Church of The Word | Sunday Sermons

A disciple and a Christian are not two different categories in the New Testament. That’s one of the big mistakes people make—thinking, “First you become a Christian, and later, if you want to get serious, you become a disciple.” But Acts 11:26 flips that: they were disciples… and those disciples were called Christians. In other words, disciple is the definition, and “Christian” is the name the world put on it. So the question isn’t “Are you a Christian?” as if that’s merely a label. The question is: are you a disciple—and are you a disciple-making disciple? Because the assumption of the New Testament is that if someone belongs to Jesus, they come under His authority. They learn His ways. They live His ways. And they teach His ways. Christianity is not passive spectatorship. It’s apprenticeship to a King. And that includes duplication. God built duplication into creation—He made the first man, gave him a wife, and established fruitfulness and multiplying as part of the mandate. But that same principle gets fulfilled in an even greater way in the kingdom: spiritual fruitfulness. Even if someone never marries. Even if someone never has children. The call still stands: be fruitful and multiply—by making disciples. That starts with the most central thing: the gospel. Knowing it clearly. Living it honestly. And being able to communicate it so that another person can come into a real relationship with Jesus Christ, receive forgiveness of sins, and become a disciple too, who then learns to duplicate again. Yes, God can convert someone in a dramatic, once-in-a-generation way—like Saul on the road to Damascus, bright light, direct confrontation, sovereign commissioning. But that’s the exception. The normal way the kingdom spreads is simpler and steadier: disciples living the life, teaching the truth, winning others to Christ, and training them to do the same. So the point is straightforward: disciples duplicate. They don’t just learn. They learn, live, and teach what Christ taught—and they obey this command as a basic part of following Jesus. Do you want to support Church of The Word? https://cotwstl.org/give/ Check out our church here! https://cotwstl.org/ #biblestudy #faith

Matthew is about to move into the Sermon on the Mount—the most famous sermon Jesus ever preached—and the sermon frames it like this: Jesus has been calling people to repent, and now He’s going to start showing them what repentance actually looks like in lived obedience. The Sermon on the Mount is packed with practical instruction, but it’s not random moral teaching. It sits inside a bigger story Matthew has been building from the beginning. The big idea here is “Come to the Mountain.” In Matthew’s telling, Jesus is being portrayed as the mediator of the covenant—a greater Moses. Just like Moses delivered the old covenant through the first five books, Matthew intentionally echoes that structure and order, showing that Jesus is not just another teacher in Israel—He is the One who brings the true and final covenant reality those books were always pointing toward. As the Sermon on the Mount begins, it mirrors the moment of the law being given—especially the Deuteronomy theme of a “second giving” and explanation of God’s commands—only now the One on the mountain is not merely repeating Moses. He is speaking with divine authority as the mediator Himself. And that leads to the other half of the sermon’s point: the law exposes the need for grace. The law is good. Its ethics are beautiful. Its wisdom is real. But it is not a ladder to salvation. The law functions like a mirror—it shows what is true about the heart. And what it reveals is not self-righteousness but failure. Even with sincere effort, even with strong resolutions, God’s commands keep exposing how far short human obedience falls. The law does not become a refuge; it becomes an accusation that drives the soul to cry out for mercy. That’s why Matthew is preparing the reader for grace before the Sermon on the Mount even fully unfolds. Israel broke covenant again and again. Prophets were sent, and the people repeatedly failed. Even David—the man after God’s own heart—ends up clinging to mercy with a broken spirit. So when Jesus opens the Sermon on the Mount with “Blessed are the poor in spirit,” it isn’t sentimental. It’s covenant reality: the kingdom belongs to the broken, the needy, the ones who know they cannot stand on their own righteousness. So this introduction sets the frame: the mountain is a covenant scene, Jesus is the covenant mediator, and the law—when truly heard—doesn’t produce pride. It produces poverty of spirit, and poverty of spirit is the doorway to grace. Do you want to support Church of The Word? https://cotwstl.org/give/ Check out our church here! https://cotwstl.org/ #biblestudy #faith

Around this time of year—right after remembering Passover and celebrating the resurrection—Matthew 4 lands with real force because it’s describing what happened at the beginning of Jesus’ public ministry. The timeline is framed like this: John the Baptist is preaching in the reign of Tiberius, Jesus is baptized, and immediately afterward the Spirit drives Him into the wilderness where He is tested by the devil. That wilderness scene matters because it shows the kind of King Jesus is: He refuses Satan’s shortcut to dominion—a kingdom without a cross—and He wins the battle the right way, under the Father’s will. Satan’s offer was real pressure, but it was also a lie. He acts like he can hand Jesus the world through his network of influence, yet the world ultimately belongs to God—“the earth is the Lord’s and the fullness thereof.” Whatever authority exists among the nations is only delegated and temporary, never ultimate. Jesus rejects the counterfeit path, defeats the devil, and then steps out of the wilderness to begin His ministry. And this sermon’s point is the pivot that follows: the King has come, and His kingdom dawns and expands. The kingdom does not explode instantly through political takeover. It advances progressively as the gospel is proclaimed, disciples are made, and God’s power is displayed in real, supernatural, life-changing ways. The reign of Christ spreads through Word and work—truth preached, people transformed, and darkness pushed back—showing that the kingdom is not merely an idea but an invading reality. Do you want to support Church of The Word? https://cotwstl.org/give/ Check out our church here! https://cotwstl.org/ #biblestudy #faith

The sermon shifts from Matthew into John 5 to focus on what is called “the incredible claims of Jesus.” “Incredible” is explained in two senses: it can mean unbelievable—a claim too wild to accept—or it can mean astonishingly believable when supported by real evidence. The point is that Jesus makes claims so sweeping that no one can remain neutral; a verdict has to be reached, because eternity is at stake. Jesus claims things no mere moral teacher can claim. He presents Himself as the eternal Son of God, not beginning at Bethlehem but existing before creation. He claims authority that belongs only to God: to judge all humanity, to give eternal life, and to raise the dead in the final resurrection. These are not small religious opinions. They are total claims about reality—either true, or they reveal Him to be a false prophet of the worst kind. The sermon’s driving argument is that the resurrection vindicates everything Jesus says. If Christ truly rose from the dead, then His “incredible” words are not arrogant fantasies—they are divine truth. The resurrection becomes the dividing line: it forces belief or unbelief, surrender or rejection. John 5 is then read to show how Jesus speaks with that kind of authority and calls every hearer to decide what will be done with Him. Do you want to support Church of The Word? https://cotwstl.org/give/ Check out our church here! https://cotwstl.org/ #biblestudy #faith

It’s Palm Sunday week. People love the picture of Jesus riding into Jerusalem like a king—until they realize what kind of King He is. A donkey, not a warhorse. A crown, but first a cross. And Matthew 4 fits that perfectly, because Satan offers Jesus the very thing everyone wants Him to take: A kingdom. Authority. Power. Glory. But with one condition: No suffering. No obedience. No cross. Just bow… and take it. That’s the temptation: the crown without the cross. To feel the weight of it, go back to Adam. God gave Adam dominion—real authority under God. He was meant to rule the world as a steward, expanding God’s order and glory. But the serpent offered him a shortcut: “You will be like God.” Be your own authority. Define good and evil yourself. Take the crown without submission. And Adam took it. He chose autonomy over obedience. Power over worship. A kingdom without God. And everything collapsed. Now Jesus—the last Adam—stands on a mountain again, facing the same kind of offer: Authority without obedience. Glory without suffering. A kingdom without the Father’s path. And this time the answer is different: “Be gone, Satan… You shall worship the Lord your God, and Him only shall you serve.” Where Adam reached, Jesus refused. Where Adam grabbed, Jesus obeyed. Where Adam took the shortcut, Jesus stayed the course. And here’s what makes Satan’s offer so dangerous: it’s not imaginary. Scripture says the world lies under the power of the evil one. There really are systems, kingdoms, and powers twisted by Satan’s influence. But Satan always does the same thing: he offers what ultimately belongs to Christ— but through rebellion instead of obedience. And that’s not just Christ’s temptation. That’s ours. Every day, the same offer comes in modern clothes: Success without integrity. Influence without submission. Results without obedience. Glory without sacrifice. It whispers: “You can have the crown without the cross.” But God’s order has never changed: Cross → then crown. Suffering → then glory. Humility → then exaltation. Obedience → then authority. Never the other way around. Jesus didn’t take the fast road. He obeyed perfectly. He suffered fully. He went to the cross willingly. And because He did, the kingdom wasn’t offered to Him like a bribe—it was given to Him as a reward: “All authority in heaven and on earth has been given to Me.” Not stolen. Not shortcut. Not compromised. Earned. So the question is simple and uncomfortable: Where is the shortcut being taken? Where is obedience being traded for results? Where is a “crown” being chased that requires bowing to something other than God? The world still offers crowns. Quick ones. Easy ones. Cheap ones. But they always come with a hidden cost: worship something else. Jesus shows a better way: Reject the shortcut. Worship God alone. Carry the cross. Because in God’s kingdom, the cross isn’t the end. It’s the path to the crown. Do you want to support Church of The Word? https://cotwstl.org/give/ Check out our church here! https://cotwstl.org/ #biblestudy #faith

Matthew 4 opens with a sober, steady theme: Into the Wilderness. The wilderness is not an accident. It is a place God leads His people on purpose. The point is simple but weighty: God is sovereign. He will test His sons. The response must not be testing God, but trusting and obeying Him. The sermon explains this through everyday analogies. A teacher tests students—students don’t test the teacher. Asking honest questions is fine, but trying to take over the classroom is rebellion. In the same way, parents should test their children in wise, measured ways—letting them attempt hard things, try ideas, take responsibility, and learn under protection. That kind of testing is love. But when a child starts challenging authority—trying to become the center of the home, trying to run the house—that isn’t maturity, it’s rebellion, and it requires discipline. That same principle is traced through Scripture. God led Israel into the wilderness to train them like a father trains a son—teaching them dependence, exposing what is in the heart, and proving whether they would trust Him. Adam faced it in the garden: who’s in charge, and will you trust God? Israel faced it in the wilderness: who’s in charge, and will you trust God? And Jesus faces it in the wilderness: who’s in charge, and will you trust God? The same pressure points keep repeating because they expose the core issue beneath all temptation. And the sermon lands the application squarely on believers: all sons get tested. Christians should not be surprised by wilderness seasons—God uses them to reveal trust, to train obedience, and to settle the question of authority. The repeated issue is always the same: Is God in charge, or is self in charge? And when the test comes, the call is not to demand God prove Himself, but to submit, believe His word, and walk forward in obedience. Do you want to support Church of The Word? https://cotwstl.org/give/ Check out our church here! https://cotwstl.org/ #biblestudy #faith

Matthew 3–4 is used to spotlight Jesus’ baptism under the theme “The Beloved Son.” At the center of the passage is the Father’s voice from heaven: “This is my beloved Son, in whom I am well pleased.” That declaration reveals Jesus as the Father’s joy—not merely because He is “a Son” in title, but because He has perfectly done the Father’s will and receives divine approval. The sermon leans into the ache many sons carry—wanting to hear genuine pleasure and approval from their father—and shows that this moment displays the purest, truest form of that affirmation. Then the focus widens to the gospel: the Father’s love for the Son is not kept at a distance from believers. Those who trust in Christ are accepted in Him, meaning the very love the Father has for Jesus is bestowed upon His adopted children. That love is secure—unearned and unlosable—because it rests on Christ, not on performance. Believers are not trying to earn a place in the Father’s heart; they already have one in the Son. At the same time, the sermon keeps a second truth alongside this security: Christians should still live to please the Father. Obedience matters, not as a way to win love, but as the fruit of already having it. Trying to obey out of fear or to earn God’s affection insults Christ’s finished work, but obeying out of love—walking in communion, striving for holiness, and living in a way that honors God—can genuinely bring joy to the Father. The passage therefore holds together both comfort and calling: secure adoption through Christ, and a life of willing obedience that flows from love rather than anxiety. Do you want to support Church of The Word? https://cotwstl.org/give/ Check out our church here! https://cotwstl.org/ #biblestudy #faith

Sin is a lot like hoarding—something ugly and destructive that people gradually become comfortable living with. The story of that South City building makes the point painfully clear. From the outside it looked promising, but once inside, the reality was revolting: rooms packed with filth, rot, insects, waste, and decay—so bad it took months of cleansing and dumpsters of trash to make it livable. And that visceral disgust most people feel when they see something like that is used as a metaphor for something deeper: the holiness of God and His revulsion toward sin. Leviticus helps people grasp holiness through the language of cleanliness. Humans can understand, at least in part, the difference between clean and unclean, orderly and defiled—and God uses that to teach what it means that He is holy. God is not casual about sin. The sins people tolerate, excuse, or even secretly enjoy are not “small” to Him; they are spiritually filthy and unlivable. A holy God finds sin disgusting—lying, cruelty, sexual immorality, drunkenness, and every hidden corruption people stash away in the heart. That raises the terrifying question: how can sinners ever approach a holy God and not be consumed? The Old Testament answers that question with types and shadows. God taught Israel through sacrifices that the wages of sin is death, and that sinful people cannot draw near without atonement. The warning is severe: when Aaron’s sons offered “strange fire” in Leviticus 10—worship God did not command—fire came out and consumed them. Status did not protect them. God was teaching that He is not to be treated lightly. The New Testament confirms the same truth: in Acts 5, Ananias and Sapphira lie to the Holy Spirit and God strikes them dead, showing that God’s holiness is not an Old Testament relic. He is loving, yes—but also fearfully holy. And this leads to the central question of the sermon: how can messed-up sinners become the dwelling place of the Holy Spirit? Because that is exactly what the New Testament claims—God does not dwell in temples made with hands, but in a holy people. That privilege should produce awe and trembling, because the Holy Spirit is not an entertainer. He does not exist to give thrills and emotional experiences. He comes to make a people holy. The answer is Christ. Jesus fulfilled all righteousness. The incarnation begins in the womb—God taking on flesh—living a sinless life, tempted yet without sin, accomplishing what no one else ever could. Then He died the death sinners deserved, bearing sin in His body and giving His people His righteousness. Because Christ has fulfilled all righteousness and paid the penalty of sin, God can now make the unclean clean. The hoarders of sin can be washed, declared righteous, and truly become the home of the Holy Spirit. Matthew 3 then is framed as John’s urgent preparation: a sinful people must be made ready to meet a holy Jesus. Read the full blog post here: https://cotwstl.org/home-of-the-holy-spirit-matthew-31-41/ Do you want to support Church of The Word? https://cotwstl.org/give/ Check out our church here! https://cotwstl.org/ #biblestudy #faith

Matthew 3 is revisited with a sharper focus on one central theme: the three baptisms. The passage presents two baptizers—John and Christ—and it distinguishes three kinds of baptism that must not be confused: water, Spirit, and fire. This matters because each baptism represents something different in God’s redemptive work, and understanding them requires tracing their meaning through the Old Testament and seeing how they unfold after Christ’s ascension. John’s role is limited but necessary. John can baptize with water for repentance, calling people to turn from sin and prepare to meet the Lord. But John cannot change a heart. Human ministry can point to Christ, warn, plead, and call for repentance—but only Christ can do what no man can do: cleanse the inside, give a new heart, and baptize with the Holy Spirit. The Spirit-baptism speaks to saving renewal and God’s transforming work in those who belong to Christ. The third baptism—fire—is presented as a sobering reality tied to judgment. The sermon stresses that “fire” in Scripture consistently speaks of God’s holy opposition to sin, His wrath, and His disposition toward the unrepentant. There is a secondary sense in which believers may experience refining fire, but the primary emphasis is warning: God is not a sentimental deity, but a holy God. Hebrews 10 is brought in to underline the weight of this truth—God is a consuming fire. Sin will be dealt with either through judgment already borne by Christ at the cross, or through judgment borne personally by those who refuse to repent. The passage therefore becomes both explanation and confrontation: water repentance is a call to prepare, Spirit baptism is the saving work Christ alone can give, and fire baptism is the judgment awaiting those who will not bow. The whole chapter is read to keep that message anchored in context, because readiness to meet the Lord is not optional—it is the dividing line between mercy in Christ and judgment apart from Him. Do you want to support Church of The Word? https://cotwstl.org/give/ Check out our church here! https://cotwstl.org/ #biblestudy #faith

Every person is only a heartbeat away from standing before the judgment seat of Christ. That is true for believers and unbelievers alike. The question is not whether that day will come, but whether there is readiness to meet the Lord. For the unbeliever, the issue is plain and urgent: repentance and faith in Jesus Christ. Readiness to meet the Lord does not come through morality, religion, sincerity, or effort, but through trusting in Christ alone for salvation. If there has been no repentance from sin and no reliance upon Christ, then there is no readiness to stand before God. But this question also presses upon believers in another sense. A Christian may be ready to meet the Lord in terms of justification—knowing that sins are forgiven and that salvation rests securely in Christ—while still feeling the weight of unfinished service. The desire should not be merely to arrive in heaven forgiven, but to arrive having lived faithfully, having used time well, and having spent life for the glory of Christ rather than for comfort, ease, or distraction. That is the burden of this exhortation: not to drift through life, not to settle for a pleasant existence, and not to come before the Lord empty-handed. The wise men brought gifts when they came to Christ, and that image serves as a fitting reminder that a life devoted to Jesus is itself an offering. The longing should be that when the Lord is met, there would be evidence of love, service, obedience, and a life poured out for His name. Do you want to support Church of The Word? https://cotwstl.org/give/ Check out our church here! https://cotwstl.org/ #biblestudy #faith

This week shook me. I had a moment where I truly felt how thin the line is between “normal life” and standing before God. I was listening to my daughter describe her symptoms, and the word preeclampsia came up. I’d heard the word before, but I didn’t really know what it meant. Then I started reading: high blood pressure, blurry vision, migraines… and she’d been having migraines for days. The blurry vision hit Wednesday night. And because someone had providentially given them a blood pressure cuff, they checked her pressure “just to see.” It was sky high. Then I read what can happen if this goes bad—death. And it hit me like a truck: my 20-year-old daughter could die. My granddaughter could die. And for a couple days, I felt those emotional highs and lows that come when you realize you are not in control of anything. It humbled me. I had to say it out loud before God: Lord, You don’t owe me my daughter. You don’t owe me grandchildren. You don’t owe me another day. He’s not in our debt. Every breath is mercy. And I cried out to Him—not as someone making demands, but as someone pleading for grace. Because it reminded me of something we all avoid thinking about: life is fragile. We are a heartbeat away from the judgment seat of Christ. A heartbeat. So I want to ask you straight: Are you ready to meet the Lord? If you’re not a believer, I’m not going to soften this—your main issue is this: have you repented of your sin and put your faith in Jesus Christ? Are you trusting in Him alone to save you? If not, you are not ready. You might be successful, respected, busy, “doing fine”—but you are not ready to stand before God. But I’m not only talking to unbelievers. I’m talking to Christians too, because there’s a second sense of being “ready.” I can know my sins are forgiven and still feel the weight of this: Have I been living for Jesus? Have I used my life well? Have I done what I’m here to do? And I’ll be honest with you—I don’t feel ready in that second sense. I’m ready to meet the Lord in the sense that I know my Savior and I know my debt has been paid. But I don’t want to stand before Him empty-handed. Wise men brought gifts when they met the Lord. And when I come before Him, I don’t want my life to be a story of comfort, distraction, and wasted time. I want to have something to lay at His feet. I want to do more for Him than just “have a nice life.” That’s why Matthew 3 matters so much. John the Baptist shows up preparing people to meet the Messiah. His whole ministry is basically this warning: He’s coming. He could show up any day. Are you ready? And John doesn’t tell people to get ready with vague spirituality. He tells them plainly: repentance, confession of sin, and faith in Christ are essential if you want peace with God. That’s the point I want to land on with you: peace with God doesn’t come from pretending you’re fine. It comes when you stop making excuses, you come into the light, you confess what’s true, and you throw yourself on Christ. That’s how a person gets ready. And that’s how a believer stays ready—by living honestly before God and living intentionally for Him, because none of us knows how many heartbeats we have left. Read the blog post here: https://cotwstl.org/are-you-ready-to-meet-the-lord-matthew-31-17/ Do you want to support Church of The Word? https://cotwstl.org/give/ Check out our church here! https://cotwstl.org/ #biblestudy #faith

When Jesus calls Himself the Good Shepherd, He is not inventing new imagery. The shepherd metaphor runs throughout the Old Testament. Psalm 23: “The Lord is my shepherd.” David himself was taken “from the sheepfold” to shepherd Israel. Kings and priests were called shepherds because their responsibility was to lead, feed, and protect the people. The word “pastor” simply means shepherd. God consistently describes His people as sheep and their leaders as shepherds. By the time we reach the New Testament, Israel has had many shepherds—but most have failed. The prophets repeatedly rebuked Israel’s leaders for neglecting the flock. Ezekiel 34, in particular, condemns the shepherds of Israel who fed themselves instead of feeding the sheep. And in that same chapter, God makes a promise: He Himself will come and shepherd His people. Read the full post here: https://cotwstl.org/the-lost-sheep-of-the-house-of-israel-matthew-118-21-23/ Do you want to support Church of The Word? https://cotwstl.org/give/ Check out our church here! https://cotwstl.org/ #biblestudy #faith

In Acts chapter 20, we find one of the clearest and most personal passages in the New Testament that describes what an elder is and what an elder is called to do. The reason for this message is practical. In the coming days, we’ll be discussing the possibility of appointing another elder in the church. For some time, we have recognized the need for additional shepherds. The church has grown, responsibilities have increased, and Scripture teaches that a healthy church is led by a plurality of qualified elders. Two years ago, this same need was brought before the congregation. Nominations were made, conversations were had, but the outcome was that no additional elders were appointed. Some nominees were not members, some did not desire the office, and so we have continued on as we were. But the need has not gone away. If anything, it has grown. So this morning, we turn to the Word of God and ask a simple question: What is an elder? And just as importantly, what does an elder do? Why This Matters to Every Christian Some of you may be thinking, “I have no interest in being an elder. Why is this relevant to me?” That’s a fair question. But the answer is simple: elders were God’s idea for the health of His church. The structure of church leadership is not a human invention. It’s not something that churches created because it seemed practical or efficient. God, in His wisdom, designed the church to be led by qualified, godly men who shepherd His people. So even if you never desire the office of an elder, you still need to know: What God expects from an elder What you should look for in an elder What kind of leadership God says is healthy for His church Many churches have drifted away from these biblical standards. Instead of asking what God wants in a leader, they ask: Who is entertaining? Who draws the biggest crowd? Who is funny or charismatic? Who looks good on stage? Who is trendy or culturally appealing? But none of those things are the biblical qualifications for an elder. The church is not a business, a stage, or a social club. It is the flock of God, and God has very clear instructions about how it is to be shepherded. Read the full blog post: https://cotwstl.org/the-biblical-blueprint-for-church-leadership-acts-2017-38/ Do you want to support Church of The Word? https://cotwstl.org/give/ Check out our church here! https://cotwstl.org/ #biblestudy #faith

Matthew chapter two introduces a theme that runs throughout the entire Bible—the theme of Egypt, exodus, and deliverance. The story of Jesus fleeing to Egypt and later returning is not an isolated historical detail. It is part of a much larger pattern that begins in Genesis and unfolds through the life of Israel, the ministry of Christ, and even the lives of believers today. Matthew is not simply telling a story; he is showing a pattern. He wants the reader to recognize that Jesus is retracing the steps of Israel, fulfilling what the nation could not accomplish. The movement into Egypt and out again is part of that divine pattern. The theme of Egypt appears early in Scripture. In Genesis 12, Abraham encounters a famine in the land and travels to Egypt for survival. There he experiences trouble and danger, yet God preserves him and eventually brings him back out. Later, the patriarchs follow a similar path. Because of famine, Jacob and his sons go down into Egypt, where Joseph provides for them. What begins as refuge eventually becomes bondage. Israel grows into a nation there, but they become enslaved under Pharaoh. In time, God raises up Moses and delivers His people out of Egypt in a mighty exodus. This pattern becomes central to Israel’s identity. Egypt represents bondage, oppression, and exile. The exodus represents salvation, covenant, and new beginnings with God. Jesus Follows the Same Path In Matthew chapter two, the pattern appears again. Herod seeks to destroy the child Jesus, and Joseph is warned in a dream to take Mary and the child and flee to Egypt. There they remain until Herod’s death, and then they return to the land of Israel. Matthew explains this by quoting Hosea 11:1: “Out of Egypt I called my son.” Some critics claim that Matthew is misusing the Old Testament, because Hosea is clearly referring to Israel’s past, not to a future Messiah. But Matthew is not misquoting or distorting Scripture. He is using a literary and theological pattern that his audience would have recognized. In Hosea, Israel is called God’s son, brought out of Egypt in the exodus. Matthew is showing that Jesus is the true Son who fulfills that history. The pattern is being repeated, but this time perfectly. The Pattern of the True Son Matthew presents Jesus as the true and faithful Son of God. The pattern unfolds in a clear sequence: God’s Son goes into Egypt. God’s Son is called out of Egypt. God’s Son passes through baptism. God’s Son is tested in the wilderness. God’s Son enters the promised land. This was the story of Israel. But Israel failed repeatedly. They grumbled, worshiped idols, and broke covenant with God. Jesus, however, walks the same path without failure. Where Israel was unfaithful, Christ is perfectly obedient. He is not merely another participant in the story—He is the fulfillment of it. This same pattern also applies to those who belong to Christ. The story of Israel and the story of Jesus become the story of every Christian in a spiritual sense. All of God’s sons experience an exodus. Every believer begins in a kind of spiritual Egypt—a place of bondage to sin, idolatry, and death. Through repentance and faith in Christ, God delivers His people from that slavery. After deliverance comes covenant. Just as Israel passed through the Red Sea and entered into covenant with God, and just as Jesus was baptized, believers also enter into the covenant community through baptism. Then comes testing. The Christian life is not a straight path of ease and comfort. It is a wilderness journey. There are temptations, trials, and struggles with sin. There are moments of grumbling, fear, and doubt. Yet God uses these trials to refine His people and prepare them for what lies ahead. And ahead lies the promised land—the final rest, the eternal kingdom, the presence of God forever. The exodus from Egypt was one of the greatest acts of deliverance in the Old Testament. But the exodus accomplished by Christ is greater still. Israel was delivered from physical slavery. Christ delivers His people from sin, death, and the wrath of God. He leads His people not just to an earthly land, but to a heavenly kingdom. Matthew wants the reader to see that Jesus is the true Son, the true Israel, and the true Deliverer. The patterns of Scripture all converge in Him. The Christian life is not random or directionless. It follows a pattern set by God Himself: Deliverance from bondage Covenant with God Testing in the wilderness Entrance into the promised rest This pattern is seen in Israel, fulfilled in Christ, and repeated in the lives of believers. Every follower of Christ is on an exodus journey. The wilderness may be long, and the testing may be hard, but the destination is certain. The God who calls His people out of Egypt is faithful to bring them home. Do you want to support Church of The Word? https://cotwstl.org/give/ Check out our church here! https://cotwstl.org/ #biblestudy #faith

Matthew 2 presents a stark contrast that demands decision: Herod the Great, master of worldly power, versus Jesus Christ, the eternal King born in obscurity. Herod possessed everything the world celebrates—political mastery, wealth, influence, and fear-inducing authority. Yet his "greatness" rested on insecurity, cruelty, and bloodshed. When threatened by news of Christ's birth, he responded with violence rather than humility, revealing the hollow foundation of earthly kingdoms. Christ entered the world with no palace, no army, no fanfare—yet wise men traveled far to worship Him. Unlike Herod who seized power, Jesus received authority from the Father. His kingdom advances not through coercion but through transformed hearts, not by fear but by truth. This is why Christianity has always unsettled tyrants: Christ demands supremacy, not accommodation. Worship Shapes Identity The fundamental difference between these kings lies in worship: Herod demands loyalty but cannot inspire true devotion; Jesus receives worship because He alone is worthy. This distinction matters eternally because worship always shapes identity. What we honor, we imitate. Those who revere worldly power will pursue dominance and success. Those who worship Christ will be formed by humility, faithfulness, and hope in His eternal kingdom. Heroes are never neutral—they direct loyalties and form values. Herod's kingdom rose quickly and vanished completely. Christ's kingdom entered quietly and will never end. The Unavoidable Question Even Christians can become impressed by visible success and immediate results, forgetting that Scripture measures greatness by faithfulness to God, not worldly achievement. Christ may not resemble the heroes culture promotes, but He alone reigns forever. His authority is universal and eternal, advancing through grace rather than force, truth rather than spectacle. Every heart serves a king. Every life is shaped by what it worships. The choice remains: Will we be formed by the kingdoms of this world or by the King of kings? Choose your hero wisely—eternity hangs in the balance. Do you want to support Church of The Word? https://cotwstl.org/give/ Check out our church here! https://cotwstl.org/ #biblestudy #faith

There are moments in the life of the church when it is right to step back from the flow of sequential exposition and ask a more foundational question—not what comes next, but why are we here at all? Psalm 50 presses that question upon God’s people with clarity and force. It confronts assumptions about worship, exposes empty religion, and reorients the heart toward what truly glorifies God. Scripture is not vague about humanity’s purpose. Of all that God created—galaxies, oceans, animals, and angels—only mankind was made in His image. And with that image comes a calling. Humanity is not accidental, aimless, or self-defining. Humanity was created with a chief end: to glorify God and enjoy Him forever. That truth immediately raises another question: How is God actually glorified? Psalm 50 answers that question by linking God’s glory not to ritual performance, but to thankful, obedient worship flowing from a redeemed heart. Do you want to support Church of The Word? https://cotwstl.org/give/ Check out our church here! https://cotwstl.org/ #biblestudy #faith

Matthew 2 reveals the fundamental divide Christ brings to the world—worship or warfare, submission or resistance. The wise men from the East demonstrate that Gentile inclusion was never God's afterthought but His eternal plan, fulfilling the Abrahamic promise that all nations would be blessed through his seed. These foreigners arrived first, not by accident, but by divine design. The wise men's worship establishes a crucial truth: Jesus receives what belongs to God alone. No angel accepts worship, no prophet demands it, yet this child in Bethlehem receives it without correction because He is God incarnate. The incarnation makes possible what seemed impossible—fully God, worthy of worship, yet fully man, born in history. Herod's fear exposes the threat Christ poses to all earthly authority. True kingship cannot coexist with rival claims to ultimate authority. Christ demands comprehensive allegiance, not compartmentalized devotion. This explains why tyrants throughout history have opposed Christianity—not merely because it offers private comfort, but because it proclaims a King whose authority supersedes all human power structures. The response to Christ's birth creates a pattern that persists today. Those far from religious privilege often recognize His worth first, while those closest to religious systems frequently resist His claims. Wisdom seeks Christ; pride fears Him. The wise men understood what Jerusalem's leaders missed—this King came not merely to reform existing structures but to establish His own eternal kingdom. Every generation faces the same choice Matthew presents: bow in worship before the rightful King, or join the futile resistance of earthly powers destined for judgment. Do you want to support Church of The Word? https://cotwstl.org/give/ Check out our church here! https://cotwstl.org/ #biblestudy #faith

Christmas brings us again to Matthew chapter 1, a passage familiar to many, yet endlessly rich. The title Emmanuel—God With Us captures the heart of this text and the heart of the gospel itself. The birth of Christ is not merely a sentimental moment in history; it is God’s decisive answer to humanity’s deepest problem. The point of this passage is clear: human rebellion separated us from God, and Christ came to save us from our sins and restore peace with Him. The Problem: Rebellion, Not a Mistake The story begins long before Bethlehem. Adam and Eve did not merely break a rule; they declared war. Their sin was not an accident or a minor lapse—it was an act of rebellion against God’s authority. When Satan promised, “You will be like God,” the temptation was autonomy. Humanity wanted the right to define good and evil apart from God. That same impulse remains today. People may want God’s blessings, protection, and kindness, but they resist His rule. At its core, sin is not ignorance—it is defiance. Scripture describes fallen humanity not as neutral toward God, but as hostile to Him. Where rebellion exists, fellowship cannot. Every relationship illustrates this reality. Fellowship cannot flourish where there is ongoing defiance. Love may remain, but intimacy does not. This is the condition into which Christ was born. The Debt: What We Owe and Cannot Pay Rebellion always creates debt. Humanity owed God loving, loyal obedience. Instead, what accumulated was guilt, disobedience, and moral bankruptcy. Sin is not merely something done to ourselves or others—it is something done against God. Justice demands payment. This is why forgiveness is never cheap. God does not simply ignore sin or sweep it aside. The debt must be satisfied. Left to ourselves, there is no means to pay it. The Name Jesus: Salvation Accomplished Matthew tells us the child would be named Jesus, meaning the Lord saves. The explanation is explicit: “He shall save His people from their sins.” Not from discomfort, inconvenience, or political oppression—but from sin itself. This salvation is not theoretical. It is substitutionary. Christ came to pay the debt humanity could not. His life of perfect obedience and His death on the cross are the means by which justice is satisfied and forgiveness is secured. The Name Emmanuel: God Draws Near The second name given is Emmanuel, meaning God with us. This name explains how salvation is possible. Jesus is not merely a moral teacher or a prophet. He is God Himself, taking on true humanity. The incarnation is the great wonder of Christmas: the Creator entering His creation. God the Son willingly assumes human nature, lives under the law, faces real temptation, and yet remains without sin. Only one who is fully God and fully man could reconcile God and humanity—representing humanity before God while possessing the infinite worth necessary to pay the debt of sin. Though Emmanuel was not commonly used as a personal name during Jesus’ earthly ministry, it perfectly describes who He is. In Christ, God does not remain distant. He comes near. Peace Restored Through the God-Man Christ came not only to end rebellion, but to restore fellowship. Peace with God is not achieved by human effort, moral reform, or religious ritual. It is achieved through reconciliation. That reconciliation required a mediator who could stand between God and humanity without compromise. In Jesus, rebellion ends, debt is paid, and peace is restored. God is no longer merely for His people—He is with them. The Meaning of Christmas Christmas is not ultimately about atmosphere or tradition. It is about reconciliation. It proclaims that God has not abandoned a rebellious world. He entered it. The incarnation declares that sin does not have the final word and separation is not permanent. In Christ, God comes near—not to condemn, but to save. Emmanuel means the war is over for all who are united to Him by faith. God is with us, and because of that, peace with God is possible again. That is the glory of Christmas. Do you want to support Church of The Word? https://cotwstl.org/give/ Check out our church here! https://cotwstl.org/ #biblestudy #faith

A New Beginning Written Into History Matthew 1 and the Meaning of Fourteen Matthew opens his Gospel with a genealogy that is anything but accidental. At first glance, it appears to be a straightforward family record tracing Jesus from Abraham to David, from David to the exile, and from the exile to Christ. But Matthew pauses to highlight something unusual: fourteen generations, three times over. That detail raises an obvious question. Why fourteen? And why does Matthew deliberately shape the genealogy to make it work? The answer is not sloppiness or ignorance. Matthew knows the Old Testament well. He intentionally omits certain names that appear in Chronicles, something Jewish readers would immediately recognize. Commentators across the board agree: Matthew is making a theological and literary point. The genealogy is not merely historical; it is interpretive. It preaches before the sermon even begins. --- Fourteen as Structure, Not Trivia Matthew divides Israel’s history into three movements of fourteen generations: From Abraham to David From David to the Babylonian exile From the exile to Christ This is not numerology for curiosity’s sake. It is storytelling with purpose. Matthew is showing that history is not random. It moves forward under the providence of God, according to promise, pattern, and fulfillment. Something decisive happens at the end of each set. --- From Promise to Pinnacle: Abraham to David The first fourteen generations build steadily from Abraham to David. God makes a promise to Abraham: a seed will come through whom all nations will be blessed. Generation after generation passes, and the promise seems delayed but never abandoned. Then, at the fourteenth generation, David arrives. This is the high point. The kingdom is established. A throne is secured. God adds a new promise on top of the old one: David will have a son who will reign forever. Matthew is saying, we were right on schedule. God did exactly what He said He would do. --- From Glory to Disappointment: David to Exile The second set of fourteen tells a very different story. Instead of ascent, there is decline. King after king fails to be the promised ruler. Covenant breaking, idolatry, bloodshed, and injustice dominate the narrative. This section is marked not by fulfillment, but by disappointment. The throne that once represented hope becomes a symbol of failure. Eventually, God brings judgment. Jerusalem falls. The people are carried away to Babylon. The throne of David sits empty. Fourteen generations end not in triumph, but in exile. --- Silence, Waiting, and an Empty Throne The final fourteen generations unfold under a shadow. There is no king. No prophet announces deliverance. The promises remain, but they seem suspended. The people return from exile, but the glory does not return with them. This is the long silence of Israel’s history. The throne remains vacant. The debt of covenant breaking remains unpaid. And then—at the precise moment Matthew has been building toward—Christ is born. --- Christ as the True New Beginning Regardless of how one interprets the symbolism of fourteen—whether through David’s name value, covenantal rhythm, or literary symmetry—the point is unmistakable: the birth of Christ marks a decisive new beginning. Where kings failed, Christ succeeds. Where the covenant was broken, Christ fulfills it. Where exile brought judgment, Christ brings forgiveness. Jesus does not merely resume the story; He restarts it. He comes not to extend a failing system, but to accomplish what it could never achieve. He comes to forgive sins, cancel debts, and restore what was lost. The empty throne is filled. The silence is broken. The promises are kept. --- From Israel’s Story to Ours Matthew’s genealogy is not just Israel’s history—it is a mirror of human experience. Long stretches of waiting. Cycles of hope and disappointment. The burden of failure and guilt that no human ruler can resolve. Into that mess, Christ comes. For Israel, His birth meant freedom from exile and sin. For all who are united to Him by faith, it means the same. What generations of effort could not accomplish, Christ completes in full. Matthew’s message is clear: history has a direction, and it leads to Jesus. The genealogy does not end in chaos or despair. It ends in Christ—because in Him, every true new beginning begins. Do you want to support Church of The Word? https://cotwstl.org/give/ Check out our church here! https://cotwstl.org/ #biblestudy #faith

God’s Wisdom in an Unlikely Lineage Matthew opens his Gospel with a list many readers are tempted to skip — a genealogy. But to Matthew’s first-century audience, that list was not filler; it was a credential. It proved that Jesus met every prophetic qualification to be the Messiah — descended from Abraham, heir of David, rightful King of Israel. Yet Matthew does something unexpected. Instead of presenting a pristine family record meant to impress, he highlights the imperfections. He includes names that respectable readers might have preferred to omit — Tamar, Rahab, Ruth, and Bathsheba — women whose stories were marked by scandal, loss, or outsider status. Why would Matthew, writing to persuade skeptical Jews, emphasize such figures? Because the Spirit intends to show that the grace of God runs deeper than human pedigree. The genealogy of Christ is not a showcase of moral perfection, but a tapestry of redemption. Grace Woven Through Every Generation From the first promise to Adam to the covenant with David, God bound Himself to fulfill redemption through a specific lineage. Every name represents another link in the unbroken chain of God’s covenant faithfulness. But woven through those names is the story of grace: Tamar (Genesis 38) — sinned and was sinned against, yet through her, God continued Judah’s line. Rahab — a Gentile prostitute of Jericho, redeemed by faith and grafted into Israel’s hope. Ruth — a Moabite widow who trusted Israel’s God and became the great-grandmother of David. Bathsheba — marked by tragedy and scandal, yet the mother of Solomon, through whom the royal line continued. Matthew wants readers to see that God does not sanitize history; He redeems it. These names prove that the Messiah’s family tree includes both kings and sinners, both Jews and Gentiles, both the righteous and the repentant. From Genealogy to Grace This genealogy is not only a record of how Christ came to us, but an invitation showing how we may come to Christ. After this genealogy, Scripture never again needs to trace human descent — because salvation is no longer inherited by blood but received by faith. “There’s a family tree leading up to Christ,” wrote one preacher, “and there’s a family tree proceeding from Christ.” Through faith, the repentant and the lowly — those once excluded — are grafted into the household of God. We belong not by race, but by grace. The Fulfilled Promises The genealogy stands as the final proof that God keeps His word. To Adam, God promised a Seed who would crush the serpent. To Abraham, He promised a Seed through whom all nations would be blessed. To David, He promised a Son who would reign forever. Matthew’s genealogy announces that every promise is kept in Jesus Christ. With His coming, genealogies no longer need to prove descent, because the true Son has arrived — the final link in the covenant chain. The God Who Comes Down The genealogy ends with the most astonishing truth of all: “Joseph, the husband of Mary, of whom Jesus was born, who is called Christ.” Heaven’s King chose to be born not into wealth or prestige, but into humility — to a carpenter’s home in a forgotten town. The Creator entered His creation, walking the same dusty streets as those He came to save. He came down to lift the lowly, to include the outcast, and to make sinners sons and daughters of God. Do you want to support Church of The Word? https://cotwstl.org/give/ Check out our church here! https://cotwstl.org/ #biblestudy #faith

After more than a hundred sermons in Genesis, the journey through Scripture now turns a page—literally and theologically. Genesis is the book of beginnings, where God made promises: to Adam, to Abraham, and ultimately to David through the prophetic line. Matthew opens with those same promises, but now fulfilled. “The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.” — Matthew 1:1 In that single verse, Matthew ties together the entire redemptive story of the Old Testament. The Messiah Israel had long awaited—the seed of Abraham, the heir to David’s throne, the second Adam who would succeed where the first failed—has come. Matthew’s Audience and Purpose Matthew wrote primarily for a first-century Jewish audience steeped in the Scriptures. Every verse seems to echo an earlier promise, every event tied to the Law and the Prophets. Where Mark writes to the Romans with fast-paced action, and Luke writes to the Greeks with ordered narrative, Matthew writes to the Hebrew mind—to the synagogue reader, the student of Torah, the one who knew by heart the covenant history of Israel. That is why Matthew continually says, “This was to fulfill what was spoken by the prophet…” He’s not introducing a new religion; he’s demonstrating that Jesus is the continuation and completion of Israel’s story. The Thread of Promise To Adam — God promised a Redeemer, the seed of the woman, who would crush the serpent’s head (Genesis 3:15). In Matthew, Jesus is that Redeemer. He is the last Adam who restores what the first Adam lost. To Abraham — God promised that through his seed, “all the nations of the earth shall be blessed” (Genesis 12:3). Matthew begins with the genealogy that connects Jesus directly to Abraham, then ends with the Great Commission: “Go therefore and make disciples of all nations.” The promise to bless the nations through Abraham’s seed is fulfilled in the risen Christ. To David — God promised an everlasting King (2 Samuel 7:16). Matthew calls Jesus “the son of David”, and the Gospel culminates with the declaration: “All authority in heaven and on earth has been given to Me.” The rightful heir to David’s throne has taken His seat—not in Jerusalem’s palace, but on heaven’s throne. The Bookends of Matthew Matthew begins with a genealogy and ends with a commission—one establishes the line of promise, the other sends that promise to the world. Matthew 1:1 — The promise traced: “The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.” Matthew 28:18–20 — The promise extended: “All authority in heaven and on earth has been given to Me… Go therefore and make disciples of all nations.” This symmetry is no accident. The Gospel that opens with a King’s birth closes with that King’s universal reign. The kingdom promised has arrived—and it will expand until the end of the age. A Covenant-Keeping God The heart of Matthew’s message is simple yet profound: God keeps His promises. Centuries of waiting did not erode His faithfulness. Every covenant, every prophet, every shadow of the Old Testament pointed to the one who would come. And He has come. The King has arrived. The covenant is kept. The promises are fulfilled. As believers enter the Advent season, this truth centers the heart: the baby born in Bethlehem is not a new plan but the culmination of an eternal one. From Adam’s fall to Abraham’s faith, from David’s throne to the exile’s longing—every page led here. Jesus is the Promise Kept. Application: Trust the God who always keeps His word. See Christ not as a break from the Old Testament, but as its fulfillment. Let gratitude and obedience flow from the assurance that the King reigns even now. “Behold, I am with you always, even to the end of the age.” — Matthew 28:20 Do you want to support Church of The Word? https://cotwstl.org/give/ Check out our church here! https://cotwstl.org/ #biblestudy #faith

Thanksgiving week gives us a reason to stop and remember what believers are commanded to do every day: “Give thanks to the Lord, for He is good; His steadfast love endures forever” (Psalm 107:1). Psalm 107 isn’t merely a call to gratitude; it’s a command to testify — to speak openly and joyfully of what God has done. The Call of the Redeemed Verse 2 says, “Let the redeemed of the Lord say so.” Gratitude is not just an inward feeling — it’s an outward testimony. When the redeemed tell their stories, they glorify God and remind a watching world that He is still at work. The psalmist shows us a repeating pattern: a problem, a prayer, and praise. God’s people fall into distress, cry out to Him, and He delivers. Every rescue becomes a reason to speak His name. This pattern mirrors the gospel. Our lives were spiritual deserts, our souls in chains, our strength gone — until Christ redeemed us. Thanksgiving is not optional for those who have been rescued; it’s our joyful duty. Thanksgiving as the Cure for the Soul Living with gratitude is far more than a yearly holiday ritual. Psalm 107 shows that thanksgiving heals the heart and reorients the soul in multiple ways: 1. Thankfulness Cures Entitlement The entitled heart demands more; the thankful heart marvels at grace. Entitlement breeds misery because it expects life to always exceed its own standards. But the Christian who knows that every breath is mercy will find joy even in lack. 2. Thankfulness Cures Hopelessness When others hear us testify — when they see how God delivered us from sin, addiction, despair, or fear — it stirs faith. Our gratitude becomes someone else’s hope. Paul’s words ring true: “Christ Jesus came into the world to save sinners, of whom I am chief.” If God saved the chief, He can save anyone. 3. Thankfulness Cures Lovelessness To remember God’s steadfast love is to fall in love with Him again. Cold worship melts when the heart rehearses His mercies. Gratitude revives affection; it turns routine religion into rejoicing. 4. Thankfulness Cures Bitterness and Unforgiveness When we see God’s providence even in our pain, bitterness loses its grip. The believer knows that “God works all things together for good” (Romans 8:28). Gratitude doesn’t ignore hurt; it places that hurt in the hands of a faithful Father who never wastes suffering. Gratitude That Speaks True thanksgiving isn’t silent. It testifies. When Paul and Silas sang in prison, their worship echoed through the cell blocks — and a jailer came to faith. The power wasn’t in their argument but in their adoration. Our witness doesn’t depend on eloquence or debate skills; it begins with a thankful heart that gives God public credit for what He’s done. Every answered prayer, every undeserved mercy, every day of grace — all of it is meant to make Him famous. Living Psalm 107 Psalm 107 ends with a challenge: “Whoever is wise, let him attend to these things; let them consider the steadfast love of the Lord.” Wisdom begins where gratitude lives. This Thanksgiving — and every day beyond it — let’s do what this psalm commands: Remember where God found us. Recount how He heard our cries. Rejoice in His steadfast love. Retell His works to others. For the redeemed of the Lord, thanksgiving is not a holiday — it’s a lifestyle, a testimony, and an act of worship that keeps the heart alive. “Oh give thanks to the Lord, for He is good, for His steadfast love endures forever.” — Psalm 107:1 Do you want to support Church of The Word? https://cotwstl.org/give/ Check out our church here! https://cotwstl.org/ #biblestudy #faith

The Heart That Needed Jumpstarting A story can sometimes clarify truth better than an argument. Our church recently installed a defibrillator—a small device capable of restarting a stopped heart. If someone were to collapse in cardiac arrest, that machine could, by design, deliver the electric jolt needed to bring them back to life. The person pressing the button might be praised in the moment, but the real credit belongs elsewhere—to the inventor who designed it, to those who made and supplied it, to those who had the foresight to purchase it. Spiritually speaking, every human being enters life with a heart that has flatlined before God. Ephesians 2 begins, “And you were dead in your trespasses and sins.” Not weak. Not sick. Dead. We needed more than spiritual CPR; we needed resurrection. Salvation is not God helping the struggling; it is God raising the lifeless. And when the heart begins to beat again, He alone gets the glory. Grace Alone Paul makes it plain: “By grace you have been saved” (Eph. 2:8). Grace means unearned favor—the saving initiative of God toward those who deserved wrath, not rescue. Grace does not merely open the door; it carries us through it. It originates in the Father’s mercy, is accomplished through the Son’s sacrifice, and is applied by the Spirit’s power. We contribute nothing but the sin that made salvation necessary. Every pulse of faith, every breath of repentance, is oxygen supplied by grace. If salvation depended even partly on our effort or virtue, then grace would no longer be grace (Rom. 11:6). Faith Alone Faith is the instrument, not the cause. Paul says, “Through faith—and this not from yourselves, it is the gift of God” (Eph. 2:8). Faith is not the currency by which we purchase grace, but the open hand that receives it. Faith has no power in itself; its worth lies in its object—Christ Jesus the Lord. Even the ability to believe is given by God. The same Spirit who opens blind eyes also enables the heart to trust. That means there is no ground for boasting—not in baptism, not in moral reform, not even in the strength of our faith. The weakest faith in a perfect Savior saves better than the strongest faith in oneself. Christ Alone Ephesians 2 insists that salvation happens “in Christ Jesus” (v. 6). The church does not save. Religion does not save. Only Christ—His obedience, death, and resurrection—secures eternal life. He is the defibrillator and the lifeblood. Every work of salvation is His: He loved us when we were unlovely. He quickened us when we were dead. He raised us with Him and seated us in heavenly places. All of this is “in Christ.” Remove Him, and salvation collapses. Place Him at the center, and salvation stands secure. To God Alone Be the Glory When a heart begins to beat again—spiritually or physically—the natural impulse is praise. But the glory belongs not to the bystanders or the instruments, but to the One who gives life. God alone designed the plan, accomplished it in His Son, and applies it through His Spirit. The Father ordained it. The Son achieved it. The Spirit applies it. As Paul concludes, “We are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them” (Eph. 2:10). Even our obedience is God’s artistry. The saved sinner is a living display of divine craftsmanship—grace made visible. Application: Living the “Soli Deo Gloria” Life Reject boasting. Every heartbeat of spiritual life is a gift. Rest in Christ’s sufficiency. Stop trying to earn what He finished. Reflect God’s grace. Live and serve as one who has been mercifully made alive. Rejoice in God’s glory. Our salvation story is the stage for His praise. When the redeemed church stands before the throne and sings, “Worthy is the Lamb,” not one voice will sing, “Look what I did.” Every chorus, every heart revived by grace, will join in one confession: To God alone be the glory—soli Deo gloria. Do you want to support Church of The Word? https://cotwstl.org/give/ Check out our church here! https://cotwstl.org/ #biblestudy #faith

Hebrews lifts Jesus high—higher than angels, Moses, priests, sacrifices—and then shows how saints endured because their eyes were fixed on Him. Hebrews 11 is honest: not everyone “quenched fire and shut lions’ mouths.” Some were “stoned… sawn in two… killed with the sword… destitute, afflicted, mistreated—of whom the world was not worthy” (Heb 11:37–38). Faith isn’t a hack to avoid pain; it’s the grip that won’t let go of Christ when pain comes. So why am I a Christian? Because Jesus is true. He fulfills the Scriptures, rises from the dead, and cannot be explained away. Because Jesus is better. Better than sin’s pleasures, better than my self-rule, better than any substitute the world offers. Because Jesus holds me. If I persevere, it’s because He perseveres with me (Heb 12:2; John 10:27–29). How to Persevere While We Wait We’re all waiting—ancient Israel for a first coming, the church now for His triumphant return. While we wait: Fix your eyes on Jesus. “Looking to Jesus, the founder and perfecter of our faith…” (Heb 12:2). Receive the Father’s training. Hard things aren’t proof of God’s absence; they’re signs of His fatherly love (Heb 12:5–11). Worship with a ready heart. Don’t bring Him lifeless ritual (Mal 1); bring Him yourself (Rom 12:1–2). Stay with the people of God. Perseverance is a group project (Heb 10:24–25). Remember the cloud. You’re not the first to run this race. You’re surrounded by witnesses who made it home (Heb 12:1). Do you want to support Church of The Word? https://cotwstl.org/give/ Check out our church here! https://cotwstl.org/ #biblestudy #faith

Genesis 50:22–26 We’ve reached the end of Genesis—105 sermons later! And the book doesn’t close with a bow so much as a bold “to be continued.” Joseph dies in Egypt, embalmed and placed in a coffin, yet he makes Israel swear: “God will surely visit you, and you shall carry up my bones from here.” (Gen. 50:25) That is the language of a man who believes God’s promises will outlive him. Genesis ends by modeling something every believer must learn to do well: pass the baton. The Relay of Promise From Eden to Noah, Abraham to Isaac, Isaac to Jacob, Jacob to Joseph—Genesis is a relay of covenant promises. Each generation receives, cherishes, and then hands on what God has said. Joseph, at the height of Egyptian glory, refuses a final resting place in Egypt. He wants his bones in the land God swore to his fathers. Why? Because God keeps promises, and Joseph wants his children’s children to feel those promises in their hands. “God will surely visit you…” (Gen. 50:24–25) The New Testament honors this very act: “By faith Joseph… made mention of the exodus… and gave directions concerning his bones.” (Heb. 11:22) Of all Joseph’s achievements, Scripture highlights his faithful foresight. Living in Egypt Without Becoming Egyptian Joseph prospered in a first-rate civilization—architecture, agriculture, security, comfort. Israel would enjoy Egypt’s provisions for a time, and then suffer its oppression. The danger wasn’t only slavery; it was assimilation. Egypt had idols, stories, songs, and customs—an entire curriculum for shaping hearts. Sound familiar? We live surrounded by powerful cultural liturgies—media, schooling, platforms, and entertainment—all catechizing us and our children. If we are to pass the baton faithfully, we must: Name the worldviews shaping our homes (what stories, songs, screens are teaching). Counter-catechize daily with Scripture (family worship, prayer, singing). Model delight in the Lord’s Day, the Lord’s people, and the Lord’s Word. Refuse bitterness and panic; respond with clarity, charity, and courage. Egypt is real—but so is the exodus. The church in heaven is victorious, and the church on earth is militant. We’re not called to comfort; we’re called to faithfulness. Multi-Generational Faithfulness Joseph lived to see his grandchildren and treated them as his own (Gen. 50:23). Grandparents, you matter. Your presence, prayers, and stories can stitch gospel threads into a child’s heart. Steward your health, your time, your words—invest in your children’s children. And parents, remember: your kids will learn most by watching. They will catch your loves: Do you love the church? Do you treasure Scripture? Do you repent quickly and forgive freely? Do you order your calendar and budget around God’s kingdom? If we want their feet to run with the gospel, our own feet must already be moving. The Chiasm at the Finish Line The paragraph closes with a literary “mirror” (a chiasm) that centers on God’s promise. In short: A Joseph lived 110 years B Joseph’s descendants C God’s oath to Abraham (the center) B’ Joseph’s descendants A’ Joseph died at 110 The point in the middle: God’s promise to Abraham stands. That is the heartbeat of Genesis and the anchor of our hope. New Testament Pattern: Entrust and Endure Paul gives Timothy the same baton language: “What you have heard from me… entrust to faithful men who will be able to teach others also.” (2 Tim. 2:2) That’s four generations in one sentence: Paul → Timothy → faithful men → others also. Then Paul adds three images: Soldier – Don’t get entangled; please your Commander. Athlete – No shortcuts; keep the rules. Farmer – Work hard; harvest comes later. Passing the baton requires focus, integrity, and patience. Practical Ways to Pass the Baton Establish a family altar. Brief daily Scripture, prayer, and singing. Keep it simple and steady. Talk on the way. Debrief sermons, school, headlines—bring the Bible to bear. Curate inputs. Be intentional with books, friends, screens, and sports. Practice repentance. Let your children hear you confess sin and ask forgiveness. Honor the church. Weekly worship is non-negotiable; serve and be shepherded. Name the mission. The Great Commission belongs to your household (Matt. 28:18–20). Do you want to support Church of The Word? https://cotwstl.org/give/ Check out our church here! https://cotwstl.org/ #biblestudy #faith

Genesis 50:15–21 We’ve reached the closing chapter of Genesis—a story that began with jealousy, betrayal, and deception, but ends with grace and reconciliation. Joseph’s brothers had once sold him into slavery, lied to their father about his death, and lived under that deception for over two decades. When Joseph finally revealed himself to them in Egypt, he embraced them, provided for them, and spoke words of peace. But even then, their hearts were still uneasy. After Jacob’s death, the brothers feared Joseph would finally seek revenge. So they sent a message begging for forgiveness—a mixture of fear, half-truth, and guilt. And Joseph wept. The Nature of Forgiveness Forgiveness is one of the most misunderstood doctrines in Scripture. Our culture equates forgiveness with forgetting, or with simply “moving on.” But biblical forgiveness is much deeper—it’s a moral and relational act. Forgiveness requires repentance. It’s the cancellation of a debt that is actually acknowledged. Jesus’ death on the cross was the full payment for sin—He cried, “It is finished.” Yet that payment only becomes applied to us when we repent and believe. There is no forgiveness apart from repentance. That doesn’t mean we harbor bitterness or vengeance toward those who wrong us. Like Joseph—and like Erica Kirk’s powerful words after her husband’s assassination—we must be willing to forgive. A heart shaped by the gospel stays ready to extend mercy. But reconciliation—peace, restoration of relationship—can only happen when repentance meets grace. The Beauty of Imperfect Repentance When Joseph’s brothers approached him, their apology was clumsy at best. They said, “Your father gave this command before he died, ‘Please forgive the transgression of your brothers…’” (Genesis 50:16–17). There’s no record Jacob actually said that. They were afraid, trying to manage Joseph’s response rather than fully confessing. And yet Joseph received them with tears. He didn’t dissect their motives or demand a perfect confession. He took the repentance as offered and forgave them. “Do not fear, for am I in the place of God? As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive.” — Genesis 50:19–20 That’s the heart of true forgiveness: recognizing that God’s providence is bigger than people’s sins. The Gospel Pattern Forgiveness doesn’t minimize sin; it magnifies grace. It doesn’t ignore justice; it trusts God with it. Joseph’s words—“Am I in the place of God?”—echo through the gospel story. We are not the final judge. Only God has the right to punish sin. Our calling is to reflect His mercy while trusting His justice. At the cross, both justice and mercy meet. Jesus bore the penalty sin demanded, so that we, the guilty, could go free. And now, those who have been forgiven much are called to forgive others—not shallowly, but sincerely, as those who know the cost. Forgiveness That Brings Peace In the end, Joseph comforts his brothers and promises to care for them and their children. The family that once tore itself apart through envy and deceit is restored through humility and mercy. This is where the book of Genesis ends—not in wrath, but in redemption. Forgiveness doesn’t erase the past, but it redeems it. And when we forgive as God forgave us, we participate in His ongoing work of turning evil to good. The Point Forgiveness restores peace when repentance meets mercy. And the gospel teaches us to stay ready—to forgive as we have been forgiven, trusting that God’s providence can redeem even the worst wrongs. Do you want to support Church of The Word? https://cotwstl.org/give/ Check out our church here! https://cotwstl.org/ #biblestudy #faith

Psalm 130 There’s a deep joy in gathering with God’s people and sitting under His Word. One of the church’s chief purposes is to teach that Word. Jesus’ Great Commission wasn’t just to go and make converts, but to “teach them everything I have commanded you.” Teaching isn’t confined to the pulpit—it happens in homes, in conversations, and in our own reading and meditation. This week’s passage, Psalm 130, reminds us that the Christian life is one of continual repentance—not a single event at conversion, but an ongoing turning from sin and returning to the Lord. Repentance Doesn’t End at Salvation The gospel call is clear: “Repent and believe.” But repentance doesn’t end there. The believer’s life is a daily fight against sin, an active turning toward righteousness. Scripture repeatedly commands us to flee temptation, put sin to death, and pursue holiness—not to earn salvation, but because we have been saved. God’s law is not a burden; it’s freedom. It exposes sin, yes, but it also points us to grace and teaches us to live in the liberty of obedience. “Out of the depths I cry to you, O Lord! O Lord, hear my voice! Let your ears be attentive to the voice of my pleas for mercy.” — Psalm 130:1-2 Here we find a believer—not an unbeliever—crying out from the depths. This is not a first-time plea for salvation, but the cry of someone who knows God and yet feels the weight of remaining sin. The Cry of a Believer There’s no indication that the psalmist committed a particular “great sin.” Rather, he seems freshly aware of his ongoing sinfulness. Every Christian knows that feeling: reading Scripture, being struck again by the holiness of God, and realizing how short we fall. That conviction isn’t a sign of lost salvation—it’s a sign of spiritual life. The Spirit illuminates God’s Word, convicts our hearts, and draws us back to mercy. Even redeemed believers must continually come to the Lord for cleansing. That’s why we examine ourselves during communion. That’s why we confess our sins in prayer. The Christian life is a rhythm of repentance and renewal, turning again and again toward the grace of Christ. The God Who Forgives “If you, O Lord, should mark iniquities, O Lord, who could stand? But with you there is forgiveness, that you may be feared.” — Psalm 130:3-4 What a staggering truth. If God kept a running record of our sins, none could stand. But He is not only just—He is merciful. And that mercy leads to reverence, not apathy. True forgiveness makes us tremble with gratitude. Waiting on the Lord “I wait for the Lord, my soul waits, and in his word I hope.” — Psalm 130:5 Repentance involves waiting—not passively, but actively trusting. The psalmist likens it to a watchman waiting for the morning: alert, longing, expectant. We wait for God’s deliverance, His assurance, His sanctifying work. In our fight with sin, that waiting is part of faith. We trust His timing. We rest in His promises. We cling to His Word as the anchor of hope. The Promise of Redemption “O Israel, hope in the Lord! For with the Lord there is steadfast love, and with him is plentiful redemption.” — Psalm 130:7 There is plentiful redemption in Christ. The blood of Jesus doesn’t just cover sin; it abolishes its power. The same grace that saved us continues to sustain and sanctify us until the day when sin is gone forever. One day we will no longer struggle. We’ll do whatever we want—because what we want will be only what glorifies God. That day is coming. But until then, we cry from the depths, we repent, and we wait in hope. The Point In our ongoing fight to turn from sin, we must actively wait on God, hope in His promises, and never lose the fear of the Lord. Repentance is not a burden—it’s a gift. It’s the means by which God keeps our hearts soft, humble, and near the Fount of mercy. Do you want to support Church of The Word? https://cotwstl.org/give/ Check out our church here! https://cotwstl.org/ #biblestudy #faith

Last night many of us attended the memorial for Stephanie Camden. It was a night filled with tears and memories—and the gospel. I was reminded again how funerals strip away distraction and force us to reckon with reality: life is short, death is certain, and eternity is long. In God’s providence, our passage this morning addresses the same theme. Jacob’s death closes the book of Genesis, yet it points beyond the grave. His death is not an ending but a gathering—a transition from pilgrimage to presence. Death Is Not the End “When Jacob finished commanding his sons, he drew up his feet into the bed and breathed his last and was gathered to his people.” — Genesis 49:33 That phrase “gathered to his people” appears repeatedly in Scripture. It doesn’t mean burial among family—it means conscious reunion with the redeemed who have gone before. Physical death is not the end of existence. The body lies in the ground, but the soul lives on—either in the presence of the Lord or separated from Him. Jacob’s story began with deception, fear, and striving. But it ends in peace, with faith in the covenant promises of God. He knows death will not sever him from the Lord who swore to bless him. The God Who Redeems Grief Genesis 50 opens with Joseph falling on his father’s face and weeping. The mighty ruler of Egypt—second only to Pharaoh—is reduced to tears. And that’s right. God does not condemn sorrow. Jesus Himself wept at Lazarus’s tomb. In our culture, mourning often feels out of place. We prefer “celebrations of life,” and while there’s comfort in remembering, we must not bypass grief. Mourning is not weakness—it’s obedience. Jesus said, “Blessed are those who mourn, for they shall be comforted.” Grief helps us face the truth about sin and death. It reminds us that death is an intruder, a consequence of the Fall. It stirs in us a longing for resurrection and the world to come. Preparing for Our Own Gathering Funerals are meant to prepare the living, not flatter the dead. Scripture says: “It is better to go to the house of mourning than to go to the house of feasting, for this is the end of all mankind, and the living will lay it to heart.” — Ecclesiastes 7:2 We all have an appointment with death and judgment. “It is appointed for man to die once, and after that comes judgment.” (Hebrews 9:27) The wise person lives ready to meet God—confessing sin, making peace with others, walking in faith, and trusting in Christ alone. Hope Beyond the Grave Joseph carries his father’s body to the land of Canaan and buries him in the cave of Machpelah—the same tomb as Abraham and Isaac. The journey is long, solemn, and honored even by the Egyptians. It is a testimony that faith in God’s promise outlives the body. For the believer, death is not departure into darkness—it’s homecoming. It’s the gathering of the saints. The Point Physical death is not the end of conscious existence. And mourning death and sin prepares us for our own meeting with God. So let grief do its holy work. Let mourning drive you to mercy. And let the certainty of death lead you to the certainty of the Savior—Jesus Christ, who conquered the grave so that one day, we too will be gathered to our people. Do you want to support Church of The Word? https://cotwstl.org/give/ Check out our church here! https://cotwstl.org/ #biblestudy #faith

Genesis 49:22–26 Jacob is dying. One by one, he blesses his sons, speaking prophetically about their future. When he comes to Joseph, the son once despised, betrayed, and sold into slavery, the tone shifts. Of all the blessings given, Joseph’s is the richest and longest. Judah will carry the line of the Messiah—but Joseph, at this point in history, stands as the most visibly blessed. His life testifies that the favor of God can rest even on those who suffer deeply. A Fruitful Branch Jacob begins, “Joseph is a fruitful bough, a fruitful bough by a spring; his branches run over the wall.” The picture is of a tree so nourished that its branches spill over boundaries—overflowing, abundant, and unstoppable. Joseph’s life bore fruit in every circumstance. Betrayed by brothers, enslaved in Egypt, imprisoned unjustly—yet everywhere he went, blessing followed. Not because the soil was easy, but because the spring was deep. Joseph’s life was rooted in God, and that made him fruitful even in drought. The Source of Every Blessing Jacob continues: “By the God of your father who will help you, by the Almighty who will bless you with blessings of heaven above, blessings of the deep that crouches beneath…” The language rises in a crescendo of praise. Jacob piles word upon word—heaven’s blessings, earthly blessings, generational blessings—all flowing from one Source. That is the point of this passage: God is the fount of every blessing. Every good and perfect gift, as James writes, “comes down from above, from the Father of lights.” The world offers counterfeits—shortcuts that promise pleasure, power, or prosperity. But apart from God, those gifts rot. Blessings severed from their source become curses. The Danger of Forgetting the Fount Israel’s later history proves it. The descendants of Joseph—Ephraim and Manasseh—became large, wealthy tribes. But when comfort came, they forgot the Giver. They forsook the spring for broken cisterns that could hold no water. The same temptation faces every believer. When life goes well, we begin to think the fruit is of our own making. We chase “blessings” that don’t come from God—relationships outside His will, wealth gained without integrity, success purchased at the cost of holiness. But a true blessing never requires disobedience to obtain. The Wise and the Foolish The sermon’s title comes from the hymn, Come Thou Fount of Every Blessing. The hymn writer understood this truth: all good comes from God’s hand, and even the best heart is “prone to wander.” Fools look elsewhere for blessing. They drink salt water, hoping to quench thirst. But the wise look upward and say, “If it doesn’t come from Him, I don’t want it.” God’s blessings may come wrapped in hardship—Joseph’s did—but they are real, lasting, sanctifying blessings. And just as every good gift flows from Him, every trial He allows flows toward His ultimate good for those who love Him. The Fount Still Flows Joseph’s story ends in triumph not because life was easy, but because God was faithful. The same God who blessed Joseph is still the Fount today—pouring out grace through Christ, the true Son who was betrayed by His brothers, yet raised to rule. For those rooted in Him, there will be fruit—even in famine. Do you want to support Church of The Word? https://cotwstl.org/give/ Check out our church here! https://cotwstl.org/ #biblestudy #faith

The murder of Charlie Kirk was not just an assassination—it was a martyrdom. A man openly confessed Christ, proclaimed Him boldly, and knowingly lived under death threats until his life was taken. When asked how he wanted to be remembered, he said: for his courage and for his faith in Jesus Christ. That is a testimony worth honoring. The early church called their dead in Christ the Church Triumphant. But those of us still here are the Church Militant. We are not resting. We are fighting. Not a fight of flesh and blood, but of powers, rulers, and spiritual darkness in high places. The world wants us passive, quiet, fearful. But God calls us to armor up. The Nature of the Battle Paul writes in Ephesians 6:10–12: Finally, be strong in the Lord and in the strength of his might. Put on the whole armor of God, that you may be able to stand against the schemes of the devil. For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness. This battle is not primarily political or cultural—it is spiritual. Yet it has cultural consequences. When truth is silenced, lies fill the void. When righteousness is mocked, corruption spreads. When boldness is absent, fear reigns. Charlie knew the risks. He walked straight into them, and he bore witness—martyr means witness. His death reminds us that the war is real, and neutrality is not an option. The Armor of God Paul lists the armor of God in Ephesians 6:13–18. Notice that every piece of armor is both defensive and offensive: Belt of Truth: The world thrives on lies. Christians must be anchored in God’s truth, not swayed by propaganda or fear. Breastplate of Righteousness: Our integrity guards us. Hypocrisy makes us weak, but holiness strengthens our witness. Shoes of the Gospel of Peace: We move forward not with violence, but with the good news of Jesus Christ, which reconciles men to God. Shield of Faith: Satan hurls flaming darts—doubts, accusations, despair. Faith quenches them. Helmet of Salvation: Our assurance in Christ protects our minds from fear, pride, or compromise. Sword of the Spirit: The Word of God is our only weapon, sharper than any double-edged sword, able to pierce hearts. And Paul adds: pray at all times. Prayer is the supply line that keeps the soldier connected to the Commander. Courage in the Face of Cost Courage is not the absence of fear—it’s obedience in the presence of danger. Charlie Kirk counted the cost and proclaimed Christ anyway. You and I may not face martyrdom today, but we will face ridicule, slander, perhaps even persecution. Will we armor up? Will we stand firm when the pressure comes? The world needs Christians who are not ashamed. Husbands who lead their homes in truth. Wives who model godly strength. Young people who refuse compromise. Churches who do not trade the gospel for popularity. We honor martyrs best not by building statues, but by imitating their faith. Application: Armor Up Today Guard your mind with Scripture. Lies dominate headlines—saturate yourself in God’s truth. Walk in holiness. Hypocrisy disarms the Christian; integrity strengthens him. Speak the gospel boldly. Silence is surrender. Share Christ where you are. Pray continually. Prayer is not backup—it is the front line. Stand together. The Roman shield wall was effective only when soldiers locked arms. The church must be united. Conclusion We grieve Charlie’s death, but we also rejoice—he rests in triumph with Christ. For us who remain, the call is clear: Armor up. Christians are in a spiritual battle with cultural implications. The time is not for retreat, but for readiness. The world is watching. The enemy is active. The Lord is with us. So put on the whole armor of God, and having done all, stand firm. Do you want to support Church of The Word? https://cotwstl.org/give/ Check out our church here! https://cotwstl.org/ #biblestudy #faith

Jacob is nearing the end of his life. He gathers his sons together, not just to say goodbye, but to speak prophetic blessings that will shape their future as the tribes of Israel. He tells them plainly what will come in the “days to come.” Some words sound like curses more than blessings. Others overflow with promise. But all of them show that God sovereignly calls and equips His people differently to fulfill His purposes. Unequal Allotments, Sovereign Wisdom When the tribes eventually receive their inheritance in the Promised Land, not all inheritances look the same. Judah will receive a broad and fruitful portion. Zebulun will be positioned near the sea. Issachar will be burdened with labor. Some might envy the larger or more desirable allotments. But Jacob’s prophecy reminds us that God does not distribute gifts equally—He distributes them wisely. This is a hard lesson for modern ears. We live in a culture obsessed with equality. Yet creation itself testifies that God delights in variety, not uniformity. People differ in height, strength, intellect, beauty, wealth, opportunity, and length of life. The attempt to erase those distinctions often breeds envy, bitterness, or tyranny. But when embraced rightly, diversity of gifts serves a larger purpose—God’s kingdom. A Body with Many Members The New Testament develops this theme. Paul writes in Romans 12 and 1 Corinthians 12 that the church is a body with many members. Not all are eyes, not all are ears, not all are hands. Each has a role. The body suffers if one part is missing, but it also suffers when one part envies another. The church needs preachers, encouragers, servants, administrators, givers, leaders, and intercessors. The tribes of Israel illustrate this principle: some will lead, some will fight, some will work the land, some will minister. Each portion is part of God’s larger dominion plan. Contentment and Stewardship The challenge for Jacob’s sons—and for us—is to embrace the portion God assigns. It’s easy to look across the fence and wish for another lot, another calling, another measure of talent or opportunity. But discontent dishonors the Giver. Instead, we are called to faithful stewardship. The question is not, Why didn’t I get more? but, Am I using what I have for His glory? The Point God gives different gifts to individuals, families, nations, and churches to fulfill His dominion purposes. Our calling is not to clamor for sameness but to rejoice in the variety of God’s design. He calls us out, equips us differently, and fits us together into something greater than we could imagine on our own. Do you want to support Church of The Word? https://cotwstl.org/give/ Check out our church here! https://cotwstl.org/ #biblestudy #faith

In Genesis 49, Jacob nears the end of his life and speaks prophetic blessings over his sons. These blessings are not mere words of wishful thinking; they are the Spirit-inspired voice of God, declaring what will come to pass. Among the twelve, Judah receives a prophecy that stands out because from his line will come the Messiah—Jesus Christ—whom Revelation calls the Lion of the Tribe of Judah (Revelation 5:5). The Lion Motif in Scripture Jacob describes Judah in powerful terms: “Judah is a lion’s cub; from the prey, my son, you have gone up. He stooped down; he crouched as a lion and as a lioness; who dares rouse him? The scepter shall not depart from Judah, nor the ruler’s staff from between his feet, until tribute comes to him; and to him shall be the obedience of the peoples.” (Genesis 49:9–10) Judah is compared to a lion—majestic, powerful, and unstoppable. The image of a lion suggests both strength and kingship, and it sets the stage for the coming of the true King, Christ. Centuries later, John’s vision in Revelation ties directly back to this moment. The angel proclaims: “Behold, the Lion of the tribe of Judah, the Root of David, has conquered, so that he can open the scroll and its seven seals.” (Revelation 5:5) What began as a tribal blessing becomes a title of eternal glory for Jesus, the rightful heir of David’s throne. The True Heir and the Imposter The story of humanity reflects this same lion-king motif. Adam, created as God’s son and steward of creation, forfeited his authority through sin. Satan, the deceiver, seized control and has reigned as an imposter, spreading destruction and rebellion across the world. But Christ, the true Son, has come. He is the rightful heir who restores what was lost. His reign brings order, peace, and flourishing—not just in this life, but in the life to come. Just as the pride in The Lion King languished under the rule of Scar until the true heir returned, so the nations suffer under sin until the Lion of Judah establishes His kingdom. Christ’s Authority Over All Things Jesus is not only the Lion of Judah; He is Lord over every sphere of life. Lord over the individual: Each person must repent and confess Jesus as Lord, trusting in His death and resurrection. Lord over the family: As 1 Corinthians 11 teaches, Christ is the head of every man, and His authority shapes the home. Lord over nations: Romans 13 reminds us that rulers are deacons of God, accountable to Christ as the King of kings. Prophet, Priest, and King: He is the final Word of God, the mediator of the new covenant, and the sovereign ruler to whom all allegiance is owed. We were made for Him. Our lives only flourish when submitted to His kingship. The Call of the Lion King Jacob’s blessing on Judah finds its ultimate fulfillment in Jesus Christ, the Lion of the Tribe of Judah. He is the conquering King who has crushed the serpent’s head, the heir of all nations, and the ruler to whom every knee shall bow. The call is simple yet urgent: acknowledge His rule, bow before Him in repentance and faith, and live under His reign. Rejecting Him leads to ruin; embracing Him leads to life. Do you want to support Church of The Word? https://cotwstl.org/give/ Check out our church here! https://cotwstl.org/ #biblestudy #faith

When Jesus called James and John the “Sons of Thunder” (Mark 3:17), it wasn’t a compliment to their patience and gentleness. It pointed to their hotheaded zeal—fiery brothers who once asked if they should call fire down from heaven on a Samaritan village (Luke 9:54). They loved Christ, but their anger often boiled over. In Genesis 49, we see two other “sons of thunder”—Simeon and Levi. As Jacob speaks his last words over his sons, he remembers their violent anger and its consequences: “Simeon and Levi are brothers; weapons of violence are their swords. Let my soul come not into their council… Cursed be their anger, for it is fierce, and their wrath, for it is cruel! I will divide them in Jacob and scatter them in Israel.” (Genesis 49:5–7) Their rage at Shechem (Genesis 34) had left bloodshed in its wake. Now, Jacob’s prophetic blessing is mixed with a curse: their tribes would be scattered. Indeed, Simeon’s descendants would fade into obscurity, absorbed into Judah’s territory, while Levi’s descendants were dispersed as priests across Israel. The Deception of Anger Like the Incredible Hulk myth I admired as a child, anger looks powerful. It feels like strength. But Scripture makes it plain: “The anger of man does not produce the righteousness of God” (James 1:20). Sinful anger doesn’t defend—it destroys. It divides families, ruins friendships, shatters churches, and scatters people. It promises strength but enslaves its host. Righteous Anger vs. Sinful Anger There is such a thing as righteous anger—Christ showed it when He cleansed the temple, defending His Father’s house from corruption. But notice the difference: righteous anger is never selfish. It is controlled, purposeful, and directed at injustice or sin. Sinful anger, on the other hand, is impulsive, cruel, and self-centered. Jacob calls out his sons’ wrath for what it was: not strength, but a curse. The Gospel Hope The good news is that God does not abandon His people to their sins. Though Levi was cursed for his violence, God’s grace transformed his descendants into priests who would teach Israel His law. Even from sinful beginnings, God redeems. And in Christ—the true Son of God—anger is overcome. Where wrath scatters, Christ gathers. Where rage destroys, Christ heals. Where fury divides, Christ makes peace by the blood of His cross. Takeaway Recognize anger’s lie. It doesn’t make us strong; it enslaves us. Pursue self-control. By the Spirit’s power, put off wrath and put on gentleness. Remember the Redeemer. Even when anger has left scars, Christ can redeem and restore. Let us not be remembered as “sons of thunder” who scatter in anger, but as children of God who sow peace, build unity, and walk in the strength of His Spirit. Do you want to support Church of The Word? https://cotwstl.org/give/ Check out our church here! https://cotwstl.org/ #biblestudy #faith

Genesis 49 records Jacob’s final words to his sons. As he gathers them around his deathbed, he pronounces blessings that are more than mere wishes of an old father—they are prophetic declarations from God Himself. These words look far into the future, stretching from the tribes of Israel to the coming of Christ. And in this moment, the question is raised: who will carry the right of the firstborn? Who will be the true heir? Reuben: The Firstborn Who Fell Jacob begins with Reuben, his firstborn: “Reuben, you are my firstborn, my might, and the firstfruits of my strength, preeminent in dignity and preeminent in power. Unstable as water, you shall not have preeminence…” (Genesis 49:3–4) Reuben should have inherited the double portion, the leadership, and the honor. Instead, he forfeited his privilege because of his sin—an act of infidelity with his father’s concubine. His instability cost him dearly. This is a sobering reminder: sin robs us of blessings. Reuben was not disowned as a son, but his inheritance was diminished. Likewise, when believers give in to fleshly passion, they may still be saved by grace, but they miss out on the joy, fruitfulness, and reward that God desires for them. Judah: The Lion Who Will Rule Jacob then turns to Judah: “Judah, your brothers shall praise you… The scepter shall not depart from Judah, nor the ruler’s staff from between his feet, until tribute comes to him; and to him shall be the obedience of the peoples.” (Genesis 49:8, 10) Though Judah was not the firstborn, God chose him as the line through which kings would come—and ultimately, through whom the Messiah would be born. Judah had his failures, but unlike Reuben, he was changed. Earlier in Genesis, he was willing to sell Joseph into slavery; later, he offered himself as a substitute for Benjamin. From this tribe came David, and from David came Christ—the Lion of Judah. Christ: The Faithful Heir Where Reuben failed, Christ triumphed. Jesus never surrendered to sinful passion, never faltered in obedience, never wavered in holiness. He is the true heir of all things (Hebrews 1:2). And here is the good news: because of His obedience and sacrificial death, we who trust in Him are made co-heirs with Christ. We share in His inheritance—not because we have earned it, but because He secured it on our behalf. Takeaway for Today Guard your life from sin. Like Reuben, passion and instability can rob us of God’s intended blessings. Live as those changed by grace. Like Judah, God redeems the broken and uses them for His purposes. Fix your hope on Christ. He alone is the faithful heir who never failed, and in Him we receive the inheritance of eternal life. When Jacob looked at his sons, he saw both sin and promise. When God looks at us in Christ, He sees the perfect righteousness of His Son. That is our confidence and our joy. Do you want to support Church of The Word? https://cotwstl.org/give/ Check out our church here! https://cotwstl.org/ #biblestudy #faith

The closing chapters of Genesis offer us a profound glimpse into Jacob’s final days and his legacy for future generations. His perspective is not merely about his immediate children, but about his children’s children. In this passage, the Spirit confronts us with an often-overlooked truth: Christians are called to think multi-generationally. Recovering Multi-Generational Vision For much of church history, believers lived and built with future generations in mind. Churches were constructed to last for centuries. Homes and estates were built not just for children, but for grandchildren. Faith was viewed as a trust to be handed down, carefully guarded and nurtured. Today, that vision is often lost. Many live only for the moment—focused on personal success, comfort, and at most, their children’s needs. Too often, the mindset is shaped by an assumption that Christ will return “any day now,” so there is no need to think beyond the present. Yet Scripture calls us to faithfulness for as long as the Lord tarries, preparing not only our children but our children’s children to walk with Him. The Heart of a Godly Legacy Jacob’s final days illustrate what it means to bless the generations. His concern is not simply material, but spiritual. His legacy rests in three key areas: 1. Gospel Testimony The greatest inheritance is not wealth, land, or reputation—it is the knowledge of God and faith in His promises. Jacob, near death, gathers his family and speaks of God’s covenant faithfulness. He wants them to know, remember, and cling to the God who has shepherded him all his life. Our highest priority should be the same. If children inherit the best education, the finest opportunities, and even financial provision, but do not inherit the faith, then we have failed them. The most precious gift to leave behind is a living testimony of the gospel. 2. Blessings of Invocation Jacob intentionally blesses his grandchildren. Though weak and frail, he summons the strength to pray over them and pass on the promises of God. This is no empty ritual. His words become a spiritual inheritance, shaping their identity and future. Christians today are called to be intentional in prayer for children and grandchildren—seeking not only their earthly welfare, but their eternal destiny. To bless them in Christ is one of the highest duties of Christian parents and grandparents. 3. Material Provision Though material inheritance occupies only a small part of Jacob’s legacy, it is not absent. He provides practically for his family, but in proper proportion. Earthly possessions are secondary to the eternal inheritance of faith, yet they too can serve as a means of blessing when stewarded wisely. As one wise saying puts it: better to give your children their start than your finish. The aim is not to burden them with luxury, but to equip them for faithfulness. A Broader Concern: The Household of Faith Not everyone has children, but the call to multi-generational concern extends beyond the biological family. In Christ, the church is a family. To think generationally is to care about the children of the church, the future leaders of the flock, and the health of the body of Christ beyond one’s own lifetime. Every believer is called to labor, pray, and invest in such a way that the gospel will flourish long after we are gone. To live well is to die well; and to die well is to leave behind a legacy of faith, prayer, and blessing for the generations to come. The Eternal Perspective Jacob’s final act is one of faith. Though living in Egypt, he makes Joseph swear to bury him in the land of promise. His eyes are fixed not on present circumstances, but on the eternal covenant of God. He dies in hope, trusting that the promises made to Abraham, Isaac, and himself will extend to countless generations. This is the kind of faith that blesses children’s children. It is rooted in God’s covenant faithfulness, confident that He will keep His word. It is a faith that looks beyond this world to the world to come, urging each new generation to walk with Christ until the day He returns. Takeaway: To bless future generations is not optional—it is a Christian duty. Through gospel testimony, intentional prayer, and wise provision, believers are called to leave behind an inheritance that points their children’s children to the Shepherd who never fails. Do you want to support Church of The Word? https://cotwstl.org/give/ Check out our church here! https://cotwstl.org/ #biblestudy #faith

The closing chapters of Genesis bring the family of Israel into Egypt—a move that will shape the story of redemption for centuries. At first glance, the text is full of politics, famine, and practical arrangements for survival. But woven through the narrative is a deep reminder of two things: the Lord is our Shepherd, and His people are called to reflect His character. Despised Yet Preserved Joseph instructs his brothers to identify themselves as shepherds when they meet Pharaoh. This is no small detail. In Egypt, shepherds were considered an abomination—foreigners who ate animals the Egyptians worshiped, such as the sheep-headed god Khnum. Prejudice was inevitable. And yet, God uses that prejudice for His purposes. By setting Israel apart in the land of Goshen, He protects them from assimilation into Egyptian culture and prepares them to grow into a distinct, holy nation. God’s people have always been misunderstood and despised by the world. But just as Egypt’s scorn could not stop the Israelites from flourishing, neither can the world’s rejection stop God’s people from fulfilling His purposes today. The Good Shepherd Above all, this passage points to the character of the Lord Himself. The Lord is our Shepherd—the One who provides, guides, and protects His flock. Even in famine, He leads His people to green pastures. Even in foreign lands, He ensures they have what they need to live and multiply. God’s care for Israel in Goshen is a shadow of Christ’s care for His people. Jesus is the Good Shepherd who lays down His life for the sheep, providing not just daily bread but eternal salvation. His grace is poured out on a people who are often stubborn and disobedient, yet always held fast by His covenant love. Practical Wisdom for God’s People This passage also offers a wealth of practical lessons for daily life. God not only redeems His people—He shapes their character to reflect His own. In Goshen, the Israelites are given an opportunity to live in a way that honors Him. From this text, several virtues stand out: Respectfulness – Joseph and his brothers address Pharaoh with humility and honor. Industriousness – Their work as shepherds requires diligence and discipline. Frugality – In contrast to the Egyptians, who consumed all during the years of plenty, God’s people are called to live with wisdom, storing and preparing for lean seasons. Fruitfulness – Israel “was fruitful and multiplied greatly” (Gen. 47:27), fulfilling God’s creation mandate and covenant promise. For parents and mentors, these are traits to model and instill in the next generation. A rich inheritance is more than material wealth—it is a heritage of character that can sustain and bless for generations. The World’s Way vs. God’s Way The famine in Egypt reveals two very different outcomes. The Egyptians, who ignored the warning of Joseph’s interpretation, feasted in the years of plenty and faced ruin in the years of famine. They spent all their money, sold their livestock, surrendered their land, and finally themselves into Pharaoh’s service. In contrast, God’s people—by His provision—were preserved, supplied, and given space to grow. Where the world’s way leads to bondage, God’s way leads to flourishing. Flourishing in a Foreign Land The chapter closes with a striking contrast: “Thus Israel settled in the land of Egypt, in the land of Goshen. And they gained possessions in it and were fruitful and multiplied greatly.” (Genesis 47:27) Even in a land not their own, God’s people thrived because their Shepherd was with them. Their separation from Egyptian society was not a setback—it was a safeguard. And their increase was not the result of favorable politics or chance, but of God’s faithful hand. Takeaway: God’s people may be despised by the world, but they are never abandoned by their Shepherd. He calls His people to reflect His character—respectful, hardworking, frugal, and fruitful—so that in any land, under any circumstance, His glory might be seen. Do you want to support Church of The Word? https://cotwstl.org/give/ Check out our church here! https://cotwstl.org/ #biblestudy #faith

Genesis 46 marks a significant transition. The long arc of Joseph’s story is nearing its end, and with it, the Book of Genesis begins to close. Jacob, now an old man, is about to leave the land of Canaan and journey into Egypt—a place that will shape the future of his descendants for generations. At the heart of this chapter is a single powerful truth: God keeps His promises. Even when the path forward is uncertain or painful, God's oath still stands. And He goes with His people every step of the way. From Beersheba to Egypt Jacob’s journey begins at Beersheba, a name meaning “well of the oath” or “well of seven.” This place held deep spiritual significance. Abraham and Isaac both worshiped there, and both received reassurances of God’s covenant. For Jacob, Beersheba is more than a stop—it’s a place of remembrance. A place to recall what God had sworn to do. Before crossing into Egypt, Jacob pauses and offers sacrifices. There, God appears to him in a vision and says: “Do not be afraid to go down to Egypt, for there I will make you into a great nation. I Myself will go down with you…” (Genesis 46:3–4) What a word for fearful hearts. God does not just give His people instructions—He goes with them. The same God who led Abraham, who sustained Isaac, who preserved Joseph, now promises to go with Jacob and his entire household into Egypt. Seventy Souls and a Bigger Plan Genesis 46 includes a genealogy listing the 70 descendants of Jacob who traveled with him. Far from a dry detail, this list affirms the historical reality of the migration. These were real people, and their names matter. They mark the beginning of what would become a nation. Why is the number 70 significant? Because it shows that God is fulfilling His promise to Abraham—to multiply his offspring like the stars in the sky. The road to that fulfillment would not be smooth. Egypt would become a place of slavery and affliction. But even in suffering, God's plan would unfold. Despised Yet Chosen The chapter closes with an interesting detail. Joseph instructs his brothers to identify themselves as shepherds. He warns them that shepherds are an abomination to the Egyptians. Why mention this? Because it highlights an important truth: God’s people are often despised by the world. Egypt, with all its idols and pride, looked down on shepherds—those who cared for lambs. And in the providence of God, this becomes a beautiful picture of the Gospel. Egypt may have despised lambs, but God would one day save through a lamb. The Passover lamb would be slain, and its blood would protect God's people. In the New Testament, Jesus is called the Lamb of God, rejected by the world, yet chosen and precious in God’s sight. God’s people may be misunderstood, marginalized, even hated—but they are never forgotten. God's promises cannot be undone by the opinions or powers of men. Fear Not—God Goes With Us Jacob faced uncertainty. He was old. He was leaving the land of promise. Egypt was foreign and unknown. But at Beersheba, he was reminded of something eternal: God had made an oath—and He had not forgotten. The same God who said to Isaac, “Fear not, for I am with you,” now says the same to Jacob. And to all who trust in Christ, He still says: “I will never leave you nor forsake you.” (Hebrews 13:5) The promise remains. The Lamb has come. And the Kingdom of God cannot be stopped. Even when the path leads into unfamiliar places—even when we are despised by the world—we walk with confidence, knowing that the God of the covenant walks with us. Do you want to support Church of The Word? https://cotwstl.org/give/ Check out our church here! https://cotwstl.org/ #biblestudy #faith

When reading Genesis 44, it’s tempting to call it a story. We’re used to saying “Bible stories,” especially when teaching kids. But this isn’t just a story—it’s history. Real people, real sin, real redemption. And more than that, it’s history that points to the bigger story: the Gospel of Jesus Christ. In Genesis 44, Joseph is no longer the scared teenager thrown into a pit. He’s the second most powerful man in Egypt, and he’s been orchestrating a test—not out of vengeance, but to reveal what’s in his brothers’ hearts. He has his steward hide a silver cup in the sack of Benjamin, his youngest brother, framing him for theft. Why? Because Joseph wants to know: Will they abandon another brother? Will they repeat what they did 22 years ago to him? Or has something changed? The Shift in Judah Judah was the one who suggested selling Joseph for silver. He was part of the cover-up. For years, he lived with the guilt. But here in Genesis 44, we witness something extraordinary. When the brothers are caught and brought back before Joseph, and the cup is found in Benjamin’s sack, Judah does something unexpected: he offers to take Benjamin’s place. “Please let your servant remain instead of the boy… How can I go back to my father if the boy is not with me?” (v.33-34) Judah steps in as a substitute, willing to bear the punishment himself so that Benjamin can go free and their father Jacob won’t die of grief. This is the first selfless act we’ve seen from these brothers. And it is a massive moment of transformation for Judah. Pointing Forward to Christ Judah’s willingness to trade places with the “guilty” brother is a powerful picture of Jesus, the ultimate substitute. Jesus is from the tribe of Judah. Jesus is the greater Judah. And Jesus didn’t just offer to take the place of one falsely accused brother—He took the place of all the guilty who would trust in Him. “God shows his love for us in that while we were still sinners, Christ died for us.” – Romans 5:8 Just like Benjamin, we’ve been “caught” with guilt in our sack—guilt that doesn’t belong to us alone but is part of the fallen nature we all carry. And like Joseph, God orchestrates events in our lives not to punish but to reveal the heart and bring us to confession, repentance, and restoration. Self-Deception and Honest Confession Earlier in the narrative, Joseph’s brothers insist, “We are honest men.” But they aren’t—not yet. They’ve lived under the weight of a lie for 22 years. They’ve allowed their father to suffer, thinking Joseph was dead. Their self-perception is clean, but their record is not. Sound familiar? It’s easy to see ourselves as basically good. “I try to be honest. I go to church. I haven’t hurt anyone.” But God doesn’t judge us by comparison to others—He holds us up against His perfect holiness. And the truth is, our sin will find us out (Numbers 32:23). Not so God can crush us, but so He can redeem us. Grace Through Substitution What makes this chapter so rich is the grace that’s beginning to emerge from guilt. Judah, once the instigator of betrayal, becomes the intercessor. And in that moment, we’re reminded: There is hope for the worst of us. There is forgiveness for guilt. There is freedom through substitution. Jesus has stood in the gap—would you trade places? He already did. And now, those who trust in Him are free indeed. Takeaway: We can’t be reconciled to God while still hiding our sin. But when we bring it into the light and trust in our Substitute—Jesus—we find mercy, freedom, and peace. Do you want to support Church of The Word? https://cotwstl.org/give/ Check out our church here! https://cotwstl.org/ #biblestudy #faith

Joseph’s life has been marked by betrayal, suffering, and astonishing reversals: Sold into slavery by his own brothers. Falsely accused and imprisoned in Egypt. Then suddenly lifted to the highest office under Pharaoh—ruler over the entire land. He is now 38 years old. Twenty-two years have passed since he last saw the faces of his brothers. And although he has named one of his sons Manasseh—“God has made me forget all my hardship”—the reality is, Joseph has not truly forgotten. When those same brothers walk into his presence during the famine, he is moved to tears. We will see through these chapters that Joseph weeps seven times. The hurt is still there. The love is still there. The longing for reconciliation is still there. But before reconciliation can happen, there must be honesty. Confession. Repentance. The Irony of “Honest Men” As we saw last week, when Joseph accused his brothers of being spies, they protested again and again: “We are honest men.” And yet nothing could have been further from the truth. For over two decades, they had lived under a lie. They had handed their father the torn, bloody robe of Joseph and allowed him to believe a wild animal had devoured his son. They had kept silent while Jacob’s heart broke. These are not honest men—at least not yet. And God in His wisdom is not going to let them remain in that self-deception. A Meal of Division In this chapter, the brothers return to Egypt a second time. They bring Benjamin, the youngest. Simeon has been left behind as a hostage. And as the story unfolds, they are invited to a meal with Joseph—though they still do not recognize him. But this meal is not a celebration of peace. This is not a table of unity. This is not the family gathered around the same loaf and cup in fellowship. At the end of Genesis 43, their divisions are laid bare in small, telling details: They are seated separately. They are astonished at the strange order of their seating. Joseph receives extra portions. Suspicion and tension fill the air. This is not the Lord’s Supper. This is a picture of estrangement and unfinished repentance. The True Table of Reconciliation The contrast with the New Testament could not be clearer. When we gather each week at the Lord’s Table, we come to a meal that represents something entirely different: ✅ Reconciliation with God through the body and blood of Christ. ✅ Reconciliation with each other—no matter our histories or backgrounds. ✅ Peace that flows from confession and repentance, not pretense or denial. Where this meal in Genesis highlighted division, the Lord’s Supper proclaims unity. Why This Matters Before we can have true peace—with God, with family, or with one another—there must be truth. Hidden sin must come into the light. Guilt must be confessed. Hearts must be humbled. Joseph’s brothers are on the long road toward that moment. They are not there yet. But God is working in them. And He still works in us in the same way. Do you want to support Church of The Word? https://cotwstl.org/give/ Check out our church here! https://cotwstl.org/ #biblestudy #faith

On Memorial Day weekend, when the nation pauses to honor those who laid down their lives in war, the story of Joseph in Genesis 40 reminds us how easily human beings forget—even in moments of profound kindness and promise. In the shadow of graves decorated with flags and flowers, another kind of memorial rises from the pages of Scripture: the silent prayer of a prisoner who simply says, “Remember me.” A World That Forgets Genesis 40 finds Joseph still in Egypt, wrongfully imprisoned for his integrity. He had resisted the seduction of Potiphar’s wife, yet instead of reward, he was thrown into a dungeon. But even there, God's providence continued. Joseph, faithful and favored, is put in charge of the prison. Two high-ranking officials of Pharaoh—the cupbearer and the baker—join him in their own time of trial. Each man dreams, and Joseph interprets their dreams with remarkable accuracy. The cupbearer’s dream foretells his restoration. And Joseph’s request is simple: “Remember me when it is well with you.” (Gen. 40:14) But as soon as the cupbearer is restored, he forgets. Days turn into weeks. Weeks into years. Joseph waits, unjustly imprisoned, remembered only by God. Memorials That Matter This story finds particular resonance on Memorial Day—a day that, too often, has been reduced to little more than a long weekend. Originally known as Decoration Day, it was established after the Civil War to honor the graves of fallen soldiers with flowers and remembrance. But just as Joseph was forgotten, so too is the purpose of Memorial Day often forgotten. In man-on-the-street interviews, Americans fumble to remember what the day even means. What began as a solemn act of memory has become for many just another barbecue or sale. Forgetfulness is part of the human condition. We forget sacrifices made. We forget covenants formed. We forget where we came from—and in doing so, we lose sight of who we are. God's People Remember Throughout the Bible, God establishes festivals, feasts, and physical memorials to help His people remember. Passover. The twelve stones by the Jordan River. The Sabbath itself. All were designed to prevent spiritual amnesia. And at the center of Christian worship is a table—a meal—where we are commanded, “Do this in remembrance of me.” Christians are a people of memory. Not nostalgia. Not sentimentality. But holy remembrance. We remember the cross—not just as a past event, but as the defining moment of our identity. We remember Christ's body broken and blood poured out. We remember the empty tomb, the angels’ announcement, the folded grave clothes, and the Lord who walks with us still. And we remember that, even when others forget, God never does. The God Who Remembers Joseph’s story does not end in a prison cell. Though the cupbearer forgot, God remembered. In the right time, Pharaoh would dream, and the forgotten Hebrew prisoner would rise to power. What others forget, God fulfills. His timing is perfect. His promises are sure. And His covenant people are never out of His sight. This is the comfort of those who feel forgotten today: the widow, the caregiver, the suffering believer, the one laboring in obscurity. God sees. God knows. God remembers. Do you want to support Church of The Word? https://cotwstl.org/give/ Check out our church here! https://cotwstl.org/ #biblestudy #faith

In this sermon, we dive deep into the account of Joseph in the Book of Genesis. Exploring how his life's journey from affliction to exaltation foreshadows Jesus Christ's own path. This episode highlights the prophetic nature of Scripture, demonstrating God's impeccable track record in fulfilling His promises. Join us as we reflect on Joseph's rise to power in Egypt, interpreting Pharaoh's dreams, and draw parallels to the life, sacrifice, and reign of Jesus Christ. As we near the end of Genesis, a thread that has quietly woven its way through the book becomes unmistakably bold: God is telling one story—about Christ—from the very beginning. We’ve seen hints of Him since the Garden. In Genesis 3, the promise is made that the seed of the woman will crush the serpent’s head. It's a striking image, and in hindsight, a clear prophecy of the virgin birth and of Jesus’ victory over Satan at Golgotha, the place of the skull. We’ve watched as promises were made to Abraham—that in his seed, singular, all the nations of the earth would be blessed. Paul later confirms in Galatians that this "seed" wasn’t referring to many, but to one: Christ. From types and shadows to altars and covenants, the Book of Genesis pulses with the forward-looking hope of a Savior. Now, in the life of Joseph, the image becomes startlingly clear. Joseph: A Living Prophecy When Joseph receives his dreams in Genesis 37, they seem like impossible fantasies: his brothers bowing to him? His parents too? The reaction is predictable—envy, betrayal, and eventually a brutal rejection. He is cast into a pit, then sold into slavery. Yet those dreams were prophetic, and they were not just for Joseph’s personal journey. They were for us. Why? Because in Joseph we see a glimpse of Jesus. Joseph was the beloved son, favored by his father. So was Jesus, declared at His baptism: “This is my beloved Son…” Joseph was betrayed by his brothers, sold for silver. So was Jesus, by Judas. Joseph was falsely accused, yet did not defend himself. So was Jesus, silent before His accusers. Joseph was cast down into a dungeon, and in time exalted to the right hand of power in Egypt. So too, Jesus descended into death, then rose and ascended to the Father’s right hand. Joseph’s story is a foreshadowing of Christ’s humiliation and exaltation. It is a picture of how God takes what is low and lifts it high. The pit becomes the path to the throne. Why This Matters to Us The Israelites who would first read or hear these stories—likely while journeying out of slavery in Egypt—would find deep encouragement in Joseph’s story. Why? Because it proved that God keeps His word. God gave Joseph a prophecy. Everything around him seemed to scream the opposite. He was a slave. He was in prison. He had been forgotten. And yet—God brought His word to pass. This is a truth God’s people needed then—and it’s one we desperately need now. We live in a time when promises seem easily broken, truth seems negotiable, and it’s hard to see past the betrayal, the pit, or the prison we may find ourselves in. But Scripture reminds us again and again: God’s track record is flawless. He foretold the birth of Christ. The town, the tribe, the time. He foretold the crucifixion—centuries before crucifixion existed. Every detail—fulfilled. And now? He has foretold that Christ will return, that His kingdom will fill the earth, and that those who trust in Him will reign with Him forever. No matter how dark the present feels, that future is secure. The Fourfold Office of Christ Joseph’s life hints at another powerful truth: Christ holds a fourfold role. Prophet – He declares the word of God with authority. Joseph's dreams were prophetic; Jesus is the fulfillment of all prophecy. Lord – Joseph ruled over Egypt under Pharaoh. Jesus rules over all creation as King of kings and Lord of lords. Priest – Joseph intercedes, providing food and reconciliation for his family. Jesus is our great high priest, mediating between God and man. Savior – Joseph saved not only Egypt but the surrounding nations from famine. Jesus is the Savior of the world, rescuing us from sin and death. These aren’t just theological ideas—they are deeply personal realities for those who belong to Him. Do you want to support Church of The Word? https://cotwstl.org/give/ Check out our church here! https://cotwstl.org/ #biblestudy #faith

Father’s Day is a time often filled with reflection—on parenthood, legacy, and the influence of fathers. For some, it’s a day of celebration. For others, a day of mixed emotions. But for all believers, it’s an opportunity to look beyond earthly fatherhood to the perfect and unchanging love of our Heavenly Father. This week’s message draws from Proverbs 3, a chapter rich in wisdom and bursting with promises. Whether a father, a mother, a child, or a single adult, this chapter speaks to everyone who belongs to the family of God. A Father's Loving Instruction The chapter begins with an appeal from a father to his child: “My son, do not forget my teaching, but let your heart keep my commandments...” (Proverbs 3:1) These are not cold commands—they’re the heartfelt instructions of a loving father who longs for his child to flourish. That’s exactly how our Heavenly Father addresses His people. Every precept, every command, every call to obedience is not to burden or restrict—but to bless. This chapter isn’t framed in the language of legalism. It’s filled with warmth, affection, and invitation—to a life marked by peace, prosperity, security, and honor. It's a picture of what it looks like to walk closely with God and build a life on His wisdom. Trusting the Lord with All the Heart At the very center of this passage lies one of Scripture’s most well-known exhortations: “Trust in the Lord with all your heart, and do not lean on your own understanding. In all your ways acknowledge Him, and He will make straight your paths.” (Proverbs 3:5-6) This is more than a coffee mug verse—it’s a blueprint for life. Rather than relying on flawed human reasoning or the changing winds of culture, this is a call to fully rely on God’s wisdom, to submit every area of life to Him, and to believe that He knows better. This kind of trust doesn’t make the path easy, but it makes it straight—firm, secure, and directed by His sovereign hand. Wisdom Comes with Benefits The chapter goes on to describe the fruit of wisdom in vivid detail: Long life Peace Favor with God and man Healing and refreshment Overflowing provision Sweet rest Confidence in danger These are tangible, real-world blessings that flow from a life shaped by the Word of God. They aren’t health-and-wealth promises or quick fixes—they are the natural outcome of living according to God’s design. Wisdom is described not only as useful, but as precious, pleasant, and life-giving—even called a tree of life (v.18), echoing Eden and pointing forward to eternity. A Gospel Thread in Proverbs Though Proverbs 3 doesn’t read like an altar call, the gospel is woven throughout the chapter. It paints a picture of a life of blessing that flows from walking with God—but there’s a problem: no one walks perfectly. That’s why verse 11 and 12 are crucial: “Do not despise the Lord’s discipline… for the Lord reproves him whom He loves, as a father the son in whom He delights.” God disciplines His children not out of anger, but out of love. His correction is proof of our sonship. And ultimately, the only way to become a child of God is through faith in Jesus Christ. Through Christ—the perfect Son who never forgot God’s Word, never leaned on His own understanding, and never failed in righteousness—we are adopted into the family of God. And once adopted, the blessings of Proverbs 3 become ours through union with Him. A Word to Earthly Fathers This passage is especially meaningful on Father’s Day. It sets a vision not only for children who walk in wisdom—but for fathers who lead in wisdom. Earthly fathers aren’t perfect. Some have failed, and some have been failed by others. But the beauty of the gospel is that every believer is given a new identity and a new Father—One who is unfailing, loving, generous, and wise. Fathers are called to reflect that character, to raise their children in the fear of the Lord, to teach them His ways, and to model a life of humble trust in God. Conclusion: The Good Life Is a Godward Life The blessed life isn’t found in possessions, success, or earthly achievement. It’s found in walking with the Lord, living by His wisdom, trusting His plan, and receiving His discipline with joy. The benefits are both temporal and eternal. Peace, rest, and provision now. Eternal life and joy forever. This is what it means to be a blessed and happy child of God. “Blessed is the one who finds wisdom… She is more precious than jewels… Her ways are pleasantness, and all her paths are peace.” (Proverbs 3:13, 15, 17) Do you want to support Church of The Word? https://cotwstl.org/give/ Check out our church here! https://cotwstl.org/ #biblestudy #faith

Turning to the Word: Who Is Israel? This week, I stepped away from our Genesis series to address something timely. In the past week, I heard an interview between Tucker Carlson and Senator Ted Cruz. Senator Cruz said one of his motivations for foreign policy decisions was the conviction he learned in Sunday school to “bless Israel.” This phrase—bless Israel—has shaped a lot of Christian thinking. Sometimes it’s invoked without much context. Sometimes it’s applied in ways that Scripture never prescribes. And sometimes, in reaction to political controversies, you hear the opposite error: antisemitism, contempt, or dismissive attitudes toward Jewish people. That, too, is unbiblical and sinful. We are called to love all people. You hear this heart in Paul’s words. He wrote that he could wish himself accursed if it would mean his Jewish countrymen would come to know the Messiah. But it’s also true that in Scripture, God’s blessing upon ethnic Israel was never unconditional. In the Old Testament, His covenant blessings were contingent on faithfulness. When Israel rebelled, God sent prophets—like Isaiah, Jeremiah, Ezekiel—who called them to repent. Sometimes, those prophets were thrown into prison or persecuted precisely because they spoke judgment against their own nation. Remember the encounter between Joshua and the angel of the Lord before the conquest of Canaan? Joshua asked, “Are you for us or for our adversaries?” The angel answered, “No, but as commander of the army of the LORD I have now come.” In other words, God was not automatically “on their side.” He was on His own side. When Israel walked in sin, judgment followed. Who, Then, Is Israel? Today, there’s a lot of confusion: Is “Israel” the modern secular state in the Middle East? Is it ethnic descendants of Abraham alone? Is it something broader? I’m going to lay my cards on the table early: Israel, in the fullest New Testament sense, is composed of both believing Jews and Gentiles who have union with Christ. That may be new to some, but I’d ask you to test it carefully against Scripture. As Paul says in Romans and Galatians, “If you belong to Christ, then you are Abraham’s offspring, heirs according to promise.” (Gal. 3:29) Why It Matters This isn’t just a theological curiosity. It shapes how we read the Old Testament. It shapes how we understand God’s unfolding plan of redemption. It shapes how we pray, how we relate to Jewish neighbors, and how we avoid both errors: mindless Zionism on one hand and antisemitism on the other. Ultimately, it brings us back to the heart of the gospel: Christ is the seed of Abraham, the fulfillment of the promises, the true King, and the cornerstone of the people of God. In Him, God is building one new humanity—redeemed from every tribe, tongue, and nation. Do you want to support Church of The Word? https://cotwstl.org/give/ Check out our church here! https://cotwstl.org/ #biblestudy #faith

we return to Genesis chapter 42, continuing the remarkable story of Joseph. At this point in the narrative, 22 years have passed since that fateful day when Joseph’s brothers betrayed him: They stripped him of his robe, the sign of their father’s favor. They threw him into a pit. They sold him to a caravan of Ishmaelites headed to Egypt. Then, they slaughtered an animal, dipped Joseph’s robe in the blood, and presented it to their father as “proof” that a wild beast had devoured him. And for over two decades, Jacob, their aging father, has lived under the crushing sorrow of that lie. He has believed his beloved son is dead. Meanwhile, the brothers have carried on life—raising families, working the fields, worshiping God outwardly—but all the while shackled by a secret. They say to themselves and others: “We are honest men.” But Joseph, who now rules Egypt under Pharaoh’s authority, will challenge that claim. Repeatedly in this chapter, he accuses them: “You are spies.” It may seem like an odd charge. But consider it: What does a spy do? A spy pretends to be something he is not. A spy wears a mask. A spy conceals his true purpose while living among others. In that sense, these men have been living as spies in their own household—presenting themselves as loyal sons and good brothers while for 22 years maintaining a colossal deception. And it shows. Jacob is still fearful, anxious, and brittle under the weight of loss. Judah, in particular, has spiraled into further moral compromise (as we saw with the episode involving Tamar). These men have not known real joy or peace. When David hid his sin with Bathsheba, he still showed up at the temple, still maintained appearances, but in Psalm 32 he later confessed: “When I kept silent, my bones wasted away through my groaning all day long…my strength was dried up as by the heat of summer.” That is what secret sin and unconfessed guilt do. Outwardly you might look composed. Inwardly you are in a prison. Why This Matters This chapter shows us a central truth of Scripture: There can be no true reconciliation without honesty, confession, and repentance. If these brothers were ever going to be restored to Joseph… If their family was ever going to be whole again… They would first have to stop pretending to be “honest men.” Before God, it is the same. The gospel is not for the respectable who maintain a facade. It is for those who will stand in the light, admit the truth about their sin, and turn to the only One who can redeem them. As you read Genesis 42, watch for the repeated words and themes: “Honest men” “Spies” “Verification” And ask yourself: Am I living openly before God and others? Or have I built a prison of concealment that is robbing me of peace? Key Point In order for true reconciliation to take place—whether in your family, in your friendships, or before God—there must be honesty, confession, and repentance. Do you want to support Church of The Word? https://cotwstl.org/give/ Check out our church here! https://cotwstl.org/ #biblestudy #faith

This week we return to Genesis 41, picking up in the middle of the chapter where Joseph is finally lifted from the dungeon and exalted to Pharaoh’s right hand. Last time, we explored the narrative from one angle—this time, we’re looking again with fresh eyes, through the rich lens of biblical theology and Christ-centered application. Some might wonder why we revisit the same chapter or approach it from different angles. Isn’t once enough? But the beauty of Scripture is its depth. It’s not a flat textbook of history or law—it’s the inspired Word of God. It speaks on multiple levels: historically, theologically, and personally. 1. Historical Reality: The Rise of Joseph Let’s start with the most basic and necessary foundation—this really happened. Joseph, a Hebrew slave betrayed by his brothers, was imprisoned in Egypt for years. In a moment orchestrated by God, he is summoned before Pharaoh to interpret a dream. God gives him insight, and Joseph not only interprets the dream, but offers wisdom on how to handle the coming famine. In response, Pharaoh exalts him—giving him authority over the entire kingdom, second only to himself. This story is not myth or allegory—it is history. And it tells us something important about the sovereignty of God. He is not a passive observer of history. He writes it, guides it, and fulfills His purposes through it. 2. Typological Truth: Joseph as a Picture of Christ Beyond history, Genesis 41 is rich in typology. That is, Joseph’s life foreshadows the life and mission of Jesus Christ. Joseph is betrayed by his brothers, just as Christ was. He is falsely accused and suffers unjustly. He is forgotten in the pit. And then, suddenly, he is exalted to a place of supreme authority. Does that sound familiar? The Apostle Paul tells us in Philippians 2 that Christ “humbled himself… even to death on a cross. Therefore, God has highly exalted him…” Joseph’s story is a preview of Christ’s: the suffering servant who becomes the exalted ruler. Even more beautifully, Joseph not only receives authority—he uses it to save. He becomes the means through which Egypt and the surrounding nations are delivered from death. Just as Jesus, having been given all authority in heaven and on earth, becomes the Savior of all who come to Him. 3. Covenant Application: A Job With Benefits Now here’s where this hits home. Joseph’s new position came with benefits. Pharaoh gave him a signet ring, robes of fine linen, a gold chain, a new name, and even a bride. He rode in a royal chariot and had people cry out before him. The boy once clothed in rags and sitting in a prison cell now wore garments of glory. And that’s a picture of what happens when we are united with Christ. Psalm 103:2 says, “Bless the Lord, O my soul, and forget not all his benefits.” What are the benefits of being united to Christ? Forgiveness of sins Righteousness not our own Adoption into the family of God The indwelling Holy Spirit Peace with God Eternal life Hope, even in suffering A crown of glory laid up in heaven Christians aren’t just saved from sin—they are exalted with Christ. We are seated with Him in heavenly places (Ephesians 2:6). We are co-heirs with Him (Romans 8:17). And though we may suffer now, we are promised that our exaltation is coming. Joseph's benefits weren’t random—they were tied to his new identity and relationship with Pharaoh. So it is with us: the benefits of salvation are tied to our identity in Christ. 4. Final Reflection: Look Deeper, Remember the Layers When we read the Old Testament, we should do so with New Covenant eyes. Not to force meaning, but to see the layers of design that God Himself wove into His Word. Jesus told the disciples on the road to Emmaus that all the Scriptures spoke of Him. Paul warned that many in Israel read the Scriptures with a veil over their eyes. But we, by the Spirit, are invited to read with clarity—to see Christ, to see God’s faithfulness, and to see our place in His story. So yes, Genesis 41 is about Joseph. But it’s also about Jesus. And because of Jesus, it’s about us—who we are, what we’ve been given, and where we’re headed. A job with benefits? That’s the understatement of the century. Do you want to support Church of The Word? https://cotwstl.org/give/ Check out our church here! https://cotwstl.org/ #biblestudy #faith

Genesis 39 is a remarkable chapter. At first glance, it’s a story of injustice—Joseph, betrayed by his brothers, sold into slavery, and falsely accused, lands in prison. But woven throughout the chapter is one simple, powerful phrase: “The Lord was with Joseph.” That changes everything. From Privilege to Pit Joseph was once the favored son of Jacob, clothed in a richly colored robe and entrusted with authority beyond his years. His dreams hinted at his destiny: one day, his family would bow before him. But envy turned dreams into a nightmare. Joseph’s own brothers betrayed him, selling him into the hands of Ishmaelites who carried him to Egypt. And so the boy with dreams became a slave in a foreign land. But—the Lord was with him. Faithfulness in the Shadows Joseph ends up in the house of Potiphar, a captain of Pharaoh’s guard. And there, even in slavery, he rises. Why? Because God’s presence was not limited to the promised land. The Lord who walked with Abraham now walks with Joseph in Egypt. And everything Joseph does prospers because the Lord was with him. But no sooner is Joseph exalted than he's once again cast down. Potiphar’s wife, driven by lust and rejected by Joseph’s integrity, falsely accuses him. Joseph refuses to sin, and his reward? Prison. Yet again—the Lord was with him. The Pattern of the Cross Joseph’s story follows a rhythm that echoes throughout Scripture: exaltation, humiliation, exaltation. This isn’t just Joseph’s story—it’s Jesus’ story. Jesus is exalted as the Beloved Son. He humbles Himself, taking the form of a servant. He is betrayed, falsely accused, and crucified. Then, He is raised and exalted to the highest place. Joseph foreshadows Christ. And for us, it’s a reminder: suffering does not mean abandonment. Christ Is With Us Too Joseph's story declares a truth that every believer needs to cling to: God is not just with us on the mountain—He’s with us in the valley. Jesus promised, “Behold, I am with you always, even to the end of the age.” That means He is with us in: Afflictions – When we’re betrayed, broken, or falsely accused. Trials – When we lose what we worked hard for. Triumphs – When we’re unexpectedly lifted up. Joseph's success wasn't about luck, skill, or status—it was about God's faithful presence. That same faithful presence dwells with us today through the Holy Spirit. Takeaway Wherever you find yourself today—in the house of blessing or the prison of hardship—know this: Christ is with you. And if Christ is with you, you are never forgotten, never abandoned, never alone. Like Joseph, you may be walking a path you didn’t choose. But if you are in Christ, it’s a path that leads to purpose. Hold fast. Walk with integrity. The Lord is with you. Do you want to support Church of The Word? https://cotwstl.org/give/ Check out our church here! https://cotwstl.org/ #biblestudy #faith

In this sermon, Pastor Sheffer delves into Genesis chapter 38, an often overlooked passage that holds profound implications. Through the story of Judah, the pastor explores themes of moral descent, estrangement from God, and eventual redemption. He highlights the significance of Judah's lineage as it leads to the Messiah, Jesus Christ. Pastor Sheffer emphasizes the consequences of embracing deception and living in sin, while also underscoring the overarching grace and forgiveness available through Christ. The sermon draws parallels between Judah's life and our own spiritual journeys, encouraging believers to return to God and seek His mercy. 00:00 Introduction and Context 01:46 Judah's Descent and Family Dynamics 02:51 Judah and Tamar: A Complex Relationship 06:04 Judah's Realization and Redemption 07:38 Lessons from Judah's Story 10:00 The Consequences of Deception 28:07 The Law of the Levirate and Onan's Sin 30:22 The Fear of Having Children 31:27 God's Purpose for Marriage 31:55 Challenges and Responsibilities of Parenthood 33:36 Selfishness and Materialism in Modern Society 36:24 Judah's Family and the Law of the Levirate 39:31 Tamar's Deception and Judah's Hypocrisy 48:11 The Birth of Perez and the Lineage of Christ 52:00 God's Grace and Redemption Do you want to support Church of The Word? https://cotwstl.org/give/ Check out our church here! https://cotwstl.org/ #biblestudy #faith

In this sermon by Pastor Sheffer, we explore the remarkable parallels between the lives of Joseph and Jesus Christ as depicted in Genesis 37. Pastor Sheffer delves into the themes of favoritism, hatred, anger, envy, and the destructive nature of these emotions. He also discusses the practical implications of partiality and egalitarianism in our lives. The message focuses on the typology of Joseph's story, foreshadowing the life and sacrifice of Jesus, and concludes with a call to self-examination and repentance. Join us for a thought-provoking examination of scripture and a deeper understanding of God's grace and mercy. 00:00 Introduction to Joseph's Story and Its Parallels with Christ 01:23 The Effects of Partiality and Favoritism 01:53 Reading from Genesis: Joseph's Dreams and His Brothers' Hatred 04:29 Joseph Sold into Slavery 05:57 Jacob's Grief and Joseph's Fate in Egypt 06:56 Prayer and Reflection on Human Sinfulness 07:59 The Nature of Sin and Human Heart 19:09 The Dangers of Favoritism and Egalitarianism 30:03 Joseph's Loyalty and His Brothers' Hatred 35:48 The Consequences of Insulting and Anger 36:53 The Dangers of Name-Calling 37:54 Joseph's Dreams and His Brothers' Hatred 39:17 Jealousy and Envy: A Biblical Perspective 41:31 The Story of Joseph: Betrayal and Envy 46:16 Joseph's Journey to Egypt 47:13 The Parallel Between Joseph and Jesus 54:20 The Brothers' Deception and Its Consequences 01:03:01 The Impact of Sin and the Need for Repentance 01:05:01 A Call to Confession and Reconciliation Do you want to support Church of The Word? https://cotwstl.org/give/ Check out our church here! https://cotwstl.org/ #biblestudy #faith

On this Resurrection Sunday, we celebrate the greatest event in all of history—the resurrection of Jesus Christ. This moment is not just a spiritual turning point, but the ultimate declaration of victory over sin, death, and Satan. It is both our Independence Day from darkness and our Assurance Day in grace. The resurrection is not myth or metaphor—it is a historical fact, attested to by eyewitnesses who sealed their testimony with their own blood. The sermon centers on Luke 16 and the sobering story of two men, two destinies—a rich man and a poor man named Lazarus. One lived in luxury, the other in misery. But in death, the roles reverse: one enters comfort at Abraham’s side, the other, torment in Hades. Their eternal outcomes are sealed, divided by a fixed chasm no one can cross. This account confronts us with the reality of life after death. While some argue over the nature of the afterlife—whether immediate consciousness or sleep until resurrection—this passage speaks plainly: there is conscious awareness after death. And more than that, it shows that repentance is for this life only. Once we pass, judgment is set. Abraham's words in the story ring clear: If they do not believe Moses and the Prophets, they will not be convinced even if someone rises from the dead. And yet—someone has. Christ has risen, the true and greater Lazarus, victorious over death, seated now as our advocate with the Father. This Resurrection Sunday, the call is clear: believe in the risen Christ, the one who conquered the grave. Let this truth not just move hearts, but ignite lives for His glory—lives that warn, that witness, and that work for the gospel. Do you want to support Church of The Word? https://cotwstl.org/give/ Check out our church here! https://cotwstl.org/ #biblestudy #faith