by way of Exercise

  30. 8

    III.VI. Advantages of Sickness

  31. 7

    III.VII. The second Temptation proper to the State of Sickness: Fear of Death, with its Remedies

  32. 6

    III.VIII. Remedies against Fear of Death, by way of Exercise

  33. 5

    III.IX. General Rules and Exercises whereby our Sickness may become safe and sanctified

  34. 4

    Dedication

  35. 3

    I.I. Consideration of the Vanity and Shortness of Man's Life

  36. 2

    I.II. The Consideration reduced to Practice

  37. 1

    I.III. Rules and Spiritual Arts of lengthening our Days, and to take off the Objection of a short Life

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ABOUT THIS SHOW

Written by a Church of England clergyman in the time of Cromwell, this work is praised for both its style and content. Taylor's work was much admired by John Wesley, the founder of Methodism, for its devotional quality; and by Samuel Taylor Coleridge, Thomas de Quincey, and Edmund Gosse for its literary qualities.Holy Dying is meant to instruct the reader in the "means and instruments" of preparing for a blessed death, written in a time when death was a constant companion to life and not to be encountered without being ready for it. It assumes illness and a death-bed, with recommended meditations and prayers for the sick, the family, and the clergyman attending to the dying one. (Summary by TriciaG, with help from Wikipedia)

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Written by a Church of England clergyman in the time of Cromwell, this work is praised for both its style and content. Taylor's work was much admired by John Wesley, the founder of Methodism, for its devotional quality; and by Samuel Taylor Coleridge, Thomas de Quincey, and Edmund Gosse for its...

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