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Allah loves to hear your voice. Not only does praising Him bring you closer to Him - so does your asking of Him. In this episode, we talk about the greatest answer to a sincere supplication. original video : https://www.youtube.com/watch?v=ExaOjcrqwWk Support Our Channel by becoming our patreon @ https://www.patreon.com/islamForAll

What are the two expressions that are light on the tongue, heavy in our scales, and beloved to the Most Merciful? In this episode, we identify the words with which Allah loves to be praised, and how angelic they actually are. original link: https://www.youtube.com/watch?v=YprfWkHUUlA Help Us To run this channel by becoming our Patreon : https://www.patreon.com/islamForAll

You don’t just want to love Allah, you want to be in love with Allah. While Taqwa keeps us on track with our obligatory duties, excellence is going the extra mile and earning more of Allah’s love in the process. original video : https://www.youtube.com/watch?v=ASdgNcbDrmI Be our patreon to run this Channel : https://www.patreon.com/islamForAll

“Every single one of the Children of Adam is a sinner.” But no matter how far down we fall, it’s never outside of the bounds of Allah’s love and mercy. In this episode, we review how the process of repentance is actually meant to strengthen your relationship with Allah. https://www.youtube.com/watch?v=fZuN2O3ucs4 Help Us to Run this Channel by Becoming our Patreon @ https://patreon.com/islamForAll

The most frequent reference in the Qur'an to the love of Allah is in relation to Taqwa, piety. In this episode, we explore what piety is and how to attain it. https://www.youtube.com/watch?v=CQ_xUX-WshE

In this particular lecture Shaik Omar Suleiman talks about the common question that we have in our mind "Why Do Innocent People Suffer?" Sh. Omar Suleiman also share about freewill, the plight of Syria, and our responsibility for action, even as we continue to pray.

A very simple speech about importance of ramzan.

Nat by yasir by IslamForAll

from superStar series by Quran weekly Saeed ibn Zaid (#Servitude) - Omar Suleiman - Quran Weekly

Ramadan Juz 18 Surah An-Nur, Verse 19 Surah An-Nur, Verse 19: إِنَّ الَّذِينَ يُحِبُّونَ أَن تَشِيعَ الْفَحِشَةُ فِى الَّذِينَءَامَنُواْ لَهُمْ عَذَابٌ أَلِيمٌ فِى الدُّنْيَا وَالْأَخِرَة َاللَّهُ يَعْلَمُ وَأَنتُمْ لَاتَعْلَمُونَ Translation: Indeed, those who like that immorality should be spread [or publicized] among those who have believed will have a painful punishment in this world and the Hereafter. And Allah knows and you do not know. As-Salaamu Alaikum Qur’an Weekly, It’s me and Waleed again. I want to share with you the eighteenth juz, one ayah from the eighteenth juz today, and that is the ayah from Surah An-Nur, one of my favorite surahs in the Qur’an, and this is the nineteenth ayah. إِنَّ الَّذِينَ يُحِبُّونَ أَن تَشِيعَ الْفَحِشَةُ,(Inna allatheena yuhibboona antaasheeAAa alfahishatu), no doubt those who love that shamelessness, inappropriateness, lewdness, indecency should spread, should become widespread and branch out, فِى الَّذِينَ ءَامَنُوا, (fee allatheena amanoo) among those who believe. لَهُمْ عَذَابٌ أَلِيمٌ فِى الدُّنْيَاوَالْأَخِرَةِ,(lahum AAathabun aleemun fee addunya wal-akhirati), they will have painful punishment in this world and in the next. A few days now I’ve been giving you ayat about warnings, and this is an equal part of the balance of the Qur’an. Allah gives warnings and Allah gives good news. In this particular ayah, the crime that Allah mentions is people guilty of spreading inappropriateness and indecency and a lowering of the standards of shame among Muslims. People who make it come, people who want to make it just a norm that it should happen. Then they have great punishment in this world and the next. وَاللَّهُ يَعْلَمُ,(waAllahu yaAAlamu), you would think what’s the big deal? Why is this so serious of a crime? Allah answers that question Himself by saying وَاللَّهُ يَعْلَمُ, (waAllahu yaAAlamu) Allah in fact, He knows. وَأَنتُمْ لَاتَعْلَمُونَ,(wa Antum la taAAlamoon) you have no idea, you don’t know. You don’t know how serious this is. So what does that mean, people who spread shamelessness? This is forms of entertainment that are inappropriate and indecent. There are people that, if you are a Muslim, and you’re watching some inappropriate music video or something, and you forward it to your friends, or you share it on Facebook or something. Saying “hey watch this, this is pretty awesome.” Then you spread shamelessness, you did that. Even by two clicks, the ayah started applying to you. So you have to be careful of what you spread among people, and what you make common. This is not limited to videos, images, and things like that. It’s also talk. You know if you know scandalous or something indecent, then you don’t spread it and you don’t talk about it, you drop it. In Islam, we don’t sensationalize controversy, and we don’t bring it out into the community and talk about it even more and more. The context of this ayah is actually the accusation made against the mother of the believers, Aisha (radiAllahu Anha) in Surah an-Nur, and she was accused of wrongdoing and this scandal had spread. Allah says that those who want to spread shamelessness, shamelessness is not necessarily an act of indecency, but it’s even the talk of indecency. That spreading is inappropriate. So if you know something happened in your community, don’t openly talk about it unless it brings some benefit. Like talk to the parents. You know, some girl ran away from her house or something. Or some Muslim kid you know from the masjid or the school is dating somebody. Don’t spread these things. Only talk to the people that can help with the situation, not just to anybody. Talk to his parents, talk to him, talk to her. Say this isn’t right. But otherwise it’s…it’s so much fun to talk about, right? It’s easy to just spread. But it’s a very, very serious crime so we shouldn’t just casually talk about these kinds of things. The only additional comment I’ll make, is that the Qur’an actually does not explicitly talk about things, even that are, I’ll call them Rated R. So intimacy between men and women. Qur’an deals with the subject, but not in an explicit way. It deals with it in a very dignified way. Eight or nine times intercourse and intimacy is mentioned in the Qur’an, never is it mentioned literally, it’s always alluded to. So Allah is not shying away from the subject itself, but He is not going to use explicit language. The Arabic language is very rich, it can use those kinds of words, but Allah chooses not to do it. So even that is a problem. To say those kinds of words. Sometimes you hear the speaker using those types of words and everybody is disturbed because we know in our nature, it’s not comfortable for us to hear those kind of words, and they shouldn’t be spread in this way. There’s a way around them. There’s a way we can maintain our decency and still talk about difficult things that are there to talk about. May Allah give us a really heightened sense of decency, and May Allah not make us of those who are culprit in spreading and lowering the standards of shame, and lowering the standards of appropriateness among the Muslims. Barak’Allahu Li Walakum, Wa Salaamu Alaikum Warahmatullahi Wabarakatahu Please note this transcript has been edited for readability purposes. If any of this information was good and true, know that it comes from Allah subhanahu wa ta’ala. If there are mistakes we ask for Allah’s Forgiveness and Mercy. http://facebook.com/QuranWeekly - Like us on Facebook http://twitter.com/QuranWeekly - Follow us on Twitter http://Bayyinah.tv - For more lectures by Nouman Ali Khan - See more at: http://www.quranweekly.com/juz-18-quranic-gems/#sthash.n4hUc6De.dpuf

original youtube link : http://www.youtube.com/watch?v=wFsYnwI6zEA Ramadan Juz 3 Surah Al-Baqarah, verse 286 Surah Al-Baqarah, verse 286: لَا يُكَلِّفُ اللَّهُ نَفْسًا إِلَّا وُسْعَهَا ۚ لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا اكْتَسَبَتْ ۗ رَبَّنَا لَا تُؤَاخِذْنَا إِن نَّسِينَا أَوْ أَخْطَأْنَا ۚ رَبَّنَا وَلَا تَحْمِلْ عَلَيْنَا إِصْرًا كَمَا حَمَلْتَهُ عَلَى الَّذِينَ مِن قَبْلِنَا ۚ رَبَّنَا وَلَا تُحَمِّلْنَا مَا لَا طَاقَةَ لَنَا بِهِ ۖ وَاعْفُ عَنَّا وَاغْفِرْ لَنَا وَارْحَمْنَا ۚ أَنتَ مَوْلَانَا فَانصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ ﴿٢٨٦﴾ Translation: ‘Allah does not charge a soul except [with that within] its capacity. It will have [the consequence of] what [good] it has gained, and it will bear [the consequence of] what [evil] it has earned. “Our Lord, do not impose blame upon us if we have forgotten or erred. Our Lord, and lay not upon us a burden like that which You laid upon those before us. Our Lord, and burden us not with that which we have no ability to bear. And pardon us; and forgive us; and have mercy upon us. You are our protector, so give us victory over the disbelieving people.”(286)’ Asalamu alaikum Quran Weekly, I want to share with you from the third juz, just the last ayah, just some things from the last ayah of Surah Al Baqarah. It is a long ayah that I will be sharing with you, just a few reflections from the first part of this ayah which is ‘لَا يُكَلِّفُ اللَّهُ نَفْسًا إِلَّا وُسْعَهَا’ (Lā Yukallifu Allāhu Nafsāan ‘Illā Wus`ahā) The word ‘تكليف’ (takleef) in Arabic means to be burdened with something and Allah says, “Allah does not burden any individual.” Allah will not burden any single person. ‘إِلَّا وُسْعَهَا’ (‘Illā Wus`ahā) except to that person’s capacity. Which actually means any trials you and I go through in life are actually custom tailored to our capability to manage them. What somebody else is going through may not be something I can handle and what I am going through may not be something they can handle. The gifts we enjoy in life and the difficulties we suffer in life, the hardships and the trials we suffer in life are actually each of them custom tailored to our own individual personalities. So Allah says He does not burden anybody more than they in particular are capable of bearing. ‘لَا يُكَلِّفُ اللَّهُ نَفْسًا إِلَّا وُسْعَهَا’ (Lā Yukallifu Allāhu Nafsāan ‘Illā Wus`ahā). The other thing that is remarkable about this ayah is that there are some things that all of us are equally responsible for. There are commandments of Islam that you can’t say, “well I know you can do it but I cannot. It’s not in my personality.” The five prayers for example, you can’t say well ‘MashAllah you pray 5 times but I can do it during Ramadan but usually it is impossible for me, I am not able to do that”. You can’t make that excuse because there are a few of the commandments of Allah that Allah put on every nafs. He put it on every individual that you have to be able to do it. And there are very, very, very few exceptions to those that have to be very minute cases and even then there are differences of opinion but pretty much they are universal laws. And the major things that are forbidden and the major things that are obligatory on Muslims you cannot make the excuse for yourself that Allah understands that I am not exactly the prayer type. Or I am not a morning person so I can’t really do fajr. That is not going to be the case. Allah burdened us with these responsibilities knowing that every single human being is actually capable of praying 5 times. Every human being, every Muslim is capable of staying away from haram. You are capable of doing these things so when you tell yourself you can’t and when you convince yourself that you can’t then you are actually denying something Allah said about you that you actually can, that you are capable and that Allah would have never given these things for you or me to do if we weren’t capable of doing it. So you have to ask yourself, “Am I being true to myself when I say ‘I cannot’ or is Allah being true when He says, ‘yes you can?” That I wouldn’t have given it to you unless you could have handled it’? This is the really honest to yourself question that you and I have to ask ourselves, especially when it comes to the major commandments of Allah عز وجل, . ‘لَا يُكَلِّفُ اللَّهُ نَفْسًا إِلَّا وُسْعَهَا’ (Lā Yukallifu Allāhu Nafsāan ‘Illā Wus`ahā). And finally, ‘لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا اكْتَسَبَتْ’ (Lahā Mā Kasabat Wa `Alayhā Mā Aktasabat) I will take half a minute just to share one beautiful thing with you. Allah says, a person will benefit from whatever they earn. They will have for themselves whatever they earn and whatever they earned in terms of sin will go against them. So there are some things you earn that will go for you and there are other things you earn that will go against you. But in the Arabic ‘كَسَبَ’ (Kasaba) which is easier, was used for good deeds, what works for you and ‘اكْتَسَبَ’ (Aktasaba) which is actually harder to earn was used for bad deeds, which is weird because we think sins are easier to earn and good deeds are hard to earn but Allah is actually telling us in the ayah a secret. Sins may be easier to earn in the short term but would you pay for them in the long term? They bring about so many difficulties in what you have earned in terms of problems. The difficulties in your life, so much hardship, because of that disobedience to Allah actually don’t count as something easy. Like stealing may be easy but doing time in jail would be pretty hard, so what you did as an act of stupidity may have been really easy on you at the time but the price you paid for it made it a very difficult and bad thing that you did for yourself. And getting a job and working hard and earning money the right way may be really hard but the hardship you save yourself compared to that which you are doing is pretty easy. The alternative is pretty easy. That is the view Allah wants us to have of good deeds and bad deeds. Good deeds may require a lot more work but Allah will make them easy. And bad deeds may be much, much easier to do but you will pay the price and you will realize how much difficulty they are actually putting on you in in your life. So don’t overestimate the burden that Allah has put on you in terms of responsibilities and don’t underestimate the weight of sin. Do not underestimate or think that it is just something I do, who cares and not think about the burdens and troubles it will bring you tomorrow and especially when you and I stand in front of Allah. بارك الله لي ولكم والسلام عليكم ورحمة الله وبركاته BarakAllahu Li Walakum, Wa-Salaamu Alaikum wa Rahmatullahi Wa Barakatuhu. Please note this transcript has been edited for readability purposes. If any of this information was good and true, know that it comes from Allah subhanahu wa ta’ala. If there are mistakes we ask for Allah’s Forgiveness and Mercy. - See more at: http://www.quranweekly.com/juz-3-quranic-gems/#sthash.XCcPkmk0.dpuf

English speech by Shaykh Omar Suleiman "be with the Prophet in Jannah" original youtube link: http://www.youtube.com/watch?v=1MQdWK5eFsY

Juz 2 [Quranic Gems] - Nouman Ali Khan - Quran Weekly by IslamForAll

4 min mp3 from brother nouman ali khan