Tzfunot

What is the nature of the prohibition against removing a stone from the Beit HaMikdash—is it the removal of the stone’s sanctity, or creating a deficiency in the Mikdash itself? A novel insight of the Rogatchover sheds light on the Rambam’s precise wording and the distinction between the Mizbe’ach, the Heichal, and the Azarah.לקוטי שיחות, חלק כט, תבוא ב, הערה 53

This shiur explores the Rebbe's novel analysis of the two gedarim of shotrim, revealing the basis for the two approaches in Likkutei Sichos regarding the Rambam's shita, based on Rabbi Yechiel Kalmenson's brilliant explanation in Mei Tal.לקוטי שיחות, חלק לד, שופטים א

An in-depth exploration of the Rebbe’s Reshimos Al HaTanya on the Alter Rebbe’s ruling that one must stand before an osek b’mitzvah. Through a careful analysis of the Rebbe’s precise language, structure, and subtle diyukim in the ha’arah, this episode uncovers profound depth within the Reshimos Al HaTanya. Delivered in honor of the Shavuos 5786 Kinus Torah in Vancouver.For the source in Reshimos Al HaTanya, click here:https://drive.google.com/viewerng/viewer?url=https://w2.chabad.org/media/pdf/893/lDTw8932815.pdf (page דש)

What lies behind the observance of יום טבוח after Shavuos? Is it simply due to a lack of time to bring the korbanos on Yom Tov—or does it reflect a deeper halachic position?The Alter Rebbe’s surprising assertion that even בית הלל followed this practice raises a fundamental question: what is his source, and why would בית הלל align with בית שמאי?Through a careful analysis of the Rebbe’s sicha—engaging the approaches of Rabbi Zevin and Rav Chaim Naeh, and clarifying its flow and key דיוקים—we uncover a novel interpretation rooted in מסכת ביצה. The result: יום טבוח emerges not as a technicality, but as a deliberate expression of שיטת בית הלל.לקוטי שיחות, חלק כח, חג השבועות

Through a novel analysis of the Rebbe, this shiur uncovers two fundamentally different models of giving: one centered on the refinement of the giver, and the other on the needs of the recipient.With careful readings of Rambam and Tanya, we will discover how this distinction reshapes the application of the halachic limit of אל יבזבז יותר מחומש.לקוטי שיחות, חלק כז, בחוקותי ג

When one undertakes to bring a korban metzora on behalf of another, what is the nature of that obligation: a personal neder, or a din in the metzora’s kaparah?Through a focused analysis of the Rebbe and the Rogatchover, this shiur uncovers a novel approach: two parallel dinim coexist, with practical ramifications in cases such as a wealthy donor bringing the offering of a poor metzora.לקוטי שיחות, חלק כז, מצורע א

When a king’s son succeeds him, no new anointing is required—but why? Is it merely an inheritance, or does the father’s original meshicha extend to the son?Explore a penetrating analysis from the Rebbe and the Rogatchover that reexamines yerushas hamalchus and reveals far-reaching halachic implications.לקוטי שיחות, חלק לב, ניסן, הערה 38

What Is the Definition of Writing the Megillah?
Reading, Ketuvim, or an Inherent Act of WritingIs the Megillah just for reading — or something more?The Rebbe and the Rogatchover Gaon on the geder of writing the Megillah: as a means to reading, as part of the canon of Ketuvim, or as an act with independent significance — granting the Megillah a unique, enduring status, like the Chumashim themselves.לקוטי שיחות, חלק כו, זכור-פורים

לעיתים, מילים מסוימות בפסקה של השיחה מופיעות בתוך סוגריים — וכך מתקבלת משמעות כפולה למשפט, הן עם הסוגריים והן בלעדיהם.בשיעור זה ננתח מגוון דוגמאות של סוגריים בשיחה, נחשוף את המשמעות והקוד הפנימי הטמונים בהם, ונגלה כיצד כל מילה — ואף כל סימן — מדודים ומכוונים בדייקנות מופלאה.השיעור ניתן (בלה״ק) בישיבת תורת אמת, ירושלים עיה״ק.האזינו וגלו רובד חדש בלימוד שיחה בעיון.

Is meshukadim an integral law of the Menorah itself, or a general expression of hiddur mitzvah?This shiur analyzes the Rebbe’s chiddush through the pnim of the sicha together with its ha’aros, uncovering three distinct conceptual approaches to the status of meshukadim. These approaches lead to different readings of the Gemara’s "ein lo hachra’ah" as understood by the Rambam—whether meshukadim refers to the gevi’im or the kaftorim.לקוטי שיחות, חלק כו, תרומה ג

Four Approaches to Defining Conversion Then and NowThe Rebbe, the Rogatchover Gaon, and the Avnei Nezer on giyur: its structure, the roles of milah, tevilah, and korban, and the difference between conversion in the time of the Beit Hamikdash and today.לקוטי שיחות, חלק כו, משפטים ג

Must sustaining a Ben Noach depend on formal acceptance of the Seven Mitzvot before a beit din, or is voluntary acceptance enough?In a letter to the Rebbe, the Rogatchover seems to contradict his opinion as stated in the sicha. This shiur shows how a subtle remark in Shulei HaGilyon may resolve the apparent contradiction by distinguishing two forms of sustaining a Ben Noach.לקוטי שיחות, חלק כו, יתרו ג

In this episode we will explore and analyze the purpose and methodology of Rambam's Mishneh Torah.

This shiur explores the unique status of the Ger Toshav through the lenses of the Rogatchover Gaon and Reb Yosef Engel. We will examine how this intermediate category explains a striking halachic distinction—the permission for a Ger Toshav to reside in Eretz Yisrael, but not in Yerushalayim.לקוטי שיחות, חלק כו, יתרו ג, הערה 50

A lomdishe analysis of the status of a Korban Pesach offered for a minor who attains bar mitzvah between Pesach Rishon and Pesach Sheni, through the approaches of the Rebbe, Reb Chaim Brisker, and the Rogatchover.לקוטי שיחות, חלק כו, בא ב

What is unique about Rashi’s commentary to the Torah? What is the meaning of 'Peshuto shel Mikrah'? What is the Rebbe’s novel method in studying Rashi?A new course exploring the novel approach to Rashi’s methodology on the Torah, as introduced by the Lubavitcher Rebbe.This course will analyze the ‘Klalei Rashi’ (principles and methods of Rashi study), and will guide students on how to apply them further to explanations of Rashi on the Torah.Final episode in the series.

What is unique about Rashi’s commentary to the Torah? What is the meaning of 'Peshuto shel Mikrah'? What is the Rebbe’s novel method in studying Rashi?A new course exploring the novel approach to Rashi’s methodology on the Torah, as introduced by the Lubavitcher Rebbe.This course will analyze the ‘Klalei Rashi’ (principles and methods of Rashi study), and will guide students on how to apply them further to explanations of Rashi on the Torah.

This series will explore the Talmudic methodology of ‘Leshitatei’ — a unique method of study, commonly found in the Talmud and its commentaries.Specifically, we will discover the novel approach to ‘Leshitatei’ as introduced in the teachings of the Lubavitcher Rebbe.In this final episode in the series, we will be introduced to the ‘Leshitatei’ and the unified theory that runs through the arguments of Rabban Gamliel and his colleagues the Rabbanan.

This series will explore the Talmudic methodology of ‘Leshitatei’ — a unique method of study, commonly found in the Talmud and its commentaries.Specifically, we will discover the novel approach to ‘Leshitatei’ as introduced in the teachings of the Lubavitcher Rebbe.In this episode we will be introduced to the ‘Leshitatei’ and the unified theory that runs through the arguments of Rabban Gamliel and his colleagues the Rabbanan.

This series will explore the Talmudic methodology of ‘Leshitatei’ — a unique method of study, commonly found in the Talmud and its commentaries.Specifically, we will discover the novel approach to ‘Leshitatei’ as introduced in the teachings of the Lubavitcher Rebbe.In this episode we will present three arguments between Rabban Gamliel and the Chachamim, and explore the unified theory that runs through them.

This series will explore the Talmudic methodology of ‘Leshitatei’ — a unique method of study, commonly found in the Talmud and its commentaries. Specifically, we will discover the novel approach to ‘Leshitatei’ as introduced in the teachings of the Lubavitcher Rebbe. In this episode we will discover how the ‘tzrichuta’ principle is applied by the Rebbe to the study method of ‘Leshitatei’.

This series will explore the Talmudic methodology of ‘Leshitatei’ — a unique method of study, commonly found in the Talmud and its commentaries. Specifically, we will discover the novel approach to ‘Leshitatei’ as introduced in the teachings of the Lubavitcher Rebbe. In this episode we will present three arguments between Beit Shammai and Beit Hillel, and explore the unified theory that runs through them.

This series will explore the Talmudic methodology of ‘Leshitatei’ — a unique method of study, commonly found in the Talmud and its commentaries. Specifically, we will discover the novel approach to ‘Leshitatei’ as introduced in the teachings of the Lubavitcher Rebbe. In this episode we will explore the principle of ‘tzrichuta’; a commonly used Talmudic logic, revealing the necessity of two apparent repetitive statements to be taught. Particularly, we will discover how this principle was first applied by the Rebbe to the study method of ‘Leshitatei’.

This series will explore the Talmudic methodology of ‘Leshitatei’ — a unique method of study, commonly found in the Talmud and its commentaries. Specifically, we will discover the novel approach to ‘Leshitatei’ as introduced in the teachings of the Lubavitcher Rebbe. In this episode we will explore how the roles of the Tanaim and Amoraim may have influenced their ‘Leshitatei’ way of thinking.

This series will explore the Talmudic methodology of ‘Leshitatei’ — a unique method of study, commonly found in the Talmud and its commentaries. Specifically, we will discover the novel approach to ‘Leshitatei’ as introduced in the teachings of the Lubavitcher Rebbe. In this episode we will explore how the location of the Tanaim and Amoraim may have influenced their ‘Leshitatei’ way of thinking.

This series will explore the Talmudic methodology of ‘Leshitatei’ — a unique method of study, commonly found in the Talmud and its commentaries. Specifically, we will discover the novel approach to ‘Leshitatei’ as introduced in the teachings of the Lubavitcher Rebbe. In this episode we will explore the unified theory that runs through the arguments of the two schools of thought, Beit Shammai and Beit Hillel, and how the Kabbalistic root of their souls influenced their ‘Leshitatei’ way of thinking.

This series will explore the Talmudic methodology of ‘Leshitatei’ — a unique method of study, commonly found in the Talmud and its commentaries. Specifically, we will discover the novel approach to ‘Leshitatei’ as introduced in the teachings of the Lubavitcher Rebbe. In this episode we will be introduced to the personal connection between the sages of the Talmud and their respective opinions. More specifically, we will discover how the Kabbalistic root of their souls may have influenced their ‘Leshitatei’ way of thinking.

This series will explore the Talmudic methodology of ‘Leshitatei’ — a unique method of study, commonly found in the Talmud and its commentaries. Specifically, we will discover the novel approach to ‘Leshitatei’ as introduced in the teachings of the Lubavitcher Rebbe. In this episode we will present a "taste" of the ‘Leshitatei’ methodology. We will explore the unified theory that runs through the arguments of Rabbi Yehudah vs. Rabbi Shimon, based on the teachings of the Rebbe and the Rogatchover.

This series will explore the Talmudic methodology of ‘Leshitatei’ — a unique method of study, commonly found in the Talmud and its commentaries. Specifically, we will discover the novel approach to ‘Leshitatei’ as introduced in the teachings of the Lubavitcher Rebbe. In this episode we will present a "taste" of the ‘Leshitatei’ methodology. We will begin by exploring three Talmudic arguments between Rabbi Yehudah and Rabbi Shimon in various subjects.

This series will explore the Talmudic methodology of ‘Leshitatei’ — a unique method of study, commonly found in the Talmud and its commentaries. Specifically, we will discover the novel approach to ‘Leshitatei’ as introduced in the teachings of the Lubavitcher Rebbe. In this episode we will explore the Rogatchover's unique and profound method of Torah study, and how the Rebbe applied it to the derech halimmud of ‘Leshitatei’.

This series will explore the Talmudic methodology of ‘Leshitatei’ — a unique method of study, commonly found in the Talmud and its commentaries. Specifically, we will discover the novel approach to ‘Leshitatei’ as introduced in the teachings of the Lubavitcher Rebbe. In this episode we will explore the second approach to ‘Leshitatei’ — the novel method as introduced by the Rebbe.

This series will explore the Talmudic methodology of ‘Leshitatei’ — a unique method of study, commonly found in the Talmud and its commentaries. Specifically, we will discover the novel approach to ‘Leshitatei’ as introduced in the teachings of the Lubavitcher Rebbe. In this episode we will explore the first approach to ‘Leshitatei’ — the typical method commonly used by Talmudic scholars.

מגוון סוגיות בנגלה דתורה, שרובן מיוסדות על חידושי הגאון הרוגצ׳ובי, מבוארות ומוטעמות לאור הפירוש הפנימי והחסידי במשנת הרבי.מתוך שיעור שנמסר (בלה״ק) בישיבת תומכי תמימים ליובאוויטש, ברינוא צרפת.מוגש לרגל י״ט כסלו, ראש השנה לחסידות.

Analyzing the Rebbe’s chakira if shaking the Lulav in the Sukkah is a detail & hiddur in the mitzvah of Sukkah or in the mitzvah of Lulav, and its ramification in the situation when one is exempt from Sukkah.

A Correction in Rambam: “Hashira” or “Hashira Hazos”? The Lubavitcher Rebbe, the Rogatchover and the Shaagas Aryeh on the Source for the Mitzvah of Writing a Sefer Torah.

The Rebbe and the Rogatchover on the identity of the Sefer Torah used for Hakhel, whether it was the Sefer Torah written by Moshe Rabbenu placed in the Aron Hakodesh, or the personal Sefer Torah of the King.

This episode will analyze the two approaches to the definition of the mitzvah of Shofar, their reasonings, and several practical ramifications that evolve thereof.

Is the basket just to bring the Bikkurim or does it become part of the Bikkurim themselves?Four ways to define the relation between the basket and the Bikkurim, and its ramifications in the gifting of baskets to the Kohanim. Part 2: The Nafka Minosלקוטי שיחות, חלק כט, תבוא א

Is the basket just to bring the Bikkurim or does it become part of the Bikkurim themselves?Four ways to define the relation between the basket and the Bikkurim, and its ramifications in the gifting of baskets to the Kohanim. Part 1: The Four Shitosלקוטי שיחות, חלק כט, תבוא א

The Rebbe and the Rogatchover on the mitzvah of building a ma’akeh on the roof of a house, and the difference between the Bais Hamikdash, which requires a ma’akeh, and a shul, which is exempt.

The Rebbe and the Rogatchover on the mitzvah of building a ma’akeh on the roof of a house, and the difference between the Bais Hamikdash, which requires a ma’akeh, and a shul, which is exempt.

The Rebbe and the Rogatchover on the mitzvah of building a ma’akeh on the roof of a house, and the difference between the Bais Hamikdash, which requires a ma’akeh, and a shul, which is exempt.

The Rebbe and the Rogatchover on the mitzvah of building a ma’akeh on the roof of a house, and the difference between the Bais Hamikdash, which requires a ma’akeh, and a shul, which is exempt.

The Rebbe and the Rogatchover on the mitzvah of building a ma’akeh on the roof of a house, and the difference between the Bais Hamikdash, which requires a ma’akeh, and a shul, which is exempt.

The Rebbe and the Rogatchover on the mitzvah of building a ma’akeh on the roof of a house, and the difference between the Bais Hamikdash, which requires a ma’akeh, and a shul, which is exempt.

The Rebbe and the Rogatchover on the concept of ‘yerusha’, whether it is based on family relationships or an essential connection, and its ramifications in several sugyos about yerusha. 

The Rebbe, the Minchas Chinuch and the Mishneh L’Melech on the definition of the mitzvah of ‘ha’anakah’ given to the freed slave, and the ramification thereof on whether it can be applied to employees being laid-off from their employment nowadays or not.

The Rebbe, the Minchas Chinuch and the Mishneh L’Melech on the definition of the mitzvah of ‘ha’anakah’ given to the freed slave, and the ramification thereof on whether it can be applied to employees being laid-off from their employment nowadays or not.

The Rebbe, the Minchas Chinuch and the Mishneh L’Melech on the definition of the mitzvah of ‘ha’anakah’ given to the freed slave, and the ramification thereof on whether it can be applied to employees being laid-off from their employment nowadays or not.

The Rebbe, the Minchas Chinuch and the Mishneh L’Melech on the definition of the mitzvah of ‘ha’anakah’ given to the freed slave, and the ramification thereof on whether it can be applied to employees being laid-off from their employment nowadays or not.