PODCAST · religion
Ajahn Sucitto's most recent Dharma talks (Dharma Seed)
by dharmaseed.org
As a monk, I bring a strong commitment, along with the renunciate flavor, to the classic Buddhist teachings. I play with ideas, with humor and a current way of expressing the teachings, but I don't dilute them.Sitting in a field of fifty to eighty people really starts my mind sparking. Since I don't prepare my talks ahead of time, I find myself listening to what I'm saying along with everyone else. This leaves a lot of room for the Dhamma to come up. Just having eighty people listening to me is enough to engage me, stimulate me, and create a nice flow of energy. The actual process of teaching evokes ideas that even I did not realize were being held somewhere in my mind.Different teaching situations offer their own unique value. In retreat, you are able to build a cohesive and comprehensive body of the teachings. When people are not on retreat and come for one session, it opens a different window. They are more spontaneous and I'm given the chance to contact them in ways that
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144
Ajahn Sucitto: Heart not self - the true person (with GM)
(Dhamma Stream Online Sessions)
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143
Ajahn Sucitto: Guided meditation
(Dhamma Stream Online Sessions)
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142
Ajahn Sucitto: Dhamma duty is integration
(Cittaviveka)
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141
Ajahn Sucitto: Empty plans are the truest
(Cittaviveka)
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140
Ajahn Sucitto: Good heart transcends time and events
(Cittaviveka)
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139
Ajahn Sucitto: Meeting the unreal world brings treasure
(Cittaviveka)
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138
Ajahn Sucitto: Intention – aim, steady and release
(Cittaviveka)
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137
Ajahn Sucitto: Purifying the field is liberation
(Cittaviveka)
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136
Ajahn Sucitto: Entering the field of awareness
(Cittaviveka)
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135
Ajahn Sucitto: Using the fullness of the body
(Buddhist Retreat Centre, Ixopo, South Africa)
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134
Ajahn Sucitto: Take wisdom with you
(Emoyeni Retreat Centre)
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133
Ajahn Sucitto: In immediacy there's no weight
(Emoyeni Retreat Centre)
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132
Ajahn Sucitto: A reset for the heart
(Emoyeni Retreat Centre)
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131
Ajahn Sucitto: Touching into the wellspring of liberation
(Emoyeni Retreat Centre)
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130
Ajahn Sucitto: Right effort is engagement of heart
(Emoyeni Retreat Centre)
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129
Ajahn Sucitto: Context and centre - no inner person
(Emoyeni Retreat Centre)
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128
Ajahn Sucitto: Move from self-centre to true centre
(Emoyeni Retreat Centre)
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127
Ajahn Sucitto: The simple theme of the retreat
(Buddhist Retreat Centre, Ixopo, South Africa)
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126
Ajahn Sucitto: Shaping the heart
(Buddhist Retreat Centre, Ixopo, South Africa)
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125
Ajahn Sucitto: Q&A
(Buddhist Retreat Centre, Ixopo, South Africa) Q1 Can you further describe the meanings of some of the English / Pali terms you use: clear comprehension / sampajañña; investigation / dhamma vijaya; wise attention / yoniso manasakara / knowing / annya, nyana, panya ; etc. Q2 17:02 Does citta refer to mind or heart or both? Q3 21:16 I'm struggling to identify the end of the in breath. Can you advise? Q4 25:39 I realized to my shock and surprise the damaging energy I've lived with and suffered from is envy - not of material things but of other people's achievements and lifestyle. Please advise.
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124
Ajahn Sucitto: Guided Meditation
(Buddhist Retreat Centre, Ixopo, South Africa)
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123
Ajahn Sucitto: Establish connectivity with the body
(Buddhist Retreat Centre, Ixopo, South Africa)
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122
Ajahn Sucitto: Examining why we think with Q&A
(Buddhist Retreat Centre, Ixopo, South Africa) Q1 17:54 How does one practice non-attachment without becoming isolated from the world? Q2 23:01 Can you clarify the difference in feeling equanimous or detachment? What is detachment?
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121
Ajahn Sucitto: Ritual practice
(Buddhist Retreat Centre, Ixopo, South Africa)
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120
Ajahn Sucitto: Guided meditation
(Buddhist Retreat Centre, Ixopo, South Africa)
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119
Ajahn Sucitto: Cultivating direct animate experience with Q&A
(Buddhist Retreat Centre, Ixopo, South Africa) The recording starts with Ajahn describing the word cultivation and his suggestions as to how one can cultivate the most direct animate experience we have? Q1 06:53 Why do you make the distinction between the heart and the body? Can you elucidate the qualities of the heart please? Q2 13:06 I've read that the refuge is an awakening to reality because the unconditioned is reality. How do we awaken to the unconditioned? Is it not unformed and unoriginated? 24:38 Q3 how to answer the angel question what is the meaning of life? What do you believe our purpose is as human beings? 27:48 Q4 I detach when confronted by emotions avoid, suppress, don't discuss. What do you recommend to facilitate reconnection and healing. A related question: There's been a lot of mention of dissociated or dispassionate reactions. Is not a big risk of becoming detached and disassociated from life? 34:53 Q5 How can I manage equanimity when in the midst of raw grief, pain etc I'm left rudderless at sea. 40:52 Q6 You mentioned parami satta. Can you review them please?
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118
Ajahn Sucitto: Using the body to steady the heart
(Buddhist Retreat Centre, Ixopo, South Africa)
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117
Ajahn Sucitto: Refuge mantra
(Buddhist Retreat Centre, Ixopo, South Africa)
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116
Ajahn Sucitto: Bringing forth the tender
(Buddhist Retreat Centre, Ixopo, South Africa)
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115
Ajahn Sucitto: Suggestions for walking
(Buddhist Retreat Centre, Ixopo, South Africa)
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114
Ajahn Sucitto: Cultivating the environment of the centre
(Buddhist Retreat Centre, Ixopo, South Africa)
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113
Ajahn Sucitto: The Triple Gem puja significance
(Buddhist Retreat Centre, Ixopo, South Africa)
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112
Ajahn Sucitto: Using whole body presence
(Buddhist Retreat Centre, Ixopo, South Africa)
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111
Ajahn Sucitto: Opening talk
(Buddhist Retreat Centre, Ixopo, South Africa)
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110
Ajahn Sucitto: Stay with the process (with GM)
(Dharmagiri Sacred Mountain Retreat)
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109
Ajahn Sucitto: Using the rhythms of puja (with GM)
(Dharmagiri Sacred Mountain Retreat)
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108
Ajahn Sucitto: GM - reclining
(Dharmagiri Sacred Mountain Retreat)
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107
Ajahn Sucitto: Total environment means no position
(Dharmagiri Sacred Mountain Retreat)
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106
Ajahn Sucitto: Tackling the insidious time sense - instruction with GM
(Dharmagiri Sacred Mountain Retreat)
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105
Ajahn Sucitto: GM - Openness of heart
(Dharmagiri Sacred Mountain Retreat)
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104
Ajahn Sucitto: Reset to freshness
(Dharmagiri Sacred Mountain Retreat)
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103
Ajahn Sucitto: GM - It's just happening
(Dharmagiri Sacred Mountain Retreat)
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102
Ajahn Sucitto: Responding to triggers
(Dharmagiri Sacred Mountain Retreat)
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101
Ajahn Sucitto: The pressure that converts to love
(Dharmagiri Sacred Mountain Retreat)
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100
Ajahn Sucitto: Q&A
(Dharmagiri Sacred Mountain Retreat) Q1 How do we release trauma, painful memories? Q2 22:27 During meditation how do you know when to deflect pain, when to change posture? Q3 27:04 How do you maintain unconditioned love while holding boundaries? Q4 34:12 How do we manage or minimize sexual energy? Q5 41:31 What skilful techniques can illuminate the process of nama?
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99
Ajahn Sucitto: Intention is key to stability
(Dharmagiri Sacred Mountain Retreat)
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98
Ajahn Sucitto: From arrows to flowers: pure intention
(Dharmagiri Sacred Mountain Retreat)
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97
Ajahn Sucitto: GM Standing
(Dharmagiri Sacred Mountain Retreat)
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96
Ajahn Sucitto: External and internal
(Dharmagiri Sacred Mountain Retreat)
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95
Ajahn Sucitto: Walking Instructions and 45 min practice
(Dharmagiri Sacred Mountain Retreat)
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ABOUT THIS SHOW
As a monk, I bring a strong commitment, along with the renunciate flavor, to the classic Buddhist teachings. I play with ideas, with humor and a current way of expressing the teachings, but I don't dilute them.Sitting in a field of fifty to eighty people really starts my mind sparking. Since I don't prepare my talks ahead of time, I find myself listening to what I'm saying along with everyone else. This leaves a lot of room for the Dhamma to come up. Just having eighty people listening to me is enough to engage me, stimulate me, and create a nice flow of energy. The actual process of teaching evokes ideas that even I did not realize were being held somewhere in my mind.Different teaching situations offer their own unique value. In retreat, you are able to build a cohesive and comprehensive body of the teachings. When people are not on retreat and come for one session, it opens a different window. They are more spontaneous and I'm given the chance to contact them in ways that
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