Faith That Works in Real Life

Mud and SpitThis week, we dive into the messy, unglamorous reality of how grace actually works.. Looking at the story of Jesus healing the man born blind in John 9, we explore why Jesus chose to use mud and saliva rather than a tidy, “dignified” miracle..If you’ve been feeling like the world is a bit too messy lately—or if you’re tired of trying to find someone to blame for the “un-normal” state of things—this sermon is for you..Inside This Episode* The Problem with Blame: Why our first instinct in a crisis is to find someone to at fault, and why that rarely brings the relief we crave..* The Miracle in the Mud: Exploring the idea that the “gross” parts of the story are actually the point: Grace isn’t a voice from above the mess; it’s God getting God’s hands dirty..* Religion vs. Relationship: How the Pharisees missed a literal miracle because it didn’t fit their theological categories or “proper” rules..* Finding the Sacred in the Ordinary: Learning to see God’s activity in the unspiritual, unglamorous materials of our actual lives..* The God Who Finds Us: A look at the beautiful ending of John 9, where Jesus goes looking for the man after he has been cast out by his community..Key Quote“Grace doesn’t wait for us to arrive somewhere cleaner or more ‘together.’ God is already here. Already working. Already in the dirt.”.This Week’s PracticePay attention to the mud.. Once a day, notice a moment that feels too ordinary, messy, or “unspiritual” to matter—like doing the dishes or a hard conversation—and stay in it a little longer.. Ask yourself: What if this is exactly where God is doing something?.Connect with Messiah Lutheran Church:* Location: Fort Wayne, IN* www.messiahlc.com This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit messiahlutheranchurch.substack.com

Have you ever walked into a store just to be met by a salesperson asking, "Can I help you find something?" Our instinct is often to say, "I’m just looking." In this message, Pastor Brian explores the Gospel of John, where Jesus asks the disciples a similar, life-altering question: "What are you looking for?"We often spend our lives looking for the "sink repair kit"—that one thing we think will finally fix our brokenness or make our lives perfect. But Jesus invites us into something deeper. Through personal stories of transition, the messy reality of hospital chaplaincy, and the significance of a Tuesday at 4:00 PM, we discover that what we are truly looking for is a place to abide.Key TakeawaysThe Question: Jesus doesn't start with a lecture; he starts with an invitation to examine our own desires.The Hallowed Mundane: Why the Gospel writer included the specific time (4:00 PM) and why the "boring" details of our lives are often where God is most present.Reluctant Doors: How God uses our "second jobs," financial shifts, and moments of reluctance to lead us to where He is staying.Better, Not Easier: Following Jesus doesn't promise a simpler life, but it does promise a better one—one where we are never alone in the mess.Scripture ReferenceJohn 1:29–42Reflection Question As you walk through the physical and metaphorical doors of your life this week—at the office, your child's bedroom, or a difficult conversation—pause and take a breath. What are you looking for on the other side? This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit messiahlutheranchurch.substack.com

Scripture: Matthew 3:13-17Date: January 11, 2026Preached at: Messiah Lutheran Church, Fort Wayne, INEpisode Description:What does a concert ticket line have to do with Jesus’ baptism? More than you might think.In this sermon, Pastor Brian shares a moment of humbling self-awareness while waiting in the wrong line at a Lainey Wilson concert—and how it connects to one of the most profound truths about who God is: Jesus didn’t need to be baptized, but he got in line anyway. He stepped into the muddy water with sinners, tax collectors, and ordinary people like us.This is a story about the God who chooses proximity over purity, who loves us dripping wet and messy, who declares “You are my beloved” before we accomplish anything.And it challenges us to ask: Where are we standing on the shore when Jesus is calling us into the water?In This Episode:* A concert parking lot confession about privilege and proximity* Why Jesus got in line when he didn’t have to* What it means that God declared Jesus “beloved” while he was still in the water* Wrestling with a grandmother’s conditional approval vs. God’s unconditional love* How fear of “the other” keeps us from seeing belovedness in everyone* An invitation to choose solidarity over separation this weekKey Themes:* Proximity over purity: God doesn’t love us from a distance* Belovedness before accomplishment: God’s pleasure isn’t earned* Standing in line together: We’re all beloved, even the strangers beside us* The gift of getting muddy: Meeting God in the mess, not on the shoreScripture ReadingMatthew 3:13-17“Then Jesus came from Galilee to John at the Jordan, to be baptized by him. John would have prevented him, saying, ‘I need to be baptized by you, and do you come to me?’ But Jesus answered him, ‘Let it be so now, for it is proper for us in this way to fulfill all righteousness.’ Then he consented. And when Jesus had been baptized, just as he came up from the water, suddenly the heavens were opened to him and he saw God’s Spirit descending like a dove and alighting on him. And a voice from the heavens said, ‘This is my Son, the Beloved, with whom I am well pleased.’”Questions for Reflection* Where am I standing on the shore when Jesus is calling me into the water?* How am I keeping my distance when God is asking me to step closer?* Where am I grumbling about having to stand in line with “all those people”—as if proximity to strangers or struggle is beneath me?This Week’s Invitation* Pay attention to one moment where you have a choice to stay separate or step into solidarity.* Maybe it’s showing up somewhere you don’t have to be—for people whose struggles aren’t your own* Maybe it’s asking a question instead of giving advice or making demands* Maybe it’s literally choosing the longer line—the one with “all those people”—and recognizing that maybe that’s exactly where you’re supposed to beConnectWebsite: www.messiahlc.comInstagram: @messiahfwChurch: Messiah Lutheran Church (ELCA), Fort Wayne, INA Word of GraceGod doesn’t love you from the shore. God doesn’t wait until you’re dried off and respectable. God loves you dripping wet, muddy, standing right beside you in the mess, saying: “You are my beloved. And I am well pleased.”Not because of what you’ve accomplished. Not because you finally got your act together. But because you belong to God. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit messiahlutheranchurch.substack.com

Luke 6:20-3120 Then he looked up at his disciples and said: “Blessed are you who are poor, for yours is the kingdom of God. 21 “Blessed are you who are hungry now, for you will be filled. “Blessed are you who weep now, for you will laugh. 22 “Blessed are you when people hate you and when they exclude you, revile you, and defame you on account of the Son of Man. 23 Rejoice on that day and leap for joy, for surely your reward is great in heaven, for that is how their ancestors treated the prophets. 24 “But woe to you who are rich, for you have received your consolation. 25 “Woe to you who are full now, for you will be hungry. “Woe to you who are laughing now, for you will mourn and weep. 26 “Woe to you when all speak well of you, for that is how their ancestors treated the false prophets. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit messiahlutheranchurch.substack.com

Luke 18:1-8 18 Then Jesus told them a parable about their need to pray always and not to lose heart. 2 He said, “In a certain city there was a judge who neither feared God nor had respect for people. 3 In that city there was a widow who kept coming to him and saying, ‘Grant me justice against my accuser.’ 4 For a while he refused, but later he said to himself, ‘Though I have no fear of God and no respect for anyone, 5 yet because this widow keeps bothering me, I will grant her justice, so that she may not wear me out by continually coming.’ ” 6 And the Lord said, “Listen to what the unjust judge says. 7 And will not God grant justice to his chosen ones who cry to him day and night? Will he delay long in helping them? 8 I tell you, he will quickly grant justice to them. And yet, when the Son of Man comes, will he find faith on earth?” This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit messiahlutheranchurch.substack.com

SummaryIn this message, Pastor Brian explores the intersection of faith, community, and money, emphasizing the importance of relationships over wealth. It delves into the parable of the dishonest manager, challenging listeners to reconsider their views on money and its role in their lives. The message encourages a shift from seeking security in wealth to finding freedom in generosity and community.Takeaways* We trust in God to bring healing and wholeness.* Community and faith guide us through good and bad times.* Jesus uses the parable of the dishonest manager to teach us about money.* Wealth is often entangled in broken systems.* Money is not neutral; it bends us in one direction or another.* Direction matters more than perfection in our financial choices.* Community is more valuable than cash.* Discipleship is costly and requires letting go of control.* Generosity leads to freedom from the grip of wealth.* Life is found in Christ, not in material possessions.Keywordsfaith, community, money, parable, Jesus, generosity, wealth, relationships, discipleship, security This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit messiahlutheranchurch.substack.com

SUMMARY:In this sermon, Pastor Brian explores the themes of fear, hope, and the nature of God's kingdom as presented in the Gospel of Luke. It emphasizes the importance of trusting in God's generosity and service, even amidst the uncertainties and anxieties of life. Pastor Brian encourages listeners to practice presence, seek grace, and recognize the good news that transforms us, reminding us that we are loved and held by God.TAKEAWAYS:* Do not be afraid, little flock.* God's pleasure is to give us the kingdom.* The kingdom is a gift, not a transaction.* God delights in serving* Look for grace in the midst of fear.* The good news changes us in profound ways.* We need to share and proclaim the good news.* God is already on the way, bringing the kingdom.KEYWORDS: Gospel, fear, God's kingdom, hope, anxiety, grace, service, generosity, good news, faith This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit messiahlutheranchurch.substack.com

Scripture: Luke 9:51–62Preached on: June 29, 2025Key themes:* The urgency of Jesus’ call to discipleship* The cost and clarity of following Jesus* How our comfort, delays, and divided attention hold us back* Jesus’ refusal to retaliate when rejected, showing what love looks like* What it means to put your hand to the plow and not look backReflection Questions:* What’s your version of “first let me…”?* What comforts or conditions might be delaying your discipleship?* What would it look like for you to follow Jesus now, without hesitation?Summary:In this message, Pastor Brian reflects on one of Jesus’ hardest teachings about discipleship in Luke 9:51–62. Why does Jesus seem so intense when people ask to say goodbye or bury a loved one before following him? Because the stakes are high, and the invitation is urgent. This sermon invites you to wrestle with the difference between interest and commitment, between comfort and calling.Jesus doesn’t call spiritual spectators. He calls disciples—those willing to stay close enough to be covered in his dust. With honesty and grace, Pastor Brian explores what it means to follow Jesus without delay, distraction, or conditions.Highlights:* “Jesus doesn’t need volunteers. He calls disciples.”* “Discipleship is staying close enough to be covered in his dust.”* “You can’t follow Jesus on your own terms.”* “If we keep waiting for the ‘right time,’ we may never follow.”* “Do I want comfort more than I want Jesus?”* “The time is now. No more delays. Jesus is calling.”Keywords:* Discipleship* Luke 9:51–62* Urgency of faith* No turning back* Following Jesus* Cost of discipleship* Full-body faith* Spiritual delay* Kingdom of God* Living faith now* Surrender* Jesus-centered life This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit messiahlutheranchurch.substack.com

Summary:What if God isn’t withholding answers… but offering mercy?In this message from John 16:12–15, Pastor Brian explores what it means to be guided by truth. Jesus tells his disciples, “I still have many things to say to you, but you cannot bear them now,” and in doing so, reveals a kind of divine patience and tenderness.This message invites listeners to reimagine truth not as a finish line to reach or a set of doctrines to master, but as a journey the Spirit walks with us—step by faithful step. Through everyday illustrations, pastoral honesty, and poetic depth, this message asks:* What if the Spirit still speaks in whispers, not shouts?* What if truth is more about relationship than certainty?* What if your only job today is to take just this step?Show Notes:Scripture:John 16:12–15 Main Themes:* Truth as presence, not information* The Spirit as guide, not explainer* Divine generosity: what belongs to God is shared with us* Listening as a sacred act* Faith that takes one step at a timePractical Invitation:Name one thing God has given you—a story, a gift, a peace, a truth.Then share it.Not to convince or impress,but because it was given to be given again.Keywords:Holy Spirit, John 16:12–15, Christian spirituality, faith journey, spiritual formation, contemplative preaching, progressive Christian podcast, truth and grace, spiritual direction, ELCA sermon, church podcast, everyday faith, divine guidance, listening to God, discernment, faith in real life, Pastor Brian, Messiah Lutheran Church This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit messiahlutheranchurch.substack.com

SUMMARY: In this sermon, Pastor Brian explores the themes of faith, understanding, and the role of the Holy Spirit in our lives. It begins with a reading from the Gospel of John, where Philip asks Jesus to show them the Father. The speaker reflects on the human desire for clarity and peace in times of uncertainty. The promise of the Holy Spirit is emphasized as a source of comfort and guidance, enabling believers to perform greater works of love and community. The discussion concludes with a call to embrace the Spirit's presence in our lives and the importance of gathering as a church community.TAEKEAWAYS:* The Gospel reading emphasizes the relationship between Jesus and the Father.* Human longing for understanding often manifests in desperate prayers.* Jesus responds to our needs with presence rather than proof.* The Holy Spirit is a promise of God's abiding presence in us.* Greater works refer to the importance of love and connection, not spectacle.* Simple acts of love can have profound significance.* The church's role is to gather and support one another in faith.* Disconnection from the church can lead to feelings of isolation.* Trusting the Spirit allows us to participate in love's work.* We are invited to call upon the Holy Spirit in our lives.KEYWORDS: Gospel, Holy Spirit, Peace, Community, Faith, Love, Jesus, Church, Greater Works, Pentecost This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit messiahlutheranchurch.substack.com

SummaryIn this sermon, pastor Brian reflects on the command of Jesus to love one another, emphasizing the significance of love in the context of betrayal and hardship. The discussion explores the nature of glory as understood through Jesus' actions and teachings, highlighting the theological implications of love as a choice and a practice rather than merely a feeling. He also addresses the cost of love, distinguishing between healthy love that honors boundaries and harmful love. The gospel calls for a commitment to love as Jesus loves, which has the power to transform individuals and communities.Takeaways* Jesus commands us to love one another as he loved us.* Glory is found in love, especially during difficult times.* Theology shapes our actions and understanding of God.* Love is a decision that carries weight and impacts time.* Real love requires presence, forgiveness, and sometimes sacrifice.* Costly love is not the same as harmful love.* Jesus' love dignifies and tells the truth.* We are called to love even when it's hard.* Love is how we reveal our identity as disciples.* Most conflicts arise from forgetting to love one another.Sound Bites"Love one another, just as I have loved you.""Jesus talks about glory while betrayal is still echoing.""This is how they will know who you are."Keywordslove, Jesus, glory, theology, commandment, disciples, sacrifice, presence, healing, community This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit messiahlutheranchurch.substack.com

SummaryIn this sermon, Pastor Brian explores the themes of suspense, faith, and grace through the lens of Jesus' teachings. It delves into the human experience of waiting and uncertainty, emphasizing that suspense is not a failure but a sacred space where we can encounter God's presence. He reflects on the nature of Jesus' voice as one of love and assurance, reminding us that we are held by grace even in our doubts and questions.Takeaways* Suspense is the ache of almost, a longing for resolution.* Jesus meets us in our questions with presence, not easy answers.* Grace is God's grip on us, not our grip on God.* The voice of the shepherd is gentle and familiar, offering comfort.* We are known and held by Jesus, even in our doubts.* Suspense can be a holy ground for spiritual growth.* Jesus' presence is a reminder that we are not alone.* The questions we ask in faith can lead to deeper understanding.* God's voice often comes in the stillness, not in loud declarations.* We are invited to listen with our hearts, not just our ears. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit messiahlutheranchurch.substack.com

LUKE 24:1-12Summary: In this Easter sermon, Pastor Brian explores the themes of grief, confusion, and the transformative power of resurrection as depicted in the Easter narrative. It emphasizes the journey of the women who discovered the empty tomb, their initial confusion, and the eventual revelation of hope and belief in the resurrection of Jesus. The message invites listeners to embrace their own doubts and uncertainties while recognizing the ongoing presence of resurrection in their lives.Takeaways:* Easter begins in grief and confusion, not celebration.* The women approached the tomb with sorrow, not hope.* Resurrection is often accompanied by bewilderment and loss.* The angels reframed the story of resurrection for the women.* Doubt is a natural part of the faith journey.* Peter's amazement reflects the wonder of resurrection.* God invites us to hold space for our disbelief.* Resurrection is still happening in our lives today.* Love refuses to stay buried, just like Jesus.* The invitation is to stay in the mystery long enough to be changed.Keywords: Easter, resurrection, grief, faith, hope, confusion, belief, Jesus, women at the tomb, doubt This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit messiahlutheranchurch.substack.com

Summary:In this sermon, Pastor Brian explores the arrival of Jesus in Jerusalem, the significance of the crowd's cry for salvation, and the profound meaning of the cross in the context of Holy Week. It emphasizes the contrast between the expectations of a powerful savior and the humble, loving nature of Jesus, inviting listeners to reflect on their own cries for help and the true essence of salvation.Takeaways:* Jesus entered Jerusalem with humility and grace.* The crowd's cry of 'Hosanna' reflects a deep yearning for salvation.* Jesus offers a different kind of kingship, one rooted in love.* The cross is central to understanding Jesus' mission and love.* We often seek quick fixes instead of true transformation.* The palm branches symbolize both celebration and protest.* Jesus' way is not about power but about vulnerability and love.* Holy Week invites us to engage with the full story of Jesus.* We must not rush past the pain to get to the joy.* The journey with Jesus includes grief, silence, and hope. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit messiahlutheranchurch.substack.com

Keywords: Gospel, ministry, presence, community, compassion, pandemic, worship, Jesus, blessings, actionSummary: In this message Pastor Brian reflects on the importance of presence in ministry, particularly in the context of worship during the pandemic. It emphasizes Jesus' approach to standing among the marginalized and suffering, challenging listeners to consider their own positions and actions in relation to those in need. The discussion culminates in a call to community and prayer, urging individuals to take small steps toward compassion and connection.Takeaways:* Worship is more than watching a sermon; it's about presence.* Ministry cannot happen at its best from a distance.* Jesus stood among the marginalized, not apart from them.* Blessings are often found in unexpected places.* We must engage with the suffering, not just analyze their problems.* Compassion requires action, not just words.* It's easy to critique from a distance; harder to engage.* Jesus calls us to move closer to those in need.* Community work is essential in ministry.* We are called to reflect God's grace in our actions.Luke 6:17-26Jesus Teaches and Heals17 He came down with them and stood on a level place with a great crowd of his disciples and a great multitude of people from all Judea, Jerusalem, and the coast of Tyre and Sidon. 18 They had come to hear him and to be healed of their diseases, and those who were troubled with unclean spirits were cured. 19 And everyone in the crowd was trying to touch him, for power came out from him and healed all of them.Blessings and Woes20 Then he looked up at his disciples and said:“Blessed are you who are poor, for yours is the kingdom of God.21 “Blessed are you who are hungry now, for you will be filled.“Blessed are you who weep now, for you will laugh.22 “Blessed are you when people hate you and when they exclude you, revile you, and defame you[a] on account of the Son of Man. 23 Rejoice on that day and leap for joy, for surely your reward is great in heaven, for that is how their ancestors treated the prophets.24 “But woe to you who are rich, for you have received your consolation.25 “Woe to you who are full now, for you will be hungry.“Woe to you who are laughing now, for you will mourn and weep.26 “Woe to you when all speak well of you, for that is how their ancestors treated the false prophets. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit messiahlutheranchurch.substack.com

SummaryIn this sermon, pastor Brian explores the expectations people have of Jesus and how those expectations often clash with the reality of his message. It delves into the themes of grace, love, and transformation, emphasizing that Jesus challenges us to expand our understanding of God's love beyond our comfort zones.Takeaways* Jesus challenges our expectations of him.* Grace extends beyond our familiar borders.* We often want a Jesus who fits our expectations.* Jesus refuses to be controlled or tamed.* Walking away can be an invitation to reflect.* Transformation requires stepping outside of comfort.* God's love is broader than we can imagine.* Discomfort can lead to deeper understanding.* We are called to embrace the unfamiliar.* There is no 'other' in God's love, only us.KeywordsJesus, expectations, grace, transformation, love, faith, challenge, community, acceptance, scripture This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit messiahlutheranchurch.substack.com

John 2:1-11 (NRSV)2 On the third day there was a wedding in Cana of Galilee, and the mother of Jesus was there. 2 Jesus and his disciples had also been invited to the wedding. 3 When the wine gave out, the mother of Jesus said to him, “They have no wine.” 4 And Jesus said to her, “Woman, what concern is that to me and to you?[a] My hour has not yet come.” 5 His mother said to the servants, “Do whatever he tells you.” 6 Now standing there were six stone water jars for the Jewish rites of purification, each holding twenty or thirty gallons. 7 Jesus said to them, “Fill the jars with water.” And they filled them up to the brim. 8 He said to them, “Now draw some out, and take it to the person in charge of the banquet.” So they took it. 9 When the person in charge tasted the water that had become wine and did not know where it came from (though the servants who had drawn the water knew), that person called the bridegroom 10 and said to him, “Everyone serves the good wine first and then the inferior wine after the guests have become drunk. But you have kept the good wine until now.” 11 Jesus did this, the first of his signs, in Cana of Galilee and revealed his glory, and his disciples believed in him.Summary:In this message, pastor Brian explores the themes of faith, transformation, and the significance of ordinary actions in the context of the wedding at Cana. It emphasizes how small, faithful steps can lead to extraordinary outcomes and how God works through the mundane aspects of life to create miracles. Personal reflections on loneliness and community highlight the importance of connection and support in our journeys of faith.Takeaways:* Miracles often begin with ordinary actions.* Trusting God with what we have leads to transformation.* Small steps of faith can lead to extraordinary outcomes.* Community support is vital during difficult times.* God uses simple materials for miraculous purposes.* Faithfulness in everyday life is essential.* The wedding at Cana illustrates the power of obedience.* Transformation takes time and patience.* Every act of kindness contributes to a larger story.* We are called to participate in God's extraordinary work.Keywords:faith, miracles, ordinary actions, transformation, community, trust, God, gospel, wedding at Cana, small steps This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit messiahlutheranchurch.substack.com

Summary:In this sermon pastor Brian explores the themes of expectation, greatness, and grace within the context of the Gospel reading from Luke. It contrasts the hype surrounding modern church figures with the humility of John the Baptist and Jesus. TEhe messGE emphasizes the importance of recognizing God's grace and love, and the need for confession and reflection in the church community.Takeaways:* The hype surrounding modern church figures can overshadow the true message of the Gospel.* John the Baptist redirected the focus from himself to Jesus, emphasizing humility.* True greatness is found in service and love, not in dominance or fame.* God's affirmation of Jesus highlights His beloved status before any accomplishments.* The world's pain often stems from forgetting our inherent worth and God's grace.* Confession is a means to remember God's love, not to dwell on our shortcomings.* The church's role is to remind each other of God's grace and love.* Expectations of greatness can lead to disappointment if not aligned with God's vision.* Baptism signifies being marked as a child of God, sealed by the Holy Spirit.* Gathering as a church is essential for remembering and reflecting on God's grace. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit messiahlutheranchurch.substack.com

Summary: In this message, Pastor Brian explores the themes of light and darkness as presented in the Gospel of John, emphasizing the presence of God even in the darkest times. It reflects on personal experiences of darkness and the promise of light, illustrating how the light of Christ can guide and comfort us. The discussion also highlights the role of the church in embodying this light through acts of kindness and community support, encouraging listeners to shine their light in the world.Takeaways:* God is never absent and God is never aloof.* The light shines in the darkness and the darkness did not overtake it.* Even the tiniest pinprick of light is enough to overcome darkness.* The darkness with all its power will never be enough to overcome the light.* We, the church, are the body of Christ and the light of the world.* Shining the light of Christ is as simple as practicing kindness.* Every single one of us can be kind.* The ache of loneliness can fade with the presence of light.* The journey through darkness can lead to profound experiences of light.* God's kindness is meant to lead us to repentance.Keywords:Gospel, Light, Darkness, Jesus, Faith, Kindness, Hope, Church, Spirituality, Community This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit messiahlutheranchurch.substack.com

LUKE 21-25-36SUMMARY:In this sermon, Pastor Brian explores the themes of distress, confusion, and hope as presented in the Gospel reading. He reflects on personal experiences with trauma and mental health, emphasizing the importance of recognizing and addressing these feelings. The message highlights Jesus' role in providing liberation from distress and encourages listeners to look for signs of life and hope amidst struggles. The conversation concludes with a call to love and support one another in difficult times, reinforcing the idea that the kingdom of God is present even in chaos.TAKEAWAYS:* Jesus speaks of signs in the world that indicate distress and confusion.* Personal experiences of trauma can shape our understanding of distress.* It's important to acknowledge our feelings of fear and confusion.* Jesus invites us to raise our heads and find hope in Him.* Distress and confusion can lead us to seek clarity and safety.* We are not meant to live in perpetual distress or fear.* Jesus liberates us from the burdens that hold us back.* The world may be crumbling, but signs of life are everywhere.* We can be signs of hope for others in distress.* Devotion to love is essential in navigating life's challenges.KEYWORDS:Gospel, distress, trauma, Jesus, hope, mental health, love, signs of life, Advent, confusion This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit messiahlutheranchurch.substack.com

John 18:33-37SummaryIn this sermon Pastor Brian explores the concept of kingship through the lens of the Gospel of John, particularly focusing on the nature of Jesus as the King of Kings. It begins with a reading from the Gospel, followed by a light-hearted quiz about various kings in popular culture. The discussion then transitions into a deeper examination of what truly makes a king, contrasting worldly definitions of power and authority with the teachings of Jesus. The importance of listening to Jesus' voice and the command to love one another are emphasized as central tenets of living under Christ's reign.Takeaways* Jesus' kingdom does not belong to this world.* We often misinterpret what makes a king.* Listening to God's voice is crucial for guidance.* The command to love is central to Jesus' teachings.* Christ the King invites us to rethink authority.* The kingdom of God is a present reality.* Obedience means holding dear to Jesus' commands.* Jesus' love is inclusive and complete.* We must learn to discern God's voice amidst chaos.* Life under Christ's rule is about love and community. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit messiahlutheranchurch.substack.com

MARK 13:1-8Summary:This message reflects on Jesus' teachings as presented in the Gospel of Mark, emphasizing the importance of maintaining focus on Jesus amidst modern life's distractions. It discusses the need for discernment in hearing God's voice and responding to the world's chaos with faith. Pastor Brian parallels the pain of childbirth with the new creation God is birthing in us, reminding listeners of God's ever-present love and guidance.Takeaways:* It's easy to get distracted by worldly things.* The main focus should always be on Jesus.* We must beware of being led astray by false teachings.* Discerning God's voice is crucial in a noisy world.* We can control our response to chaos and fear.* Repentance involves turning our focus back to Jesus.* God is birthing new life through pain and struggle.* The church serves to remind us we are not alone.* Listening for God's voice brings life and love.* God's love is constant, even in difficult times.Keywords:Gospel of Mark, Jesus, distraction, focus, discernment, faith, new creation, God's love This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit messiahlutheranchurch.substack.com

John 11:32-44SummaryThis message explores the profound themes of grief, loss, and the search for meaning in suffering through the lens of faith. It reflects on the biblical story of Lazarus, emphasizing the importance of acknowledging pain and the hope found in resurrection. Pastor Brian articulates the struggle with the question of 'why' in the face of tragedy and highlights the compassionate response of Jesus to human suffering.Takeaways* The question of 'why' often arises in moments of grief.* Responses to suffering can feel inadequate and unsatisfactory.* Jesus allows us to express our pain and confusion openly.* Grief is a natural and necessary part of life.* Jesus weeps with us, showing His deep compassion.* Death does not have the final say in our lives.* We can grieve with hope for resurrection.* Our loved ones are entrusted to God's care after death.* Suffering is a shared human experience.* Hope and healing can coexist with grief.Keywordsgrief, loss, suffering, resurrection, hope, Jesus, faith, mourning, healing, love This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit messiahlutheranchurch.substack.com

Mark 10:35-45SummaryThis message explores the themes of servanthood, humility, and childlike faith as presented in the Gospel of Mark. It delves into the request made by James and John to sit at Jesus' right and left, highlighting the contrast between earthly greatness and the greatness defined by Jesus. Eric emphasizes the importance of serving others and approaching God with a humble heart, akin to that of a child.Takeaways:* Jesus' perspective on greatness is contrary to societal norms.* The request of James and John reflects a misunderstanding of Jesus' mission.* True greatness in the kingdom of God is found in servanthood.* Humility is essential for spiritual growth and understanding.* We should aspire to serve others out of love, not for recognition.* Childlike faith is crucial in our relationship with God.* We must approach God with humility and trust.* Our position in the kingdom is assured through Jesus' sacrifice.* Letting God determine our place in the kingdom is vital. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit messiahlutheranchurch.substack.com

This message based on Mark 10:17-31 explores the themes of eternal life, the nature of God's kingdom, and the challenges wealth presents in accessing spiritual fulfillment. It emphasizes that eternal life is a gift from God, not something that can be earned through good deeds or wealth. The discussion encourages listeners to trust in God's possibilities and to stay close to Jesus as they navigate their spiritual journeys.A Few Takeaways:* Eternal life cannot be earned; it is a gift from God.* Jesus challenges us to prioritize our relationship with God over material possessions.* The kingdom of God is about love, peace, and justice.* Access to God's kingdom is not based on our achievements.* Trusting in God is essential for spiritual growth.* The journey of faith involves embracing mystery and uncertainty.* Generosity reflects our understanding of God's kingdom.* Jesus is the all-access pass to God's dream for humanity.* We are called to walk together in faith, supporting one another. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit messiahlutheranchurch.substack.com

Mark 10:17-31New Revised Standard Version Updated EditionThe Rich Man17 As he was setting out on a journey, a man ran up and knelt before him and asked him, “Good Teacher, what must I do to inherit eternal life?” 18 Jesus said to him, “Why do you call me good? No one is good but God alone. 19 You know the commandments: ‘You shall not murder. You shall not commit adultery. You shall not steal. You shall not bear false witness. You shall not defraud. Honor your father and mother.’ ” 20 He said to him, “Teacher, I have kept all these since my youth.” 21 Jesus, looking at him, loved him and said, “You lack one thing; go, sell what you own, and give the money[a] to the poor, and you will have treasure in heaven; then come, follow me.” 22 When he heard this, he was shocked and went away grieving, for he had many possessions.23 Then Jesus looked around and said to his disciples, “How hard it will be for those who have wealth to enter the kingdom of God!” 24 And the disciples were perplexed at these words. But Jesus said to them again, “Children, how hard it is[b] to enter the kingdom of God! 25 It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.” 26 They were greatly astounded and said to one another,[c] “Then who can be saved?” 27 Jesus looked at them and said, “For mortals it is impossible, but not for God; for God all things are possible.”28 Peter began to say to him, “Look, we have left everything and followed you.” 29 Jesus said, “Truly I tell you, there is no one who has left house or brothers or sisters or mother or father or children or fields for my sake and for the sake of the good news[d] 30 who will not receive a hundredfold now in this age—houses, brothers and sisters, mothers and children, and fields, with persecutions—and in the age to come eternal life. 31 But many who are first will be last, and the last will be first.”Footnotes* 10.21 Gk lacks the money* 10.24 Other ancient authorities add for those who trust in riches* 10.26 Other ancient authorities read to him* 10.29 Or gospelkeywordsJesus, divorce, marriage, Pharisees, mental health, grace, love, relationships, sin, teachingssummaryThis conversation explores the teachings of Jesus regarding divorce, the challenges posed by the Pharisees, and the implications of these teachings on modern relationships. It emphasizes the importance of understanding oneness in marriage, the impact of patriarchal systems, and the need for a compassionate approach to mental health and sin. Ultimately, it highlights God's unconditional love and grace, even in the face of broken relationships.takeaways* Jesus challenges the Pharisees' understanding of divorce.* The concept of oneness in marriage is central to Jesus' teachings.* Patriarchy has historically influenced views on gender and relationships.* Mental health issues are often misunderstood in religious contexts.* God's love is not based on guilt or shame.* Divorce can sometimes be a faithful response to brokenness.* God's commitment to humanity is unwavering, regardless of sin.* Love and grace should be the lens through which we view God.* Relationships are meant to reflect wholeness and unity.* God is present in our struggles and offers healing.Sound Bites* "What God has joined together, let no one separate."* "God's love and grace are foundationally different."* "God wants something better for us than that."Chapters00:00Understanding Divorce Through the Lens of Scripture07:58The Role of Love and Grace in Relationships15:45God's Unconditional Commitment to Humanity This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit messiahlutheranchurch.substack.com

SUMMARY:This message explores the themes of faith, humility, and community as illustrated in the Gospel of Mark. It emphasizes the importance of recognizing the good in others, supporting one another in ministry, and being mindful of our actions as they can impact others' faith. Deacon Eric Black encourages self-reflection and the need to maintain our 'saltiness' as representatives of Christ in the world.Mark 9:38-50New Revised Standard Version Updated EditionAnother Exorcist38 John said to him, “Teacher, we saw someone casting out demons in your name,[a] and we tried to stop him because he was not following us.” 39 But Jesus said, “Do not stop him, for no one who does a deed of power in my name will be able soon afterward to speak evil of me. 40 Whoever is not against us is for us. 41 For truly I tell you, whoever gives you a cup of water to drink because you bear the name of Christ will by no means lose the reward.Temptations to Sin42 “If any of you cause one of these little ones who believe in me[b] to sin,[c] it would be better for you if a great millstone were hung around your neck and you were thrown into the sea. 43 If your hand causes you to sin,[d] cut it off; it is better for you to enter life maimed than to have two hands and to go to hell,[e] to the unquenchable fire.[f] 45 And if your foot causes you to sin,[g] cut it off; it is better for you to enter life lame than to have two feet and to be thrown into hell.[h][i] 47 And if your eye causes you to sin,[j] tear it out; it is better for you to enter the kingdom of God with one eye than to have two eyes and to be thrown into hell,[k] 48 where their worm never dies and the fire is never quenched.49 “For everyone will be salted with fire.[l] 50 Salt is good, but if salt has lost its saltiness, how can you season it?[m] Have salt in yourselves, and be at peace with one another.”Footnotes* 9.38 Other ancient authorities add who does not follow us* 9.42 Other ancient authorities lack in me* 9.42 Or stumble* 9.43 Or stumble* 9.43 Gk Gehenna* 9.43 Other ancient authorities add 9.44 and 9.46, which are identical to 9.48* 9.45 Or stumble* 9.45 Gk Gehenna* 9.45 Other ancient authorities add 9.44 and 9.46, which are identical to 9.48* 9.47 Or stumble* 9.47 Gk Gehenna* 9.49 Other ancient authorities add or substitute and every sacrifice will be salted with salt* 9.50 Or how can you restore its saltiness? This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit messiahlutheranchurch.substack.com

Mark 9:30-37New Revised Standard Version Updated EditionJesus Again Foretells His Death and Resurrection30 They went on from there and passed through Galilee. He did not want anyone to know it, 31 for he was teaching his disciples, saying to them, “The Son of Man is to be betrayed into human hands, and they will kill him, and three days after being killed, he will rise again.” 32 But they did not understand what he was saying and were afraid to ask him.Who Is the Greatest?33 Then they came to Capernaum, and when he was in the house he asked them, “What were you arguing about on the way?” 34 But they were silent, for on the way they had argued with one another who was the greatest. 35 He sat down, called the twelve, and said to them, “Whoever wants to be first must be last of all and servant of all.” 36 Then he took a little child and put it among them, and taking it in his arms he said to them, 37 “Whoever welcomes one such child in my name welcomes me, and whoever welcomes me welcomes not me but the one who sent me.” This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit messiahlutheranchurch.substack.com

Mark 8:27-38New Revised Standard Version Updated EditionPeter’s Declaration about Jesus27 Jesus went on with his disciples to the villages of Caesarea Philippi, and on the way he asked his disciples, “Who do people say that I am?” 28 And they answered him, “John the Baptist; and others, Elijah; and still others, one of the prophets.” 29 He asked them, “But who do you say that I am?” Peter answered him, “You are the Messiah.”[a] 30 And he sternly ordered them not to tell anyone about him.Jesus Foretells His Death and Resurrection31 Then he began to teach them that the Son of Man must undergo great suffering and be rejected by the elders, the chief priests, and the scribes and be killed and after three days rise again. 32 He said all this quite openly. And Peter took him aside and began to rebuke him. 33 But turning and looking at his disciples, he rebuked Peter and said, “Get behind me, Satan! For you are setting your mind not on divine things but on human things.”34 He called the crowd with his disciples and said to them, “If any wish to come[b] after me, let them deny themselves and take up their cross and follow me. 35 For those who want to save their life will lose it, and those who lose their life for my sake, and for the sake of the gospel,[c] will save it. 36 For what will it profit them to gain the whole world and forfeit their life? 37 Indeed, what can they give in return for their life? 38 Those who are ashamed of me and of my words[d] in this adulterous and sinful generation, of them the Son of Man will also be ashamed when he comes in the glory of his Father with the holy angels.” This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit messiahlutheranchurch.substack.com

7 Now when the Pharisees and some of the scribes who had come from Jerusalem gathered around him, 2 they noticed that some of his disciples were eating with defiled hands, that is, without washing them. 3 (For the Pharisees, and all the Jews, do not eat unless they wash their hands,[a] thus observing the tradition of the elders, 4 and they do not eat anything from the market unless they wash,[b] and there are also many other traditions that they observe: the washing of cups and pots and bronze kettles and beds.[c]) 5 So the Pharisees and the scribes asked him, “Why do your disciples not walk according to the tradition of the elders but eat with defiled hands?” 6 He said to them, “Isaiah prophesied rightly about you hypocrites, as it is written,‘This people honors me with their lips,    but their hearts are far from me;7 in vain do they worship me,    teaching human precepts as doctrines.’8 “You abandon the commandment of God and hold to human tradition.”Mark 7:14-1514 Then he called the crowd again and said to them, “Listen to me, all of you, and understand: 15 there is nothing outside a person that by going in can defile, but the things that come out are what defile.”[a]Mark 7:21-2321 For it is from within, from the human heart, that evil intentions come: sexual immorality, theft, murder, 22 adultery, avarice, wickedness, deceit, debauchery, envy, slander, pride, folly. 23 All these evil things come from within, and they defile a person.” This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit messiahlutheranchurch.substack.com

John 6:56-6956Those who eat my flesh and drink my blood abide in me, and I in them. 57Just as the living Father sent me, and I live because of the Father, so whoever eats me will live because of me. 58This is the bread that came down from heaven, not like that which your ancestors ate, and they died. But the one who eats this bread will live forever.” 59He said these things while he was teaching in the synagogue at Capernaum.60When many of his disciples heard it, they said, “This teaching is difficult; who can accept it?” 61But Jesus, being aware that his disciples were complaining about it, said to them, “Does this offend you? 62Then what if you were to see the Son of Man ascending to where he was before? 63It is the spirit that gives life; the flesh is useless. The words that I have spoken to you are spirit and life. 64But among you there are some who do not believe.” For Jesus knew from the first who were the ones that did not believe, and who was the one that would betray him. 65And he said, “For this reason I have told you that no one can come to me unless it is granted by the Father.” 66Because of this many of his disciples turned back and no longer went about with him. 67So Jesus asked the twelve, “Do you also wish to go away?” 68Simon Peter answered him, “Lord, to whom can we go? You have the words of eternal life. 69We have come to believe and know that you are the Holy One of God.” This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit messiahlutheranchurch.substack.com

John 6:51-5851I am the living bread that came down from heaven. Whoever eats of this bread will live forever; and the bread that I will give for the life of the world is my flesh.” 52The Jews then disputed among themselves, saying, “How can this man give us his flesh to eat?” 53So Jesus said to them, “Very truly, I tell you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. 54Those who eat my flesh and drink my blood have eternal life, and I will raise them up on the last day; 55for my flesh is true food and my blood is true drink. 56Those who eat my flesh and drink my blood abide in me, and I in them. 57Just as the living Father sent me, and I live because of the Father, so whoever eats me will live because of me. 58This is the bread that came down from heaven, not like that which your ancestors ate, and they died. But the one who eats this bread will live forever.” This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit messiahlutheranchurch.substack.com

John 6:24-3524So when the crowd saw that neither Jesus nor his disciples were there, they themselves got into the boats and went to Capernaum looking for Jesus. 25When they found him on the other side of the sea, they said to him, “Rabbi, when did you come here?” 26Jesus answered them, “Very truly, I tell you, you are looking for me, not because you saw signs, but because you ate your fill of the loaves. 27Do not work for the food that perishes, but for the food that endures for eternal life, which the Son of Man will give you. For it is on him that God the Father has set his seal.”28Then they said to him, “What must we do to perform the works of God?” 29Jesus answered them, “This is the work of God, that you believe in him whom he has sent.” 30So they said to him, “What sign are you going to give us then, so that we may see it and believe you? What work are you performing? 31Our ancestors ate the manna in the wilderness; as it is written, ‘He gave them bread from heaven to eat.’” 32Then Jesus said to them, “Very truly, I tell you, it was not Moses who gave you the bread from heaven, but it is my Father who gives you the true bread from heaven. 33For the bread of God is that which comes down from heaven and gives life to the world.” 34They said to him, “Sir, give us this bread always.” 35Jesus said to them, “I am the bread of life. Whoever comes to me will never be hungry, and whoever believes in me will never be thirsty. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit messiahlutheranchurch.substack.com

Mark 6:14-2914King Herod heard of it, for Jesus’ name had become known. Some were saying, “John the baptizer has been raised from the dead; and for this reason these powers are at work in him.” 15But others said, “It is Elijah.” And others said, “It is a prophet, like one of the prophets of old.” 16But when Herod heard of it, he said, “John, whom I beheaded, has been raised.”17For Herod himself had sent men who arrested John, bound him, and put him in prison on account of Herodias, his brother Philip’s wife, because Herod had married her. 18For John had been telling Herod, “It is not lawful for you to have your brother’s wife.” 19And Herodias had a grudge against him, and wanted to kill him. But she could not, 20for Herod feared John, knowing that he was a righteous and holy man, and he protected him. When he heard him, he was greatly perplexed; and yet he liked to listen to him. 21But an opportunity came when Herod on his birthday gave a banquet for his courtiers and officers and for the leaders of Galilee. 22When his daughter Herodias came in and danced, she pleased Herod and his guests; and the king said to the girl, “Ask me for whatever you wish, and I will give it.” 23And he solemnly swore to her, “Whatever you ask me, I will give you, even half of my kingdom.” 24She went out and said to her mother, “What should I ask for?” She replied, “The head of John the baptizer.” 25Immediately she rushed back to the king and requested, “I want you to give me at once the head of John the Baptist on a platter.” 26The king was deeply grieved; yet out of regard for his oaths and for the guests, he did not want to refuse her. 27Immediately the king sent a soldier of the guard with orders to bring John’s head. He went and beheaded him in the prison, 28brought his head on a platter, and gave it to the girl. Then the girl gave it to her mother. 29When his disciples heard about it, they came and took his body, and laid it in a tomb. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit messiahlutheranchurch.substack.com

Mark 4:26-3426He also said, “The kingdom of God is as if someone would scatter seed on the ground, 27and would sleep and rise night and day, and the seed would sprout and grow, he does not know how. 28The earth produces of itself, first the stalk, then the head, then the full grain in the head. 29But when the grain is ripe, at once he goes in with his sickle, because the harvest has come.”30He also said, “With what can we compare the kingdom of God, or what parable will we use for it? 31It is like a mustard seed, which, when sown upon the ground, is the smallest of all the seeds on earth; 32yet when it is sown it grows up and becomes the greatest of all shrubs, and puts forth large branches, so that the birds of the air can make nests in its shade.”33With many such parables he spoke the word to them, as they were able to hear it; 34he did not speak to them except in parables, but he explained everything in private to his disciples. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit messiahlutheranchurch.substack.com

Mark 2:23—3:623One sabbath he was going through the grainfields; and as they made their way his disciples began to pluck heads of grain. 24The Pharisees said to him, “Look, why are they doing what is not lawful on the sabbath?” 25And he said to them, “Have you never read what David did when he and his companions were hungry and in need of food? 26He entered the house of God, when Abiathar was high priest, and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and he gave some to his companions.” 27Then he said to them, “The sabbath was made for humankind, and not humankind for the sabbath; 28so the Son of Man is lord even of the sabbath.”3Again he entered the synagogue, and a man was there who had a withered hand. 2They watched him to see whether he would cure him on the sabbath, so that they might accuse him. 3And he said to the man who had the withered hand, “Come forward.” 4Then he said to them, “Is it lawful to do good or to do harm on the sabbath, to save life or to kill?” But they were silent. 5He looked around at them with anger; he was grieved at their hardness of heart and said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored. 6The Pharisees went out and immediately conspired with the Herodians against him, how to destroy him. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit messiahlutheranchurch.substack.com

John 3:1-173Now there was a Pharisee named Nicodemus, a leader of the Jews. 2He came to Jesus by night and said to him, “Rabbi, we know that you are a teacher who has come from God; for no one can do these signs that you do apart from the presence of God.” 3Jesus answered him, “Very truly, I tell you, no one can see the kingdom of God without being born from above.” 4Nicodemus said to him, “How can anyone be born after having grown old? Can one enter a second time into the mother’s womb and be born?” 5Jesus answered, “Very truly, I tell you, no one can enter the kingdom of God without being born of water and Spirit. 6What is born of the flesh is flesh, and what is born of the Spirit is spirit. 7Do not be astonished that I said to you, ‘You must be born from above.’ 8The wind blows where it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.” 9Nicodemus said to him, “How can these things be?” 10Jesus answered him, “Are you a teacher of Israel, and yet you do not understand these things? 11“Very truly, I tell you, we speak of what we know and testify to what we have seen; yet you do not receive our testimony. 12If I have told you about earthly things and you do not believe, how can you believe if I tell you about heavenly things? 13No one has ascended into heaven except the one who descended from heaven, the Son of Man. 14And just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, 15that whoever believes in him may have eternal life. 16“For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life. 17“Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit messiahlutheranchurch.substack.com

Romans 8:22-2722We know that the whole creation has been groaning in labor pains until now; 23and not only the creation, but we ourselves, who have the first fruits of the Spirit, groan inwardly while we wait for adoption, the redemption of our bodies. 24For in hope we were saved. Now hope that is seen is not hope. For who hopes for what is seen? 25But if we hope for what we do not see, we wait for it with patience.26Likewise the Spirit helps us in our weakness; for we do not know how to pray as we ought, but that very Spirit intercedes with sighs too deep for words. 27And God, who searches the heart, knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit messiahlutheranchurch.substack.com

John 17:6-196”I have made your name known to those whom you gave me from the world. They were yours, and you gave them to me, and they have kept your word. 7Now they know that everything you have given me is from you; 8for the words that you gave to me I have given to them, and they have received them and know in truth that I came from you; and they have believed that you sent me. 9I am asking on their behalf; I am not asking on behalf of the world, but on behalf of those whom you gave me, because they are yours. 10All mine are yours, and yours are mine; and I have been glorified in them.11And now I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, protect them in your name that you have given me, so that they may be one, as we are one. 12While I was with them, I protected them in your name that you have given me. I guarded them, and not one of them was lost except the one destined to be lost, so that the scripture might be fulfilled. 13But now I am coming to you, and I speak these things in the world so that they may have my joy made complete in themselves. 14I have given them your word, and the world has hated them because they do not belong to the world, just as I do not belong to the world. 15I am not asking you to take them out of the world, but I ask you to protect them from the evil one. 16They do not belong to the world, just as I do not belong to the world.17Sanctify them in the truth; your word is truth. 18As you have sent me into the world, so I have sent them into the world. 19And for their sakes I sanctify myself, so that they also may be sanctified in truth. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit messiahlutheranchurch.substack.com

John 15:9-179As the Father has loved me, so I have loved you; abide in my love. 10If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love. 11I have said these things to you so that my joy may be in you, and that your joy may be complete. 12“This is my commandment, that you love one another as I have loved you. 13No one has greater love than this, to lay down one’s life for one’s friends. 14You are my friends if you do what I command you. 15I do not call you servants any longer, because the servant does not know what the master is doing; but I have called you friends, because I have made known to you everything that I have heard from my Father. 16You did not choose me but I chose you. And I appointed you to go and bear fruit, fruit that will last, so that the Father will give you whatever you ask him in my name. 17I am giving you these commands so that you may love one another. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit messiahlutheranchurch.substack.com

1 John 4:7-217Beloved, let us love one another, because love is from God; everyone who loves is born of God and knows God. 8Whoever does not love does not know God, for God is love. 9God’s love was revealed among us in this way: God sent his only Son into the world so that we might live through him. 10In this is love, not that we loved God but that he loved us and sent his Son to be the atoning sacrifice for our sins. 11Beloved, since God loved us so much, we also ought to love one another. 12No one has ever seen God; if we love one another, God lives in us, and his love is perfected in us. 13By this we know that we abide in him and he in us, because he has given us of his Spirit.14And we have seen and do testify that the Father has sent his Son as the Savior of the world. 15God abides in those who confess that Jesus is the Son of God, and they abide in God. 16So we have known and believe the love that God has for us. God is love, and those who abide in love abide in God, and God abides in them.17Love has been perfected among us in this: that we may have boldness on the day of judgment, because as he is, so are we in this world. 18There is no fear in love, but perfect love casts out fear; for fear has to do with punishment, and whoever fears has not reached perfection in love. 19We love because he first loved us. 20Those who say, “I love God,” and hate their brothers or sisters, are liars; for those who do not love a brother or sister whom they have seen, cannot love God whom they have not seen. 21The commandment we have from him is this: those who love God must love their brothers and sisters also. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit messiahlutheranchurch.substack.com

John 10:11-1811“I am the good shepherd. The good shepherd lays down his life for the sheep. 12The hired hand, who is not the shepherd and does not own the sheep, sees the wolf coming and leaves the sheep and runs away—and the wolf snatches them and scatters them.  13The hired hand runs away because a hired hand does not care for the sheep. 14I am the good shepherd. I know my own and my own know me, 15just as the Father knows me and I know the Father. And I lay down my life for the sheep. 16I have other sheep that do not belong to this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd. 17For this reason the Father loves me, because I lay down my life in order to take it up again. 18No one takes it from me, but I lay it down of my own accord. I have power to lay it down, and I have power to take it up again. I have received this command from my Father.” This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit messiahlutheranchurch.substack.com

Luke 24:36b-4836While they were talking about this, Jesus himself stood among them and said to them, “Peace be with you.” 37They were startled and terrified, and thought that they were seeing a ghost. 38He said to them, “Why are you frightened, and why do doubts arise in your hearts? 39Look at my hands and my feet; see that it is I myself. Touch me and see; for a ghost does not have flesh and bones as you see that I have.” 40And when he had said this, he showed them his hands and his feet. 41While in their joy they were disbelieving and still wondering, he said to them, “Have you anything here to eat?” 42They gave him a piece of broiled fish, 43and he took it and ate in their presence. 44Then he said to them, “These are my words that I spoke to you while I was still with you—that everything written about me in the law of Moses, the prophets, and the psalms must be fulfilled.” 45Then he opened their minds to understand the scriptures, 46and he said to them, “Thus it is written, that the Messiah is to suffer and to rise from the dead on the third day, 47and that repentance and forgiveness of sins is to be proclaimed in his name to all nations, beginning from Jerusalem. 48You are witnesses of these things. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit messiahlutheranchurch.substack.com

John 20:19-3119When it was evening on that day, the first day of the week, and the doors of the house where the disciples had met were locked for fear of the Jews, Jesus came and stood among them and said, “Peace be with you.” 20After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord. 21Jesus said to them again, “Peace be with you. As the Father has sent me, so I send you.” 22When he had said this, he breathed on them and said to them, “Receive the Holy Spirit. 23If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.” 24But Thomas (who was called the Twin), one of the twelve, was not with them when Jesus came. 25So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe.”26A week later his disciples were again in the house, and Thomas was with them. Although the doors were shut, Jesus came and stood among them and said, “Peace be with you.” 27Then he said to Thomas, “Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt but believe.” 28Thomas answered him, “My Lord and my God!” 29Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet have come to believe.” 30Now Jesus did many other signs in the presence of his disciples, which are not written in this book. 31But these are written so that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit messiahlutheranchurch.substack.com

John 12:20-3320Now among those who went up to worship at the festival were some Greeks. 21They came to Philip, who was from Bethsaida in Galilee, and said to him, “Sir, we wish to see Jesus.” 22Philip went and told Andrew; then Andrew and Philip went and told Jesus. 23Jesus answered them, “The hour has come for the Son of Man to be glorified. 24Very truly, I tell you, unless a grain of wheat falls into the earth and dies, it remains just a single grain; but if it dies, it bears much fruit. 25Those who love their life lose it, and those who hate their life in this world will keep it for eternal life. 26Whoever serves me must follow me, and where I am, there will my servant be also. Whoever serves me, the Father will honor.27“Now my soul is troubled. And what should I say—‘Father, save me from this hour’? No, it is for this reason that I have come to this hour. 28Father, glorify your name.” Then a voice came from heaven, “I have glorified it, and I will glorify it again.” 29The crowd standing there heard it and said that it was thunder. Others said, “An angel has spoken to him.” 30Jesus answered, “This voice has come for your sake, not for mine. 31Now is the judgment of this world; now the ruler of this world will be driven out. 32And I, when I am lifted up from the earth, will draw all people to myself.” 33He said this to indicate the kind of death he was to die. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit messiahlutheranchurch.substack.com

John 3:14-2114And just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, 15that whoever believes in him may have eternal life. 16“For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life. 17“Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him. 18Those who believe in him are not condemned; but those who do not believe are condemned already, because they have not believed in the name of the only Son of God. 19And this is the judgment, that the light has come into the world, and people loved darkness rather than light because their deeds were evil. 20For all who do evil hate the light and do not come to the light, so that their deeds may not be exposed. 21But those who do what is true come to the light, so that it may be clearly seen that their deeds have been done in God.” This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit messiahlutheranchurch.substack.com

John 2:13-2213The Passover of the Jews was near, and Jesus went up to Jerusalem. 14In the temple he found people selling cattle, sheep, and doves, and the money changers seated at their tables. 15Making a whip of cords, he drove all of them out of the temple, both the sheep and the cattle. He also poured out the coins of the money changers and overturned their tables. 16He told those who were selling the doves, “Take these things out of here! Stop making my Father’s house a marketplace!” 17His disciples remembered that it was written, “Zeal for your house will consume me.” 18The Jews then said to him, “What sign can you show us for doing this?” 19Jesus answered them, “Destroy this temple, and in three days I will raise it up.” 20The Jews then said, “This temple has been under construction for forty-six years, and will you raise it up in three days?” 21But he was speaking of the temple of his body. 22After he was raised from the dead, his disciples remembered that he had said this; and they believed the scripture and the word that Jesus had spoken. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit messiahlutheranchurch.substack.com

MARK 1:9-159 In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan. 10 And just as he was coming up out of the water, he saw the heavens torn apart and the Spirit descending like a dove on him. 11 And a voice came from heaven, “You are my Son, the Beloved; with you I am well pleased.” 12 And the Spirit immediately drove him out into the wilderness. 13 He was in the wilderness forty days, tempted by Satan; and he was with the wild beasts; and the angels waited on him. 14 Now after John was arrested, Jesus came to Galilee, proclaiming the good news of God, 15 and saying, “The time is fulfilled, and the kingdom of God has come near; repent, and believe in the good news.” This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit messiahlutheranchurch.substack.com

Mark 9:2-92Six days later, Jesus took with him Peter and James and John, and led them up a high mountain apart, by themselves. And he was transfigured before them, 3and his clothes became dazzling white, such as no one on earth could bleach them. 4And there appeared to them Elijah with Moses, who were talking with Jesus. 5Then Peter said to Jesus, “Rabbi, it is good for us to be here; let us make three dwellings, one for you, one for Moses, and one for Elijah.” 6He did not know what to say, for they were terrified. 7Then a cloud overshadowed them, and from the cloud there came a voice, “This is my Son, the Beloved; listen to him!” 8Suddenly when they looked around, they saw no one with them any more, but only Jesus.9As they were coming down the mountain, he ordered them to tell no one about what they had seen, until after the Son of Man had risen from the dead. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit messiahlutheranchurch.substack.com

Mark 1:29–39 (NRSV)29As soon as they left the synagogue, they entered the house of Simon and Andrew, with James and John. 30Now Simon’s mother-in-law was in bed with a fever, and they told him about her at once. 31He came and took her by the hand and lifted her up. Then the fever left her, and she began to serve them. 32That evening, at sundown, they brought to him all who were sick or possessed with demons. 33And the whole city was gathered around the door. 34And he cured many who were sick with various diseases, and cast out many demons; and he would not permit the demons to speak, because they knew him. 35In the morning, while it was still very dark, he got up and went out to a deserted place, and there he prayed. 36And Simon and his companions hunted for him. 37When they found him, they said to him, “Everyone is searching for you.” 38He answered, “Let us go on to the neighboring towns, so that I may proclaim the message there also; for that is what I came out to do.” 39And he went throughout Galilee, proclaiming the message in their synagogues and casting out demons. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit messiahlutheranchurch.substack.com