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The Criterion for Religions, the English translation of Mi'yarul Madhahib written by Hazrat Mirza Ghulam Ahmad (as) of Qadian in 1895 makes a detailed comparison of three major religions - Hinduism, Christianity and Islam - from the standpoint of natural criterion as to why Hinduism and Christianity fail to present the Perfect and Omnipotent God as proclaimed by Islam. God of Hinduism has only limited powers. His role is just like that of a mason who joins only already existing things and enjoys no role as a Creator. God of Christianity went through all the travails of life. That their God died for the sins of his followers is yet another invention of Christians. The idea of deifying humans was invented by Brahmans from whom the idea was borrowed by Greeks and was in turn borrowed by Christians from Greeks. The Christian dogma of Atonement only encourages to commit sins, to freely spread sinfulness, impiety and every kind of evil. As against the views of Hinduism and Christianity about God. 'Islam's understanding of God', according to the author, is very simple and clear, and is in keeping with human nature. Even if the books of all other religions were to disappear along with all their teachings and concepts, God — towards Whom the Holy Quran leads would still be clearly reflected in the mirror of the laws of nature and His might and wisdom shall be found glowing in every particle. This claim is fully substantiated in the book which covers many important aspects of Islamic concept of God.

The Criterion for Religions, the English translation of Mi'yarul Madhahib written by Hazrat Mirza Ghulam Ahmad (as) of Qadian in 1895 makes a detailed comparison of three major religions - Hinduism, Christianity and Islam - from the standpoint of natural criterion as to why Hinduism and Christianity fail to present the Perfect and Omnipotent God as proclaimed by Islam. God of Hinduism has only limited powers. His role is just like that of a mason who joins only already existing things and enjoys no role as a Creator. God of Christianity went through all the travails of life. That their God died for the sins of his followers is yet another invention of Christians. The idea of deifying humans was invented by Brahmans from whom the idea was borrowed by Greeks and was in turn borrowed by Christians from Greeks. The Christian dogma of Atonement only encourages to commit sins, to freely spread sinfulness, impiety and every kind of evil. As against the views of Hinduism and Christianity about God. 'Islam's understanding of God', according to the author, is very simple and clear, and is in keeping with human nature. Even if the books of all other religions were to disappear along with all their teachings and concepts, God — towards Whom the Holy Quran leads would still be clearly reflected in the mirror of the laws of nature and His might and wisdom shall be found glowing in every particle. This claim is fully substantiated in the book which covers many important aspects of Islamic concept of God.

In reply to a handbill issued by the Aryah Samaj on 8 February 1903, the Promised Messiah(as) had written a book entitled Nasim-e-Da‘wat (An Invitation) on 28 February 1903. This book refuted the abusive insults they had hurled upon the Holy Prophet(sa), and exposed the Aryah practice called Niyog, which allows a married woman to have extramarital relations in order to conceive. During that very time, the Aryah Samaj were holding their annual convention in Qadian. On 1 March 1903, the last day of the convention, Pandit Ram Bhajdat, the President of the Aryah Parti Nadhi Sabha Punjab, Lahore, made the following comment in his speech, referring to the Promised Messiah(as) and his recently published book, Nasim-e-Da‘wat: ‘Had he spoken to me about this, I would have explained to him all of the benefits of implementing Niyog.’ On 8 March 1903, the Promised Messiah(as) wrote another booklet entitled Sanatan Dharm to further expound upon the concept of Niyog. The Promised Messiah(as) decried the practice as vulgar and contrary to human dignity and nature. He applauds the followers of Sanatan Dharm for their courage in rejecting Niyog and maintaining a respectful demeanour towards Islam. The Promised Messiah(as) also recounts a Hindu prophecy about a Reformer to appear in the Latter Days—which he himself is the fulfilment of—and ends the booklet with three basic principles whereby one can distinguish between a living and dead religion.

In reply to a handbill issued by the Aryah Samaj on 8 February 1903, the Promised Messiah(as) had written a book entitled Nasim-e-Da‘wat (An Invitation) on 28 February 1903. This book refuted the abusive insults they had hurled upon the Holy Prophet(sa), and exposed the Aryah practice called Niyog, which allows a married woman to have extramarital relations in order to conceive. During that very time, the Aryah Samaj were holding their annual convention in Qadian. On 1 March 1903, the last day of the convention, Pandit Ram Bhajdat, the President of the Aryah Parti Nadhi Sabha Punjab, Lahore, made the following comment in his speech, referring to the Promised Messiah(as) and his recently published book, Nasim-e-Da‘wat: ‘Had he spoken to me about this, I would have explained to him all of the benefits of implementing Niyog.’ On 8 March 1903, the Promised Messiah(as) wrote another booklet entitled Sanatan Dharm to further expound upon the concept of Niyog. The Promised Messiah(as) decried the practice as vulgar and contrary to human dignity and nature. He applauds the followers of Sanatan Dharm for their courage in rejecting Niyog and maintaining a respectful demeanour towards Islam. The Promised Messiah(as) also recounts a Hindu prophecy about a Reformer to appear in the Latter Days—which he himself is the fulfilment of—and ends the booklet with three basic principles whereby one can distinguish between a living and dead religion.

In reply to a handbill issued by the Aryah Samaj on 8 February 1903, the Promised Messiah(as) had written a book entitled Nasim-e-Da‘wat (An Invitation) on 28 February 1903. This book refuted the abusive insults they had hurled upon the Holy Prophet(sa), and exposed the Aryah practice called Niyog, which allows a married woman to have extramarital relations in order to conceive. During that very time, the Aryah Samaj were holding their annual convention in Qadian. On 1 March 1903, the last day of the convention, Pandit Ram Bhajdat, the President of the Aryah Parti Nadhi Sabha Punjab, Lahore, made the following comment in his speech, referring to the Promised Messiah(as) and his recently published book, Nasim-e-Da‘wat: ‘Had he spoken to me about this, I would have explained to him all of the benefits of implementing Niyog.’ On 8 March 1903, the Promised Messiah(as) wrote another booklet entitled Sanatan Dharm to further expound upon the concept of Niyog. The Promised Messiah(as) decried the practice as vulgar and contrary to human dignity and nature. He applauds the followers of Sanatan Dharm for their courage in rejecting Niyog and maintaining a respectful demeanour towards Islam. The Promised Messiah(as) also recounts a Hindu prophecy about a Reformer to appear in the Latter Days—which he himself is the fulfilment of—and ends the booklet with three basic principles whereby one can distinguish between a living and dead religion.

In reply to a handbill issued by the Aryah Samaj on 8 February 1903, the Promised Messiah(as) had written a book entitled Nasim-e-Da‘wat (An Invitation) on 28 February 1903. This book refuted the abusive insults they had hurled upon the Holy Prophet(sa), and exposed the Aryah practice called Niyog, which allows a married woman to have extramarital relations in order to conceive. During that very time, the Aryah Samaj were holding their annual convention in Qadian. On 1 March 1903, the last day of the convention, Pandit Ram Bhajdat, the President of the Aryah Parti Nadhi Sabha Punjab, Lahore, made the following comment in his speech, referring to the Promised Messiah(as) and his recently published book, Nasim-e-Da‘wat: ‘Had he spoken to me about this, I would have explained to him all of the benefits of implementing Niyog.’ On 8 March 1903, the Promised Messiah(as) wrote another booklet entitled Sanatan Dharm to further expound upon the concept of Niyog. The Promised Messiah(as) decried the practice as vulgar and contrary to human dignity and nature. He applauds the followers of Sanatan Dharm for their courage in rejecting Niyog and maintaining a respectful demeanour towards Islam. The Promised Messiah(as) also recounts a Hindu prophecy about a Reformer to appear in the Latter Days—which he himself is the fulfilment of—and ends the booklet with three basic principles whereby one can distinguish between a living and dead religion.

In reply to a handbill issued by the Aryah Samaj on 8 February 1903, the Promised Messiah(as) had written a book entitled Nasim-e-Da‘wat (An Invitation) on 28 February 1903. This book refuted the abusive insults they had hurled upon the Holy Prophet(sa), and exposed the Aryah practice called Niyog, which allows a married woman to have extramarital relations in order to conceive. During that very time, the Aryah Samaj were holding their annual convention in Qadian. On 1 March 1903, the last day of the convention, Pandit Ram Bhajdat, the President of the Aryah Parti Nadhi Sabha Punjab, Lahore, made the following comment in his speech, referring to the Promised Messiah(as) and his recently published book, Nasim-e-Da‘wat: ‘Had he spoken to me about this, I would have explained to him all of the benefits of implementing Niyog.’ On 8 March 1903, the Promised Messiah(as) wrote another booklet entitled Sanatan Dharm to further expound upon the concept of Niyog. The Promised Messiah(as) decried the practice as vulgar and contrary to human dignity and nature. He applauds the followers of Sanatan Dharm for their courage in rejecting Niyog and maintaining a respectful demeanour towards Islam. The Promised Messiah(as) also recounts a Hindu prophecy about a Reformer to appear in the Latter Days—which he himself is the fulfilment of—and ends the booklet with three basic principles whereby one can distinguish between a living and dead religion.

Urdu Friday Sermon delivered by Hazrat Mirza Masroor Ahmad (Head of the Ahmadiyya Muslim Community) on the 8 May 2026.

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Urdu Friday Sermon delivered by Hazrat Mirza Masroor Ahmad (Head of the Ahmadiyya Muslim Community) on the 20 March 2026.

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Urdu Friday Sermon delivered by Hazrat Mirza Masroor Ahmad (Head of the Ahmadiyya Muslim Community) on the 13 March 2026.

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