The 260 Journey

Day 185 Today’s Reading: 1 Thessalonians 3 No one seems to wrap gifts anymore in boxes and wrapping paper. We use a gift bag and some colored tissue paper on top. If we forgot the occasion, whether it’s a birthday or an anniversary, usually a gift card (which means I forgot to shop) lies beneath the tissue paper. Here in 1 Thessalonians 3, the apostle Paul shows us a special gift that we can easily miss because of the packaging and its wrapping. At times I have prayed for things and never realized that the answer came in wrapping I never expected. We know Paul spent some months with this Thessalonian church and preached in their city. After being gone a few months, Paul sent Timothy to check on the church there. He wrote this letter to encourage them, because they faced false teachers, whom he did not want infiltrating the young church, as well as some difficult persecution. He knew that in the midst of those difficult times, they needed strength and encouragement “so that no one would be disturbed by these afflictions; for you yourselves know that we have been destined for this” (verse 3). Those words, disturbed by these afflictions, are revealing. In fact, the actual word is deceived [by these afflictions]. I have learned that hard times can deceive people. Hard times can deceive us about God, deceive us about ourselves, and deceive us about life. We begin to believe the lies that say, God doesn’t love me. That’s why I am going through this and These hard times are punishments for the bad things I have done. I’m the only one who goes through stuff like this. I am all alone. It’s the deception of hard times. When people go through difficulty, so does their faith. So Paul sent to these young Thessalonian believers much-needed gifts: encouragement and strength. But the packaging was different. Listen to verse 2: “We sent Timothy, our brother and God’s fellow worker in the gospel of Christ, to strengthen and encourage you as to your faith.” God packaged strength and encouragement in a person—Timothy. The movie The Blind Side chronicles a Christian family, the Tuohys, who took in a homeless young man, Michael Oher, and gave him the chance to reach his God-given potential. That homeless boy became the first-round NFL draft pick for the Baltimore Ravens in 2009. At a recent fundraiser, Sean Tuohy noted that the transformation of his family and Michael all started with two words. When they spotted Michael walking along the road on a cold November morning, Leigh Ann Tuohy uttered two words that changed their world. She told Sean, “Turn around.” They turned the car around, put Michael in their warm vehicle, and ultimately adopted him into their family. Hope was packaged for Michael Oher in the Tuohy family. Sometimes we don’t recognize the packaging. The Thessalonian church was about to discover their friend in their adversity. They just needed to be aware of God’s packaging for this gift who was coming. Sometimes we ask for things and miss God’s answer because of the packaging. We all need strength and encouragement every day. What does that answer look like? Paul told the church of Thessalonica that they needed strength and encouragement so “we sent Timothy.” Timothy was to be their strength and encouragement. That is why God places a high value on making sure we stay right with brothers and sisters. That person you are fighting with may contain your answer to prayer. Locked up in them may be your strength and encouragement for today. God’s packaging of His answers is usually wrapped up in flesh and blood. How about the greatest “flesh and blood” packaging? Jesus. Is there a friendship that needs to be repaired with an apology? You may be missing more than a friend, you may be missing your answer to your prayer. Make it a priority not only to call today but to understand that friendships are too valuable to let a hurt close them off. John Maxwell tells about a Midwestern fair in which “spectators gathered for an old-fashioned horse pull (an event where various weights are put on a horse-drawn sled and pulled along the ground). The grand-champion horse pulled a sled with 4,500 pounds on it. The runner-up was close, with a 4,400-pound pull if hitched together. Separately they totaled nearly 9,000 pounds, but when hitched and working together as a team, they pulled more than 12,000 pounds.” As the strength of the horse pull shows, there is more power being part of the body of Christ than just being some loner Christian. Your effectiveness multiplies when you are joined with the right people. Paul knew that he needed to put Timothy next to the Thessalonians so they would be able to pull a lot more; that Timothy would give them the encouragement and the strength they needed to pull the weight. The saying is true “that the quality of your life is determined by the quality of your relationships.” There is another saying, a Zambian proverb, that is equally true: “When you run alone, you run fast. But when you run together, you run far.”  In their gift of Timothy, the young church in Thessalonica received help to run far. Ecclesiastes 4:12 says, “By yourself you’re unprotected. With a friend you can face the worst” (MSG). That’s a good gift.

Day 184 Today’s Reading: 1 Thessalonians 2 Listen really carefully: whatever God backs, Satan attacks. In today’s chapter Paul has a great desire to be with the Thessalonian Christians, but Satan fights to stop it from happening. I wonder how many things we have in our hearts to do that Satan fights against. Listen to Paul’s desire and fight in 1 Thessalonians 2:18: “We really wanted to come. I myself tried several times, but Satan always stopped us” (CEV). We have forgotten that we have an enemy who wants to disrupt our plans. Sometimes the best confirmation that our plans and desires are from God is Satan’s attack on them. The last thing the devil wants us doing is the will of God. Paul has a desire to go to this new church in Thessalonica, and Satan is bent on stopping the apostle from visiting. Sometimes Satan succeeds. Those last words of this verse remind us of the war we are in: “I tried several times but Satan always stopped us.” These aren’t the words of a one-hit wonder. This is the apostle Paul. And Paul tries a number of times and cannot seem to get through Satan’s roadblocks. C. S. Lewis was right when he said: “There is no neutral ground in the universe: every square inch, every split second is claimed by God and counterclaimed by Satan.” Always remember there is a counterclaim happening. Whatever God backs, Satan attacks. Or as Robert Murray McCheynne said, “I know well that when Christ is the nearest, Satan also is busiest.” The closer you get to what God wants you to do, the closer Satan comes in. But some people don’t believe in the devil. Two boys struggled with the problem of the devil’s existence. As they walked home from Sunday school after hearing a message about the devil, one boy said, “What do you think about all this Satan stuff?” The other replied, “Well, you know how Santa Clause turned out. It’s probably just your dad.”  In his classic work The Screwtape Letters, C. S. Lewis reminds us of two errors when it comes to Satan: “There are two equal and opposite errors into which our race can fall about the devils. One is to disbelieve in their existence. The other is to believe, and to feel an excessive and unhealthy interest in them. They themselves are equally pleased by both errors and hail a materialist or a magician with the same delight.” You can give the devil too much or too little attention. The Illustrated Bible Backgrounds Commentary of the New Testament gives us an insight to the enemy’s tactics. The verb enkoptō, which literally means “to cut into,” originally referred to the military practice of cutting up a road so as to make it impassable for a pursuing army. Paul wants his readers to know that his present absence from them is not due to his personal choice but to the activity of Satan, who, in typical military fashion, has destroyed the apostle’s path back to Thessalonica. “We are evidently no friends of Satan,” says J. C. Ryle. “Like the kings of this world, he doesn’t war against his own subjects. The very fact that he assaults us should fill our minds with hope.” I want to challenge you. What is it that you have been trying to do lately, and you are really convinced it’s something God wants you to do, but you can’t seem to make it happen? Maybe you are being hindered by Satan from doing God’s will like the apostle Paul was. Maybe it’s purity in a relationship. Maybe it’s inconsistency in reading the Bible. Maybe it’s going to church or serving at church. Perhaps it’s forgiving an offense that is still lingering in your heart. Whatever it may be you have tried multiple times but have failed to gain any ground. What should you do? It may be time to launch a “gnu” attack. There is a strange animal called a Gnu. When it catches sight of one of its predators, its enemies, it immediately drops down on its knees and, from that position, springs into the attack mode. Are you getting where I’m going here? We need to practice a gnu way to fight. We see our enemy putting up obstacles as he did for the apostle, and immediately we assume the gnu position and get on our knees and pray. That’s how we fight.

Day 183 Today’s Reading: 1 Thessalonians 1 Some time ago I was flying on a 10 p.m. flight. Earlier that day I’d preached four messages. I was exhausted. I noticed the man sitting next to me was reading Heaven Is for Real. This is good. He is a Christian, I thought. I can go to sleep because we are both going to heaven. He saw my Bible, which I’d pulled out to read, and began talking to me—a lot. Come to find out, he was part of a cult. I prayed the strangest prayer that flight: “God, I am so tired. Please don’t use me. Find someone else. But I do ask that You don’t let this kid die and go to hell.” I felt terrible praying that way, but I simply didn’t have the energy to engage him in conversation. As disappointing as I know I must have been to God, the amazing thing is that I was still secure in God’s love for me. His love did not decrease one ounce because of my poor tired attitude. He loved me exactly the same when I prayed that lame prayer as when I preached for Him. One of the saddest things that happens in Christianity is that we overemphasize what we do for God rather than what God has done for us. I used to think God loved me only when I was doing good. But 1 Thessalonians reminds me of the truth. Paul starts chapter 1 with a thunderbolt. In fact, I consider it the greatest truth I know, and it’s all in verse 4: “My dear friends, God loves you” (CEV). God loves you! Those words change everything and cost everything.  I came from a background in Christianity where the emphasis was on how much we love God and not on how much God loves us. In fact, I thought my actions determined how much God loves me. But there is not one thing you and I can do to make God love us any more than He does right now. We believe this in theory but we don’t live this way. We think God loves us more when we are at our spiritual best. Here is good news: God loves us the same when we are at our worst on planes praying Don’t use me prayers. William Coffin reminds us: “God’s love doesn’t seek value, it creates value. It is not because we have value that we are loved, but because we are loved that we have value.” Every religion in the world is based on what we do. The stars in those other religions is anyone who dies a martyr, carries a briefcase, rides a bike, or gives up years on the mission field. In Christianity, however, it’s all about what God has done. One of my favorite authors, Brennan Manning, said: “My deepest awareness of myself is that I am deeply loved by Jesus Christ and I have done nothing to earn it or deserve it.” That’s the scandal and that’s the deal of the century. So if those words, God loves you, are difficult to accept, let me help you today. There is no greater place to deal with doubts of God’s love than at the only place that settles the question—and that’s at the cross. In the man Jesus, the invisible God became visible and audible. God can’t not love us. The cross is the proof of His love—love that He demonstrated at Calvary. The well-known saying goes like this: I asked God how much He loves me, and He said this much. And He held His hands wide to his side and died for me. When you look at the cross, you see what price you are worth to God. God loves you just as you are and not as you should be. He died for you at your worst. He did not wait for you to change in order to die for you. Isn’t it staggering to think you are worth the death of someone and most of all, God? That is what puts a large gulf between Christianity and other religions, such as Islam. Islam asks you to die for Allah, but Christianity has God dying for you. Brennan Manning tells an amazing story in Souvenirs of Solitude: More than a hundred years ago the atheist philosopher Friedrich Nietzsche reproached a group of Christians: “Yuck, you make me sick!” When their spokesman asked why, he answered, “Because you Redeemed don’t look like you’re redeemed. You’re as fearful, guilt-ridden, anxious, confused, and adrift in an alien environment as I am. I’m allowed. I don’t believe. I have nothing to hope for. But you people claim you have a Savior. Why don’t you look like you are saved?”  In Matthew 22 Jesus described the kingdom of God as a wedding feast. Do you really trust that you are going to a wedding feast that has already begun? Do you really believe that God loves you unconditionally and as you are? Are you committed to the idea that the nature of the world is to be a celebration? If you are, then in the words of Father John Powell, S. J., “Please notify your face.” You have something to be happy about: God loves you for who you are. Christianity is not a moral code but a love affair.

Day 182 Today’s Reading: Colossians 4 Colossians 4 contains only 406 words. And of those 406 words, one in particular is big. It tells a story all by itself. But in order to grasp its importance, we need to call in two Bible verses. The one word is a name, and it’s in verse 14: Demas. Paul was finishing up an Epistle unlike any other he had written. We call it a polemic letter; it’s a written debate. Maybe a better way to put it is that he issued fighting words. The church in Colossae was under attack, and Paul had to write a fighting letter, not to them but toward those trying to add anything outside to Christianity. In chapter 1, he challenged them to be grounded in truth, and there is no better truth to be grounded in than the Person of Jesus. In chapter 2, he put on the boxing gloves and challenged those who were trying to get the new Christians to add special days, rituals, and visions to their newly found salvation. Paul told them to have nothing to do with that. In chapter 3, Paul told them what Christianity really is. Paul closed out chapter 4 by mentioning some important people who had been part of spreading the truth of Jesus. He brought up eleven names, and with almost all of them, he included something of their contribution: There was “Tychicus, our beloved brother and faithful servant and fellow bond-servant in the Lord,” who would “encourage your hearts” (Colossians 4:7-8). There was “Onesimus, our faithful and beloved brother, who [was] one of your number” (verse 9). Justus, who “proved to be an encouragement to me” (verse 11). “Epaphras, who [was] . . . always laboring earnestly for you in his prayers, that you may stand perfect and fully assured in all the will of God” (verse 12). And Nympha, the woman who had church in her house (verse 15). Luke, “the beloved physician” (verse 14). Name after name included with some information. And then there was “also Demas” (verse 14). Demas was surrounded by eleven people who had godly contributions connected to their names, from praying to encouraging to providing their home for church services. He had nothing attached to his name. Why is this something we must take notice of? Because two years earlier, Paul wrote another letter called Philemon, and mentioned Demas in that letter. And in that letter, Demas got an attachment: “Epaphras, my fellow prisoner in Christ Jesus, greets you, as do Mark, Aristarchus, Demas, Luke, my fellow workers” (Philemon 1:23-24). Demas was considered one of Paul’s fellow workers. Two years later in AD 62, when Paul wrote Colossians, “fellow worker” was removed from his name and it was just Demas. Demas gets one more verse in the New Testament and it comes all the way at the end of Paul’s ministry, in AD 67. In fact, it’s in the last letter he wrote, 2 Timothy. Paul wrote, “Demas, having loved this present world, has deserted me” (4:10). Five years after the Colossians passage, we learn that Demas deserted Paul. The Message says that Demas “left me here” because he was “chasing fads.” How did one of Paul’s workers go rogue? How did he turn from loving Jesus to loving this present world? I think the three-verse progression may explain it. In Philemon, Demas was called “my fellow worker,” along with Luke and Mark. Other translations calls them “coworkers” (MSG) and “companions in this ministry” (TPT). Then something happened two years later, in which “worker” was disconnected from Demas’s name. He was no longer a coworker. He was no longer a companion. He was just a name in the church, but not a contributor anymore. It seems Demas vacated his job of serving. I think that was the set up. That was the thing that turned his heart. It didn’t take long for Demas to exit when he was no longer invested. When we get to the end of Paul’s ministry, the Contemporary English Version says that “Demas loves the things of this world so much that he left me.” What happened? What caused this desertion? I think the Colossians verse tells his story—not by words but by the omission of words. It’s just a name now. Just a body in a pew, with no investment in serving anyone. I read an amazing study that looked at what differentiated those who rescued Holocaust survivors and those in the same city in the Netherlands who did nothing to help them. Rescuers and non-rescuers alike were people from the same backgrounds, occupations, educations—all who faced the same decision: would they help and hide the Jews? Samuel and Pearl Oliner, the sociologists who did the research found an interesting bit of information in the Holocaust rescuers: it was in how their parents disciplined them as children. When they were disciplined, their parents placed the emphasis not on their consequences but on what their behavior did to others, how their consequences affected those around them. Instead of parents teaching them what to do and what not to do, the parents taught them values and how to make decisions from values, especially seeing others as part of the consequences to their decisions. It was the emphasis on moral values instead of specific rules that made the difference in who acted as a rescuer versus who didn’t. To make it simple, we don’t live for ourselves, we live to make a difference in people’s lives. I wish Demas would have learned that lesson. I wonder if Colossians’ Demas would have opened his home to one of the Jews who were being hunted by the Nazis? Would you?

Today’s Reading: Colossians 3 Every spring and summer, fields all over the United States are filled with athletes playing baseball. In the major leagues, the Bigs, the best players in the world come together in the thirty stadiums around the country. They draw great attention and praise. But those games wouldn’t happen or go well without the people on the field dressed in black jackets. They look different from any other person on the field, and they are called umpires. No matter how good the players are—how fast they can pitch, how far they can hit or throw . . . the emotions of the game can cloud their decisions. And they need those umpires to keep order. Umpires decide the course and calls of the game. Who is safe and who is out. Which pitches are balls and which are strikes.  The baseball diamond needs a neutral party who sees the situation clearly and makes the correct call—not the call the fans or the players want, but the right call. They cannot be impaired by emotion, peer pressure, or even popular opinion. They must be moved by justice and the right thing. Baseball isn’t the only thing that needs an umpire. We need an umpire for the same reason. Emotions can cloud all our decisions. We want to do the right thing, but we have so many forces fighting against us. When peer pressure comes, and the voices from the outside try to get you to move into chaos, you too have an umpire to make a call. The apostle Paul tells the Colossian believers who are being inundated with outside religious opinions and additions to walk very carefully and keep Christ in focus. He says, “Let the peace of Christ keep you in tune with each other, in step with each other. None of this going off and doing your own thing. And cultivate thankfulness” (Colossians 3:15, MSG). Think about this phrase, Let the peace of God rule in your hearts. The peace of God is your umpire. The key word is rule. In Sparkling Gems from the Greek, Rick Renner discusses this word: I especially want you to notice the word “rule” in this verse. It is from the Greek word brabeuo, which in ancient times was used to describe the umpire or referee who moderated and judged the athletic competitions that were so popular in the ancient world. Paul uses this word to tell us that the peace of God can work like an umpire or referee in our hearts, minds, and emotions. Peace must guide us to each place and in each decision. Colossians 3:15 could be translated: “Let the peace of God call the shots in your life”; “Let the peace of God be the umpire in your life and actions”; “Let the peace of God act as referee in your emotions and your decisions.” If we have no peace over something, then we are out at first base, and we need to get off the field. If we have peace over a decision, the umpire has told us that we are safe and we get to stay and continue on. Peace is the guiding principle for the believer—the umpire that tells us what’s right so that chaos doesn’t ensue. Do you ever say about a decision, “I feel funny about this” or “Something doesn’t feel right about going here or doing this”? That means you don’t feel peace. Don’t overrule the umpire. Peace is God’s mechanism to help you make good decisions today and stay on the field. As Curtis Hutson said, “When the believer is faced with a decision regarding a questionable matter, he should never proceed unless he has complete peace about it.” A host of emotions come to us because life throws so many things at us. And nothing can blur our decision making like emotions. Look at what Paul tells us after the peace verse. It’s brilliant: “Let the Word of Christ—the Message—have the run of the house. Give it plenty of room in your lives. Instruct and direct one another using good common sense” (verse 16, MSG). Paul is saying that the best place to start with wanting to know the right call is the Bible. If you want the peace of Christ, start with the Word of God. You can always bet on a safe from the umpire if the Word of God supports the next steps. Peace is the umpire. The Word of God is the playbook the umpire works out of.

Day 180 Today’s Reading: Colossians 2 Charles Spurgeon told of an event that took place in ancient Rome. A severe famine had struck the North African colonies, so Emperor Nero sent ships to the stricken area. When the starving people saw the ships arriving, they shouted with joy. But Spurgeon recounted the tragic end of the story. When the ships sailed into port, the North Africans discovered they were full of sawdust to lay on the floor of the circuses Rome was exporting to the colonies. The people yearned for sustenance; they received sawdust. Unlike what was exported from Rome, I’m happy to say that in the book of Colossians we are about to find the arrival of something that will fill our hearts and souls—Jesus. The book of Colossians is a vessel bringing Christ back to His rightful and proper place and it’s a book that fights religions that want to export sawdust and a circus! The apostle Paul said to be very careful of people wanting to distract you from the main attraction. Consider his warning: "Watch out for people who try to dazzle you with big words and intellectual double-talk. They want to drag you off into endless arguments that never amount to anything. They spread their ideas through the empty traditions of human beings and the empty superstitions of spirit beings. But that’s not the way of Christ. Everything of God gets expressed in him, so you can see and hear him clearly. You don’t need a telescope, a microscope, or a horoscope to realize the fullness of Christ, and the emptiness of the universe without him. When you come to him, that fullness comes together for you, too. His power extends over everything. . . . So don’t put up with anyone pressuring you in details of diet, worship services, or holy days. All those things are mere shadows cast before what was to come; the substance is Christ. Don’t tolerate people who try to run your life, ordering you to bow and scrape, insisting that you join their obsession with angels and that you seek out visions. They’re a lot of hot air, that’s all they are. They’re completely out of touch with the source of life, Christ, who puts us together in one piece, whose very breath and blood flow through us." (Colossians 2:8-10, 16-19, MSG) When you have a lot of people, you have a lot of opinions. And you can have a lot of opinions, but not have a lot of truth. Everyone is entitled to their own opinion, but not everyone is entitled to their own truth. There is a difference between truth and opinion. The problem comes when you think your opinion is the truth. We have to define what is opinion and what is truth. We must hold on to truth for dear life and hold onto personal opinion very lightly. Truth is that which is true for all times, all people, and all places. It can’t be an American truth. It can’t be a Democrat or Republican truth. Truth is truth. Opinions are for our personal world and always have an expiration date. Opinions don’t last forever. But truth doesn’t expire; it has no expiration date. Author and pastor Charles Caleb Colton once said, “The greatest friend of truth is time, her greatest enemy is prejudice, and her constant companion is humility.” What is catastrophic is when we think our opinion is truth and we are unwilling to listen to those who see it differently. The apostle Paul is telling the church to grasp onto truth and not opinion. Colossians is a fighting book, and Paul is telling us to fight against syncretism. Syncretism is when we combine Christianity with so called “cool stuff from other religions.” In Colossians, Paul was fighting against this because the believers were trying to get two things synched with Christianity—ceremonies and philosophy, or more specifically, Jewish ritualism and eastern mysticism. This is not just a first-century issue and problem. It is also a twenty-first-century problem. We see people trying to import sawdust into Christianity. Whenever we need Jesus plus something else, it’s sawdust. If we need Jesus plus a special book or to be part of a certain group of people or to wear a certain outfit, it’s a boat of sawdust for the circus. Tullian Tchividjian wrote a book that’s title says it all: Jesus + Nothing = Everything. Paul is fighting for the second part of the equation. Paul is telling us to stop inserting something where nothing belongs. If we do, it’s religion and religious, but not Jesus.

Day 179 Today’s Reading: Colossians 1 C. S. Lewis once said, “Put first things first and we get second things thrown in: put second things first and we lose both first and second things.” Lewis is reminding us that even if good second things get first, we end up with nothing. If church is first, your denomination is first, worship music is first—those are good but they have to be second. In today’s chapter, Paul makes it really clear that Jesus is first and Jesus is everything. Paul is telling us what is at the heart of Christianity. What do lollipops, truffles, and the Christian life all have in common? It’s what’s at the center that counts! If you get to the middle of your lollipop or truffle and discover nothing, then there is nothing but disappointment.  This may be obvious, but you can’t have the word Christianity without Christ. Otherwise, it’s just ianity. Like that makes sense. You can’t be a Christian without Christ, then the word is just ian. It doesn’t make sense. And if the chewy-centered Tootsie Pop or truffle of the church, or the Christian life, or the Bible, or prayer is not Christ, then it’s nothing but a farce and failure. Here is the center for Paul—and I’m replacing the pronouns with the name of Jesus, so it’s very clear: Jesus rescued us from the domain of darkness, and transferred us to the kingdom of [God’s] beloved Jesus, in Jesus we have redemption, the forgiveness of sins. Jesus is the image of the invisible God, Jesus is the firstborn of all creation. For by Jesus all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things have been created through Jesus and for Jesus. Jesus is before all things, and in Jesus all things hold together. Jesus is also head of the body, the church; and Jesus is the beginning, the firstborn from the dead, so that Jesus Himself will come to have first place in everything. For it was the Father’s good pleasure for all the fullness to dwell in Jesus and through Jesus to reconcile all things to Jesus, having made peace through the blood of Jesus’ cross. (Colossians 1:13-20, author changes in italics) Jesus first and Jesus everywhere. The word to describe this is preeminence. That big word means Jesus is first and everything. That’s what Paul is telling us in Colossians 1: Jesus is the center, not the circumference. My favorite part of Paul’s praise is in verse 18 where he states “that He would have first place in everything.” There is no place Jesus is not first and preeminent.  Consider these words from Charles Spurgeon: “I believe there will be more in Heaven than in hell. If anyone asks me why I think so, I answer, because Christ, in everything, is to ‘have the pre-eminence,’ and I cannot conceive how He could have the pre-eminence if there are to be more in the dominions of Satan than in Paradise.”  That is so good. There will be more in heaven than in hell. Why? Because He must be preeminent. You are familiar, no doubt, with one of the most famous paintings ever done by any artist: “The Last Supper” by Leonardo da Vinci, that classic portrayal of Christ and the twelve apostles at the table. Many stories have sprung up over the centuries about the painting. Many students of art history believe that the painting, when first created, was different from the version we now see. They believe that initially, an exquisite lace border ran the outside length of the tablecloth. Upon completion, when da Vinci invited a group of art students to view his masterpiece, they were impressed by the delicate design of that lacework and praised its exquisite design. Upon seeing the reaction of these young men, the artist grabbed a paint brush and proceeded to paint over the lace. “Now, you fools, look at the face of Christ!” Da Vinci said it. The apostle Paul is doing the same.

Day 178 Today’s Reading: Philippians 4 Did you know Amazon keeps track of your highlights? When Kindle readers mark sentences, the online retailer notes it so that everyone can see a faint dotted line on their e-reader that tells them someone underlined the sentence or passage. Readers can also see how many other people underlined that same passage. Recently Amazon released a list of the most popular passages in some of its bestselling books, such as The Hunger Games, the Harry Potter series, and classics like Pride and Prejudice. Amazon also included the Bible in this list. Guess what the most highlighted passage in the Holy Bible was around the world? I covered the answer to see if I could guess correctly. I was certain it had to be one of three passages: John 3:16, Psalm 23, or the Lord’s Prayer in Matthew 6:9-13. But no, it was one that’s striking a deep chord in today’s worried world, and it comes from today’s chapter: Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus. (Philippians 4:6-7, NIV) Kindle readers throughout the whole world highlighted this Bible passage on their Kindle more than any other verse. Here’s the passage from The Message: "Don’t fret or worry. Instead of worrying, pray. Let petitions and praises shape your worries into prayers, letting God know your concerns. Before you know it, a sense of God’s wholeness, everything coming together for good, will come and settle you down. It’s wonderful what happens when Christ displaces worry at the center of your life." I love that part—“Instead of worrying, pray. Let petitions and praises shape your worries into prayers.” As author Tiffany Berry once said, “If you’re going to worry, there’s no need to pray, and if you’re going to pray, there’s no need to worry.” We live in a worried world. And anxiety can get the best of us. In The Me I Want to Be, pastor John Ortberg offers insight on how to respond to anxiety: "Psychiatrist Edward Hallowell says it like this: Never worry alone. When anxiety grabs my mind, it is self-perpetuating. Worrisome thoughts reproduce faster than rabbits, so one of the most powerful ways to stop the spiral of worry is simply to disclose my worry to a friend." In today’s chapter, Paul tells us who our best friend is to disclose our worry to: God Himself. As Donald J. Morgan says, “Every evening I turn my troubles over to God—He’s going to be up all night anyway.” According to the apostle Paul, we choose to shape worries into prayers and that in essence is disclosing it to our Friend. I had someone once talk to me about their week. This person said, “I have sighed more than I breathed.” Wow, I have been there. Those are weeks weighed down with worry and not peace. When we’re in those kinds of weeks, as the saying goes, “It’s not the load that breaks you down, it’s the way you carry it.” Philippians 4 gives us a way to carry the load—by shaping our worries into prayers.  When was the last time you meditated on a Bible verse? Some people get weird definitions of what “meditation” is. Let me explain it like the Puritan writers of the past explained it. They said you know how to meditate if you know how to worry, as worry is simply negative meditation. When you worry, you think about the problem all day long. When you meditate in a positive way, you take a Bible verse and turn it over in your mind all day long. This is one of those verses I would attempt to meditate on. Write it down and put it in your car so you can see it as you drive. Tape it on your bathroom mirror so that as you get ready for work in the morning, those are the first words you see. Tape it to the refrigerator door, the most used door in the home, so you can keep it always before you. And whisper to yourself all day long, “I am shaping my worries into prayer.” It goes something like this: The washer is broken, and it will cost you $400, out of an already tight budget, to get it fixed. I will shape my worries into prayer, you remind yourself. So you pray, “God, You’ve got this. I’m grateful for the clothes on my back. And I would like to have clean clothes on my back. You can provide in ways I can’t even imagine. I give You this setback.” Or it goes like this: You hear through the grapevine that your company is going to lay off employees. You have worked there for the past ten years. In your mind, you are fearful that you are not going to make the cut. You remind yourself, I will shape my worries into prayer. And you pray, “God, my future is in Your hands. You have always been faithful to me and my family, and I believe You will be faithful with whatever happens. I don’t have the energy or the emotional capacity to stress over this, so I let You take it off my heart and mind and let You carry it.” An average person’s anxiety is focused on: 40 percent: things that will never happen 30 percent: things about the past that can’t be changed 12 percent: things about criticism by others, mostly untrue 10 percent: health, which gets worse with stress 8 percent: real problems that will be faced The lead character, Van Wilder, in the movie of the same name makes an insightful observation, “Worrying is like a rocking chair: it gives you something to do, but doesn’t get you anywhere.” Shape your worries into prayers.

Day 177 Today’s Reading: Philippians 3 We mentioned this powerful Kierkegaard quote in an earlier day’s reading, but it bears repeating, because it fits the apostle Paul. Kierkegaard said, “It is so much easier to become a Christian when you aren’t one than to become one when you assume you already are.” This statement seems to fit clearly with Paul’s evaluation of himself pre- and post-conversion in today’s reading. His assessment may shock you because it seems somewhat reversed. Here is how the apostle thought of himself before meeting Jesus in Acts 9 on the road to Damascus. As a reminder, in Acts 9, he was on his way to imprison and kill Christians. Let me read Philipians 3:4-6: It’s true that I once relied on all that I had become. I had a reason to boast and impress people with my accomplishments—more than others—for my pedigree was impeccable. I was born a true Hebrew of the heritage of Israel as the son of a Jewish man from the tribe of Benjamin. I was circumcised eight days after my birth and was raised in the strict tradition of Orthodox Judaism, living a separated and devout life as a Pharisee. And concerning the righteousness of the Torah, no one surpassed me; I was without a peer. Furthermore, as a fiery defender of the truth, I persecuted the messianic believers with religious zeal. (Philippians 3:4-6, TPT) Verse 6 in the New American Standard Bible says that “as to the righteousness which is in the Law, [he was] found blameless.” Found blameless? He was killing Christians, but he said he was innocent of any wrongdoing. One of the strongest deceptions of sin is that we exaggerate our goodness and importance and we become dismissive of our behavior. That’s exactly the lie of being a Pharisee.   The New Testament will use this word, the flesh. It does not mean human skin. It means human effort. It deals with human energy to make our humanity acceptable and exceptional, especially to God. In the Bible, God is clear that human effort, the flesh, cannot make God like us any more than He does already.  Here’s the part that Paul found as a hurdle to trusting his life to God—his flesh. Paul was saying, I had good flesh, or my flesh was making me look exceptional. That’s why Paul said if anyone could have bragged or boasted on how well he was doing it was Paul. This is what happens to a lot of moral people—they believe they are good and don’t see their need for a Savior. In the book A Grief Observed, C. S. Lewis profoundly observed, “All [of us are] equally bankrupt, but some have not yet declared.” Lewis was telling us that whether our flesh is good or bad, we are all bankrupt and need God. That’s our starting place with God—acknowledging, “I am bankrupt.”  Now I want you to see the difference between pre-conversion Paul and post-conversion Paul. He encounters the resurrected Jesus and has a new assessment after declaring bankruptcy with God: I’m not saying that I have this all together, that I have it made. But I am well on my way, reaching out for Christ, who has so wondrously reached out for me. Friends, don’t get me wrong: By no means do I count myself an expert in all of this, but I’ve got my eye on the goal, where God is beckoning us onward—to Jesus. I’m off and running, and I’m not turning back. (Philippians 3:12-14, MSG) Before he was blameless and innocent. Now he recognizes he doesn’t have it all together anymore and is not even close. When we think about it, we would think the opposite should happen. Before we become a Christian, we feel like we don’t have it all together and after we become a Christian, we have everything together. And Paul shows us the opposite happened to him. As C. S. Lewis wrote, “History . . . [is] the long terrible story of man trying to find something other than God which will make him happy.” You will never find that happiness even when you are doing your best without God, because you will realize something is missing and something is hollow inside. The best man, the apostle Paul, got it. I hope you get it today.

Day 176 Today’s Reading: Philippians 2 We live in a time when it is more popular to be a celebrity than a hero. Numbers of followers or views have replaced the one who risks their life for others. Media has given us celebrities, where danger and risk give us heroes. The gap is much wider between fame and greatness. Heroism is linked to honor and bravery, while celebrities just have links. We have big names today but not big persons. The scary part of all this celebrity worship is that we are seeing celebrities and not heroes rise in the church. We must be careful that we don’t allow pastors to become the center of the story. Jesus is. We have to make sure the “stars” aren’t outshining the Son. Philippians 2 reminds us of who is the center of attraction. The apostle Paul gives us the Hero of the greatest story ever told: God exalted him and multiplied his greatness! He has now been given the greatest of all names! The authority of the name of Jesus causes every knee to bow in reverence! Everything and everyone will one day submit to this name—in the heavenly realm, in the earthly realm, and in the demonic realm. And every tongue will proclaim in every language: “Jesus Christ is Lord Yahweh,” bringing glory and honor to God, his Father! (Philippians 2:9-11, TPT) Paul not only wants us to remember this, he also wants to remind us of what the Father thinks of His Son. Paul tells us that God put Jesus on the pedestal. And we must always remember it’s all about the Son. As Augustine said, “Christ is not valued at all unless He is valued above all.” Don’t get it mixed up. It’s not what church you go to, it isn’t who your pastor is, it isn’t whether your ministry is on television. It’s whether or not you choose the Son! Anything before that means you have chosen celebrity over Hero. Hero Jesus. That’s the name that gets you it all. That’s the name that gets you to heaven. Jesus is the name that changes your life. I have had people tell me, “I tried Jesus and it just didn’t work.” “Wait one second,” I tell them. “You may have tried church. You may have tried religion, or a denomination. But you didn’t try Jesus. It’s impossible to say, ‘I tried Jesus and it just didn’t work.’” Why? Romans 10:11 answers that for us: “The Scriptures tell us that no one who believes in Christ will ever be disappointed” (TLB). Can you name one true follower of Jesus who was on his deathbed and said, “Jesus is a liar. I regret ever following Him”? Jesus is not a hobby. He is not a Sunday thing. The words Paul uses in Philippians 2 to describe Jesus is really important. He seemingly hijacks a verse from Isaiah 45, which speaks about Jehovah God, and he inserts it into his chapter to describe Jesus in Philippians 2:10: “At the name of Jesus every knee will bow, of those who are in heaven and on earth and under the earth.” And now Jesus is being bowed to and declared to be Jehovah. Let me make it even simpler. Listen to Isaiah 45:21-23: Is it not I, the Lord? And there is no other God besides Me, a righteous God and a Savior; there is none except Me. Turn to Me and be saved, all the ends of the earth; for I am God, and there is no other. . . . To Me every knee will bow, every tongue will swear allegiance. God says in Isaiah that every knee will bow and every tongue confess to Him. Now in Philippians 2, every knee will bow and every tongue will confess to Jesus. It not only tells me about the deity of Jesus and that Jesus is God, it also reminds me that Jesus is the Hero of our story. Whenever I am tempted to follow a celebrity or try to be one, I need to remember Philippians 2. If we want to be reminded of our part of the story, remember the words of Robert Capon. Jesus came to raise the dead. The only qualification for the gift of the Gospel is to be dead. You don’t have to be smart. . . . You don’t have to be good. You don’t have to be wise. You don’t have to be wonderful. You don’t have to be anything. . . . You just have to be dead. That’s it.

Day 175 Today’s Reading: Philippians 1 H. B. Charles Jr. said these poignant words about answered prayer: “It may seem God did not answer prayer when the real issue may be that we did not like the answer.” Today’s chapter discusses answered prayer in the apostle Paul’s life. If you don’t look closely, you can easily miss his prayer and his answer. Always remember that our job is to pray and not forecast the answer on how we think it should be done. We leave that to God to figure out. Let’s look together to see what Paul was praying throughout his life and how the answer came in Philippians 1. Paul had a great desire to preach the gospel in Rome and made it a matter of prayer. Listen to some of these passages that reveal his heart: Now after these things were finished, Paul purposed in the Spirit to go to Jerusalem after he had passed through Macedonia and Achaia, saying, “After I have been there, I must also see Rome.” (Acts 19:21) He wrote to the church in Rome and told them of his desire and prayer: Always in my prayers making request, if perhaps now at last by the will of God I may succeed in coming to you. . . . So, for my part, I am eager to preach the gospel to you also who are in Rome. (Romans 1:10, 15) Paul had no idea how that prayer would be answered. But that wasn’t his problem, that was God’s problem. Philippians 1 tells us God did answer that prayer. How did it happen? Rome never became his fourth missionary journey on his itinerary, because he got arrested and put in jail. Can you imagine Paul saying, “I wanted to go to Rome and preach the gospel, and now I can’t go.” And then he was sent to Rome for his trial.   He wanted to go as a preacher but he went as a prisoner. He made it to Rome but he was in chains. He was eager to preach the gospel there, but because of his circumstances, that seemed like a bust—at least in Paul’s mind. Remember, we pray and let God figure out the answer. But then it happened. Paul’s prison sentence became the platform. The trial was his answer. God came through. This is Philippians 1:12-14: I want you to know, brothers and sisters, that what has happened to me has actually served to advance the gospel. As a result, it has become clear throughout the whole palace guard and to everyone else that I am in chains for Christ. And because of my chains, most of the brothers and sisters have become confident in the Lord and dare all the more to proclaim the gospel without fear. (Philippians 1:12-14, NIV) The palace guards were the handpicked bodyguards of the Emperor Nero. Paul was saying that as a prisoner he was chained to a Roman soldier, which meant the gospel had been penetrating the handpicked bodyguards of the emperor. The gospel was going through the most guarded palace in the world and was advancing. It was going through a palace that was very anti-Christ. Nero persecuted the Christians so harshly and inhumanly, that God decided to bring the Good News through Nero’s front door and into his palace. Listen to Paul’s words again: “What has happened to me has actually served to advance the gospel.” His prayer was answered and even better than he prayed. He was not only advancing the gospel, it made its way into the elite army. The message was getting to the palace guards. Paul in Rome as a preacher; he was limited, because he was there as a prisoner, yet he was in a place he could never have gotten into—Caesar’s palace. And he got to preach in that high-security place for two yea

Day 174 Today’s Reading: Ephesians 6 Men will argue over which is the greatest “man movie” of all time. The movie “winners” range from certain Westerns to mob movies to the historical heroic tales of Braveheart, 300, and my favorite, Gladiator. Ridley Scott’s Gladiator is set during a time of both Roman world domination and Roman persecution of a group who seem to beat Rome without weapons, the early Christians. Russell Crowe plays Maximus, the Roman army general. In a scene where he is in the arena fighting for his life with other gladiators, he tells these men: “Whatever comes out of these gates, we’ve got a better chance of survival if we work together. If we stay together we survive.” And they did. Maximus gave them the key to winning the fight. In today’s chapter, Paul gives us a key to winning the spiritual fight. Ephesians 6 is called the spiritual warfare chapter. It speaks about the armor of the Christian by associating it with the armor of the Roman soldiers. Ephesians is called a prison letter, because Paul wrote it while in prison. During that time, if someone was in prison, he was chained to a Roman soldier 24/7. Many believe Paul, writing under the inspiration of the Holy Spirit, was looking at the guard he was chained to and was giving the Christian a picture of his weapons in a bigger and different fight.  In Ephesians 6, Paul gives us two contrasts in the fight that we need to focus on. First, Paul tells us that people are not our fight, the government is not our fight, Democrats and Republicans are not our battle. It’s much deeper and bigger than that: We wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. (Verse 12, KJV) If you want to get really raw, listen to this verse in the Passion Translation: Your hand-to-hand combat is not with human beings, but with the highest principalities and authorities operating in rebellion under the heavenly realms. For they are a powerful class of demon-gods and evil spirits that hold this dark world in bondage. The apostle is warning us not to fight people but to realize we are fighting in another realm, the spiritual realm. That’s the first contrast—natural versus spiritual. The second contrast, which we often overlook, comes when we read verses 12 and 13 together. In verse 12, Paul says that “we wrestle not,” and then in verse 13 he says, “put on the whole armor of God.” Then he proceeds to go through each of the Roman soldiers’ equipment and associates each piece with a spiritual weapon we have. The sword the soldier carries represents the Word of God, the sword of the Spirit. The shield protects the Roman against fiery darts, but for us it is a shield of faith to protect us from the enemy’s missiles.  The contrast comes between “we wrestle not” and “put on the whole armor of God.” For wrestlers in the first century, the men would oil up their bodies, enter a ring, and fight until one was actually killed. It was one man against one man. The apostle Paul is saying, though, that if we are Christians, we are not wrestlers, we are soldiers. That means we are not in the Christian life by ourselves. We have soldiers side by side. One of the great things the Roman army used to do when going into battle was to lock arms with each other, which would show strength and unity in

Day 173 Today’s Reading: Ephesians 5 In today’s chapter Paul reminds us of something that will take our Christianity to another level.   When we become Christians, we don’t simply get church, we get God. And God is not limited to Sundays for a few hours. Religion wants a few hours on Sunday. A relationship with Jesus is God every day. That’s what today’s revolutionary verse out of Ephesians 5 is about. And it breaks away from denominationalism norms. This is pneumatology gone rogue. Pneumatology is the study of the Holy Spirit—something we keep bound in church or restricted to the classroom. But today Paul is telling us to break free of those boundaries. Listen to Ephesians 5:18 from the Contemporary English Version: “Don’t destroy yourself by getting drunk, but let the Spirit fill your life.” Devotional writer Oswald Chambers said this about the Holy Spirit: “The Spirit is the first power we practically experience, but the last power we come to understand.” I want to help you understand His power today. We don’t do this often, but it’s worth taking a little journey into the Greek.  First, the verb fill is in the imperative mode. That means it is a command. It isn’t an option for certain Christians; we all need to be filled. Since this is a command, are we free to disobey any commands of God? This is as strong as, “Thou shalt not kill.” Thou shalt not kill and be filled with the Spirit are in the same category. Do you negotiate with the kill command? Of course not. Don’t do it with this one either.   Second, the tense of the verb is present. Present tense in the imperative mode always represents action going on. It is not filling for preaching and doing stuff in the church but for the believer’s life every day in every task, moment by moment. Now get ready for the really revolutionary part. After Paul says to be filled with the Spirit, he tells wives to submit to their husbands, and husbands to love their wives as Christ loves the church. He then tells children to obey their parents, parents to bring up their children in the instruction of the Lord, and workers to work as unto God. Remember, the original New Testament had no chapter or verse divisions, so from talking about being filled with the Spirit, Paul moves right into marriage, parenting, children, and working. How can we be a great . . . wife or husband? son or parent? worker on the job? We need to be filled with the Holy Spirit. The filling of the Holy Spirit is not for Sundays, it is for every day. We need the Holy Spirit in our homes, our marriages, our parenting, and our jobs. Third, the verb is in the plural, which teaches us that this command is addressed not only to the preacher and the deacon but to every Christian. As A. W. Tozer reminds us, “The Spirit-filled life is not a special, deluxe edition of Christianity. It is part and parcel of the total plan of God for His people.” Fourth, the verb is in the passive voice. This grammatical classification represents the subject of the verb as inactive but being acted upon. This teaches us that the filling with the Spirit is not the work of man but of God. That means it’s easy. It is not a difficult command, because it is not you doing it but you receiving it. All this being true, we realize how important those words are to be filled with the Holy Spirit. Some have said that the most accurate interpretation of that verse is “Be being filled with the

Day 172 Today’s Reading: Ephesians 4 I love these words from Corrie ten Boom: “When we confess our sins . . . God casts them into the deepest ocean, gone forever. . . . God then places a sign out there that says No fishing allowed.” She is giving a unique way to describe Isaiah 43:25, which tells us something so important about God’s forgiveness. God says in that verse “I will not remember your sins.” That’s incredible when we think about God’s forgiveness of our sin.   Today in Ephesians 4, we are going to see that incredible forgiveness, that is bestowed on us, take one giant leap forward in a direction that will blow you away. Think about this. God sees the people who have cursed Him and blasphemed His name but yet have been forgiven of their sins. He never says to them, “Oh yeah, you’re the guy who said this about me” or “I remember you, you committed that sin.” Not once does God bring up our past. He chooses to never remember what we did. Clara Barton, the founder of the American Red Cross, was reminded one day of a vicious deed someone had done to her years before. But she acted as though she had never heard of the incident. “Don’t you remember it?” her friend asked. “No,” came Barton’s reply. “I distinctly remember forgetting it.” God remembers our sin no more. That’s forgiveness. Think of the biggest sinner you know and what God’s forgiveness looks like for them. God never turns down anyone who asks to be forgiven and He never places limits on what He will forgive. How amazing is that kind of forgiveness? Now get ready for Ephesians 4. I want you to think of the biggest sin committed against you. Someone and something that hurt you to the core. What has been the hardest thing for you to forgive? Have you ever turned down someone’s request to be forgiven? Now we take God’s forgiveness to a crazy place. Paul tells us, “Be kind to one another, tender-hearted, forgiving each other, just as God in Christ also has forgiven you” (Ephesians 4:32). Did you catch that? Forgive each other just as God has forgiven you. I know, I know, you are already thinking of the crazy list. But it was adultery. It was sexual abuse. That man hit me every day. She betrayed my confidence. He raped me. She stole thousands of dollars and put my family at risk. They fired me. These are big deals. I am not minimizing these offenses. But I don’t want you to minimize what this verse says either. Augustine said something powerful. Ponder these words: “If you believe what you like in the gospels, and reject what you don’t like, it is not the gospel you believe, but yourself.” Here is what Paul is saying—and it’s revolutionary: if God would forgive the offense, then you must forgive it. This is not a suggestion. This is the way a Christian is supposed to live. Keep in mind that Ephesians 5:1, the verse that follows Ephesians 4:32, says, “Imitate God.” Or The Message says it like this: “Watch what God does, and then you do it.” C. S. Lewis reminds us of the why: “To be a Christian means to forgive the inexcusable because God has forgiven the inexcusable in you.” When it comes to imitating God, we would love to imitate some of His attributes that would make us big-time important: His sovereignty, so no one bosses us around; His power, so we are in c

Day 171 Today’s Reading: Ephesians 3 I knew her for more than a decade. When she finally accepted Jesus into her life, I asked her, “How did it happen? We talked about Jesus a lot, but why did you finally commit your life to Him? And then you just stopped living a lifestyle you knew was destructive. How did all this happen?”   She looked at me and smiled. “You never told me what I was doing was wrong. You told me how right Jesus is. You just kept talking about Jesus.” She was saying in essence that Jesus was so attractive, why would she want anyone or anything else? That is Paul’s message in Ephesians 3: "This is my life work: helping people understand and respond to this Message. It came as a sheer gift to me, a real surprise, God handling all the details. When it came to presenting the Message to people who had no background in God’s way, I was the least qualified of any of the available Christians. God saw to it that I was equipped, but you can be sure that it had nothing to do with my natural abilities. And so here I am, preaching and writing about things that are way over my head, the inexhaustible riches and generosity of Christ." (Ephesians 3:7-8, MSG) Paul wants to talk about Jesus—“the inexhaustible riches and generosity of Christ.” The New American Standard Bible calls it “the unfathomable riches of Christ.” Too often we want to talk about other things. Author D. Martyn Lloyd-Jones says: “A great danger confronting us all at the present time is to keep on talking about Christianity instead of talking about the Lord Jesus Christ.” Paul said talk about Jesus. Christianity has never been about encountering the right church but the right Person. I know sin is awful. But sin really speaks for itself through its consequences. Our culture may not call it sin, but they know consequences for wrong actions. We live in a society and a time that has misinterpreted and misrepresented Jesus. Why make the bulk of our preaching and sharing be about how awful something is (when people already know), when they don’t realize how wonderful Jesus is?  I want people to see the real Jesus and know about the real Jesus, not the twenty-first-century Jesus, not the Western Jesus, not the denominational Jesus, and not the religious Jesus. Famed Christian writer Dorothy Sayers talked about the real Jesus: The people who hanged Christ never . . . accused Him of being a bore—on the contrary; they thought Him too dynamic to be safe. It has been left for later generations to muffle up. . . . We have very efficiently pared the claws of the Lion of Judah, certified Him “meek and mild,” and recommended Him as a fitting household pet for pale curates and pious old ladies. Let’s consider some of the impressive records Jesus inspired. I read recently about someone who took Jesus and stacked Him against the greatest painters, musicians, and philosophers of the world. These are the results: • Socrates taught for forty years, Plato for fifty, Aristotle for forty, and Jesus for only three. Yet the influence of Christ’s three-year ministry infinitely transcends the impact left by the combined 130 years of teaching from these men who were among the greatest philosophers of all antiquity.  • Jesus painted no pictures; yet some of Raphael, Michelangelo, and Leonardo da Vinci’s finest paintings received their inspiration from Him.  • Jesus wrote no poetry; but Dante, Milton, and scores of the world’s gr

Day 170 Today’s Reading: Ephesians 2 I love the bumper sticker that says, “No Jesus, no peace. Know Jesus, know peace.” Ephesians 2 reminds us what real peace is and the source of it. “Peace is not the absence of problems but the presence of God in the midst of our problems.” Paul tells us that in verses 13-17: "Now in Christ Jesus you who formerly were far off have been brought near by the blood of Christ. For He Himself is our peace who made both groups into one and broke down the barrier of the dividing wall, by abolishing in His flesh the enmity, which is the Law of commandments contained in ordinances, so that in Himself He might make the two into one new man, thus establishing peace, and might reconcile them both in one body to God through the cross, by it having put to death the enmity. And He came and preached peace to you who were far away, and peace to those who were near." Three times Paul mentions “peace” in those verses: 1. “He Himself is our peace.” That’s the Source. He is. 2. “He came . . . establishing peace.” That was His mission. Peace between humans and God. 3. “He came and preached peace.” We are the recipients. When Jesus came and preached peace, these are the recipients: “To you who were far away and peace to those who were near.” This is really important that Paul uses these two phrases: those who were far and those who were near. They are good reminders that whether you were far or near, you still needed Jesus to bring you to God. Some people are born far from God. They were not raised in a Christian home. Some were from a country very antagonistic to the gospel. They needed Jesus to die for their sins to bring reconciliation between them and God. We see that clearly. They were far from God. The part we sometimes forget is that you could have been born in the church pew or in the choir loft, like I almost was, and hear about Jesus in your childhood and throughout your life, but make no mistake, no matter how close you think you were to Jesus, you still need Jesus’ death on the cross to get you to God. The close are not close enough regardless of how close you think you are. The far and the near can be best explained by a contest that’s prize is one million dollars to anyone who can swim from Los Angeles to Hawaii. Let’s say several great swimmers—the best swimmers in the world—enter to win the money. Obviously we all know that all those swimmers will ultimately fail. But each one will try really hard. Some will get farther than others. Regardless of how far you get, though, you will not make it to Hawaii, because you can’t make it to Hawaii on your own swim stroke. Some are far away from Honolulu, and some closer to it. Remember, it doesn’t matter how far you swim, you can’t make that swim. That distance needs outside help—a boat, a plane. The distance from here to heaven is even farther than Honolulu and LA. No matter how hard you try, you do not have the capability to make it to heaven on your own; you need outside help. Enter Jesus. The far and the near all fail but He came to get both groups to God. As Brennan Manning said, “The gospel declares that no matter how dutiful or prayerful we are, we can’t save ourselves. What Jesus did was sufficient.” In the article, “Perfection Required for Acceptance at Stanford University,” Brian Kohout wrote: <p class="wp-block-parag

Day 169 Today’s Reading: Ephesians 1 Today people use a lot of hyperbole. From their social-media posts to their arguments with their families, people say words like every, never, and always to “prove” their points. Hyperbole is exaggerated statements. It sounds like this: You never pick up your dirty laundry. Every time we talk you never listen. You do this to me every time. You always make us late. This is all impossible. Why can’t we make those hyperbole statements? Listen closely. We can’t because no one on the planet can ever be that consistent. There is only one who can be that consistent, and that is God Himself. God never lies. God is always faithful. And in Ephesians 1, Paul associates another word of hyperbole with God: “Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ” (verse 3). Every spiritual blessing. Wow! The word every is what makes this verse and the ones following amazing. Every spiritual blessing belongs to you. Paul is saying, What else do you need when you’ve got all you need! Every is a strong word. It’s hyperbole, and it’s all God. Every spiritual blessing means, nothing is missing for you and me to win in this Christian life. It means that since God says it, we can trust it. And every can be fulfilled only by a consistent God. What Paul shares next shows us how incredible God is—how much He loves us and cares for us. After Paul goes all hyperbole about God, He tells us why we have received every spiritual blessing: Just as He chose us in Him before the foundation of the world, that we would be holy and blameless before Him. In love He predestined us to adoption as sons through Jesus Christ to Himself, according to the kind intention of His will, to the praise of the glory of His grace, which He freely bestowed on us in the Beloved. In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace which He lavished on us. . . . In Him also we have obtained an inheritance, having been predestined according to His purpose who works all things after the counsel of His will, to the end that we who were the first to hope in Christ would be to the praise of His glory. In Him, you also, after listening to the message of truth, the gospel of your salvation—having also believed, you were sealed in Him with the Holy Spirit of promise, who is given as a pledge of our inheritance, with a view to the redemption of God’s own possession, to the praise of His glory. (Ephesians 1:4-8, 10-14) He has blessed us how? Here are some of God’s amazing blessings in Paul’s list: He chose us before the foundation of the world. To be chosen is to have God already have us in mind before we were even born. He predestined us to adoption. He is our Father. What an amazing thing to know in a fatherless society. We have a Father when we get saved. In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace wh

Day 168 Today’s Reading: Galatians 6 Hu Jen-chuan was two years old when he fell from a table and went into a coma. When he woke after six days, he was unable to talk or move. Like any parent, his mother, Liu Kuei-lan, was terribly distressed. Yet her distress was multiplied by the fact that she could not afford to place him in medical care or any type of rehab. Instead she has cared for him herself, and for the past thirty years, she has carried her son on her back. As she’s grown older and more frail, she has fallen and fractured bones while carrying her grown son who weighs 180 pounds. Yet she continues to carry him. When asked how this sixty-five-year-old, ninety-five pound woman can do it, her reply is simple: “He ain’t heavy, he’s family.” Galatians 6 is about us remembering that very thing: they ain’t heavy, they’re family. Paul ends the book of Galatians with us learning how to carry one another, or another way he puts it, bearing one another’s burdens: Brethren, even if anyone is caught in any trespass, you who are spiritual, restore such a one in a spirit of gentleness; each one looking to yourself, so that you too will not be tempted. Bear one another’s burdens, and thereby fulfill the law of Christ. For if anyone thinks he is something when he is nothing, he deceives himself. (Galatians 6:1-5) Galatians 6 is the antithesis of Galatians 5. In chapter 5 people are devouring, criticizing, and destroying each other. But in chapter 6, Paul challenges the church to help carry one another. That is what the body of Christ does. Keep this in mind: the sign of a healthy body is its ability to heal itself. The church is called the body of Christ, and when it is healthy, the church has healing components within itself. That’s what Paul sees when he reminds us to carry each other’s troubles or burdens. Our privacy, though, can become our downfall. When we are afraid to come clean and be vulnerable that we need help with our marriages, our thought lives, our finances, or our children, we are only deceiving ourselves and setting ourselves up for failure. Verse 3 is a warning to those who try to appear stronger than they really are: “For if anyone thinks he is something when he is nothing, he deceives himself.” The Christian life isn’t meant to be done alone. Only weak people think they are strong enough to do the Christian life alone. If you try to make yourself look like a superhero, a super-Christian, your life expectancy will not be very long. The New Testament puts this phrase throughout its pages: one another. It shows we need each other. Listen to a few of them: • Build up one another (Romans 14:19)&nbsp;&nbsp; • Accept one another (Romans 15:7)&nbsp;&nbsp;&nbsp;&nbsp; • Care for one another (1 Corinthians 12:25)&nbsp;&nbsp;&nbsp;&nbsp; • Serve one another (Galatians 5:13) • Bear one another’s burdens (Galatians 6:2) • Be kind to one another (Ephesians 4:32)&nbsp;&nbsp; • Comfort one another (1 Thessalonians 4:18) • Encourage one another (1 Thessalonians 5:11; Hebrews 3:13) There are things we go through that need the help of other people. This means that in relationships, we find weight bearers to help us carry what we could not and cannot carry by our

Day 167 Today’s Reading: Galatians 5 Karl Wallenda, the great tightrope walker, fell to his death in 1978 from a seventy-five-foot high wire in downtown San Juan, Puerto Rico. Here’s what his wife, Helen, said about the fall: All Karl thought about for three straight months prior to it was falling. It was the first time he’d ever thought about that, and it seemed to me that he put all his energies into not falling rather than walking the tightrope. He was virtually destined to fall. As Christians we are commanded to walk in the Spirit. We are not commanded not to fall. Those who pursue not falling end up like Wallenda. Those who think about falling and failure never really walk. Galatians 5 teaches us how to walk and not fall. Today, with God’s help, we will walk with God.&nbsp; The apostle Paul gives us these fighting words: “But I say, walk by the Spirit, and you will not carry out the desire of the flesh Galatians” (5:16). The opening word of this verse, But, is a response word. It’s a response to having healthy relationships and not hurting people. Here is the verse before it: “But if you continue to criticize and come against each other over minor issues, you’re acting like wild beasts trying to destroy one another!” (verse 15, TPT). Paul is saying, Do you want to not fall into criticism and hurting one another? He didn’t say “bind the devil” or be free from a critical spirit or even “just stop it.” He said that we can win if we walk. Just like Wallenda. Walk! Walk in the Spirit. A father and son arrived in a small western town looking for an uncle whom they had never seen. Suddenly, the father, pointing across the square to a man who was walking away from them, exclaimed, “There goes my uncle!” “How do you know when you have not seen him before?” his son asked. “Son, I know him because he walks exactly like my father.” If we walk in the Spirit, the world should know us by our walk. The apostle Paul said walking is a weapon. It’s how we fight. When we walk by the Spirit, we will not carry out the desires of the flesh. What is the flesh? That is our old sinful nature that is always popping up. In fact, we find a whole list of those fleshly desires in verses 19-21: Now the deeds of the flesh are evident, which are: immorality, impurity, sensuality, idolatry, sorcery, enmities, strife, jealousy, outbursts of anger, disputes, dissensions, factions, envying, drunkenness, carousing, and things like these, of which I forewarn you, just as I have forewarned you, that those who practice such things will not inherit the kingdom of God. (Galatians 5:19-21) To try to fight each one of them would take a lifetime, and even at that, winning seems impossible. So Paul says, “Here’s how you fight. If you walk by the Spirit, you will not fulfill those fleshly desires.” This is important: he did not say they won’t come and attack you. People think that once you become a Christian, you won’t have evil thoughts any more. Paul says, that’s not true, you will get the desire, but you don’t have to fulfill the crazy thought. Because walking in the Spirit is now your focus. It’s not a run or a jog but a walk. Even a child can walk. But for the Christian, that walk is valuable.

Day 166 Today’s Reading: Galatians 4 In his autobiography, Buck O’Neil tells what it was like being a black man who played professional baseball before African-Americans were allowed to play in the all-white major leagues. By the time the color barrier was broken in 1947, O’Neil was considered too old to play in the big leagues, as were most of his teammates. Many of his friends grew bitter about their missed opportunities. O’Neil writes: At a reunion of Negro league players in Ashland, Kentucky, a reporter from Sports Illustrated asked me if I had any regrets, coming along as I did before Jackie Robinson integrated the major leagues. And this is what I told him . . . “Waste no tears for me. I didn’t come along too early—I was right on time.” That was the title of his autobiography, I Was Right on Time. And that’s what today’s chapter is about, perfect timing. God’s timing couldn’t have been any better than when Jesus came to earth. The apostle Paul confirms that: When the right time came, the time God decided on, He sent his Son, born of a woman, born as a Jew, to buy freedom for us who were slaves to the law so that He could adopt us as His very own sons. (Galatians 4:4-5, TLB) Here is where it gets really amazing. Why couldn’t God have timed it any better? Let’s answer the why by looking at history. When we look at history, the coming of Jesus was perfect for two reasons. Centuries earlier, Alexander the Great had conquered most of the known world, which didn’t just bring Greek culture to the world, it also unified the planet with one language, Greek. That’s why the New Testament is written in Greek. After the demise of the Greeks, the Roman Empire picked up where Alexander left off and the Romans started expanding but doing something that would make the Good News of Jesus expand also. The Romans opened the way for expansion over three continents through roads and safe sea travel. They brought order to intercountry travel. One language and a world that was able to be traveled in. That’s a good time for Jesus to come. But it gets crazier. This is why God is right on time. I was recently reading apologist Dinesh D’Souza’s book What’s So Great About God. In it he quotes statistician Erik Kreps. Think of Erik’s numbers and think of our Galatians verse for today: “When the right time came . . . He sent His Son.” Now buckle your seat belts. The Population Reference Bureau estimates that the number of people who have ever been born in human history is approximately 105 billion. Of this number, about 2 percent were born . . . before the birth of Christ. “So, in a sense,” Erik Kreps notes, “God’s timing couldn’t have been more perfect. If he’d come earlier in human history, how reliable would the records of his relationship with man be? But he showed up just before the exponential explosion in the world’s population . . . only 2 percent of humanity had previously been born, so 98 percent of us have walked the earth since the redemption. God is so smart. His timing is impeccable. That is one, big, great reason that God knew the right time to send His Son. When most of the world would be born after Jesus died. Someone said, “Stress makes you believe that everything has to happen right now. Faith reassures you that everything will happen in God’s timing.” God’s whole plan was the adoption of humanity.

Day 165 Today’s Reading: Galatians 3 The letter to the Galatians is a call back to reintroducing the simplicity of the gospel message. It’s so simple that the formula has not been changed for five thousand years. And Galatians 3 tells us something epic and answers a question I have been asked many times: how did the Old Testament people become believers or Christians? How did those in Genesis through Malachi have a relationship with God? This may surprise you, but there’s no better New Testament letter to answer this than the book of Galatians. Paul says this: Even so Abraham believed God, and it was reckoned to him as righteousness. Therefore, be sure that it is those who are of faith who are sons of Abraham. The Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, “All the nations will be blessed in you.” So then those who are of faith are blessed with Abraham, the believer. (Galatians 3:6-9) These words are incredible. Paul associates so many New Testament salvation words with Abraham: Abraham believed; reckoned to him as righteous; God preached the gospel to Abraham; and finally called the believer. Wow! This sounds like a Christian from the book of Acts not someone from 2000 BC, from the book of Genesis. Abraham the believer is a great name for the Old Testament patriarch.&nbsp; How did an Old Testament person become a Christian? Simple. The same way we do. They were called upon to believe God—just as the book of Romans tells us that belief in God makes us righteous, or reckoned. I love that word. Reckoned is a word Paul uses for the result of belief. The word means to impute. To make it even simpler, it is to put into an account. It’s like watching a spy movie and the characters are electronically sending huge sums of money to a Cayman Island account. This is what happens to those who believe in God: God sends righteousness to your account. Righteousness is not from stringing together a bunch of obedient successes and good days in being a Christian. Righteousness is imputed, reckoned, sent to our account, like to a Cayman Island offshore account. It’s something huge . . . righteousness. All because we do one thing: believe in God. That’s the gospel of the New Testament and that was the gospel of the Old Testament, which Abraham had preached to him. Jonathan Whitefield was preaching to coal miners in England, and he asked a man, “What do you believe?” “Well, I believe the same as the church,” the man said. “And what does the church believe?” “Well, they believe the same as me.” Seeing he was getting nowhere, Whitefield said, “And what is it that you both believe?” “Well, I suppose the same thing.” That’s elusive belief. The question we should ask is, what did Abraham believe? I think Hebrews 11:6 tells us: “Without faith it is impossible to please Him, for he who comes to God must believe that He is and that He is a rewarder of those who seek Him.” The writer of Hebrews says that we must believe that He is. That means Abraham believed all that God disclosed about Himself. That God is exactly who He said He is. Why is that important?&nbsp; <p class="wp-block-para

Day 164 Today’s Reading: Galatians 2 Barnabas was not even his real name; it was a nickname given to him by the people in the early church. His real name was Joseph. In Acts 4 we read that Joseph was so positive in his conversations that people nicknamed him Barnabas, because everything he said made them feel great.&nbsp; His journey starts in Acts 4, and the last verse we get about him is in Galatians 2, today’s chapter. This is Barnabas’s journey on how a really good man ended up pretty bad. Strap in for a jolting journey. I remember reading something interesting about the first Olympics in Greece. The ancient Greeks, the originator of the Olympic games, had a twist to some of their running events. The runners were all given torches before the race, which they had to pass on in a relay. The runner who won the race was not the man who crossed the line in the shortest time but the man who crossed it in the least time with his torch still burning. That sounds about right for every Christian. We want to make sure we are not just doing “stuff” but doing things with a heart on fire for God. Let’s check out Barnabas’s torch. His journey is all through Acts. He was the encourager in Acts 4. By Acts 9, we can see why he is called “encourager,” because his gift was exactly what the apostle needed at his conversion. Paul, who had been bringing havoc to the early Christians through imprisonment and death, had a vision of Jesus on the road to Damascus and became a Christian. There is a big problem, though: no one trusts Paul. They think it’s a ploy to kill more Christians. Enter Barnabas: Listen to these verses in Acts 9: Upon arrival in Jerusalem he tried to meet with the believers, but they were all afraid of him. They thought he was faking! Then Barnabas brought him to the apostles and told them how Paul had seen the Lord on the way to Damascus, what the Lord had said to him, and all about his powerful preaching in the name of Jesus. Then they accepted him. (Acts 9:26-28, TLB) If it weren’t for Barnabas, Paul could have chucked it all and said forget this Christian thing if this is the way His people act. Truth be told, if there were no Barnabas, there may not have been a Paul. Barnabas played a key role in the church and in Paul’s growth and ministry. Barnabas and Paul even go on the very first missionary journey together to share the gospel. Then in Acts 15, the torch seemed to have a gust of wind come against it. A very big disagreement happened between disciple and discipler, Paul and Barnabas, right before the second missionary journey. It was over whether they should take a young man named John Mark. These words in Acts 15 are important to note before we head to Galatians 2: There occurred such a sharp disagreement that they separated from one another, and Barnabas took Mark with him and sailed away to Cyprus. But Paul chose Silas and left. (verses 39-40) And then that’s it. No more mention of Barnabas until Galatians 2. It’s been six years after this disagreement. Now we read the last verse in the Bible about Barnabas, and we find out where the torch is: When Peter came to Antioch, I had to oppose him to his face, for what he did was very wrong. When he first arrived, he ate with the Gentile believers, who were not circumcised. But afterward, when some friends of James came, Peter wouldn’t eat with the Gentiles anymore. He was afraid of criticism from these people who insisted on the necessit

Day 163 Today’s Reading: Galatians 1 A biography always ends with a person, their story, and what they did. A testimony is different. A testimony ends with what God did. God is the star of a testimony. A person is the star of a biography. The old saints used to say, “No test? Then no testimony.” The test is what gives us the testimony and the story. I grew up always hearing the word testimony. We don’t hear that anymore. It’s a forgotten form of storytelling that needs to be reintroduced. We used to call it “testimony services” in my church when I was growing up. It was in those services we got to hear people’s stories. The basic plot line to a testimony is this: “It’s bad, really bad. I was at the end of my rope. Jesus stepped in. And this is what He did. He rescued me.” I grew up in a storytelling family. We would have incredible Christian heroes sit around our table at home and share their stories with us. And if I wasn’t there, I would hear the stories from my parents. I heard how Pennsylvania country preacher David Wilkerson started Teen Challenge in New York City. How converted gang member Nicky Cruz went from killing people to preaching to them. How Sonny Arguinzoni, a notorious New York drug addict, got saved and started a movement of churches worldwide called Victory Outreach. How my dad witnessed miracles when he was evangelist Kathryn Kuhlman’s bodyguard when she was in town and he was off duty with the NYPD. My parents told me about the healings they saw through the ministry of Smith Wigglesworth when he would come to their church, Glad Tidings, in lower Manhattan. I got to hear stories from Paul Yonggi Cho, pastor of the million-member church in Seoul, South Korea, as he sat at our dinner table. All these stories would inform and inflame. That’s what a testimony does. It sets us on fire and helps us realize how amazing God is. We’re missing these stories today, especially for our youth. Eugene Peterson calls it “historical amnesia” and has this to say about it: "Another characteristic of the adolescent that has spread into the larger population is the absence of historical sense. The adolescent, of course, has no history. He or she has a childhood, but no accumulation of experience that transcends personal details and produces a sense of history. His world is highly personal and extremely empirical. As a consequence, the teenager is incredibly gullible. . . They may know the facts of history and read historical novels by the dozen, but they don’t feel history in their bones. It is not their history. The result is that they begin every problem from scratch. There is no feeling of being part of a living tradition that already has some answers worked out and some procedures worth repeating." I’m so happy my parents connected me to the stories of God’s people. It helped me see a much bigger picture than my own small world. In today’s chapter, Paul tells his testimony. And he also shares how people realized that what happened to him couldn’t have happened unless God stepped in. That this was nothing short of a miracle: The only thing they heard about me was this: “Our former enemy, who once brutally persecuted us, is now preaching the good news of the faith that he was once obsessed with destroying!” Because of the transformation that took place in my life, they praised God even more! (Galatians 1:23-24, TPT) Shannon L. Alder once said, “

Day 162 Today’s Reading: 2 Corinthians 13 Charles Schwab’s CEO, Walt Bettinger, opened the vault to the Schwab test he uses for potential high-level hires. He told the New York Times that we can discover a person’s character by the ways they respond during times of great pressure and distress. So before each new hire, to test out the job candidate to see how they react when things don’t go according to plan, Bettinger takes the potential employee out for a breakfast interview. What the candidate doesn’t know is that before they arrive, Bettinger asks the restaurant staff to purposefully mess up the order in exchange for a substantial tip. His “wrong order” test helps him see how prospective hires deal with adversity. “Are they upset, are they frustrated, or are they understanding? Life is like that, and business is like that,” he said. “It’s just another way to look inside their heart rather than their head.” In the same interview with the Times, Bettinger shared one of his own biggest failures. After spending hours studying for a final college exam, he went to class ready to figure out calculations. Instead the professor handed to each student a blank sheet of paper. “The professor said, ‘I’ve taught you everything I can teach you about business in the last ten weeks,” Bettinger recalled. “But the most important message, the most important question, is this: What’s the name of the lady who cleans this building?” Bettinger had no idea. He failed the exam, got a B in the class, and ruined his 4.0 average. But it taught him an important lesson on recognizing individuals “who do the real work.” “That had a powerful impact,” he said. “Her name was Dottie, and I didn’t know Dottie. I’d seen her, but I’d never taken the time to ask her name.” Since then, he admits he’s “tried to know every Dottie I’ve worked with.” That failure in college became an important reminder of what truly matters in life. Two tests that people never saw coming. The wrong-order test and the name-of-the-lady test. We encounter a very important we-never-saw-it-coming test in today’s chapter. The apostle Paul goes all “Charles Schwab” on the church people. It’s sobering. After coming to the end of 2 Corinthians, we are almost blindsided by the “clear your desk and take out a piece of paper” announcement—which means a test is coming: Test yourselves to see if you are in the faith; examine yourselves! Or do you not recognize this about yourselves, that Jesus Christ is in you—unless indeed you fail the test? But I trust that you will realize that we ourselves do not fail the test. (2 Corinthians 13:5-6) I hate tests. But this is one I can’t take lightly. This is not for a science or an English grade. This is about eternity. So now the big questions: How do we test ourselves? How do we ensure we don’t fail this test? Paul tells us it’s a test to recognize if Jesus is in you. D Martyn Lloyd Jones said: “A Christian is the result of the operation of God, nothing less, nothing else. No man can make himself a Christian; God alone makes Christians.” So how do we examine ourselves to see if we are in the faith? Since God does the birthing, we should have His birthmarks. God gave us some birthmarks if we have been born again. Birthmarks that look like His family likeness. We find those in 1 John. The

Day 161 Today’s Reading: 2 Corinthians 12 In today’s chapter we see a set of red letters, which come alive in a place that we don’t expect. Do you know what I mean when I say red letters? For those of us who grew up in the church when KJV was just about our only option of Bible translation, we know that all of Jesus’ words were in red letters to distinguish them from all other letters. We knew those red letters were all in Matthew, Mark, Luke, John, and the very beginning of Acts. Those were the books of the Bible that covered when Jesus was on the earth. But red letters in 2 Corinthians 12? Paul needed an answer to his prayer, and he got red letters: Because of the surpassing greatness of the revelations, for this reason, to keep me from exalting myself, there was given me a thorn in the flesh, a messenger of Satan to torment me—to keep me from exalting myself! Concerning this I implored the Lord three times that it might leave me. And He has said to me, “My grace is sufficient for you, for power is perfected in weakness.” Most gladly, therefore, I will rather boast about my weaknesses, so that the power of Christ may dwell in me. Therefore I am well content with weaknesses, with insults, with distresses, with persecutions, with difficulties, for Christ’s sake; for when I am weak, then I am strong. (2 Corinthians 12:7-10, emphasis added) Paul said he was given a thorn in the flesh. No one knows exactly what the thorn was. Many have speculated everything from a physical handicap of eye sight to epilepsy. But as men fight over what the thorn was, it’s easy to miss the big point of Paul’s prayer. He asked God three times to take away the thorn. And out of nowhere come red letters! Jesus responds to Paul’s prayer to remove his thorn. His response, though, is not what Paul expected. To me it was a yes-or-no question. Jesus answered better. Jesus said to Paul, “My grace is sufficient for you.” To divorce these words from their context is an unpardonable atrocity. It is one of the most touching pieces of Pauline autobiography in the New Testament. It was from the ascended, throne-sitting, righthand of God—Jesus. And it was given to a pain-racked, baffled, questioning, no-answer-to-prayer apostle. These words turned him around in an instant. Read the beginning of what Paul said: thorn in the flesh; messenger of Satan to keep me from exalting myself; entreated the Lord three times for it to leave; nothing happened. Then Jesus spoke—the red letters. “And He has said to me . . .” The “He” was Jesus. And right after the red letters, the change came to Paul. He went from “I got a thorn in the flesh, and God won’t answer my prayer about it” to “Not only can I handle the thorn, but because Jesus spoke to me, I can handle a lot more.” And Paul added to the thorn list more issues: Most gladly, therefore, I will rather boast about my weaknesses, so that the power of Christ may dwell in me. Therefore I am well content with weaknesses, with insults, with distresses, with persecutions, with difficulties, for Christ’s sake; for when I am weak, then I am strong. (verses 9-10) One word from Jesus and Paul was able to take on five more challenges. Jesus may not say what you want, but He always says what you need. Paul was looking for a thorn answer and received a grace supply. Jesus did not say, “I will remove the thorn.” But He did

Day 160 Today’s Reading: 2 Corinthians 11 Click on Google.com and you’ll find a predominantly white screen with less than forty words on it. That’s it. Compare it to other search engines where the user is confronted with hundreds of words. More than 75 percent of all web searches are done on Google. They are simple, so they appeal. As we look at today’s chapter, we find that Paul is calling us to go “Google” with our Christianity: “I am afraid that, as the serpent deceived Eve by his craftiness, your minds will be led astray from the simplicity and purity of devotion to Christ” (2 Corinthians 11:3). I love that word simplicity. The goal of Satan is to lead you from that. Simple is in, complex is out. Paul is telling us that Satan is a complicator of things. His goal is to move you from simplicity to complexity. And the most important thing Satan wants to complicate is how to become a Christian. And yet Christianity is very Google-ish. Consider Romans 10:9, which has only twenty-six words: “that if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved.” Religions want to add to the big twenty-six. Carry a briefcase, go on a mission trip, die as a martyr, cut your hair, wear this dress, don’t eat this, the list goes on and on. Confess Jesus with your mouth and believe God raised Him from the dead and you will be saved. Add anything else to those twenty-six Google-ish words and you have been led astray from simplicity, as Eve was. God makes it simple for us. I love the name of Jesus. So simple. Maybe not to us today, but back then, definitely. It was one of the most common names of the first century. It was like someone naming their child John or Scott or Joe. God did not give Jesus some space-age name—Moonstruck, Alphaman, or Zorg. God picked a common name and then gave Jesus a job as a carpenter. A common occupation of that time. Not something as spectacular as technology director for Jerusalem. It was simply a job to build stuff like a table out of wood. He wasn’t creating things as He did in Genesis, but He was building tables like we do. God is simple, Satan is complicated. Jesus boiled down 613 commandments to two. Why? That’s what Jesus does. He doesn’t complicate life, He uncomplicates it. Sin complicates your life. Have sex outside the boundaries of the covenant of marriage and watch how life gets complicated for you. God is really simple. Satan complicates. Finally, think how simple the playlist of heaven is. Today in churches around the world, think of all the songs people are singing, and all the lyrics we have to put on the screen. Now think of heaven and the angels. They are singing one song with three words: Holy, holy, holy. Why do the angels sing the same song? Wouldn’t you think that after four millennia some angels would say, “Okay we got it. We don’t even need words on the screen any more. Holy, holy, holy. Can’t we do some Elevation or Hillsong music?” Why do they sing the same song? My simple take is that every time the angels look at Jesus, they cover their eyes when they see Him, and I think they forget the words, so that all they can say over and over is, “Holy, holy, holy.” The closer you get to the living God, the simpler things become. God helps simplify things, and Satan complicates things. Let’s get Google with our Christianity.

Day 159 Today’s Reading: 2 Corinthians 10 I wrote someone a prescription the other day. Don’t get nervous and don’t report me just yet. The condition the person had was deilia (day-lea). Ever heard of it? A lot of people I talk to and counsel with face deilia and are in desperate need of a prescription. There are times I’ve even have had this condition myself. For this person, I prescribed three things: sophronismos (you may not recognize this, but it is very powerful), dunamis, and agape. These are not chemicals, these are Greek words. Deilia is the Greek word for fear. Fear can be debilitating. And the Bible clearly gives the prescription for us in 2 Timothy 1:7: “God has not given us a spirit of fear, but of power and of love and of a sound mind” (NKJV). We live a culture of fear today. We have names of fear for everything. Consider just a few: Peladophobia: fear of baldness and bald people Gamophobia: fear of marriage Levophobia: fear of objects on the left side of the body Aphenphosmphobia: fear of being touched There is a phobia that has 38 letters, and it’s the fear of long words. Euphobia: fear of hearing good news Syngenesophobia: fear of relatives Fear is so paralyzing to people today because there are so many things to be afraid of. Fear can make us do things that are not even sensible. In fact, fear can kill someone. I had a person tell me one time that she and her family wanted to come to our church, but because it was located in the inner city, they were too afraid. They actually came to the church building one Sunday, and while parking, faced the fear that someone would rob them. They drove all the way there and fear made them turn around. “Was that the Lord speaking to me and protecting me?” My response was absolutely not! God is a Father. He does not lead us by fear, because we are His children. He leads us by wisdom and by speaking to us. Fear is not a way God guides us. I gave her the 2 Timothy 1:7 prescription of fighting fear with love, power, and a sound mind. So what does all of this have to do with 2 Corinthians 10? Here it is: we don’t fight the spiritual with the natural. If we are faced with a spiritual enemy, we need a spiritual weapon. At times I’ve been afraid of getting cancer, because my father died of it. That isn’t a fear we break with barley green, wheat grass, and essential oils. That helps, but fear is a spirit. And that spirit wants to control us. Once we are cancer free, we will face some other thing to be afraid of. We have to fight spiritual enemies with spiritual weapons. That is today’s challenge. Listen to what the apostle Paul tells us about fighting: Although we live in the natural realm, we don’t wage a military campaign employing human weapons, using manipulation to achieve our aims. Instead, our spiritual weapons are energized with divine power to effectively dismantle the defenses behind which people hide. We can demolish every deceptive fantasy that opposes God and break through every arrogant attitude that is raised up in defiance of the true knowledge of God. We capture, like prisoners of war, every thought and insist that

Day 158 Today’s Reading: 2 Corinthians 9 Some people are thermostats and some are thermometers. Thermometers just register the temperature of the room, while the thermostat controls the temperature of the room. This is not just for hot and cold but for hot and cold attitudes. The people who are thermostats try to control a room with their attitudes. If they are happy, we all get to be happy. If they are quiet and sad, no one gets to be exuberant and laugh. The thermostat just dictated how the room will be. This is both good and bad. Good with good attitudes. Bad with bad attitudes. Second Corinthians 9 is a good attitude from the Corinthian Christians. It’s so good that the apostle Paul boasts about them. Listen to what Paul says about the Corinthian thermostat: I keep boasting to the churches of Macedonia about your passion to give, telling them that the believers of Corinth have been preparing to give for a year. Your enthusiasm is contagious—it has stirred many of them to do likewise. (2 Corinthians 9:2, TPT) Their good contagious attitude showed itself through generosity and giving. The Corinthians' enthusiasm to give was a thermostat and started an epidemic of giving among other Christians. They seemed to follow what Sir Winston Churchill said: “We make a living by what we get, but we make a life by what we give.” The Corinthians not only made a life, but made a life worth emulating and imitating. I love Paul’s phrase, Your enthusiasm is contagious. I want to be a good thermostat. I want to live a life worth imitating. I want my giving to inspire people. I want my life to inspire other people. I want my love for Jesus to inspire other people. Do you? Paul tells the Corinthians how wide their influence has been on other Christians. He tells them that their generosity didn’t just meet a need, but inspired people to be better. The dividends on their gift far exceeded their expectations of simply meeting a need. The result? Paul says much more happened to the church than having a need met. So two good things happened as a result of your gifts—those in need are helped, and they overflow with thanks to God. Those you help will be glad not only because of your generous gifts to themselves and to others, but they will praise God for this proof that your deeds are as good as your doctrine. And they will pray for you with deep fervor and feeling because of the wonderful grace of God shown through you. (2 Corinthians 9:12-14, TLB) J. L. Kraft (the head of Kraft Cheese Corporation) said this about giving to God’s work: “The only investments I have ever made which have paid constantly increasing dividends is the money I have given to the Lord.” The apostle Paul is about to tell us about those increasing dividends. Paul says your gift inspires people toward gratitude and praise. There are some times in which praise can come through an offering not just an instrument. He also says, their gift was proof that their “deeds are as good as [their] doctrine.” That is powerful. Their generosity fleshes out what they believe. It’s one thing to say we believe a doctrine but a whole other thing to live it out. Generosity is the proof. Donald Miller says it like this: “What I believe is not what I say I believe; what I believe is what I do.” And finally, their generosity got them on the prayer list. Verse 14 says, “They will pray for you with deep fervor and feeling because of the wonderful grace of God shown through you.” Generosity made people praise, gave them proof, and i

Day 157 Today’s Reading: 2 Corinthians 8 Today’s chapter may hurt as we unpack it because it deals with money, generosity, and giving. Listen to these powerful words: We want you to know about the grace that God has given the Macedonian churches. In the midst of a very severe trial, their overflowing joy and their extreme poverty welled up in rich generosity. For I testify that they gave as much as they were able, and even beyond their ability. Entirely on their own, they urgently pleaded with us for the privilege of sharing in this service to the Lord’s people. And they exceeded our expectations: They gave themselves first of all to the Lord, and then by the will of God also to us. (2 Corinthians 8:1-5, NIV) What makes this so cool is who was doing the giving. The Macedonian church. Remember this Macedonian church? It was the first church in Europe. This church was only eight years old and it was birthing other churches and giving. The events of Acts 16 took place around AD 49, when this church started, and despite its own struggles, it was helping other believers and other churches to start.&nbsp; How they gave is an example to all of us. I see three elements in their generosity, which is a challenge to us all. First, their economic position did not determine whether they would be givers or not. Paul says in “their extreme poverty.” Giving is not for the rich, giving is for the believer. Never say, “I don’t have anything to give.” That is just not true, especially for the Macedonian church. We must all give to learn how to be givers wherever we are financially; just as we must all pray to learn how to pray. Giving is learned by doing not by reading about it or watching others. The wealthy John D. Rockefeller Sr. said, “I never would have been able to tithe the first million dollars I ever made if I had not tithed my first salary, which was $1.50 per week.” This silly piece of prose is packed with truth: “It’s not what you do with the million if fortune should ere be your lot, but what are you doing at present with the dollar and quarter you got.” Second, obedience is never convenient. There is never an easy time to obey. The Macedonians gave “in the midst of a very severe trial.” They were not only battling extreme poverty but spiritual battles. Things were hitting them from all sides but still they gave. Although Paul did not mention the details of their severe trials or the cause of their poverty, his letters to the Christian communities in this province confirm these hardships. If you are looking for an easy time to give, it won’t come. Bills arrive, expenses happen. You must give despite or in spite of. That is the trust moment.&nbsp; Martyn Lloyd-Jones told a story about a farmer who went into the house one day to tell his wife and family some good news. “The cow just gave birth to twin calves, one red and one white,” he said. “We must dedicate one of these calves to the Lord. We will bring them up together, and when the time comes, we will sell one and keep the proceeds and we will sell the other and give the proceeds to the Lord’s work.” His wife asked him which he was going to dedicate to the Lord. “There’s no need to bother about that now,” he replied. “We’ll treat them both in the same way and when the time comes, we’ll do as I say.” A few days later one of the calves died. The man entered the kitchen looking unhappy. “I have bad news,” he said. “The Lord’s calf is dead.”

Day 156 Today’s Reading: 2 Corinthians 7 A man wrote to the IRS, “I haven’t been able to sleep because last year on my income tax report, I deliberately misrepresented my income. I am enclosing a check for $150, if I still can’t sleep, I’ll send you the rest.” If we are going to repent of dishonesty and do the right thing then let’s do it all the way—not like this fellow in his IRS letter. Today’s chapter reminds us what real repentance is. In A Long Obedience in the Same Direction, Eugene Peterson wrote, “Repentance is not an emotion. It is not feeling sorry for your sins. It is a decision.” True repentance is not just feeling bad about what we have done, it’s about getting it fixed. Repentance is best defined by a little girl who said: “It’s to be sorry enough to quit.” The word repentance is so important because it means a change of mind, a 180-degree turn from something. It carries the idea that you are heading one way, a change comes, and you turn around and head in the right direction. The problem has been that God’s people have been doing 360s most of their Christian lives. Remember what a 360 is? As a teen you go in the parking lot with your month-old driver’s license and step on the gas with the steering wheel turned. And your car goes around in circles, burning rubber. There is movement but no forward movement. False repentance is a life of 360s. We need to break the cycle. We are good at the sorry part, it’s the quitting part that comes hard and comes with a price. I think victory over sin has been far from some of us because we have misdefined repentance. We have put crying and feeling horrible in the definition. The apostle Paul seems to define repentance a different way. Listen to his profound words on repentance in 2 Corinthians 7:9-11: I now rejoice, not that you were made sorrowful, but that you were made sorrowful to the point of repentance; for you were made sorrowful according to the will of God, so that you might not suffer loss in anything through us. For the sorrow that is according to the will of God produces a repentance without regret, leading to salvation, but the sorrow of the world produces death. He lists seven things that describe repentance. None of them include feeling bad or tears; they’re all about 180 decisions: Godly sorrow brings repentance that leads to salvation and leaves no regret, but worldly sorrow brings death. See what this godly sorrow has produced in you: what earnestness, what eagerness to clear yourselves, what indignation, what alarm, what longing, what concern, what readiness to see justice done. (2 Corinthians 7:10-11, NIV) Paul says true repentance has earnestness, eagerness to clear yourself, indignation, an alarm, longing, concern, and readiness for justice to be done. These are all important things to stop the 360s so we can have 180s. Paul says when it is real repentance, certain attitudes attach to your feeling badly. The IRS letter guy felt a $150 bad but not enough bad to do what’s right. Paul says when we repent, we pull out of the 360 by indignation, hating what we have done. Hating the sin that got us there. Longing to make things right, that’s the readiness of justice. The willingness to do whatever it takes to make it right with the IRS, our spouse, our children, whomever. In fake repentance, we just want to say, “I said I’m sorry. Can’t we just move on?” In real repentance, we say, “Tell me what I have to do to win over your heart and trust agai

Day 155 Today’s Reading: 2 Corinthians 6 In today’s chapter, Paul introduces us to a very important word, yoke. Listen to what Paul warns about it: Do not be yoked together with unbelievers. For what do righteousness and wickedness have in common? Or what fellowship can light have with darkness? What harmony is there between Christ and Belial? Or what does a believer have in common with an unbeliever? What agreement is there between the temple of God and idols? For we are the temple of the living God. (2 Corinthians 6:14-16, TNIV) This principle was familiar in this agricultural culture. Listen to what the Old Testament said about a yoke: “You shall not plow with an ox and a donkey together” (Deuteronomy 22:10). A yoke is a crossbar with two U-shaped pieces that encircle the necks of a pair of work animals that force them to work together as a team. It was essential to put together in it two of the same animals in size and species, like two oxen or two donkeys. You could not yoke two different animals like an ox and a donkey, because they were not like-minded and had different strengths. Both animals had to be the same so they could drive forward as one.&nbsp; In today’s passage, Paul switches to putting different things inside the yoke—the believer and the unbeliever, because this is important for a successful future. Another way to define a yoke is it means to be stuck together for the journey. You are in a relationship through a device that says you can’t go where you want any longer. Paul warns against being yoked with an unbeliever, someone who has not made Jesus Christ the Lord of their life. What kind of relationship could Paul be referring to? I believe this is true in dating and marriage. Yoked together has the idea of a long-term relationship, one that can’t be easily exited from—it can be in business, marriage, investment, partnerships. And Paul is warning us that to be unequally yoked with someone who does not let the Word of God have the final say in their life is a train wreck waiting to happen. Paul adds four questions to this argument: What do you have in common? What harmony can there be? Is there any agreement between you? What kind of fellowship? These are the four key words of being yoked to the unbeliever. Let’s be practical for a moment. Remember we are dealing with believers in Jesus and unbelievers getting stuck in a long-term relationship, which cannot be terminated easily. In a dating relationship, the believer wants to wait to have sex in the context of marriage, while the unbeliever does not see a reason to wait. In a business deal, the believer may have ethical standards based on doing things with honesty and integrity, whereas an unbeliever sees the bottom line as the reason for doing something regardless of what they have to do to make money. In a marriage, how does a believer and an unbeliever raise their children? There is a conflict of values. Paul is in no way saying we aren’t to have contact with people who don’t believe in Jesus. He is speaking specifically to the yoke—to a relationship in which you are stuck together, going somewhere together, but you have two different types of species in the yoke—one who says, “Jesus is Lord,” while the other says, “I am in charge of me.” We live with people who don’t believe in the resurrected Jesus,

Day 154 Today’s Reading: 2 Corinthians 5 One of the pieces of advice I give to expecting fathers is about the moment they leave the hospital with their first child. I tell them that while they’re still in the hospital, their baby will have around-the-clock care from professionals. Nurses and doctors will watch over that newborn, changing their diaper, and meeting every need. They are always just a button away from coming into the wife’s room. The moment the new parents step outside that hospital door, they’re on their own. It’s scary. And the place it starts is in the car. They put that little bundle of joy in the car seat for the first time and start driving. But Dad’s driving is now controlled by what’s in the backseat. When my wife, Cindy, and I took our firstborn home from the hospital, I drove in a place that I had never been before—the slow lane. The speed limit was fifty-five but I have to tell you, I don’t think I ever hit that speed. All because I was being controlled by someone else, my newborn son. The apostle Paul tells us the same thing about his life. He is a man under another person’s control: “For the love of Christ controls us” (2 Corinthians 5:14). Why does Paul preach? His answer is that the love of Christ makes him do it. Paul is a helpless man. Paul is not deciding to do anything on his own. He cannot help himself. Paul says that the “love of Christ controls us;” not “love for Christ” but Christ’s love for us. This is an important distinction. It should be our priority that we understand the love of God. Why does temptation and fear and lust often control us? Because we do not understand the love of Christ. To have a revelation of His love for us is to be controlled by that love. When we realize how much Christ loves us, something in that revelation says there is nothing greater that is in charge of our actions. The word control is an important word. The King James Version uses the word constraineth. I have a set of commentaries in my library that have always been helpful in interpreting words. Since the New Testament was written in Greek, it’s profitable that we occasionally expand on a word. Control is an important word for us to unpack. William Barclay’s New Testament commentary does this brilliantly. He says that the word control, which Paul uses in this verse, was used in four different ways in the first century when Paul decided to use it. First, it was an instrument that pushed on the side of an animal to keep it from moving so the farmer could administer medication. It controlled the animal from moving away from something that would make it healthier. Second, it forced a ship to stay straight as it was sailing through a narrow channel. If the ship was to go off course just a little it could be devastating. The control of that steering wheel kept the vessel straight ahead, because straight meant safety. It was keeping on course. Third, it meant to be so completely occupied with business that the person has no time for anything extracurricular. Their life and schedule was controlled by their commitment to their job. Fourth, it was a word used for a prisoner who was in the control of the prison. It meant their schedule was dictated, their meals arranged, and their future determined and under the prison’s control. To Paul being controlled by the love of Christ means . . . keeping still to receive medicine for health; being kept fro

Day 153 Today’s Reading: 2 Corinthians 4 Today’s chapter challenges us to remember that what’s on the inside determines our responses and reactions to outside forces. Listen to Paul’s outside issues that he has been facing: “We are afflicted in every way, but not crushed; perplexed, but not despairing; persecuted, but not forsaken; struck down, but not destroyed” (2 Corinthians 4:8-9). Wow! There is a lot of outside stuff trying to take out Paul. There is affliction, perplexities, persecution, and people attempting to strike him down. I like the way The Living Bible paraphrases it: "We are pressed on every side by troubles, but not crushed and broken. We are perplexed because we don’t know why things happen as they do, but we don’t give up and quit. We are hunted down, but God never abandons us. We get knocked down, but we get up again and keep going." Based on these outside forces, Paul needs a miracle to stay alive. Pastor Rick Joyner once said, “Most Christians long to see miracles, but they don’t want to be put in a position where they will need one.” How in the world can Paul survive this? How can the apostle live through verses 8 and 9? He can face 8 and 9 because of verse 7: “We are like common clay jars that carry this glorious treasure within, so that the extraordinary overflow of power will be seen as God’s, not ours” (TPT). We have a silly container housing an awesome treasure. God is in us! The Holy Spirit dwelling in us is the treasure. Never mistake packaging as the treasure. We are the clay pot, the Styrofoam cup, the brown paper bag with something of infinite value in us. We contain it but we are not it. We are not the source, just the delivery system. Because of the treasure, no matter what we face, the treasure on the inside makes it possible to handle whatever happens on the outside. Whenever there is something valuable, we put it in a museum behind indestructible glass in a beautiful building. But when God has a treasure, where does He put it? He puts it in a common clay jar, because it isn’t about the jar but about the treasure in the jar. If you didn’t do this in high-school science class, you can Youtube it. If you take a paper cup and put it over a hot flame, what happens? The cup burns up. But (and here is where it gets really cool and very much 2 Corinthians 4:7-ish) if you put water in a paper cup and put it over the same fire, the cup will not burn. Did you get that? The cup with the water in it does not burn up. Why? Because what is in the cup changes the dynamics of the cup. Scientifically speaking, the water can only reach a temperature of 212 degrees Fahrenheit before it turns to steam. Since the water is in constant contact with the paper cup, the paper cannot get any hotter than 212 degrees. However, in order for the cup itself to burn, it must reach a kindling point, which happens to be higher than 212 degrees. The water maintains the temperature of the paper at a constant 212. Or to make it really simple, the contents of the cup (the water) take on the heat and protect the outer cup from the heat. The treasure within disperses the heat. When I am perplexed when I don’t know how to decide or when I have been embarrassed, I may think I am out of resources, but I’m not out of God. All the verses say “not.” Why is the not in these verses? All because we have a treasure in this earthen vessel. We m

Day 152 Today’s Reading: 2 Corinthians 3 Today’s chapter is so important because it is a challenge for the church and how we are supposed to look. As we keep attending church every Sunday, going to small groups, listening to preaching, what is the end game? Where is all of this heading? What’s the win? Maybe a better question is, “How do I know I am winning and on the right track?” In 2 Corinthians 3, Paul give us “the win”: But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as from the Lord, the Spirit. (2 Corinthians 3:18) When you read the entire chapter, Paul recounts the story of Moses from thousands of years ago and what would happen to him every time he went on the mountain and talked with God.&nbsp; His countenance would change and radiate after being in God’s presence, and everyone saw it.&nbsp; But after some time away from the presence of God, the brightness would fade. Paul then explains that this new covenant brings something very special that the old covenant didn’t: change without the fading. Paul is giving us the win. Let’s unpack this concept. There are two really important thoughts here. First, there are the words, But we all with unveiled faces. This is huge. When Moses came down from the mountain, Moses’ face would shine from talking with God and he would put a veil over his face. Here is where the problem lies: some think he put on the veil because his face was so shiny and people couldn’t look at it.&nbsp; But that doesn’t seem to be the reason according to verse 13: “And [we] are not like Moses, who used to put a veil over his face so that the sons of Israel would not look intently at the end of what was fading away.” He would put the veil on his face to cover the fading not to cover the brightness. This distinction is important. It seems he wanted the children of Israel to think more was there than what really was. The veil was not to protect them from the brightness but to try to impress them that it was still there. The veil was to impress not to protect. This is where Paul drops the new covenant bomb. He tells us that we all have unveiled faces. He’s saying, don’t try to hide behind something as if you’ve got something going on when you don’t. We have to be real to be changed. Stop pretending to be shiny when you are not. Then God can do something that lasts. That’s the next part: “But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as from the Lord, the Spirit” (verse 18). Like Moses speaking to God and being changed, as we behold the glory of the Lord, it happens to us. What is the glory of the Lord? Hebrews 1:3 says that Jesus is the glory of the Lord. And as we see Jesus, we are being transformed into the same image. The more we see Jesus in His Word, in His people, in His church . . . change is happening to us. Beholding is transforming. And the transforming is into the same image. That means we start looking like Jesus in our ways, attitudes, and actions. That’s the difference between Moses and us. We don’t need a veil to hide fading, because it’s a transformation that has lasting effect. Our end goal, our win is not to look like our church, our denomination, or our pastor. It is to look like Jesus. Anything else fades and we need to pull out the veil. And each day we see Jesus,

Day 151 Today’s Reading: 2 Corinthians 2 Frightened by the storm’s thunder and lightning, little Gabby cried out for her parents. Her father entered her room and held her securely in his arms. He explained that she didn’t need to be afraid, since God would take care of her, because He loved her greatly. “Daddy, I know God will take care of me and He loves me,” she said. “But right now, Daddy, I just need someone with skin on to love me.” God wants us to be His skin to express His love to people. Second Corinthians 2 is a plea for skin. It’s the challenge for the people of God to show the forgiveness of God: If anyone has caused grief, he has not so much grieved me as he has grieved all of you to some extent—not to put it too severely. The punishment inflicted on him by the majority is sufficient. Now instead, you ought to forgive and comfort him, so that he will not be overwhelmed by excessive sorrow. I urge you, therefore, to reaffirm your love for him. (2 Corinthians 2:5-8, NIV) Many times we know that God forgives us. But the hard thing is feeling the forgiveness from others. We need forgiveness with skin on. God is not the only One who is called upon to pronounce forgiveness, we are too. And not just forgiveness but the part that puts the skin on the forgiveness. That’s in verse 7. We are called to do what Jesus did: He forgave and then gave us the comforter. And here Paul asks us to forgive. That’s the concept we do in our hearts toward an offense. And then the crazy part is that Paul says add comfort to our forgiveness. The word comfort here is the same word used in the Gospel of John for the Holy Spirit when Jesus said, “I will send the Comforter.” The word means someone to walk alongside us. Paul isn’t just encouraging us to forgive, but also to close the distance with the person who caused the offense. Paul is speaking about an offense that was caused to him and the church here in this chapter. An offense that has caused him sorrow. Perhaps you remember the cartoon strip, Calvin and Hobbes. Calvin is a little boy with an overactive imagination and a stuffed tiger, Hobbes, who comes to life as his imaginary friend. In one cartoon strip, Calvin turns to Hobbes and says, “I feel bad I called Susie names and hurt her feelings. I’m sorry I did that.” Hobbes replies, “Maybe you should apologize to her.” Calvin thinks about it for a moment and then responds, “I keep hoping there’s a less obvious solution.” Many believe the offense Paul is speaking about is one he first addressed in 1 Corinthians 5. There was a scandal in the church where an incestuous relationship was taking place. A man was living inappropriately with his stepmother. Second Corinthians 2 is the continuation of dealing with the brother who is starting to be broken and repentant over his sin. There is a difference between forgiveness and probation. Probation says to the offender, I forgive you, but I don’t trust you. I forgive you but I’m watching you. When we say, in essence, “I will forgive, but I will not forget,” that is just another way of saying, “I will not forgive.” The comfort Paul speaks about is a deathblow to this probational way of thinking. Martin Luther King Jr. summarized the kind of forgiveness Paul is talking about: “Forgiveness is not an occasional act; it is a constant attitude.” Because we are dealing with broken people who mess up. As Lewis Smedes said, “Gandhi was right: if we all live by ‘an eye for an eye’ the whole world will be blind. The only

Day 150 Today’s Reading: 2 Corinthians 1 There is a fine line between gossip and intercession. Intercession is when you talk to God about other people. Gossip is when you talk to people about people—and they can only listen but never be a solution. My dear friend R. T. Kendall says these profound words: “Remember this rule of thumb: if people gossip to you, they will also gossip about you.” Gossip and intercession are so closely associated, it’s just an issue of who you go to about other people. The Corinthians chose intercession and not gossip. Intercession is so important. They are about to show us what prayer for people can do for them. Charles Bent wrote, “Intercessory prayer might be defined as loving our neighbour on our knees.” The Corinthian church loves Paul and loves him on their knees. Listen to these words: As you labor together with us through prayer. Because there are so many interceding for us, our deliverance will cause even more people to give thanks to God. What a gracious gift of mercy surrounds us because of your prayers! (2 Corinthians 1:11, TPT) Or if you want a real punch to this verse, read it out of The Message: You and your prayers are part of the rescue operation—I don’t want you in the dark about that either. I can see your faces even now, lifted in praise for God’s deliverance of us, a rescue in which your prayers played such a crucial part. Every time you pray for someone, you are helping them. Intercession is so much better than gossip. Choose to talk to the right person about the information you have about people. The Corinthian church did, and amazing things happened. The Message says it best: “You and your prayers are part of the rescue operation.” You get to be connected to people through your prayer life and be on a rescue mission for them. When your prayer life is weak, so is your helping. People we love and their deliverance from a situation could very well be connected to your prayer life. Your greatest contribution to the people you love is to develop a prayer life on their behalf. Here’s an important lesson I have learned: when I pray for people, I don’t gossip about them. Let me be practical for a moment. Be deliberate in asking people if you can pray for them and then really pray for them. Don’t just tell them, “I’ll be praying for you.” Actually do it. Write it down. Get a notebook and label it “Intercession.” Here’s a thought for you at church. Go one more step in your greetings and your hellos in church. We have so much surface, “Hey, how you doing?” and responses like “Great,” “Good,” and “Praise the Lord.” Make it a point if you hear of a need, pray for them right then and there. You don’t need to have an answer for their situation, but you can be part of the solution with prayer. Ask them, “Can we pray right now about that?” If you are having lunch with them, pray for their request while you pray for the meal. Think of Paul’s words to these Corinthians: “You and your prayers are part of the rescue operation—I don’t want you in the dark about that either. I can see your faces even now, lifted in praise for God’s deliverance of us, a rescue in which your prayers played such a crucial part.” Can you imagine one of the members of the Corinthian church having this on their next job application: “Name a big project you helped create and worked on that had success.” And

Day 149 Today’s Reading: 1 Corinthians 16 Seriously, a connection between the rapture and the offering at church? It’s not my idea but the apostle Paul’s. And there is a big-time connection. As we discussed previously, the chapters and verses of the Bible were not divided until much later. Sometimes when you connect the last verse of a chapter with the first verse of the next chapter, you will discover a cool connection and collaboration. That it is a single thought and we unintentionally removed some of its energy and poignancy when we separated them into chapters. One of my favorites in this vein is when 1 Corinthians 15 ends with this crescendo of praise: I tell you a mystery; we will not all sleep, but we will all be changed, in a moment, in the twinkling of an eye, at the last trumpet; for the trumpet will sound, and the dead will be raised imperishable, and we will be changed. For this perishable must put on the imperishable, and this mortal must put on immortality. But when this perishable will have put on the imperishable, and this mortal will have put on immortality, then will come about the saying that is written, “Death is swallowed up in victory. O death, where is your victory? O death, where is your sting?” The sting of death is sin, and the power of sin is the law; but thanks be to God, who gives us the victory through our Lord Jesus Christ. Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your toil is not in vain in the Lord. (1 Corinthians 15:51-58) How powerful are these verses? Heaven, our earthly bodies, the rapture, twinkling of an eye, where is death’s sting, death is swallowed up, thanks be to God who gives us the victory, so we need to remain “steadfast, immovable, always abounding in the work of the Lord.” Without skipping a beat—remember no chapter divisions in the original letter—see what Paul does: “Now concerning the collection for the saints” (1 Corinthians 16:1).&nbsp; Wow, what a switch. From the rapture to the offering. Paul, are you serious? Let us down a little gentler. You just had us shouting, now you have us groaning as we reach for our wallets. To the average person, it would seem a downer to go from the rapture to the offering, but not so with Paul. There is no transition, no segue, no bridge. He does a Left Behind series talk and then jumps right to “It’s time for the collection.” The rapture and the collection can be mentioned together because they are both important to God. It’s important to get the saints home to heaven. And it’s important to get money for the work of the ministry on earth. We would think they have no connection, but not to the Holy Spirit. Giving and the rapture, if it’s in the Bible, it’s important no matter where their placements are. Let’s read the rest of the passage and make a few comments to help us today. Now, concerning the collection I want you to take for God’s holy believers in Jerusalem who are in need, I want you to follow the same instructions I gave the churches of Galatia. Every Sunday, each of you make a generous offering by taking a portion of whatever God has blessed you with and place it in safekeeping. (1 Corinthians 16:1-2, TPT) Two documents reveal a lot about us: our schedules and our bank accounts. They show how we use our most precious resources—time and money. According to a Barna poll, on

Day 148 Today’s Reading: 1 Corinthians 15 A woman asked her pastor when she should start training her child in spiritual things. “Should I start at six?” “No,” he said. “That’s too late.” “At three years old?” “Still too late.” “Then when should I?” she asked. “With the grandparents.” That means my mom and dad for me and for my children. It’s about generational influence. In today’s chapter we will see how important relationships are. The other day I called my mom and thanked her for doing a devotional with me every morning when I was growing up. She always read the Daily Bread devotion with its corresponding Scripture and prayed the verse over me. Today as a parent, guess who never lets their kids leave the house without praying? Me! Where do you think I learned that? Every morning before my four children leave for school, I pray over them. I would encourage you to do this as well. For your children. Your grandchildren. Your nieces and nephews. My children never leave the house without me praying these three things: First, I pray to make them great students like Daniel. Daniel 1:20 says, “In every matter of wisdom and understanding about which the king questioned them, he found them ten times better than all the magicians and enchanters in his whole kingdom [NIV].” So I pray, “Make them ten times better, God. Give them a great ability to learn. Your Word says in Daniel 1:17 that God gave these four youths great ability to learn, that they soon mastered all the literature and science of the time and that You gave to Daniel special ability in understanding the meanings of dreams and visions.” Second, I pray to make them great Christians (that God would give them great convictions and great boldness for the things of God), like Joseph and Esther who stood for God in the public arena (See Genesis 41 and Esther 5). Third, I pray for God to give them god-honoring friendships. And then I pray 1 Corinthians 15:33 over them: “Do not be misled: Bad company corrupts good character [NIV].” My children can quote this verse and do it with a tiredness in their voices because they have heard it literally hundreds of times. I also add a companion verse to it, which I discovered recently: “The righteous choose their friends carefully” (Proverbs 12:26, NIV). There is a difference between authority and influence. As Erwin McManus explains in Seizing Your Divine Moment: “Influence is always more powerful than authority. Authority can shape what a person does, but influence shapes who a person becomes.” McManus says to look in the middle of the word influence and what do you see? Flu. “People who are influential pass on what they have like the flu. If you don’t want what they’ve got, stay away from them because they’ll sneeze all over you.” People with influence are contagious. How does the flu get passed on? “Human contact, but proximity still endangers your contamination. . . . And through our character we pass on attitudes, values, and other life-shaping virtues. . . . Character is the resource from which our influence draws. Relationships are the venue through which influence travels. Influence is defined as ‘a power affecting a person, thing or course of

Day 147 Today’s Reading: 1 Corinthians 14 An article in a Detroit newspaper, titled “Remedy for a Prune Face,” said, “Ladies, do you want to stay young? Then join a church choir. Women who sing stay younger-looking. A singer’s cheek muscles are so well developed by exercise that her face will not wrinkle nearly as soon as a nonsinger!” Singing makes you look good. And that’s biblical. Psalm 33:1 says, “Praise is becoming to the upright.” The Detroit newspaper article was confirming what the psalmist claimed: that you look good when you praise God. So let me help our praise. In 1 Corinthians 14, our singing and praying are about to get expanded. Paul is going to show us how to take our singing and praying to a new level. Here it is: “What’s the solution? The answer is simple enough. Do both. I should be spiritually free and expressive as I pray, but I should also be thoughtful and mindful as I pray. I should sing with my spirit, and sing with my mind” (verse 15, MSG). Here is how the Living Bible says it: “Well, then, what shall I do? I will do both. I will pray in unknown tongues and also in ordinary language that everyone understands. I will sing in unknown tongues and also in ordinary language so that I can understand the praise I am giving.” It’s easy to get stuck in ordinary language. Paul tells us to go to another level—to pray and sing in the spirit. Is this Pentecostal? No, this is 1 Corinthians 14. Paul encourages us to sing and pray two ways—to pray with the spirit and pray with the mind. I believe the simple way of putting this is in English (the mind) and in tongues (with the spirit). Sometimes we sing what’s on the screen and sometimes we sing from what is filling our hearts. To sing in the spirit is to sing in tongues; we go off script. Paul is saying the same about prayer. Sometimes it’s in English and sometimes in tongues. How do we know this “with the spirit” is tongues? Look at the next verse: “Otherwise if you bless in the spirit only, how will the one who fills the place of the ungifted say the “Amen” at your giving of thanks, since he does not know what you are saying?” When you pray or sing in the spirit, as verse 16 tells us, people do not know what we are saying. Why? Because we are praying and singing to God. When we are praying and singing in the spirit, what is happening? It’s just a new level, a new way of saying, “Thank You.” As verse 17 shows us: “For you are giving thanks well enough.” The story goes that Niccolo Paganini (1782–1840), an amazingly gifted violinist, willed his violin to the city of Genoa, Italy, on one condition: that no one would ever play it. What he failed to understand was that when the wood on the instrument was handled and used, the violin would wear only slightly. But unused, it would decay. Today Paganini’s lovely violin has become worm-eaten and useless. We are given a gift by the Spirit to be used not simply to discuss the theological implications. Use it! If the Bible gives me the option to expand my singing and praying to a new level, I’m all in. Mind is what I am comfortable with, but spirit and mind together give me another tool, another weapon, but also takes it out of my control and now under the control of the Spirit. This is important because this is something that is part of Paul’s life. He tells us in verse 18: “I speak in tongues more than you all.” Jackie Pullinger has made an enormous impact in Ho

Day 146 Today’s Reading: 1 Corinthians 13 Definitions are important; it gives us a starting point. Definitions guide us and direct how to view things. Some new definitions for words you may already know: Calories: the tiny creatures that live in your closet and sew your clothes a little tighter every night. Study: the act of texting, eating, and watching YouTube with an open textbook nearby. Latte: Italian for, You paid too much for that coffee. Vegetarian: a Latin phase from centuries ago; it’s original meaning is a really bad hunter. Tomorrow: the best time to do everything you had planned to do today. Feet: a device used for finding Legos in the dark. Love: giving someone the last piece of cake no matter how much you want it. Now let’s get ready to define the most powerful word on the planet. That word love is the most important word in the human language and yet it’s hard for us to define. People say . . . I love my family. I love my wife. I love my job. I love my church. I love my dog. I love my Harley. I love your hair, your nails, that dress. I love pizza. Here’s a “love” letter that I’m not sure about: Dearest Jimmy, No words could ever express the great unhappiness I’ve felt since breaking our engagement. Please say you’ll take me back. No one could ever take your place in my heart, so please forgive me. I love you. I love you. I love you! Yours forever, Marie P.S. Congratulations on winning the state lottery. How would you define love? There are so many love definitions out there. Remember, definitions guide and direct us; they are our starting points. If our definition is wrong, the longer we go with it, the further off course we will get. And that will affect our relationships with people and with God. A group of four to eight year-olds were asked, “What does love mean?” These were their answers: When someone loves you, the way they say your name is different. You just know that your name is safe in their mouth. (Billy, age 4) Love is what makes you smile when you’re tired. (Terri, age 4) Love is when a girl puts on perfume and a boy puts on shaving cologne and they go out and smell each other. (Karl, age 5) Love is when you go out to eat and give somebody most of your French fries without making them give you any of theirs. (Chrissy, age 6) When my grandmother got arthritis, she couldn’t bend over and paint her toenails anymore. So my grandfather does it for her all the time, even when his hands got arthritis too. That’s love. (Rebecca, age 8) These are cute, but we don’t need cute, we need accurate. The Bible doesn’t disappoint, it defines love for us. It gives us a whole chapter—1 Corinthians 13: Love is patient, love is kind and is not jealous; love does not brag and is not arrogant, does not act unbecomingly; it does not seek its own, is not provoked,

Day 145 Today’s Reading: 1 Corinthians 12 An incredible phenomenon occurs every winter in the sky. It isn’t with constellations but with migrating geese. When geese migrate, they can be seen flying in a V-shaped formation. To us on the ground, it is a thing of beauty. But to the geese, it is essential for survival. Science has recently learned that the flock actually travels up to 71 percent faster and easier by maintaining this pattern. At certain intervals relative to the strength of the wind, the lead bird who is doing the most work by breaking the force of the wind will drop off and fly at the end of the formation. The flapping wings create an uplift of air, and the effect is greater at the rear of the formation. So the geese take turns uplifting one another. By cooperating and working together, the geese achieve long migrations that otherwise would be exceedingly difficult for even the strongest. In 1 Corinthians 12, we see Paul’s V-formation for the church. It’s one of the significant chapters of the New Testament for the church, because it is in in this chapter that he teaches us how to fly. This is the chapter on the gifts of the Spirit. Spiritual gifts are tools to build with, not toys to play with, or weapons to fight with. Paul tells us something we all need to hear—that every believer has a gift: “A spiritual gift is given to each of us so we can help each other” (verse 7, NLT). They are gifts of the Holy Spirit—not our gifts. He owns them. You might say they are on loan to us. How do we find what our spiritual gift is? Practically speaking, here are a few simple questions to ask yourself to begin that journey: • What do I find joy in doing? • What do I do that tires me but never burns me out? • What are some things I do that others are helped by and encouraged with? After you ask yourself those questions, ask your spiritual leadership what they see as a dominant gift in you. In the New Testament, we have three gifts chapters— Romans 12, 1 Corinthians 12, and Ephesians 4. God’s purposes are designed around these gifts. The job of every believer is to identify and employ their gift for a specific reason. As 1 Peter 4:10 tells us, “God has given each of you a gift from his great variety of spiritual gifts. Use them well to serve one another” (NLT). It seems that every time the Bible reminds us that we are all gifted by God, it reminds us why! “Use them to well to serve one another,” Peter says. And Paul says in 1 Corinthians 12, “so we can help each other.” When we identify our gift, we have just found our place in the geese flight plan. We are part of the V to move the church forward. And we all must do our part. Why does part of my body fall asleep? Because I sit on my foot and then it falls asleep. If it is doing what it’s supposed to do, then it isn’t sleeping. When a church is asleep, it is because people are not doing what they are supposed to do with the gifts they have been given. In order to be effective, we must know where we belong in the body and then participate. Let me say one important thing about understanding gifts. To pursue gifts without the development of character is to sabotage the platform that the gift provides. Gifts can get you a position. Character is what keeps the position. <p class="wp-block-paragrap

Day 144 Today’s Reading: 1 Corinthians 11 The generation you are from will determine which historical tragedy you will remember as an American. On Sunday morning, December 7, 1941, Japanese war planes bombed Pearl Harbor. Eighteen battleships were sunk or destroyed. Two hundred airplanes were put out of commission. And the servicemen who were either killed or wounded numbered 3,581. America’s war cry as she entered World War II was, “Remember Pearl Harbor.” I grew up when that changed to “Remember 9/11.” That was the day—September 11, 2001, when the towers fell. The world does not need so much as to be informed as it needs to be reminded. The Bible tells us again and again to “remember.” That is what Communion is. And that is what Paul is challenging us to do in 1 Corinthians 11. Some churches participate in Communion every week, some do it once a month, and some churches a few times a year. Communion is a mini drama of salvation, using the props of bread and wine. Here’s what Paul says about Communion in verse 26: “Whenever you eat this bread and drink this cup, you are retelling the story, proclaiming our Lord’s death until he comes” (TPT). Here’s how it reads in The Message translation: “What you must solemnly realize is that every time you eat this bread and every time you drink this cup, you reenact in your words and actions the death of the Master. You will be drawn back to this meal again and again until the Master returns. You must never let familiarity breed contempt.” Communion is one way we can express our love for Jesus, because it is a way we can say to Him, “We remember what you did for us.” Whenever we participate at the Lord’s table, we too have a battle cry: “Remember Jesus Christ.” Remember the cross. And to help us remember, we get the bread and wine props. Props are important reminders. When we get married, an important prop is part of the wedding ceremony. When we get the prop, we say, “With this ring I thee wed.” When we say those words, we don’t mean that the ring or putting the ring on the finger is what makes us married. It’s a prop to remind us, and to show everyone around us, the commitment we have made. That’s what the sacraments of the church are. Props to remind us. To make it anything more than a symbol is dangerous. It’s like loving our wedding band, when we need to love our spouse. To cling to a symbol is what many try to do and they miss what God was trying to show us. What was God reminding us of with the bread and the cup? The bread means God came. We say the bread is His body—that's God in person. In his first epistle, John says that this Jesus came in bodily form: we touched Him, we saw Him, we heard Him. He did not write a message in the sky for us. He did not shout it audibly. He came to tell us that God loves us. God came in person for us. The cup reminds us that God cares. The blood means God cares. The cup of juice reminds us that it should have been us paying for our sins, but God cares so much for you and me that He took our place. He cares and He died for you and me on the cross. The juice means God cares and took our place. Did you know that some astronauts had Communion on the moon? On July 20, 1969, two human beings changed history by walking on the surface of the moon. But what happened before Edwin “Buzz” Aldrin and Neil Armstrong exited the Lunar Mod

Day 143 Today’s Reading: 1 Corinthians 10 We are always warned about dwelling in the past. Especially the bad past. Dwelling is one thing; forgetting is entirely another. Why? As George Santayana, a former philosophy professor at Harvard, said, “Those who cannot remember the past are condemned to repeat it.” We have a responsibility to look to the past when it will guide our steps into a successful future. The past is not meant to be cement to hold us hostage to our mistakes and blunders, but it should help us reflect when we need the past to make a wise future decision. Reflecting on the past is not the same as living in the past. Certain parts of all of our pasts can either keep us stuck and condemned or reflective and wiser. It’s up to us how we use it. This is the truth the apostle Paul is bringing to the light for the Corinthians in chapter 10. Listen as he reflects on the Israelites’ blunders while they were in the desert: These things occurred as examples to keep us from setting our hearts on evil things as they did. Do not be idolaters, as some of them were; as it is written: “The people sat down to eat and drink and got up to indulge in revelry.” We should not commit sexual immorality, as some of them did—and in one day twenty-three thousand of them died. We should not test Christ, as some of them did—and were killed by snakes. And do not grumble, as some of them did—and were killed by the destroying angel. These things happened to them as examples and were written down as warnings for us, on whom the culmination of the ages has come. (1 Corinthians 10:6-13, NIV) I don’t have to sin to understand sin better. I can evaluate others’ experiences to help me come to a wise conclusion. And Paul is asking us to use a scenario from almost two thousand years earlier. Paul is asking the Corinthians and us to evaluate their bad decisions so we can make good decisions. Paul starts the section by reminding us that these are not just Old Testament stories we are reading but “these things occurred as examples” to keep us from doing the same things. That means when we read the Old Testament, we read those stories not simply with a historical mindset but as present-day students imposing the question to the text, “What is this saying to me? How can this story help me?” Look at the four things he warns us against. 1. Do not be idolaters. We probably should pause on this word idolatry. When we hear it, we immediately think of an ugly statue that people bow to and claim to be over them. Twenty-first-century idolatry still exists. The statues are less conspicuous. They may have an apple on them and we can carry them in our hands. They can be a little box on top of the television that will not let us stop playing. They can be a person, a sport, a casino, or something in a glass. Idolatry is whatever has the power over you. So Paul tells us not to be idolators. 2. Do not commit sexual immorality. That means having sex outside of marriage. 3. Do not test the Lord. What does that mean? It means when we go into tough seasons with no regard of God’s faithfulness and deliverance before. We test God when we go into a difficult moment with no recollection or memory of what He did before to help us. This is an affront to God. 4. Do not grumble. No complaining. Then Paul reminds us again in verse 11: “These things happened to them as examples and were written down as warnings for us” (NIV). He starts in ve

Day 142 Today’s Reading: 1 Corinthians 9 George Washington Carver once said, “When you can do the common things of life in an uncommon way, you’ll command the attention of the world.” The apostle Paul lived for God in an uncommon way. He commanded the attention of the world with how he lived for Christ. He made the Christian life a pursuit of doing it the best he could: You’ve all been to the stadium and seen the athletes race. Everyone runs; one wins. Run to win. All good athletes train hard. They do it for a gold medal that tarnishes and fades. You’re after one that’s gold eternally. I don’t know about you, but I’m running hard for the finish line. I’m giving it everything I’ve got. No sloppy living for me! I’m staying alert and in top condition. I’m not going to get caught napping, telling everyone else all about it and then missing out myself. (1 Corinthians 9:24-27, MSG) We live in a sports infested society, just as they did in the first century. Paul speaks sports to get our attention and he gets it. The image Paul uses is of the Greek games. The Greeks dated their calendars based on those games. The Jews dated their calendars by what they thought the creation date was. The Romans dated theirs by when they thought Rome was founded. And we date ours by the life of Christ. Because sports were important to the Greeks, those calendars were based on their sports games. And so to get our attention and to help us better grasp about the Christian life, he uses a sports image. I want my goal to be what Paul is speaking about, which is not just to get to heaven but to win on the way there. In order to help us do that, he chooses two sports that are the most grueling in their training: boxing and running. They both require treacherous workouts in order to be good and to compete. And they both require even more sacrifice to win. To win at Christianity Paul puts everything on the table. He says that Christ and that relationship is worth giving up anything else. Everything else is a distant second. Look at what Paul puts on the table in the preceding verses: he would give up certain eating habits (verse 4), getting married (verse 5), and even a salary (verse 6-7). Think about it. To be a world-class athlete, they are also willing to give up certain foods, committed relationships, and even a career to pursue their passion. So was Paul—but for a greater reason than sports. The end he is reaching toward is eternal. He says: You’ve all been to the stadium and seen the athletes race. Everyone runs; one wins. Run to win. All good athletes train hard. They do it for a gold medal that tarnishes and fades. You’re after one that’s gold eternally. (1 Corinthians 9:24-25, MSG) The power and strength of anything is determined by what we are willing to sacrifice for it. Is it worth giving things up for? Is it worth dying for? Only fanatics make a difference. Those who follow the status quo won’t even make a dent. Baptist preacher Harry A. Ironside said: “No sacrifice should be too great for Him who gave Himself for us.” Notice how many times Paul says “that I may win” in verses 19-24: For though I am free from all men, I have made myself a slave to all, so that I may win more. To the Jews I became as a Jew, so that I might win Jews; to those who are under the Law, as under the Law though not being myself under the Law, so that I mi

Day 141 Today’s Reading: 1 Corinthians 8 People see Christian maturity as I don’t mess up a lot like I used to. I see it differently. Maturity is when you see others before you see yourself. That’s what 1 Corinthians 8 is about. It’s an encouragement to live the Christian life wider and bigger. And by that, Paul means that our decisions and lives are to help others grow. How I parent, how I treat my wife, what I do with my free time, what I listen to, and what I watch is not just about me, but it’s to be an example to others. As A. W. Tozer said, “There are rare Christians whose very presence incites others to be better Christians. I want to be that rare Christian.” At our church we have four services every Sunday, each with the same message. One of our elders had a conversation with me one Sunday when I wasn’t preaching but was at each service since I was participating. His words both encouraged and inspired me. At our 5 p.m. service, he said to me, “I can’t believe the way you listened to that sermon. Wasn’t this the fourth time you heard it today?” “Yes,” I said. “You looked like you never heard it before,” he said. “You sat on the edge of your seat and took notes as if this were the first time you ever heard that sermon.” What I learned from that interaction: (1) people are watching our lives; (2) we can inspire others unknowingly by our decisions. I chose to take notes. I chose to be excited four times. I chose to sit on the edge of my seat and put myself in the posture of a learner. I just forgot that it could be an example for someone else. I realized that a good example is more powerful than a good sermon. In 1 Corinthians 8 Paul is showing this same principle but from a different standpoint—but still with the power of influencing others. He speaks about the freedom that Christians have, though we must be careful if our freedom trips up someone newer and weaker in the faith. The challenge Paul gives us is that it isn’t for them to step it up; it’s for me to take a step back and a step down for their benefit.” Here’s what he says: Christ gave up his life for that person. Wouldn’t you at least be willing to give up going to dinner for him—because, as you say, it doesn’t really make any difference? But it does make a difference if you hurt your friend terribly, risking his eternal ruin! When you hurt your friend, you hurt Christ. A free meal here and there isn’t worth it at the cost of even one of these “weak ones.” So, never go to these idol-tainted meals if there’s any chance it will trip up one of your brothers or sisters. (1 Corinthians 8:11-13, MSG) We must care for their growth by adjusting ourselves for their sakes. If a nice hotel that we stay at has a casino and if that trips up anyone who has stumbled with gambling, then guess what? We don’t stay there. For their sake. This could be with the music we listen to or a movie with a certain rating we watch. If it affects a weaker or younger Christian, we stop—for their sake. Why? Because maturity in the Christian life is putting others first. It’s living a life that is not just about ourselves but about seeing and being concerned for others. Young Christians are called children in the Bible. James Baldwin said something profound about elders and children that can apply

Day 140 Today’s Reading: 1 Corinthians 7 The second most-important decision we can make is deciding with whom we want to spend the rest of our lives in marriage. The first is with whom we want to spend eternity. Because these decisions are important, God guides us through His Word to help us. Good news. If you’re single, today’s chapter is especially for you. What makes this chapter so important is that it doesn’t tell us what kind of person to look for, but what kind of person we are to be while we wait. God takes this season of waiting seriously and wants you to do that too. And He knows we have questions during this season: Will I be alone forever? I am so lonely, is there something wrong with me? Why does everyone else seem to have someone and I don’t? What’s crazy is that the early church had questions on the same topics. Paul provides answers here in 1 Corinthians 7. Look at these words in verse 1: “Now, getting down to the questions you asked in your letter to me” (MSG). Because of that verse we know chapter 7 will provide answers to their questions. I find it hilarious that their first question is the sex question: “First,” Paul continues in verse 1 (MSG), “Is it a good thing to have sexual relations?” Paul’s answer comes in verse 2: “Certainly—but only within a certain context” (MSG). Here is a huge point for us to be clear on, especially in today’s culture: sex has a context. Listen closely to the rest of verse 2: “It’s good for a man to have a wife, and for a woman to have a husband. Sexual drives are strong, but marriage is strong enough to contain them and provide for a balanced and fulfilling sexual life in a world of sexual disorder” (MSG). Lust is often compared to fire. In the New Testament the apostle Paul encourages men to get married if they’re burning with lust or desire. The fire analogy is throughout the Bible. Fire is incredibly powerful, not to mention fun and useful. The problem is, it’s also difficult to contain and enormously destructive if it isn’t kept where it belongs. Sex is like that. Wonderful and powerful, but it will destroy everything in its path if it’s used out of place. Fire in a fireplace? Awesome! Fire in your garage? Big problem! This context is God’s design. God designed sex to be expressed in the correct context. That context is within the covenant of marriage. You can choose to express yourself outside of those parameters and covenant, but you can’t choose the outcome and the consequences when you do. Here is Paul’s sex-out-of-context verse: “This is the will of God, your sanctification; that is, that you abstain from sexual immorality” (1 Thessalonians 4:3). Let me be clear: sexual immorality is having sex with someone you have not married. If you are doing that right now, if you are living with them right now, it is not God’s will. It is immorality. It is sin. “I love them” does not change the parameters of what the Bible says. Marry them then, because you love what Jesus says more. If you love that person, sex is not the next step, marriage is. Every couple I meet with for premarital counseling, I always ask this one question, “Have you had sex?” Why? Premarital sex sabotages the relationship. This is going to get people mad but it needs to be said very clearly. This shows whether they love them or not: the chapter that defin

Day 139 Today’s Reading: 1 Corinthians 6 Columbia researcher Sheena Iyengar has found that the average person makes about 70 decisions every day. That’s 25,500 decisions a year. Over 70 years, that’s 1,788,500 decisions. The twentieth-century philosopher, Albert Camus once said, “Life is a sum of all your choices.” You put all of those 1,788,500 choices together, and that’s who you are. As Stephen Covey said: “I am not a product of my circumstances. I am a product of my decisions.” Job opportunity Ministry position Dating Marriage Investments One person insightfully said: “Many people today want filet mignon results but make hot dog decisions. It doesn’t work that way!” I want to help you with your filet-mignon results and give you filet-mignon decision-making skills from the apostle Paul. In fact if we take one verse in 1 Corinthians 6 and add one more verse from 1 Corinthians 10, I think we can take from Paul a good decision-making grid for our daily lives. In these two verses, Paul gives us three questions you and I are to impose on our choices each day. And they all start with “all things are lawful”: All things are lawful for me, but not all things are profitable. All things are lawful for me, but I will not be mastered by anything. (1 Corinthians 6:12) All things are lawful, but not all things are profitable. All things are lawful, but not all things edify. (1 Corinthians 10:23) Another way to say “all things are lawful” is to follow how The Message describes it: “Just because something is technically legal doesn’t mean that it’s spiritually appropriate” (1 Corinthians 6:12). What Paul is saying to us is just because we can doesn’t mean we should. These are not things that “send you to hell” but they can be things that cause hell in your life if you aren’t careful. Scrutinize your decisions with these Pauline questions. Impose questions on things that will take up your most precious resource—time. First question: All things are lawful, but is this thing profitable? That word, profitable, meant a traveling companion. Does it travel well with my travel partner Jesus? Can Jesus and this new decision go well together? Or will there be tension in the house? Second question: All things are lawful, but will it control me? One version of this verse says: “Even if I am allowed to do them, I’ll refuse to if I think they might get such a grip on me that I can’t easily stop when I want to” (TLB). One test of being controlled or mastered by something: Do you get angry when people ask you to stop? Or when people challenge you on it? This can be a great question to impose on anything as simple as . . . Social media Video games Sports activities Fantasy football to watching football every Saturday Old friends and relationships The list goes on. All these things are lawful, but is this thing profitable? Will it control me and master me—or get a “grip on me that I can’t easily stop when I want to”? <p class

Day 138 Today’s Reading: 1 Corinthians 5 These verses are going to be tough today. It’s about hurt. At some point we are all going to be hurt, that’s life. But what makes hurt confusing and difficult is when it comes from unexpected people and places. And when we are hurt, those are the times we want to isolate and self protect. This is dangerous and unsafe for our hearts. Listen to what C. S. Lewis said about hurt and isolation: To love at all is to be vulnerable. Love anything, and your heart will certainly be wrung and possibly be broken. If you want to make sure of keeping it intact, you must give your heart to no one, not even to an animal. Wrap it carefully round with hobbies and little luxuries; avoid all entanglements; lock it up safe in the casket coffin of your selfishness. But in that casket—safe, dark, motionless, airless—it will change. It will not be broken; it will become unbreakable, impenetrable, irredeemable. Today in 1 Corinthians 5, Paul speaks to something that has affected all of us—hurt. But not just any kind of hurt, hurt that happens from Christian on Christian. It’s when the source of our problem comes from a place and person we would expect better and more from. This is what Paul says about when this happens within the church:&nbsp; I am saying that you shouldn’t act as if everything is just fine when one of your Christian companions is promiscuous or crooked, is flip with God or rude to friends, gets drunk or becomes greedy and predatory. You can’t just go along with this, treating it as acceptable behavior. I’m not responsible for what the outsiders do, but don’t we have some responsibility for those within our community of believers? (1 Corinthians 5:11-12, MSG) Another version says verse 11 like this: “I am writing to you that you must not associate with anyone who claims to be a brother or sister but is sexually immoral or greedy, an idolater or slanderer, a drunkard or swindler. Do not even eat with such people” (NIV). Forgiveness is never optional for us as Christians. Forgiveness is a mandate. When someone offends us, we must forgive. Why? Because God has forgiven you and me. As Paul tells us in Ephesians 4:32: “Forgiv[e] each other, just as God in Christ also has forgiven you.” But this is very important. I used to think that once I forgive someone for their offense, afterward we go out to eat and forget all about the offense. But Paul says something very insightful: if brothers or sisters in the church have dangerous flesh patterns, we are not even to eat with them. This is deep. We can forgive, but we must exercise caution of proximity, it seems. It is important to define the difference of forgiving and giving. You can give forgiveness without giving proximity. We must offer forgiveness completely without reservation. Giving is caution that we exercise based upon the other person’s repentance and flesh patterns. Because there may be flesh patterns that are unhealthy for our souls and could be damaging. I can love you and forgive you without giving you access into my life, because of your destructive habits. That’s what Paul is saying. He is reminding us that even though it’s called the church, there are a lot of people still under construction. The little saying is so true: To dwell above with saints we love, That will be grace and glory. <p class="wp-block

Day 137 Today’s Reading: 1 Corinthians 4 Children do not always appreciate what parents do for them. They have short memories. Their concern is not what Mom and Dad did for them yesterday, but what are Mom and Dad doing for them today, right now. The past is meaningless and so is the future. They live for the present. Whereas those who are mature are deeply appreciative for past, present, and future. Thanksgiving is the language of heaven, and we need to learn it here before we get to heaven. Just as we, who are parents, are committed to teaching our children to say “Thank you,” God also is committed to teaching His children gratitude. Many of us don’t think too often about gratitude. Author William A. Ward convicts us when he said, “God gave you a gift of 86,400 seconds today. Have you used one to say ‘thank you?’” One out of 86,400 to say thanks, to show gratitude. That’s .00001 percent. Remember the days before Kindles and Ibooks when we used to have to go to libraries to get a book? I remember having to read newspapers on microfiche film and going through card catalogues to locate where the books were on the shelves. My family and I still use the library, and we always seem to have overdue books because my children can’t find them to return them. Most of us who frequent libraries have brought back overdue books and paid the few pennies’ fine. It’s irritating, of course, but it’s what we get for being so forgetful. When I read this story about fines, though, our family’s fines didn’t seem nearly so terrible. George Szamuely borrowed books from the New York University library but never returned them. In fact, he’d hoarded more than five hundred books! That’s taking overdue books to a new level. Police finally called on him to get him to pay his fine and return the books. The fine exceeded $31,000! He couldn’t pay it, So George was hauled into court, where he faced grand larceny charges, meaning possible jail time. The forty-four-year-old was charged with possession of stolen property. It’s kind of a funny story, and yet it’s also irritatingly sad. How can a man let so many books be overdue and neglect to return them? I think worse than overdue books are overdue thank you’s to God. I am in arrears in gratitude to God. Steven Furtick once said, “You can’t be grateful for something you feel entitled to.” And the truth is, you’re not entitled to anything, because it’s all a gift from God. First Corinthians 4:7 is one simple sentence that sums up the motive of our gratitude: “What have you that was not given to you?” (AMPC). Meister Eckhart said, “The most important prayer in the world is just two words long: Thank you.” I owe a lot of those to God today. I’m betting you do too. How about we pause today and give God one of our 86,400 with a “thank you”?

Day 136 Today’s Reading: 1 Corinthians 3 In an old Peanuts cartoon, Lucy demanded that her brother, Linus, change television channels, and then threatened him with her fist if he didn’t. “What makes you think you can walk right in here and take over?” asked Linus. “These five fingers,” said Lucy. “Individually they are nothing, but when I curl them together like this into a single unit, they form a weapon that is terrible to behold.” “What channel do you want?” sighed Linus. Turning away, he looked at his fingers and said, “Why can’t you guys get organized like that?” Just as Lucy’s fingers working together to form a fist can get Linus to change a channel, the body of Christ working together can get a soul bound for hell to heaven. In today’s chapter, the apostle Paul speaks to the power of teamwork. When Herman Edwards was coaching the NFL Kansas City Chiefs, in regard to teamwork, he insightfully challenged the Chiefs: “The players that play on this football team will play for the name on the side of the helmet and not the name on the back of the jersey.” The name we play for is God. And here is what we are to remember as we work together: When one says, “I am of Paul,” and another, “I am of Apollos,” are you not mere men? What then is Apollos? And what is Paul? Servants through whom you believed, even as the Lord gave opportunity to each one. I planted, Apollos watered, but God was causing the growth. So then neither the one who plants nor the one who waters is anything, but God who causes the growth. Now he who plants and he who waters are one; but each will receive his own reward according to his own labor. For we are God’s fellow workers; you are God’s field, God’s building. (1 Corinthians 3:4-9) Paul and Apollos were the names on the backs of the jerseys. Let me give you five words that come to mind especially when I read verse 8: “He who plants and he who waters are one; but each will receive his own reward according to his own labor.” 1. Teamwork. Each member surrenders a high profile. For those who have an ego, this is difficult. We all fight this. Don’t believe it? When you see a group photo, who do you look for first? Yourself! When one member is determined to stand out, then the whole team loses. What causes disunity in the church? A bruised ego. In order for a team to be a team, its members must each be willing to have a low profile. Teamwork means we surrender. We surrender identity, surrender independence, surrender inflexibility, surrender indifference, surrender inequality, surrender self-interest. 2. Talent. Planting and watering are metaphors that refer to a specific gift of ministry people have. The point is that none of us has them all and when you add up everything all of us are doing together, our jobs equal one work. 3. Test. This is the willingness to become one, to go unnoticed and unrecognized. If Paul had said, “I have planted and God gave the increase,” there would be room for self-importance. How humbling it is that God uses more than one person in a person’s conversion! There is not one of us who owes their conversion and growth to just one person. The test is the willingness to let Jesus be wonderful. 4. Time. What does “each will receive his own reward” mean? This refers to the future. This may disappoint you. We all want to be paid now. It says, “will receive