JOI to the World

In this episode of Dear Rabbi, I answer a beautifully rhymed question: "Michael ate my kippah." Does it need to go to genizah?" Let me first clarify the terms: a kippah is the head covering Jewish men traditionally wear, Michael is a dog, and genizah is the process and place where we bury holy items. Genizah (also known as "shaimos," literally "names") is required when a piece of parchment or paper has God's name on it; we're not allowed to destroy it or throw it away, so it gets buried the same way a human being would. The question is, does a destroyed kippah need Jewish burial, or can it just be thrown out? The simple answer is no, it does not need genizah. A kippah (yarmulke) has no spiritual significance whatsoever. It's nothing more than a convenient way to cover our heads. Jewish men cover their heads to constantly remind themselves that God is above that's actually where the term "yarmulke" comes from: "yirat Malka," meaning "fear of the King" or "awe of Heaven."But how I cover my head isn't mandated. I can use a turban, hood, baseball cap, or fedora—really, any head covering counts. The fact that I wear one type of covering versus another is insignificant. The yarmulke has absolutely no inherent spiritual value. I often see people drop their kippah, pick it up, and kiss it the same way we kiss a holy Jewish book or other sacred item that falls.This is totally unnecessary because, as I said, it doesn't have any spiritual or religious significance.Keep the questions coming! If you have a burning question about Judaism,Please email us at [email protected]📧Tune in to Dear Rabbi and uncover the wisdom behind Jewish customs and laws. 🎙️🌟Follow us for more:Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenverYouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.

📖 Parshat Behar This Week: Imagine buying land, working it for decades, building your wealth, and then every 50 years, Yovel hits, and it goes back to the original owner. Wait, what? How is that even fair? But that's exactly the Torah's system. The message? You don't really own anything. Everything you have, your land, your wealth, your talents, and your life, is a gift from God. The Yovel is a radical reset, reminding us that nothing truly belongs to us. It's all on loan. This concept is incomprehensible to our Western ownership-obsessed minds, but it's liberating. When you realize you don't own anything, you stop clinging so tightly. You hold it all with open hands. Gratitude replaces entitlement. Shabbat Shalom. 🌾Follow us for more:Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenverYouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.

🎧 Listen to this and other episodes at www.joidenver.com/podcastsIn this episode of Dear Rabbi, I tackle an excellent paradox: The Torah explicitly states that one is prohibited from adding or subtracting from the mitzvot. So how then do rabbinic mitzvot come to be? Isn't that adding to the Torah?You're correct that the Torah forbids us from adding or detracting from it, and both are equally problematic. Your question is so good that the Ramban (Nachmanides) himself asks it: How did the rabbis make fences for the Torah? Isn't that adding to it?I explain the crucial distinction between rabbinic mitzvot and adding to the Torah. Adding to the Torah would be claiming "this is what the Torah says" when the Torah doesn't actually say it. Rabbinic mitzvot are very different; the rabbis are doing exactly what the Torah commands them to do: putting up protective fences to prevent people from transgressing actual Torah law. The key is understanding the distinction between rabbinic law and Torah law. As long as we recognize these are safeguards protecting us from violating biblical Torah law, it's not only acceptable but actually required by the Torah itself. Think of guardrails on a highway or a fence on top of a high roof. If we take Torah seriously, we need those guardrails to keep us in line.History proves the wisdom of rabbinic laws. I've personally looked at some and thought, "Are you serious?" If X happens, then Y will happen? They seem totally disconnected!" But history shows that Jewish communities that abandoned rabbinic laws began abandoning Torah laws as well. The direct correlation validates the rabbis' foresight.Keep the questions coming! If you have a burning question about Judaism,Please email us at [email protected]📧Tune in to Dear Rabbi and uncover the wisdom behind Jewish customs and laws. 🎙️🌟Follow us for more:Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenverYouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.

📖 Parshat Emor This Week: Three times a year, the Jewish people made pilgrimage to the Temple, walking the same ancient stones, going uphill, literally 'oleh regel,' ascending for the festival. This week's parsha calls the holidays 'mikra'ei kodesh,' holy convocations. Why do they need to be 'called' or announced? Because unlike Shabbat, which becomes holy automatically, holidays require us to make them holy.We establish the calendar. We declare the new month. Even if we miscalculate, that becomes the official date. The message? You have agency in your spiritual life. Don't wait for holiness to happen to you; create it. Climb the mountain. Meet God halfway. Every day is an opportunity to elevate. The holidays just remind us three times a year. Shabbat Shalom. 🕯️Follow us for more:Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenverYouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.Join us as we uncover the treasures in our backyard and explore what makes the Jewish people extraordinary! 🕎📚🎙️

🎧 Listen to this and other episodes at www.joidenver.com/podcastsIn this episode of Dear Rabbi, I answer a question many people ask: What is the best way to get started in wanting to be more involved in Jewish life? The answer is refreshingly simple and accessible.Luckily, Judaism is not all or nothing. It's better to do something than to do nothing at all. While that might sound obvious, it's not the way many Jews approach Judaism. I hear people say all the time, "Rabbi, why should I light Shabbat candles? "I don't keep Shabbos." But here's the truth: the fact that you might go to the movies after lighting candles does not invalidate the mitzvah you've done by lighting those Shabbat candles. This applies to all of our mitzvot.My recommendation is to find those aspects of Judaism that speak to you personally. Find what's most meaningful, and if you're going to start somewhere, start there. But how do you know which aspects are most meaningful? The only way to really know is to begin learning more about Judaism. The more you study Torah, the more you discover what's out there and the different ways Judaism can enhance your life. Start studying, whether one-on-one with a rabbi or anyone who knows more Torah than you, or through resources like Aish.com, which has thousands of articles on every topic imaginable. Rabbi Akiva famously said in the Talmud that learning is most important because learning leads to action. You can't possibly do the mitzvot until you learn about them, what they are, how they work, and how they can enhance your life.Keep the questions coming! If you have a burning question about Judaism,Please email us at [email protected]📧Tune in to Dear Rabbi and uncover the wisdom behind Jewish customs and laws. 🎙️🌟Follow us for more:Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenverYouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.

📖 Parshat Achrei Mot This Week: Orthodox Jewish men look scruffy right now; we're in the Omer mourning period for Rabbi Akiva's 24,000 students who died in a plague. Why mourn them for over a month when we don't mourn anyone else in Jewish history this way? This week's parsha about Aharon's sons offers insight. The Talmud says whoever properly mourns Aharon's sons is guaranteed forgiveness on Yom Kippur.Why them specifically? Both Aharon's sons and Rabbi Akiva's students died in their prime. We don't mourn death itself; we believe in reunion. We mourn lost potential. When someone dies young, the world is forever different because their gifts never reached fruition. The lesson? Don't waste your potential. Actualize it. Make the world better while you can.Shabbat Shalom. 🕯️Follow us for more:Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenverYouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.Join us as we uncover the treasures in our backyard and explore what makes the Jewish people extraordinary! 🕎📚🎙️

🎧 Listen to this and other episodes at www.joidenver.com/podcastsIn this episode of Dear Rabbi, we answer a question about a distinctive Jewish practice: Why do some Jewish women cover their hair? For this episode, my wife Sarah Lehrfield shares her personal perspective as a Jewish woman who covers her hair. Sarah explains that hair covering marks a significant transition in a woman's life as she enters marriage. The unification of souls is an essential part of this transition, which for centuries and even today involves the first experiences with intimacy.This transformation makes a woman aware of what her body is capable of and the power her physical feminine presence holds. She discusses how a woman can sometimes get distracted by the gift of her own sensuality and begin to identify herself more as a body than as a person with a mind, thoughts, opinions, personality, gifts, creativity, and intellect. It's easy to forget her prime identity, her soul, her internal and most valuable self. Many women find joy and benefit in covering their hair for different reasons. For Sarah personally, covering her hair reminds her that her body is always secondary to her soul and that she wants to continue projecting to the world the parts of herself that matter most: her character, wisdom, and inner qualities rather than just her physical appearance. When a woman comes home and lets her hair down, she enhances the sacred, private, intimate connection with her spouse, the one person with whom there's no risk of being seen as anyone other than who she truly is. Sarah concludes with a beautiful parallel: A man covers his head to remind him of what is above him (God), and a woman covers her hair to remind her of what is within her (her soul).Keep the questions coming! If you have a burning question about Judaism,Please email us at [email protected]📧Tune in to Dear Rabbi and uncover the wisdom behind Jewish customs and laws. 🎙️🌟Follow us for more:Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenverYouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.

🎧 Listen to this and other episodes at www.joidenver.com/podcastsIn this episode of Dear Rabbi, I address a profound spiritual question: Why does God want some distance? Even when we draw close with broken hearts in prayer, why does God remain hidden? I explore this concept through the lens of Purim, where God is famously hidden throughout the entire story. In the Book of Esther, which we read on Purim, God's name is never mentioned explicitly. Yet our sages tell us the name is there, hidden. Every time the text says "HaMelech" (the King) by itself, it refers to God Himself - the ultimate King. When it says "Ahasuerus," it refers to the historical Persian king. I explain the mask analogy: When someone wears a mask, they're very close to you - if they were far away, the distance itself would hide their identity.You only need a mask when you're close. Similarly, God was very close during the Purim story, which is why He needed the "mask" to remain hidden. But why does God do this? The simple answer is: I don't know. Moses himself asked God to understand His ways - why bad things happen to good people and vice versa - and God answered that humans cannot comprehend this and live. However, I offer an analogy from parenting: when my kids are in ski school, I want to watch their progress, but I hide behind a tree because if they see me, they won't work as hard. When something's difficult and your parent is right there, the natural tendency is to give up and ask for help.Just as God told the Jewish people at the Red Sea, "Don't pray to me now - start walking, start doing, start acting," sometimes we need sink-or-swim moments. We need opportunities to rise to the occasion, and for that to happen, God needs to be hidden. It's uncomfortable and scary, but this is what eventually makes us become the people God knows we're capable of becoming.Keep the questions coming! If you have a burning question about Judaism,Please email us at [email protected]📧Tune in to Dear Rabbi and uncover the wisdom behind Jewish customs and laws. 🎙️🌟Follow us for more:Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenverYouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.

Parshat Shemini This Week: The Torah gives us kashrut, laws about what we can and cannot eat. But it’s not just about food.We are what we consume. What we surround ourselves with. The people we follow, the music we listen to, the movies we watch, and the social media we scroll—all of it is absorbed through osmosis into our personalities, our psyches, and our souls.Often, we don’t even realize the effect it’s having on us. Kashrut reminds us: what you imbibe affects who you become. Before you scroll, ask: Is this nourishing or toxic? Before you watch, before you listen, before you eat, pause. Consider what you’re letting in. You are what you consume. Choose wisely.Shabbat Shalom. 🍎Follow us for more:Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenverYouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.Join us as we uncover the treasures in our backyard and explore what makes the Jewish people extraordinary! 🕎📚🎙️

📖 Parshat Tzav This Week: Last week's Vayikra covered the big concepts behind sacrifices: the philosophy and the meaning. This week? Tzav gets unromantic. It's all the nitty-gritty details: how the kohen actually performs the service day in and day out. No drama. No inspiration. Just showing up.The Korban Tamid—the daily offering—is mentioned specifically because it represents consistency. Not the days you feel spiritually high. Not when it's easy. But the 'ugh, another day' moments. When you show up anyway. When you do it, even when you don't feel like it. That's when it's real. Inspiration comes and goes, but what truly matters is what you do every single day, consistently. Shabbat Shalom. 📅Follow us for more:Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenverYouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.Join us as we uncover the treasures in our backyard and explore what makes the Jewish people extraordinary! 🕎📚🎙️

🎧 Listen to this and other episodes at www.joidenver.com/podcastsIn this episode of Dear Rabbi, I tackle an excellent paradox: The Torah explicitly states that one is prohibited from adding or subtracting from the mitzvot. So how then do rabbinic mitzvot come to be? Isn't that adding to the Torah? You're correct that the Torah forbids us from adding or detracting from it, and both adding and detracting are equally problematic. Your question is so good that the Rambam (Maimonides) himself asks it: How did the rabbis make fences for the Torah? Isn't that adding to it? I explain the crucial distinction between rabbinic mitzvot and adding to the Torah.Adding to the Torah would be claiming "this is what the Torah says" when the Torah doesn't actually say it. Rabbinic mitzvot, however, are very different. The rabbis are doing exactly what the Torah commands them to do—putting up protective fences to prevent people from transgressing actual Torah law. The key is that we understand the distinction between rabbinic law and Torah law. As long as we recognize these are safeguards put in place to protect us from violating biblical Torah law, it's not only acceptable but actually required by the Torah itself.Think of it like guardrails on a highway or a fence on top of a high roof - if we take Torah seriously and want to ensure we don't transgress biblical law, we need those guardrails to keep us in line. History proves the wisdom of rabbinic laws. I personally have looked at some rabbinic laws and thought, "Are you serious? You really think if X happens, then Y will happen?They seem totally disconnected!" But we have the benefit of history, and we can see that Jewish communities that abandoned rabbinic laws actually began abandoning Torah laws as well. The direct correlation between transgression of rabbinic law and the forgetting of Torah law is remarkable and validates the rabbis' foresight.Keep the questions coming! If you have a burning question about Judaism,Please email us at [email protected]📧Tune in to Dear Rabbi and uncover the wisdom behind Jewish customs and laws. 🎙️🌟Follow us for more:Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenverYouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.Join us as we uncover the treasures in our backyard and explore what makes the Jewish people extraordinary! 🕎📚🎙️

📖 Parshat Vayikra This Week: At a YU commencement, Rachel Goldberg-Polin said, "Judaism is not about what you think. It isn't about what you learn. It isn't about what you say. Judaism is about what you do.' The sacrifices in this parsha seem archaic, but here's what we can connect to: when something was wrong, you didn't just feel bad; you brought an offering. You took action. You noted that something was out of alignment and needs to change. Today, when we're stuck, when we mess up, when we need to transition, thinking about it isn't enough. Saying it isn't enough. Action is what transforms. Don't just think things. Don't just say things. Do things. Shabbat Shalom. 💪Follow us for more:Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenverYouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.Join us as we uncover the treasures in our backyard and explore what makes the Jewish people extraordinary! 🕎📚🎙️

🎧 Listen to this and other episodes at www.joidenver.com/podcastsIn this episode of Dear Rabbi, I answer a question that surprises many people: Do Jews believe in reincarnation? The short answer is yes. Judaism does believe in the concept of gilgul neshamot (reincarnation of souls), according to many of our sages.Practically all of us alive today are reincarnations of previous souls and lives. What this means is that if a person, for whatever reason, did not fulfill their purpose in this world during their lifetime, they get to try again. I know it sounds a lot like a video game: you do your best, try as hard as you can, and if you die without finishing your mission, you get to try again.I explain how the Zohar finds a biblical reference to this in the laws of levirate marriage (yibum). When a man dies childless, his widow is obligated to marry his brother, and the Torah states that the firstborn son "shall succeed in the name of his dead brother, that his name not be erased from the Jewish people." " The Zohar reveals this as the secret of reincarnation: the child born from this union is actually a reincarnation of the deceased brother.The earliest biblical reference may be from the Book of Job, chapter 33, verse 30: "Behold, God does all these things with man two or three times... to bring back his soul from the grave, to bask in the light of the living." So yes, Jews do believe in reincarnation, though it's not as widely known as other Jewish beliefs.Keep the questions coming! If you have a burning question about Judaism,Please email us at [email protected]📧Tune in to Dear Rabbi and uncover the wisdom behind Jewish customs and laws. 🎙️🌟Follow us for more:Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenverYouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.Join us as we uncover the treasures in our backyard and explore what makes the Jewish people extraordinary! 🕎📚🎙️

📖 Parshat Pekudei This Week: The Mishkan is complete. Donations poured in. Gold, silver, and precious materials. But then the Torah does something unexpected: it provides a detailed accounting of every single donation. Wait, why? Nobody was accusing Moshe of embezzlement. Because inspiration is intoxicating. When we're caught up in a mission that feels good, we can skip the details, assuming 'if it feels right, it must be right. ' The Torah says, "Pause." Slow down. Account for everything. Make sure nothing slipped through. Inspiration without accountability is dangerous. Feel inspired, yes, but stay rational. Check the details. Ensure integrity. Even the holiest projects need transparency. Especially the holiest projects. Shabbat Shalom. 📊Follow us for more:Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenverYouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.Join us as we uncover the treasures in our backyard and explore what makes the Jewish people extraordinary! 🕎📚🎙️

🎧 Listen to this and other episodes at www.joidenver.com/podcastsIn this episode of Dear Rabbi, I answer a question many people ask: What is the best way to get started in wanting to be more involved in Jewish life? The answer might surprise you with how accessible and flexible it actually is.Luckily, Judaism is not all or nothing. It's better to do something than to do nothing at all. While that might sound obvious, it's not the way many Jews approach Judaism. I hear people say all the time, "Rabbi, why should I light Shabbat candles?" I don't keep Shabbos." But here's the truth: the fact that you might go to the movies after lighting candles does not invalidate the mitzvah you've done by lighting those candles. This applies to all of our mitzvot. My recommendation is to find those aspects of Judaism that speak to you personally. Find what's most meaningful to you, and if you're going to start somewhere, you might as well start there. But how do you know which aspects are most meaningful? The only way to really know is to begin learning more about Judaism. The more you study Torah, the more you discover what's out there and learn the different ways Judaism can enhance your life.So the only way to begin is to start studying, whether one-on-one with a rabbi or anyone who knows more Torah than you, or through resources like Aish.com, which has thousands of articles on every topic imaginable. Rabbi Akiva famously said in the Talmud that learning is most important because learning leads to action. You can't possibly do the mitzvot until you learn about them, what they are, how they work, and how they can enhance your life.Keep the questions coming! If you have a burning question about Judaism,Please email us at [email protected]📧Tune in to Dear Rabbi and uncover the wisdom behind Jewish customs and laws. 🎙️🌟Follow us for more:Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenverYouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.Join us as we uncover the treasures in our backyard and explore what makes the Jewish people extraordinary! 🕎📚🎙️

📖 Parshat Ki Tisa This Week: Immediately after the highest spiritual moment in history, receiving the Torah directly from God at Mount Sinai, comes the Golden Calf, one of the lowest points in Jewish history. How does that happen? How do you fall so far, so fast? The lesson: inspiration is not permanent. That spiritual high, that moment of clarity, that burst of motivation it fades. Always. And if you're not ready for that, the fall can be steep. If the Jewish people at Mount Sinai could sink so quickly, we certainly can. So when inspiration strikes, act immediately. Do something concrete. Take a step. Put it into action before the feeling disappears. Capture the spark while it's still burning. Don't just feel it; build on it. Shabbat Shalom. 🔥Follow us for more:Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenverYouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.Join us as we uncover the treasures in our backyard and explore what makes the Jewish people extraordinary! 🕎📚🎙️

🎧 Listen to this and other episodes at www.joidenver.com/podcastsIn this episode of Dear Rabbi, I answer one of the most common misconceptions about Jewish law: Can a person with a tattoo be buried in a Jewish cemetery? The short answer is yes - even someone with a tattoo can absolutely be buried in a Jewish cemetery.That's not to say tattoos are condoned by Judaism. The Torah (the Bible) makes it very clear that it is forbidden to get a tattoo. But why? I explain that we look at our bodies as holy receptacles for our souls. Just like you wouldn't borrow a Bentley from someone and put bumper stickers all over it, we believe our bodies are, so to speak, borrowed. They're here to fulfill a specific purpose - housing our souls and allowing us to connect spiritually through action in this physical world. Therefore, we don't want to permanently mark them up with those proverbial bumper stickers.However, having a tattoo doesn't disqualify someone from Jewish burial. This is just one of many misconceptions people have about Jewish law and burial practices. The reality is far more compassionate and understanding than the myths suggest.Whether you have tattoos yourself, know someone who does, or are simply curious about Jewish burial customs and what actually disqualifies someone from Jewish cemetery burial, this episode clears up a widespread misunderstanding about Jewish practice and law.Keep the questions coming! If you have a burning question about Judaism,Please email us at [email protected]📧Tune in to Dear Rabbi and uncover the wisdom behind Jewish customs and laws. 🎙️🌟Follow us for more:Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenverYouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.Join us as we uncover the treasures in our backyard and explore what makes the Jewish people extraordinary! 🕎📚🎙️

📖 Parshat Tetzaveh This Week: Jews have long been in the 'schmatta business,' not just a Marvelous Mrs. Maisel stereotype but reality. Many Jewish fashion icons trace their roots to the garment industry. Why this connection? Look at this week's parsha: an entire Torah portion obsessed with what the Kohen Gadol wears, not what he does, but what he wears. The subtle point: before serving God, the kohen must feel the weight of responsibility. His clothing reminds him he represents something bigger than himself. Same for us. Jews have always dressed differently, not for fashion but as a uniform showing we're connected to something greater. We have a calling beyond our individual lives. The clothes really do make the man. They remind us of our mission. Shabbat Shalom. 👔Follow us for more:Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenverYouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.Join us as we uncover the treasures in our backyard and explore what makes the Jewish people extraordinary! 🕎📚🎙️

🎧 Listen to this and other episodes at www.joidenver.com/podcasts.Welcome to Zero Percent, the podcast that explores the outsized impact of the Jewish people! 🌟Vietnam veteran and healthcare entrepreneur Stephen Rosedale built one of America's largest post-acute care systems, but his most defining moments happened long before that. In this episode, Stephen shares how a chance encounter in college led him to Israel, how combat in Vietnam forged an unbreakable promise to be his "brother's keeper," and how a single tap on the shoulder at a bar mitzvah changed his life at 47.Discover how Stephen's philosophy of "hearts touching hearts" became both the foundation of a 25,000-employee company and a blueprint for transforming Jewish life in Cincinnati from founding a kollel to building schools and synagogues and supporting Israeli communities rebuilding after October 7th.Whether you're thinking about what it means to give, how to pass philanthropic values to the next generation, or how near-death experiences shape a life of purpose, Stephen's story is a masterclass in turning personal trials into communal impact. This episode asks a simple but powerful question: when you feel that tap on the shoulder urging you to do good, will you stop and listen?CONNECT WITH US:🎧 Listen to all our podcasts: [www.joidenver.com/podcasts]Follow us for more: Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenver YouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.Join us as we uncover the treasures in our backyard and explore what makes the Jewish people extraordinary! 🕎📚🎙️

🎧 Listen to this and other episodes at www.joidenver.com/podcastsIn this episode of Dear Rabbi, I tackle a persistent stereotype: Where did the idea come from that all Jews are rich? I can assure you it's not true in my case, and we all know Jews who are wealthy and Jews who are struggling, just like all of society. But the origin of this stereotype reveals something profound about Jewish values. I share a fascinating insight from Mark Twain, who once wrote an article addressing the root causes of antisemitism.While many people are familiar with the end of that article, where he talks about how Jews seem to be immortal, surviving despite everything the world has thrown at them, he makes a remarkable observation in the middle of the article. Mark Twain noted that because Jews take care of each other, you never find a Jewish beggar. Perhaps that's where the stereotype originated. Non-Jewish neighbors assumed Jews were all rich because they never saw Jewish people begging or asking for money on the streets.The reason, of course, wasn't because poor Jews didn't exist; rather, the Jewish community took care of them quietly and effectively. While stereotypes are generally negative, understanding the root of this particular one is something we should take pride in. Jewish people have always taken care of one another. This important Jewish value—sharing what we have with others, taking care of our fellow brothers and sisters, and ensuring no Jew (or any human being) ever goes hungry has always been central to Jewish identity and community life.Keep the questions coming! If you have a burning question about Judaism,Please email us at [email protected]📧Tune in to Dear Rabbi and uncover the wisdom behind Jewish customs and laws. 🎙️🌟Follow us for more:Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenverYouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.Join us as we uncover the treasures in our backyard and explore what makes the Jewish people extraordinary! 🕎📚🎙️

📖 Parshat Terumah This Week: God doesn't need a palace. He doesn't need gold, silver, or a physical home. So why command us to build the Mishkan? Because WE need it. We're physical beings living in a material world, constantly absorbed in the tangible. God is teaching us: you can elevate it all. Don't think you're 'too materialistic' or 'too physical' to be spiritual. Take those physical materials, gold, wood, and fabric, and make me a home. By doing so, you remind yourself that you're truly spiritual inside. Everything at your disposal can become holy. Your work, your home, and your relationships all can be sanctuaries. You're not too little. You're capable of making space for the Divine in your everyday life. Shabbat Shalom. 🏗️Follow us for more:Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenverYouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.Join us as we uncover the treasures in our backyard and explore what makes the Jewish people extraordinary! 🕎📚🎙️

🎧 Listen to this and other episodes at www.joidenver.com/podcastsIn this episode of Dear Rabbi, I answer a crucial question: Is there anything wrong with buying a mezuzah online or at a gift shop? The answer might surprise you and could save you from making an expensive mistake. First, let me clarify we're talking about the mezuzah scroll itself (the parchment inside), not the decorative case. A mezuzah case doesn't have any inherent holiness and can be purchased anywhere you'd like. But the scroll inside is a completely different matter. It's extremely important that mezuzah scrolls are purchased from reputable sources, either directly from a sofer (scribe) or from someone trustworthy who deals in mezuzahs. Here's why: Unlike a Torah scroll, a mezuzah must be written in specific order from beginning to end without corrections. If a scribe makes a mistake two lines from the end, an unscrupulous person might just scratch it out and correct it, but that makes the mezuzah non-kosher because it wasn't written in proper order. In a Torah scroll, mistakes can be fixed anywhere, but with a mezuzah, you cannot. There's no way to know by looking at it whether it was written properly; you must trust the source. I can tell you from personal experience: every time I go to someone's home to put up mezuzahs, 98% of the time they have at least one mezuzah that is not even remotely kosher, meaning it was never kosher to begin with. I've seen mezuzahs written on paper and photocopies, and people who bought mezuzahs at their synagogue gift shop where the scroll was made of paper, yet the staff told them it was kosher. If you're purchasing mezuzahs, buy them from a reputable person who knows the scribe and can verify they're written properly according to Jewish law. I also share information about My Mezuzah (mymezuzah.org), an organization that provides free mezuzahs for anyone who needs them.Keep the questions coming! If you have a burning question about Judaism,Please email us at [email protected]📧Tune in to Dear Rabbi and uncover the wisdom behind Jewish customs and laws. 🎙️🌟Follow us for more:Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenverYouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.Join us as we uncover the treasures in our backyard and explore what makes the Jewish people extraordinary! 🕎📚🎙️

📖 Parshat Mishpatim This Week: Right after the drama of the Ten Commandments at Mount Sinai, the Torah shifts to... civil law. Rules about damages, loans, workers' rights, and caring for the vulnerable. Why the sudden shift? Because the Torah is teaching us that spirituality isn't just prayer and study; it's how you treat your neighbor, your employee, the stranger. Being godly means not doing to others what you wouldn't want done to you. It means being kind, gentle, and caring. Judaism's foundation isn't mystical experiences; it's ethical living. You want to serve God? Pay your workers on time. Return lost property. Care for the widow and orphan. Real holiness is interpersonal. Shabbat Shalom. 🤝Follow us for more:Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenverYouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.Join us as we uncover the treasures in our backyard and explore what makes the Jewish people extraordinary! 🕎📚🎙️

🎧 Listen to this and other episodes at www.joidenver.com/podcastsIn this episode of Dear Rabbi, I tackle a persistent stereotype: Where did the idea come from that all Jews are rich? I can assure you it's not true in my case, and we all know Jews who are wealthy and Jews who are struggling, just like all of society. But the origin of this stereotype reveals something profound about Jewish values. I share a fascinating insight from Mark Twain, who once wrote an article addressing the root causes of antisemitism.While many people are familiar with the end of that article—where he talks about how Jews seem to be immortal, surviving despite everything the world has thrown at them—he makes a remarkable observation in the middle of the article. Mark Twain noted that because Jews take care of each other, you never find a Jewish beggar. Perhaps that's where the stereotype originated. Non-Jewish neighbors assumed Jews were all rich because they never saw Jewish people begging or asking for money on the streets.The reason, of course, wasn't because poor Jews didn't exist—rather, the Jewish community took care of them quietly and effectively. While stereotypes are generally negative, understanding the root of this particular one is something we should take pride in. Jewish people have always taken care of one another. This important Jewish value—sharing what we have with others, taking care of our fellow brothers and sisters, and ensuring no Jew (or any human being) ever goes hungry—has always been central to Jewish identity and community life.Keep the questions coming! If you have a burning question about Judaism,Please email us at [email protected]📧Tune in to Dear Rabbi and uncover the wisdom behind Jewish customs and laws. 🎙️🌟Follow us for more:Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenverYouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.Join us as we uncover the treasures in our backyard and explore what makes the Jewish people extraordinary! 🕎📚🎙️

📖 Parshat Yitro This Week: When listing qualifications for judges, the Torah mentions capable, God-fearing, truthful, and last, 'hates gain' (integrity). Why last? Shouldn't integrity be first? The Torah teaches us that corruption rarely starts with bad people. It starts with good people making small compromises. Then another. Then another. Slowly, those compromises erode moral character until integrity is gone. We're all susceptible; you can be capable, well-intentioned, even truthful, and still become morally corrupt through incremental compromises. The warning is clear: stay vigilant. Guard your integrity fiercely. Don't rationalize 'just this once. 'The slippery slope is real, and good people slide down it every day. Don't let it happen to you. Shabbat Shalom. ⚖️Follow us for more:Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenverYouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.Join us as we uncover the treasures in our backyard and explore what makes the Jewish people extraordinary! 🕎📚🎙️

📖 Parshat Beshalach This Week: Trapped between the Egyptian army and the sea, the people pray desperately. God's response? 'Move forward.' But the sea doesn't split until Nachshon ben Aminadav steps in. Water to his ankles. His knees. His waist. His shoulders. Only when it reaches his nostrils does the sea miraculously part. This is Jewish faith, not blind belief, but active trust. God waits for us to take the first step, to show we're invested, that we care enough to act. Then He meets us there. It's a partnership: we do our utmost, step into the water even when we can't see the path, then hand over the reins and say, "God, You're in control." 'What sea are you standing before? Take the step. Shabbat Shalom. 🌊Follow us for more:Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenverYouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.Join us as we uncover the treasures in our backyard and explore what makes the Jewish people extraordinary! 🕎📚🎙️

🎧 Listen to this and other episodes at www.joidenver.com/podcasts.Welcome to Zero Percent, the podcast that explores the outsized impact of the Jewish people! 🌟Join us as Robin Chotin shares her deeply moving journey of Jewish philanthropy alongside her late husband, Stephen, of blessed memory, whose impact on Denver's Jewish community remains unparalleled. Discover how Robin's parents quietly instilled a sense of responsibility through their actions rather than words, teaching her that "if you are blessed in this world, if you have the capacity to be able to help other people, then it's what you have to do."Hear Robin's transformative story about her missions to Israel with Federation, where walking into apartment buildings riddled with bullet holes from Gaza brought the struggles of the Jewish people directly to the forefront of her eyes. Learn how seeing something firsthand—not just reading about it—changed everything about her commitment to giving.Robin opens up about the challenges of passing on philanthropic values to the next generation, revealing how her children initially resented her constant community involvement yet ultimately embraced the same values, now taking their own children to volunteer at assisted living facilities. From her grandchildren's service work in New York to her daughter Whitney's community involvement in Denver, Robin's greatest accomplishment isn't measured in dollars but in the saplings that grew from her family tree.Whether you're navigating difficult times reminiscent of World War II and the Depression or seeking to create lasting impact through Federation, JFS, National Jewish Hospital, or your local community, Robin's wisdom reminds us why firsthand experience and persistent commitment matter more than the size of any single gift. This episode challenges us to recognize that we live comfortably in Denver while others face unimaginable struggles and asks what we will do with that blessing. Discover why Robin wants to "live forever" to witness the potential still ahead and what it truly means to leave a legacy that transcends generations.CONNECT WITH US:🎧 Listen to all our podcasts: [www.joidenver.com/podcasts]Follow us for more: Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenver YouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.Join us as we uncover the treasures in our backyard and explore what makes the Jewish people extraordinary! 🕎📚🎙️

🎧 Listen to this and other episodes at www.joidenver.com/podcastsIn this episode of Dear Rabbi, I answer a question many people wonder about: What's up with the Jewish calendar? Why was Hanukkah on December 2nd one year, late December another year, and even overlapped with Thanksgiving a few years ago? Why does this calendar seem so different from the regular calendar we use?I explain that here in America and most of the Western world, we use the Gregorian calendar, which is purely solar at 365.2524 days. Other cultures use lunar calendars, like Islam, which track cycles of the moon. In lunar calendars, years are arbitrary, which is why Muslim holidays like Ramadan can fall in winter one year and summer another - the season doesn't matter. The Jewish calendar is unique because it's neither purely solar nor purely lunar - it's a luni-solar calendar. Unlike lunar calendars, our holidays must fall in specific seasons because they're intimately connected to the time of year.The Torah explicitly commands that Passover take place in springtime - a season of rejuvenation where everything comes to life and is reborn, mirroring how the Jewish people left Egypt and became a nation during the Exodus. To accomplish this seasonal alignment while following lunar months, we add an extra month of Adar seven times in every 19-year cycle. This means seven times every 19 years, we have 13 months instead of 12. If you're born in the month of Adar, you get to celebrate two birthdays during those leap years!This is why the Jewish calendar doesn't align with the English calendar exactly - it only does so every 19 years. Every 19 years, your English birthday and Hebrew birthday will fall on the same day.Keep the questions coming! If you have a burning question about Judaism,Please email us at [email protected]📧Tune in to Dear Rabbi and uncover the wisdom behind Jewish customs and laws. 🎙️🌟Follow us for more:Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenverYouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.Join us as we uncover the treasures in our backyard and explore what makes the Jewish people extraordinary! 🕎📚🎙️

📖 Parshat Bo This Week: Before leaving Egypt, God commands the Israelites to take a lamb, Egypt's deity tie it to their bedposts, then slaughter it as the Korban Pesach. Why specifically a lamb? Because freedom requires letting go of competing allegiances. The Egyptians worshiped lambs. To become God's people, the Israelites had to publicly reject what Egypt held sacred, releasing the Egyptian mentality, culture, and false gods that once defined them. Only then could they embrace true freedom. We all carry 'lambs', old identities, toxic beliefs, relationships that no longer serve us. Real liberation isn't just escaping physical bondage; it's releasing the internal chains that keep us enslaved. What false gods are you still tied to? What do you need to let go of to be truly free? Shabbat Shalom. 🐑Follow us for more:Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenverYouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.Join us as we uncover the treasures in our backyard and explore what makes the Jewish people extraordinary! 🕎📚🎙️

🎧 Listen to this and other episodes at www.joidenver.com/podcastsIn this episode of Dear Rabbi, I answer a fascinating question: Why does the Jewish concept of a day start at sundown instead of midnight or sunrise like most modern calendars? As Jews, we do tend to do things differently, and this includes how we mark time - but there's profound wisdom behind it.I explain that in the biblical narrative of creation, throughout every day of creation, the Torah states: "And it was evening, and it was morning - day one..,. and it was evening, and it was morning - a second day, a third day," etc. By consistently placing evening before morning, the Torah teaches us that the Jewish concept of time begins with night. This is why all Jewish holidays begin the evening before, and every Jewish day actually begins at sundown.But there's a deeper meaning here. Perhaps Jewish wisdom is teaching us that "all is good in the end, and if it's not good, it's not the end." Night symbolizes difficulty, darkness, and challenge - things we all face in life. Daytime represents clarity, when things are going well and proceeding the way we want them to. We praise God openly in the day when His presence is clear, while at night we trust and have faith even when we don't see His presence.By beginning our day at night, before the morning comes, Judaism teaches us that there is always light ahead, always a positive following the darkness. The day always comes after the night, reminding us that challenges are temporary and goodness prevails in the end.Keep the questions coming! If you have a burning question about Judaism,Please email us at [email protected]📧Tune in to Dear Rabbi and uncover the wisdom behind Jewish customs and laws. 🎙️🌟Follow us for more:Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenverYouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.Join us as we uncover the treasures in our backyard and explore what makes the Jewish people extraordinary! 🕎📚🎙️

📖 Parshat Vaeira This Week: The plague of frogs was relentless, croaking everywhere, no escape from the noise. Why? Midah k'neged midah, measure for measure. For 210 years of slavery, Egyptians chose silence. They knew what was happening but kept their heads down, saying, 'not my problem.' So God sent a plague they couldn't ignore, constant, inescapable noise. We've seen this pattern repeat: Holocaust neighbors who 'didn't know' what was happening miles away. Today, people are ignoring oppression worldwide, Iranian protesters risking everything for freedom, while others stay silent. The Torah's message is clear: silence in the face of injustice isn't neutrality, it's complicity. When you witness oppression and say nothing, you become part of the problem. Speak up. Stand up. Silence is violence. Shabbat Shalom. 🐸Follow us for more:Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenverYouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.Join us as we uncover the treasures in our backyard and explore what makes the Jewish people extraordinary! 🕎📚🎙️

📖 Parshat Vayigash This Week: 'I am Yosef, your brother.' Imagine the shock. The brothers stand before Egypt's viceroy, and suddenly realize it's the brother they sold into slavery years ago, assumed dead. This is Yosef's moment to unleash years of justified anger, to make them grovel, to remind them of their betrayal. But he doesn't. Instead, he says: 'Don't feel bad. This was all part of God's plan.' The self-restraint. The perspective. The spiritual maturity to see divine orchestration in his deepest trauma. Yosef teaches us: we can't always control what happens to us, but we can always control our response. Sometimes the greatest power isn't revenge, it's reframing your pain as part of a bigger story. What would change if you saw purpose in your struggles? Shabbat Shalom. 🙏Follow us for more:Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenverYouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.Join us as we uncover the treasures in our backyard and explore what makes the Jewish people extraordinary! 🕎📚🎙️

🎧 Listen to this and other episodes at www.joidenver.com/podcastsIn this episode of Dear Rabbi, I tackle a fundamental question about prayer: What's the point if God already knows what I need? Are we trying to change God's mind? The answer reveals that worship is far more sophisticated than simply presenting God with an Amazon wish list.I explain that God already knows what we need, and if He's determined something isn't good for us, no amount of asking will change that - just like a parent won't give a three-year-old a knife no matter how much they beg, because it's dangerous. However, with a ten-year-old asking for a knife, the answer becomes "it depends" based on their intention and maturity.Through a humorous example about asking for a Lamborghini "to help old ladies," I demonstrate how prayer forces us to clarify what we truly want and why we want it. When we justify our requests, we often realize our real motivations - ego, status, selfish desires - versus genuine needs. This self-examination is one of prayer's primary purposes.Additionally, prayer reminds us that God is the only one who can truly provide what we need. Using a rabbi joke about asking for a burger at a library, I illustrate that asking someone for something implies believing they can give it to you. Prayer accomplishes two crucial things: clarifying what we want and why, and reminding ourselves that God is the ultimate source of everything we need.Keep the questions coming! If you have a burning question about Judaism,Please email us at [email protected]📧Tune in to Dear Rabbi and uncover the wisdom behind Jewish customs and laws. 🎙️🌟Follow us for more:Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenverYouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.Join us as we uncover the treasures in our backyard and explore what makes the Jewish people extraordinary! 🕎📚🎙️

📖 Parshat Mikeitz This Week: Yosef names his sons in revealing order. First, Menashe 'nashani Elokim', God made me forget the troubles of my past. Second, Efraim 'ki hifrani', God made me fruitful in this land. The order matters: forget first, flourish second. Yosef had every reason to stay bitter, betrayed by brothers, falsely imprisoned, and forgotten for years. But he chose to release the past before building his future. You can't construct a tower on a shaky foundation of resentment, trauma, and unprocessed pain. Sometimes moving forward requires letting go, not denying what happened, but refusing to let it define what's next. What past are you holding onto that's preventing your future? Healing isn't forgetting, it's freedom. Shabbat Shalom. 🌱Follow us for more:Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenverYouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.Join us as we uncover the treasures in our backyard and explore what makes the Jewish people extraordinary! 🕎📚🎙️

In Part 1, we laid out questions: Why does the Midrash connect Greece to the "horn of an ox"? Why is Yosef described by Moshe using that imagery? Why does Yosef's rise to power in Egypt matter for understanding Chanukah?Now we return to put the pieces together.Chanukah always falls during the Torah portions that tell the story of Yosef, and that timing isn't coincidental. In this episode, we explore what Yosef's journey—his success in a foreign empire, his beauty, his ability to navigate power—teaches us about the Chanukah struggle with Greece. What does it mean to shine in a world that celebrates external achievement?And where does true power come from?This is where the questions from Part 1 find their answers.This is from the POV Parsha podcast. To subscribe to that visit joidenver.com/podcasts 

Chanukah always falls during the Torah portions that tell the story of Yosef, but the connection is rarely explored directly. In this episode, I do something simple: I ask questions.Why does the Midrash connect Greece to the “horn of an ox”? Why is Yosef described by Moshe using that imagery? Why does Yosef’s rise to power in Egypt matter for understanding Chanukah? And what is Chanukah really teaching about success, leadership, and where power comes from?This episode is intentionally open-ended. It lays out the questions and the sources without rushing to conclusions. In Part 2, we’ll return to these questions and put the ideas together, offering a clearer picture of how Yosef’s story shapes the deeper meaning of Chanukah.This comes from our Parsha POV podcast. You can subscribe and learn more at joidenver.com/podcasts

🎧 Listen to this and other episodes at www.joidenver.com/podcastsIn this episode of Dear Rabbi, I answer a fascinating question about Jewish pronunciation: Why do some people say "Shabbos" while others say "Shabbat"? Is Shabbos actually Yiddish? The answer reveals a deeper story about Jewish history, migration, and the diversity within the Jewish people.I explain that both "Shabbos" and "Shabbat" are equally Hebrew - the difference comes from where Jews historically lived. Ashkenazi Jews (from Eastern European descent - the word literally means Germany) tend to say "Shabbos," while Sephardi Jews (from Spain, North Africa, the Middle East, and Southeast Europe) say "Shabbat." The Sephardi story includes the famous 1492 expulsion from Spain - the same year Columbus sailed - when Jews were kicked out and spread to North Africa and the Ottoman Empire.The pronunciation difference stems from how each community treats the Hebrew letter "tav." Ashkenazim differentiate between tav with a dot (pronounced like "T") and without a dot (pronounced like "S"), which is why they say "Shabbos." Sephardim pronounce tav as "T" regardless of the dot, resulting in "Shabbat." I explain why many Jews today use Sephardi pronunciation even if they're Ashkenazi: When Israel was established, and Hebrew became a spoken language again, most founders were Sephardi, so modern Hebrew adopted their pronunciation. It's also simpler with fewer rules to remember. Keep the questions coming! If you have a burning question about Judaism,Please email us at [email protected]📧Tune in to Dear Rabbi and uncover the wisdom behind Jewish customs and laws. 🎙️🌟Follow us for more:Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenverYouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.Join us as we uncover the treasures in our backyard and explore what makes the Jewish people extraordinary! 🕎📚🎙️

📖 Parshat Vayeishev This Week: Yosef's life is a rollercoaster, sold into slavery, rises in Potiphar's house, wrongly imprisoned, and becomes Egypt's viceroy. Through every high and low, one thing remains constant: success. What's his secret? The Torah repeatedly states, 'God was with Yosef,' but more importantly, Potiphar saw that God was with him. Yosef's success wasn't hidden faith; it was visible godliness. People encountered God through encountering Yosef. This is Kiddush Hashem, living so that others see the Divine radiating through you. It's not just what you believe privately; it's how your actions, integrity, and character reveal God's presence publicly. When people meet you, what do they see? That's the measure of true success. Shabbat Shalom. ✨Follow us for more:Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenverYouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.Join us as we uncover the treasures in our backyard and explore what makes the Jewish people extraordinary! 🕎📚🎙️

In this week's Parshat POV, we explore Parshat Vayeshev, one of the Torah's most dramatic narratives. Just as Jacob thinks he can finally settle down and find peace, his life takes the most challenging turn yet. The portion follows Joseph's descent from favored son to enslaved prisoner, sold by his jealous brothers, falsely accused by Potiphar's wife, and thrown into an Egyptian dungeon. Woven into this drama is the mysterious story of Judah and Tamar, which seems out of place but reveals profound lessons about leadership and accountability. Through the parallel narratives of Joseph and Judah, we discover a powerful message about second chances: the Hebrew word "hakir na" (identify please) appears in both Joseph's coat and Tamar's plea, connecting their stories and showing how mistakes don't define us forever. We learn that true leadership requires taking responsibility, and that even our greatest failures can become pathways to redemption. This engaging Torah study combines textual analysis with timeless lessons about resilience, moral courage, and the transformative power of owning our mistakes.Follow us for more:Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenverYouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.Join us as we uncover the treasures in our backyard and explore what makes the Jewish people extraordinary! 🕎📚🎙️

🎧 Listen to this and other episodes at www.joidenver.com/podcastsIn this episode of Dear Rabbi, I tackle a fundamental question about prayer: What's the point if God already knows what I need? Are we trying to change God's mind? The answer reveals that prayer is far more sophisticated than simply presenting God with an Amazon wish list.I explain that God already knows what we need, and if He's determined something isn't good for us, no amount of asking will change that - just like a parent won't give a three-year-old a knife no matter how much they beg, because it's dangerous. However, prayer works differently with a ten-year-old asking for a knife - the answer becomes "it depends" based on their intention and maturity.Through a humorous example about asking for a Lamborghini "to help old ladies," I demonstrate how prayer forces us to clarify what we truly want and why we want it. When we have to justify our requests, we often realize our real motivations - ego, status, or selfish desires - versus genuine needs. This self-examination is one of prayer's primary purposes.Additionally, prayer reminds us that God is the only one who can truly provide what we need. Using a rabbi joke about asking for a burger at a library, I illustrate that asking someone for something implies believing they can give it to you. Prayer accomplishes two crucial things: clarifying what we want and why, and reminding ourselves that God is the ultimate source of everything we need.Keep the questions coming! If you have a burning question about Judaism,Please email us at [email protected]📧Tune in to Dear Rabbi and uncover the wisdom behind Jewish customs and laws. 🎙️🌟Follow us for more:Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenverYouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.Join us as we uncover the treasures in our backyard and explore what makes the Jewish people extraordinary! 🕎📚🎙️

An engaging Torah study session exploring Parshat Vayishlach, where Jacob prepares to reunite with his brother Esau after years of separation. The discussion covers the concept of angels (malakhim) in Jewish tradition, Jacob's wrestling match with the angel and his resulting limp, the significance of name changes (Jacob to Israel), and the tragic story of Dinah. The session concludes with powerful lessons about Leah's selflessness and the principle that doing the right thing ultimately brings divine reward, even if not immediately. This interactive study combines textual analysis with practical life lessons, emphasizing themes of wholeness, identity, and moral courage. Perfect for anyone interested in Jewish learning, biblical interpretation, or exploring the deeper meanings within Torah narratives.Follow us for more:Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenverYouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.Join us as we uncover the treasures in our backyard and explore what makes the Jewish people extraordinary! 🕎📚🎙️

📖 Parshat Vayishlach This Week: Rabbi Lord Jonathan Sacks asked: Why don't we know why bad things happen to good people? His answer: Because if we knew, we'd accept it as God's will and stop fighting to make things better. This week, Yaakov wrestles with an angel and earns a new name: Yisrael' ki sarita im Elohim' because you have struggled with God and prevailed. That's who we are. To be Jewish means being okay with wrestling with the Divine, questioning, arguing, demanding answers, refusing to accept injustice just because 'that's how it is.' We don't passively accept suffering; we challenge it, fight it, and work to fix it. There's nothing more Jewish than standing up for what's right, even if it means wrestling with God Himself. Shabbat Shalom. 💪Follow us for more:Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenverYouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.Join us as we uncover the treasures in our backyard and explore what makes the Jewish people extraordinary! 🕎📚🎙️

📖 Parshat Vayeitzei This Week: Yaakov works 7 years of slave labor for Lavan just to marry Rachel. The Torah says those years felt 'k'yamim achadim', like a few days, because he loved her so much. Wait, shouldn't love make time drag? Every day should feel like eternity when you're waiting for what you want most. But here's the brilliance: 'yamim achadim' can also mean 'individual days.' Yaakov didn't stare at the mountain of 7 years thinking, 'I can't do this.' He broke it down: just get through today. Then tomorrow. Then the next day. When we face overwhelming challenges, we paralyze ourselves by looking at the whole mountain. Break it into steps. One day. One moment. Suddenly, the impossible becomes achievable. What mountain do you need to break into in days? Shabbat Shalom. 🏔️Follow us for more:Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenverYouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.Join us as we uncover the treasures in our backyard and explore what makes the Jewish people extraordinary! 🕎📚🎙️

🎧 Listen to this and other episodes at www.joidenver.com/podcastsIn this episode of Dear Rabbi, I explore whether Judaism believes in the concept of soulmates and explain the fascinating Jewish teaching of "bashert", the idea of a predestined partner. If you've ever wondered whether there's one perfect person out there for you, or how Jewish tradition views romantic destiny, this episode will provide profound insights that challenge modern assumptions about finding "the one."I explain that in Judaism, there is indeed a concept known as bashert, which means "predestined" or "meant to be." According to Jewish tradition, we're taught that before a child is even born - right after conception - a heavenly voice announces that this person is meant to be with that person. This suggests a divine plan for partnership that exists from the very beginning of our existence.But here's where Jewish wisdom adds a crucial twist to the popular soulmate narrative: Does the existence of a bashert mean you'll automatically find that soulmate? Not necessarily. And more importantly, Judaism places far more emphasis not on finding the soulmate, but on being the soulmate. This is a profound shift in perspective that transforms the entire approach to relationships and marriage.What does it mean to "be the soulmate" rather than just "find the soulmate"? It means we spend more effort on becoming the right partner and becoming the right person, instead of passively searching for the right person. This isn't a passive act of waiting for destiny to deliver your perfect match. It requires active self-improvement, character development, and preparation for partnership.Keep the questions coming! If you have a burning question about Judaism,Please email us at [email protected]📧Tune in to Dear Rabbi and uncover the wisdom behind Jewish customs and laws. 🎙️🌟Follow us for more:Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenverYouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.Join us as we uncover the treasures in our backyard and explore what makes the Jewish people extraordinary! 🕎📚🎙️

🎧 Listen to this and other episodes at www.joidenver.com/podcasts.Welcome to Zero Percent, the podcast that explores the outsized impact of the Jewish people! 🌟Join us as David Jacques Farahi, a former hospitality and gaming executive turned investor and philanthropist, shares his inspiring journey from corporate America to a life dedicated to meaningful giving. Discover how David's Iranian-Jewish parents modeled philanthropy even before financial success, teaching him that "we have a responsibility," a mantra that shaped his entire worldview.Hear David's powerful story about his work with Derech Eretz, a pre-military program transforming the lives of Israeli youth from underserved communities, and learn how finding the right cause changed his life as much as his giving changed others. From helping Russian Jews escape communism to supporting Israeli startups, David reveals the ripple effects of Jewish philanthropy and why agency, taking action rather than waiting, is central to Jewish values.Whether you're just starting your philanthropic journey or looking to deepen your impact, David's wisdom about time, talent, and treasure will inspire you to recognize that everyone can be a philanthropist. Discover why giving isn't just about writing checks, why hosting a Shabbat dinner can change someone's life, and how the Jewish concept of responsibility leads to ability.This episode challenges the notion that philanthropy is only for the wealthy, offering practical advice on finding causes that align with your passions, creating meaningful impact, and ensuring that the next generation inherits the same freedoms we enjoy today.🔗 CONNECT WITH DAVID JACQUES FARAHI:  https://www.linkedin.com/in/david-jacques-farahi-b542a8208?utm_source=share&utm_campaign=share_via&utm_content=profile&utm_medium=ios_appSUPPORT DERECH ERETZ: https://derecheretz.org.il/en/CONNECT WITH US:🎧 Listen to all our podcasts: [www.joidenver.com/podcasts]Follow us for more: Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenver YouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.Join us as we uncover the treasures in our backyard and explore what makes the Jewish people extraordinary! 🕎📚🎙️

📖 Parshat Toldot This Week: When famine strikes, Yitzchak's instinct is to flee to Egypt like his father did. But God tells him, 'Stay put.' Fight it out right where you are. That year, despite the famine, his crops yielded 100 times what he had expected. Our knee-jerk reaction in challenging dynamics, difficult relationships, struggling businesses, and hard seasons is often to bail, to hit the eject button. And sometimes that's necessary. But sometimes success isn't in escaping; it's in staying present, fighting it out, not giving up when things get hard. The Torah doesn't promise we'll always see material abundance like Yitzchak did, but it reminds us that breakthroughs often come to those who stay in the fight. What would happen if you didn't run? What growth awaits on the other side of staying? Shabbat Shalom. 💪Follow us for more:Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenverYouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.Join us as we uncover the treasures in our backyard and explore what makes the Jewish people extraordinary! 🕎📚🎙️

🎧 Listen to this and other episodes at www.joidenver.com/podcasts.In this episode of Dear Rabbi, I continue from last week's discussion about free will and divine knowledge. Last week, I explained that just because God knows what you're going to choose doesn't stop you from making that choice - much like knowing someone's past actions doesn't negate the fact that they made those choices freely. But this week, I tackle the Rambam's (Maimonides') question, which sounds identical but is actually profoundly different and much deeper.The Rambam's answer is both humble and profound: "Know that the answer to this question is longer than the earth and broader than the sea." In other words, we cannot fully comprehend the answer to this question. But to understand why this question is so much deeper than last week's, I explain a critical point the Rambam makes elsewhere in the same chapter.This episode covers the Rambam's formulation of the free will paradox, the fundamental difference between divine and human knowledge, why God's knowledge becoming part of His essence creates a deeper problem, the concept of divine unity and simplicity, why this question is "longer than the earth and broader than the sea," and what it means to hold seemingly contradictory truths in Judaism.Keep the questions coming! If you have a burning question about Judaism,Please email us at [email protected]📧Tune in to Dear Rabbi and uncover the wisdom behind Jewish customs and laws. 🎙️🌟Follow us for more:Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenverYouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.Join us as we uncover the treasures in our backyard and explore what makes the Jewish people extraordinary! 🕎📚🎙️

📖 Parshat Chayei Sarah This Week: The real star of this parsha? The camel, mentioned 18 times! In a portion all about kindness (Rivkah watering Eliezer's camels), why focus on camels? Because they teach us something profound: camels can travel vast distances and help others cross deserts, but only after they fill themselves with water first. The Hebrew word 'gamal' (גמל) means both 'camel' AND 'to bestow/give to others.' True kindness doesn't mean becoming a shmata, a rag, letting people walk over you, or depleting yourself completely. You can't pour from an empty cup. Fill yourself first, physically, emotionally, spiritually, and then you'll have the capacity to help others truly. Self-care isn't selfish; it's preparation for sustainable kindness. Shabbat Shalom. 🐪Follow us for more:Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenverYouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.Join us as we uncover the treasures in our backyard and explore what makes the Jewish people extraordinary! 🕎📚🎙️

🎧 Listen to this and other episodes at www.joidenver.com/podcasts.In this episode of Dear Rabbi, I tackle one of the most profound philosophical questions in Judaism and theology: If God knows everything, including what choices I'm going to make, do I really have free will? After all, if God already knows what I'm going to choose, isn't my choice predetermined? This question has puzzled philosophers and theologians for centuries, but the answer may be simpler than you think.I start by explaining that just because God knows what you're going to choose doesn't stop you from making a free will choice. The key to understanding this lies in how God relates to time. From God's perspective, there is no time - God exists above time and beyond space. What was, what is, and what will be are all essentially the same to God, with no distinction between past, present, and future.To make this even clearer, I propose a thought experiment involving a time machine. Imagine you eat breakfast, and then I get into a time machine and go back ten minutes to watch you make your breakfast choices. I observe everything but don't interfere - I just watch. The fact that I know you chose Wheaties with a banana and orange juice doesn't mean you didn't have free will to make that decision. I just happen to know what you chose because in my timeline, it already happened. You're still making those choices yourself; I'm just observing from a different temporal perspective.Keep the questions coming! If you have a burning question about Judaism,Please email us at [email protected]📧Tune in to Dear Rabbi and uncover the wisdom behind Jewish customs and laws. 🎙️🌟Follow us for more:Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenverYouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.Join us as we uncover the treasures in our backyard and explore what makes the Jewish people extraordinary! 🕎📚🎙️

Abraham literally put God on hold to welcome strangers. In Parshat Vayera, our forefather invents the original “call waiting” – pausing his conversation with the Divine to run and serve three travelers. The lesson? Imitating God’s kindness (chesed) matters more than even speaking with God. Being like God > being with God. #shabbatshalom #shabbatshalom #parsha #spirituality #judaism