Metropolitan AME Church Sermons

In this week's sermon, Rev. William H. Lamar IV explores the significance of prayer, community, and resilience in the face of life's challenges. He emphasizes the importance of internal spiritual work and external deeds as vital components of faith and Easter living.This week's scripture: Act 2:4242 They devoted themselves to the apostles’ teaching and fellowship, to the breaking of bread and the prayers.Key TopicsThe significance of prayer in difficult timesLiving as Easter people beyond Easter SundayThe internal work of prayer and spiritual awarenessThe connection between prayer and deeds of justice and compassionSound Bites"Prayer is awareness that the divine is all around us.""Devoting ourselves to the prayers means to understand that prayer is deed.""Prayer is communication between the divine and us."Chapters00:00 Offering and Sacrificial Giving00:07 Scripture Reading and Reflection00:52 The Power of Prayer in Easter Living07:26 Devotion to the Prayers: A Community Practice13:24 Awareness of God's Presence in Prayer20:18 Prayer as Action: The Deed of Faith

In this week's sermon, Rev. William H. Lamar IV explores the meaning of resurrection beyond Easter Sunday, emphasizing community, fellowship, and reorientation in a world full of death and despair. It encourages living resurrection daily through connection, teaching, and shared life.This week's scripture - Acts 2:42-47:42 They devoted themselves to the apostles’ teaching and fellowship, to the breaking of bread and the prayers.43 Awe came upon everyone because many wonders and signs were being done through the apostles. 44 All who believed were together and had all things in common; 45 they would sell their possessions and goods and distribute the proceeds to all, as any had need. 46 Day by day, as they spent much time together in the temple, they broke bread at home and ate their food with glad and generous hearts, 47 praising God and having the goodwill of all the people. And day by day the Lord added to their number those who were being saved.Key TopicsLiving into resurrection beyond Easter SundayThe importance of community and fellowship in faithReorienting ourselves to hope and life amidst deathChapters00:00 The Call to Keep Pressing Forward01:28 The Gift of a Glimpse: Understanding Resurrection04:52 Practicing Resurrection Beyond Easter Sunday06:18 Reorienting Towards Resurrection in a Challenging World12:38 Eastering Ourselves: Community and Connection17:54 The Power of Teaching and Fellowship24:36 Breaking Bread Together: The Essence of Fellowship

In this week's sermon, Rev. Dr. Shively Smith explores the profound questions of life's true costs, the legacy of faith, and the power of love rooted in biblical teachings. She reflects on personal resilience, historical inheritance, and the enduring hope found in the resurrection message of Easter.This week's scripture - 1 Peter 1:17-2317 If you invoke as Father the one who judges impartially according to each person’s work, live in fear during the time of your exile. 18 You know that you were ransomed from the futile conduct inherited from your ancestors, not with perishable things like silver or gold 19 but with the precious blood of Christ, like that of a lamb without defect or blemish. 20 He was destined before the foundation of the world but was revealed at the end of the ages for your sake. 21 Through him you have come to trust in God, who raised him from the dead and gave him glory, so that your trust and hope are in God.22 Now that you have purified your souls by your obedience to the truth so that you have genuine mutual affection, love one another deeply from the heart. 23 You have been born anew, not of perishable but of imperishable seed, through the living and enduring word of God.TakeawaysLove deeply from the heart, with stamina and strength.Redemption is paid with the blood of Christ, not material wealth.Futile inheritances teach cruelty, greed, exploitation, but faith teaches liberation.Seeds of courage and endurance are planted through pressure and discomfort.Our worth is defined by God's precious life, not worldly measures.

Rev. Dr. Nikia Robert explores the biblical story of Rhoda in Acts 12 to illustrate the importance of belief, joy, and sanctuary in the fight for liberation and justice. She connects the story to contemporary issues of incarceration, women's rights, and societal oppression, urging us to be like Rhoda—faithful, joyful, and a sanctuary for others.Sound Bites"We are living post-resurrection, but it often feels like defeat.""Be like Rhoda—believe that freedom is God's miracle.""There is a God who will break every chain."This week's scripture: Acts 12:12-17As soon as he realized this, he went to the house of Mary, the mother of John whose other name was Mark, where many had gathered and were praying. 13 When he knocked at the outer gate, a maid named Rhoda came to answer. 14 On recognizing Peter’s voice, she was so overjoyed that, instead of opening the gate, she ran in and announced that Peter was standing at the gate. 15 They said to her, “You are out of your mind!” But she insisted that it was so. They said, “It is his angel.” 16 Meanwhile Peter continued knocking, and when they opened the gate they saw him and were amazed. 17 He motioned to them with his hand to be silent and described for them how the Lord had brought him out of the prison. And he added, “Tell this to James and to the brothers and sisters.” Then he left and went to another place.Chapters00:10 Introducing Reverend Dr. Nakia Smith-Robert00:45 Celebrating an Excellent God05:02 Abolition in the DNA of the AME Church07:38 The Christian Story of Liberation10:42 Facing Modern Defeats12:27 The Role of Women in Liberation13:59 Rhoda: The Abolitionist Sanctuary16:12 Living as an Abolitionist27:25 Joy in the Midst of Bondage32:15 Lessons from Rhoda's Faith36:33 The Call to Be Like Rhoda

Rev. William H. Lamar IV explores the profound symbolism of earthquakes in scripture, especially the Easter earthquake, and connects it to contemporary social justice issues. He emphasizes that God's power is like an earthquake—shaking foundations and challenging complacency—calling believers to recognize and participate in God's ongoing revolution.TakeawaysEarthquakes in scripture symbolize God's power to shake foundations and bring new life.The Easter earthquake is often overlooked but signifies God's revolutionary power.God's work is ongoing beyond death, in Galilee, through acts of healing, feeding, and liberation.The gospel is about community salvation, not individual salvation alone.Preachers and believers are called to recognize and respond to God's seismic activity in the world.This week's Scripture - Matthew 28:1-10After the Sabbath, as the first day of the week was dawning, Mary Magdalene and the other Mary went to see the tomb. 2 And suddenly there was a great earthquake, for an angel of the Lord, descending from heaven, came and rolled back the stone and sat on it. 3 His appearance was like lightning and his clothing white as snow. 4 For fear of him the guards shook and became like dead men. 5 But the angel said to the women, “Do not be afraid, for I know that you are looking for Jesus who was crucified. 6 He is not here, for he has been raised, as he said. Come, see the place where he lay. 7 Then go quickly and tell his disciples, ‘He has been raised from the dead, and indeed he is going ahead of you to Galilee; there you will see him.’ This is my message for you.” 8 So they left the tomb quickly with fear and great joy and ran to tell his disciples. 9 Suddenly Jesus met them and said, “Greetings!” And they came to him, took hold of his feet, and worshiped him. 10 Then Jesus said to them, “Do not be afraid; go and tell my brothers and sisters to go to Galilee; there they will see me.”Chapters00:00 Joy Amidst Grief: Acknowledging Loss00:02 Resurrections and Richter Scales: A Personal Reflection03:16 The Earthquake Experience05:04 The Significance of Earthquakes in Scripture06:00 Lynching and Injustice08:20 The Role of the Tomb in Resurrection10:05 The Missed Earthquake of Resurrection12:35 The Community Aspect of Salvation13:41 Critique of American Gospel15:45 God as an Earthquake God17:14 The Role of Angels in the Earthquake19:10 Where Jesus Is Today21:05 Invitation to Join the Movement

This Rev. William H. Lamar IV explores Jesus' cleansing of the temple, critiquing the exploitation of the poor through religious commerce and the importance of spiritual healing and liberation. It emphasizes the need to challenge corrupt systems and seek true freedom in faith.Key TopicsJesus' anger at commercial exploitation in the templeCritique of capitalism and religious commerceThe importance of spiritual healing and liberationThe role of preachers and religious leaders in social justiceThis week's scripture - Matthew 21:12-1712 Then Jesus entered the temple and drove out all who were selling and buying in the temple, and he overturned the tables of the money changers and the seats of those who sold doves. 13 He said to them, “It is written,‘My house shall be called a house of prayer,’    but you are making it a den of robbers.”14 The blind and the lame came to him in the temple, and he cured them. 15 But when the chief priests and the scribes saw the amazing things that he did and heard the children crying out in the temple and saying, “Hosanna to the Son of David,” they became angry 16 and said to him, “Do you hear what these are saying?”Sound Bites"Jesus is angry at religious exploitation""He overturns the tables with purpose""Be healed, be delivered, be set free"

This week Rev. Dr. Cassandra Gould explores the theme of revival through the biblical story of Ezekiel's dry bones, emphasizing the importance of community, spiritual renewal, and the 'second wind' of God to revive disconnected and oppressed communities.This week's scripture - Ezekiel 37:1-14The hand of the Lord came upon me, and he brought me out by the spirit of the Lord and set me down in the middle of a valley; it was full of bones. 2 He led me all around them; there were very many lying in the valley, and they were very dry. 3 He said to me, “Mortal, can these bones live?” I answered, “O Lord God, you know.” 4 Then he said to me, “Prophesy to these bones and say to them: O dry bones, hear the word of the Lord. 5 Thus says the Lord God to these bones: I will cause breath to enter you, and you shall live. 6 I will lay sinews on you and will cause flesh to come upon you and cover you with skin and put breath in you, and you shall live, and you shall know that I am the Lord.”7 So I prophesied as I had been commanded, and as I prophesied, suddenly there was a noise, a rattling, and the bones came together, bone to its bone. 8 I looked, and there were sinews on them, and flesh had come upon them, and skin had covered them, but there was no breath in them. 9 Then he said to me, “Prophesy to the breath, prophesy, mortal, and say to the breath: Thus says the Lord God: Come from the four winds, O breath, and breathe upon these slain, that they may live.” 10 I prophesied as he commanded me, and the breath came into them, and they lived and stood on their feet, a vast multitude.11 Then he said to me, “Mortal, these bones are the whole house of Israel. They say, ‘Our bones are dried up, and our hope is lost; we are cut off completely.’ 12 Therefore prophesy and say to them: Thus says the Lord God: I am going to open your graves and bring you up from your graves, O my people, and I will bring you back to the land of Israel. 13 And you shall know that I am the Lord when I open your graves and bring you up from your graves, O my people. 14 I will put my spirit within you, and you shall live, and I will place you on your own soil; then you shall know that I, the Lord, have spoken and will act, says the Lord.”Key TopicsEzekiel 37 and the vision of dry bonesThe concept of revival and second wind in faithHistorical and contemporary exile of Black communitiesThe role of community and spiritual technologies in revivalThe importance of prophecy and collective actionAction ItemsReflect on the dry bones in your community and prophesy life into them.Use spiritual technologies like prayer, praise, and discernment to seek revival.Build community systems that foster connection and resilience.Call forth the breath of God to revive disconnected and oppressed groups.Chapters00:00 Introducing Dr. Cassandra Gould02:39 Reviving the Connection: A Call to Action05:49 The Second Wind of God12:08 Exile and the Valley of Dry Bones16:43 Community Healing and Institutional Builders23:18 The Power of the Second Wind

This week Rev. William H. Lamar IV explores the themes of conjuring hope, legacy, and resilience through biblical stories and personal reflections. He emphasizes the importance of passing the spirit of activism and faith to future generations, highlighting that someone else is always coming to carry the torch.This week's text - Matthew 17:1-9Six days later, Jesus took with him Peter and James and his brother John and led them up a high mountain, by themselves. 2 And he was transfigured before them, and his face shone like the sun, and his clothes became bright as light. 3 Suddenly there appeared to them Moses and Elijah, talking with him. 4 Then Peter said to Jesus, “Lord, it is good for us to be here; if you wish, I will set up three tents here, one for you, one for Moses, and one for Elijah.” 5 While he was still speaking, suddenly a bright cloud overshadowed them, and a voice from the cloud said, “This is my Son, the Beloved; with him I am well pleased; listen to him!” 6 When the disciples heard this, they fell to the ground and were overcome by fear. 7 But Jesus came and touched them, saying, “Get up and do not be afraid.” 8 And when they raised their eyes, they saw no one except Jesus himself alone.9 As they were coming down the mountain, Jesus ordered them, “Tell no one about the vision until after the Son of Man has been raised from the dead.”Ket TopicsThe biblical story of Elijah and Elisha as a metaphor for passing the torchThe importance of imagination and conjuring in faith and activismThe legacy of prophets and leaders in confronting injusticeThe fleeting nature of human strength and the eternal coming of othersThe call to prepare the next generation of leaders and prophetsChapters00:00 Conjuring Conversations with Ancestors02:11 The Importance of Imagination in Faith05:31 The Legacy of Elijah and the Call to Action16:14 Preparing the Next Generation of Leaders25:34 The Double Portion of Spirit

In this week's sermon, Rev. William H. Lamar IV explores the power of imagination in faith, the significance of ancestral conversations, and the symbolism of biblical stories like Moses in the basket and the burning bush. It encourages listeners to see God's presence in everyday life and to trust in divine guidance through challenges.Key TopicsThe role of imagination in understanding scripture and divine actsThe significance of ancestral conversations and spiritual guidanceBiblical stories as metaphors for resilience and divine interventionTakeawaysImagination is a holy and potent force that helps us understand and connect with God.Biblical stories are products of human imagination inspired by the Spirit, not just historical records.In challenging times, we are in a 'basket' but God will draw us out and show us the fire of the Spirit.This week's text - Matthew 17:1-3Six days later, Jesus took with him Peter and James and his brother John and led them up a high mountain, by themselves. 2 And he was transfigured before them, and his face shone like the sun, and his clothes became bright as light. 3 Suddenly there appeared to them Moses and Elijah, talking with him. Chapters00:00 The Power of Generosity and Community00:33 Conversations with Ancestors02:17 The Role of Imagination in Faith15:13 Baskets and Bushes: Lessons from Moses

In this week's sermon, Rev. William H. Lamar IV explores the significance of ancestral connections and the importance of engaging with our ancestors for guidance and empowerment. He reflects on the transfiguration of Jesus, the politics of naming in Washington, D.C., and a concept used a means of creating a permanent underclass. Through personal anecdotes and historical references, he emphasizes the need for community and collective action in climbing the metaphorical mountains of life, urging listeners to seek wisdom from their ancestors to navigate contemporary challenges.This week's Scripture text: Matthew 17:1-8 Six days later, Jesus took with him Peter and James and his brother John and led them up a high mountain, by themselves. 2 And he was transfigured before them, and his face shone like the sun, and his clothes became bright as light. 3 Suddenly there appeared to them Moses and Elijah, talking with him. 4 Then Peter said to Jesus, “Lord, it is good for us to be here; if you wish, I will set up three tents here, one for you, one for Moses, and one for Elijah.” 5 While he was still speaking, suddenly a bright cloud overshadowed them, and a voice from the cloud said, “This is my Son, the Beloved; with him I am well pleased; listen to him!” 6 When the disciples heard this, they fell to the ground and were overcome by fear. 7 But Jesus came and touched them, saying, “Get up and do not be afraid.” 8 And when they raised their eyes, they saw no one except Jesus himself alone.Chapters00:00 Community and Generosity05:24 The Illusion of Freedom and Historical Figures09:13 Ancestral Energy and Its Impact12:51 Niggerization and the Creation of a Permanent Underclass15:29 Climbing Mountains Together19:48 Conversations with Ancestors24:41 The Power of Ancestral Guidance

This week Rev. Brandon Cox delivers a powerful message centered around the biblical story of a widow in need, drawing parallels to contemporary issues of economic injustice and the importance of community support. He emphasizes the need to cut through the noise of modern life to hear the voice of faith and the call to action. The sermon highlights the significance of recognizing our resources, the role of prophets in society, and the power of collective action in overcoming systemic challenges. Ultimately, it is a call to celebrate resilience and the borrowed vessels that have supported us in our journeys.This week's scripture - 2 Kings 4:1-7Now the wife of a member of the company of prophets cried to Elisha, “Your servant my husband is dead, and you know that your servant feared the Lord, but a creditor has come to take my two children as slaves.” 2 Elisha said to her, “What shall I do for you? Tell me, what do you have in the house?” She answered, “Your servant has nothing in the house except a jar of oil.” 3 He said, “Go outside, borrow vessels from all your neighbors, empty vessels—and not just a few. 4 Then go in, shut the door behind you and your children, and start pouring into all these vessels; when each is full, set it aside.” 5 So she left him and shut the door behind her and her children; they kept bringing vessels to her, and she kept pouring. 6 When the vessels were full, she said to her son, “Bring me another vessel.” But he said to her, “There are no more.” Then the oil stopped flowing. 7 She came and told the man of God, and he said, “Go sell the oil and pay your debts, and you and your children can live on the rest.”Chapters00:00 Generosity and Giving00:02 The Power of Scripture and Community02:52 Borrowed Vessels and Broken Systems08:49 Desperation and Faith in Crisis15:07 The Role of the Prophet20:04 Divine Math and Community Support23:55 Celebrating Resilience and Hope

In this powerful sermon, Rev. William H. Lamar IV emphasizes the present nature of God, asserting that 'God is' rather than 'God was' or 'God will be.' He explores the significance of memory in faith, the importance of recognizing God as our refuge and strength in times of trouble, and the idea that God is our ally in life's challenges. His message encourages listeners to find comfort and strength in the present reality of God's presence and support.This week's text - Psalm 46:1-5:God is our refuge and strength,    a very present help in trouble.2 Therefore we will not fear, though the earth should change,    though the mountains shake in the heart of the sea,3 though its waters roar and foam,    though the mountains tremble with its tumult. Selah4 There is a river whose streams make glad the city of God,    the holy habitation of the Most High.5 God is in the midst of the city; it shall not be movedChapters00:00 Honoring History and Social Justice02:01 God Is: Present Tense Theology22:08 God as Our Ally and Strength

This week Rev. William H. Lamar IV explores the themes of worship, community, and the ongoing act of creation by God. He reflects on the importance of revisiting the creation story, emphasizing that God is not finished creating and that we are called to be co-creators in the world. Rev. Lamar addresses the chaos present in society and personal lives, reminding listeners that God hovers over chaos, bringing order and hope. He encourages active participation in God's creation, urging individuals to embrace their roles in shaping a better world.This week's scripture - Genesis 1:1-5When God began to create the heavens and the earth, 2 the earth was complete chaos, and darkness covered the face of the deep, while a wind from God swept over the face of the waters. 3 Then God said, “Let there be light,” and there was light. 4 And God saw that the light was good, and God separated the light from the darkness. 5 God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day.Chapters00:00 The Power of Worship and Community59:01 Reflecting on Creation and Our Place in It01:02:12 The Creation Story: A Different Narrative01:03:40 God's Ongoing Creation: A Call to Action01:12:34 Riding the Chaos: God’s Presence in Turmoil01:24:15 Embracing Our Role as Co-Creators with God

This week Rev. Kendal McBroom explores the Beatitudes and their radical implications for justice, community, and faith. He emphasizes the importance of truth-telling, the power of resilience, and the call to build a new world rooted in love and dignity. Through the lens of the blues tradition, he highlights the significance of honesty in the face of suffering and the transformative power of God's presence in our lives.This week's scripture: Matthew 5:1-12When Jesus saw the crowds, he went up the mountain, and after he sat down, his disciples came to him. 2 And he began to speak and taught them, saying:3 “Blessed are the poor in spirit, for theirs is the kingdom of heaven.4 “Blessed are those who mourn, for they will be comforted.5 “Blessed are the meek, for they will inherit the earth.6 “Blessed are those who hunger and thirst for righteousness, for they will be filled.7 “Blessed are the merciful, for they will receive mercy.8 “Blessed are the pure in heart, for they will see God.9 “Blessed are the peacemakers, for they will be called children of God.10 “Blessed are those who are persecuted for the sake of righteousness, for theirs is the kingdom of heaven.11 “Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account. 12 Rejoice and be glad, for your reward is great in heaven, for in the same way they persecuted the prophets who were before you.Chapters00:00 Scripture Reading and Sermon Introduction00:29 Sermon: The Beatitudes and Spiritual Poverty04:48 The Power of Blues and Restraint07:27 Threshold Moments and Honesty08:38 Blessings in Brokenness10:08 Truth-Telling and Resistance12:24 Building a New World13:25 Radical Intent of the Beatitudes15:16 Reversing the Narrative17:50 Interdependence and Mourning20:27 Mercy and Peacemaking21:57 The Cost of Faithfulness23:56 The Presence of God in Suffering25:43 Healing Through Honesty27:21 The Table of Grace29:22 Invitation to Participate in Change

This week Rev. Cozette Thomas explores the themes of calling, faith, and the Kingdom of Heaven as presented in the book of Matthew. She emphasizes the importance of remembering God's promises, the role of Jesus as a light in darkness, and the call to action for individuals to respond to their own callings in the context of community and faith. The message is one of hope, urging listeners to recognize their skills and purpose in the face of current challenges.This week's scripture - Matthew 4:12-23:12 Now when Jesus heard that John had been arrested, he withdrew to Galilee. 13 He left Nazareth and made his home in Capernaum by the sea, in the territory of Zebulun and Naphtali, 14 so that what had been spoken through the prophet Isaiah might be fulfilled:15 “Land of Zebulun, land of Naphtali,    on the road by the sea, across the Jordan, Galilee of the gentiles—16 the people who sat in darkness    have seen a great light,and for those who sat in the region and shadow of death    light has dawned.”17 From that time Jesus began to proclaim, “Repent, for the kingdom of heaven has come near.”18 As he walked by the Sea of Galilee, he saw two brothers, Simon, who is called Peter, and Andrew his brother, casting a net into the sea—for they were fishers. 19 And he said to them, “Follow me, and I will make you fishers of people.” 20 Immediately they left their nets and followed him. 21 As he went from there, he saw two other brothers, James son of Zebedee and his brother John, in the boat with their father Zebedee, mending their nets, and he called them. 22 Immediately they left the boat and their father and followed him.23 Jesus went throughout all Galilee, teaching in their synagogues and proclaiming the good news of the kingdom and curing every disease and every sickness among the people.Chapters00:00 Scripture Reading and Sermon Introduction00:05 The Call of Jesus and Its Implications15:01 Responding to the Call in Today's Context19:23 Conclusion and Sending Forth

This week guest preacher, Rev. Thomas A. Brackeen, Jr. draws from the biblical story of Shadrach, Meshach, and Abednego to address contemporary issues of oppression and resistance. He emphasizes the importance of standing firm in one's beliefs, especially in the face of societal pressures that demand conformity. The sermon highlights how empires use various sounds and messages to control individuals, urging listeners to recognize and resist these influences. Rev. Brackeen calls for solidarity among communities, stressing that true liberation comes from collective action and remembrance of one's identity and heritage.Rev. Brackeen's message resonates deeply with the struggles faced by marginalized communities today, as he connects historical injustices to modern-day challenges. He encourages the audience to remember their roots and to stand together against oppressive systems, asserting that faith is not merely about seeking personal safety but about communal resilience and courage. The sermon culminates in a powerful declaration: "We will not bow," reinforcing the call to resist injustice and uphold dignity in the face of adversity.This week's text - Daniel 3:13-2313 Then Nebuchadnezzar in furious rage commanded that Shadrach, Meshach, and Abednego be brought in, so they brought those men before the king. 14 Nebuchadnezzar said to them, “Is it true, O Shadrach, Meshach, and Abednego, that you do not serve my gods and you do not worship the golden statue that I have set up? 15 Now if you are ready, when you hear the sound of the horn, pipe, lyre, trigon, harp, drum, and entire musical ensemble, you should fall down and worship the statue that I have made. But if you do not worship, you shall immediately be thrown into a furnace of blazing fire, and who is the god who will deliver you out of my hands?”16 Shadrach, Meshach, and Abednego answered the king, “O Nebuchadnezzar, we have no need to present a defense to you in this matter. 17 If our God whom we serve is able to deliver us from the furnace of blazing fire and out of your hand, O king, let him deliver us. 18 But if not, be it known to you, O king, that we will not serve your gods and we will not worship the golden statue that you have set up.”19 Then Nebuchadnezzar was so filled with rage against Shadrach, Meshach, and Abednego that his face was distorted. He ordered the furnace heated up seven times more than was customary 20 and ordered some of the strongest guards in his army to bind Shadrach, Meshach, and Abednego and to throw them into the furnace of blazing fire. 21 So the men were bound, still wearing their tunics, their trousers, their hats, and their other garments, and they were thrown into the furnace of blazing fire. 22 Because the king’s command was urgent and the furnace was so overheated, the raging flames killed the men who lifted Shadrach, Meshach, and Abednego. 23 But the three men, Shadrach, Meshach, and Abednego, fell down, bound, into the furnace of blazing fire.Chapters00:00 Introduction and Welcome02:09 Scripture Reading: Daniel 304:06 We Will Not Bow: The Message Begins05:43 The Sound of the Empire07:51 Living Under Pressure12:07 Resistance and Identity14:17 The Role of Community17:50 Faith and Liberation22:11 God in the Fire24:36 Building Fire-Tested Communities26:08 Conclusion and Call to Action

This week guest preacher, Rev. Dr. Cassandra Gould emphasizes the importance of faith, community, and remembrance. She reflects on personal testimony and the collective journey of the church, urging listeners to 'go back and get' the stories, memories, and legacies that shape their identity. Drawing on the concept of Sankofa, she highlights the need to reclaim narratives and build a future rooted in the wisdom of the past. The message serves as a call to action for individuals to engage with their communities and ensure that the lessons of history are not forgotten.This week's text - Joshua 3:14-1714 When the people set out from their tents to cross over the Jordan, the priests bearing the ark of the covenant were in front of the people. 15 Now the Jordan overflows all its banks throughout the time of harvest. So when those who bore the ark had come to the Jordan and the feet of the priests bearing the ark were dipped in the edge of the water, 16 the waters flowing from above stood still, rising up in a single heap far off at Adam, the city that is beside Zarethan, while those flowing toward the sea of the Arabah, the Dead Sea, were wholly cut off. Then the people crossed over opposite Jericho. 17 While all Israel were crossing over on dry ground, the priests who bore the ark of the covenant of the Lord stood firmly on dry ground in the middle of the Jordan, until the entire nation finished crossing over the Jordan.

In this Epiphany sermon, Rev. William H. Lamar IV explores the profound themes of the Word of God, the necessity for a larger narrative in 2026, and the importance of songs in expressing grief and hope. He emphasizes that God is not only a distant figure but is present in our lives, embodying flesh and living among us. The message calls for a recognition of God's glory amidst the struggles of life and encourages individuals to sing their own songs of faith and resilience. "This Little Light of Mine!"This week's text - John 1:1-18:In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was with God in the beginning. 3 Through him all things were made; without him nothing was made that has been made. 4 In him was life, and that life was the light of all mankind. 5 The light shines in the darkness, and the darkness has not overcome it.6 There was a man sent from God whose name was John. 7 He came as a witness to testify concerning that light, so that through him all might believe. 8 He himself was not the light; he came only as a witness to the light.9 The true light that gives light to everyone was coming into the world. 10 He was in the world, and though the world was made through him, the world did not recognize him. 11 He came to that which was his own, but his own did not receive him. 12 Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God— 13 children born not of natural descent, nor of human decision or a husband’s will, but born of God.14 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.15 (John testified concerning him. He cried out, saying, “This is the one I spoke about when I said, ‘He who comes after me has surpassed me because he was before me.’”) 16 Out of his fullness we have all received grace in place of grace already given. 17 For the law was given through Moses; grace and truth came through Jesus Christ. 18 No one has ever seen God, but the one and only Son, who is himself God and is in closest relationship with the Father, has made him known.Chapters00:00 The Power of Love and Sadness00:03 In the Beginning: The Word and Its Significance03:04 A Song Big Enough for 202608:51 The Need for Songs in Troubling Times17:04 God Becomes Flesh: The Implications19:31 God's Presence in Our Neighborhoods

In this first Sunday after Christmas, Rev. William H. Lamar IV explores the themes of grace, control, and the enduring light of hope represented by stars. He reflects on the biblical story of Herod and the Magi, emphasizing the importance of recognizing the forces of oppression in our world while also celebrating the grace that sustains us. The message encourages listeners to seek the light of truth and creativity amidst the darkness of control and fear, ultimately reminding them of their own potential to shine as stars in the world.This week's text - Matthew 2:1-12:In the time of King Herod, after Jesus was born in Bethlehem of Judea, magi from the east came to Jerusalem, 2 asking, “Where is the child who has been born king of the Jews? For we observed his star in the east and have come to pay him homage.” 3 When King Herod heard this, he was frightened, and all Jerusalem with him, 4 and calling together all the chief priests and scribes of the people, he inquired of them where the Messiah was to be born. 5 They told him, “In Bethlehem of Judea, for so it has been written by the prophet:6 ‘And you, Bethlehem, in the land of Judah,    are by no means least among the rulers of Judah,for from you shall come a ruler    who is to shepherd my people Israel.’ ”7 Then Herod secretly called for the magi and learned from them the exact time when the star had appeared. 8 Then he sent them to Bethlehem, saying, “Go and search diligently for the child, and when you have found him, bring me word so that I may also go and pay him homage.” 9 When they had heard the king, they set out, and there, ahead of them, went the star that they had seen in the east, until it stopped over the place where the child was. 10 When they saw that the star had stopped, they were overwhelmed with joy. 11 On entering the house, they saw the child with Mary his mother, and they knelt down and paid him homage. Then, opening their treasure chests, they offered him gifts of gold, frankincense, and myrrh. 12 And having been warned in a dream not to return to Herod, they left for their own country by another road.Chapters00:00 Worship and Musical Celebration00:28 Celebrating Community and Grace01:39 The Birth of the Messiah: A Reflection on Matthew 203:58 Understanding Herod's Control and Fear07:08 The Nature of Truth and Imagination09:41 Herod's Legacy: The Many Faces of Oppression14:22 The Fear of the Powerful18:41 Worship: A Double-Edged Sword21:29 The Uncontrollable Star27:42 The Enduring Light of Hope29:45 Becoming Stars: Our Role in the World

In this powerful sermon, Rev. William H. Lamar IV explores the themes of Christmas, literacy, and the importance of making room for the marginalized in our communities. He emphasizes the need to understand the deeper meanings behind the Christmas story and challenges listeners to reflect on their responsibilities to others. The message calls for a welcoming spirit that embraces all, especially those who are often overlooked or rejected by society.This week's text - Matthew 1:18-2118 Now the birth of Jesus the Messiah took place in this way. When his mother Mary had been engaged to Joseph, but before they lived together, she was found to be pregnant from the Holy Spirit. 19 Her husband Joseph, being a righteous man and unwilling to expose her to public disgrace, planned to divorce her quietly. 20 But just when he had resolved to do this, an angel of the Lord appeared to him in a dream and said, “Joseph, son of David, do not be afraid to take Mary as your wife, for the child conceived in her is from the Holy Spirit. 21 She will bear a son, and you are to name him Jesus, for he will save his people from their sins.”Chapters00:00 The Precious Lamb of God00:06 Getting Your Lesson: A Cultural Reflection01:34 Understanding Literacy and Education07:48 The Interruption of Christmas19:28 Making Room for All: The True Meaning of Christmas

In this powerful sermon, Bro. Alex Blocker emphasizes the importance of children in the church and society, advocating for their voices to be heard and their needs to be met. He discusses the current state of childhood in America, the necessity of adult advocacy, and the call for young people to be included in decision-making processes. Drawing parallels to Jesus' teachings, he highlights the need for a community that embraces and empowers children, urging adults to remove barriers that prevent children from accessing the kingdom of God.This week's text - Proverbs 24:3-43 By wisdom a house is built,    and by understanding it is established;4 by knowledge the rooms are filled    with all precious and pleasant riches.Chapters00:00 Introduction and Acknowledgments36:31 The Importance of Children in the Kingdom39:20 Understanding Childhood in America43:47 The Need for Adult Advocacy49:44 Empowering Young Voices in Decision Making55:00 Jesus and the Embrace of Vulnerability01:00:15 The Call to Action for Children and Youth

This Second Sunday of Advent, Rev. William H. Lamar IV explores the themes of repentance and the cultural strangeness embodied by John the Baptist. He emphasizes the importance of embracing the unconventional and the transformative nature of true repentance, which extends beyond personal feelings to encompass political and social dimensions. Rev. Lamar calls for a return to the wilderness, where the strange and marginalized voices can be heard, and encourages listeners to welcome the 'strange' in their communities and churches.This week's text Matthew 3:1-6:In those days John the Baptist appeared in the wilderness of Judea, proclaiming, 2 “Repent, for the kingdom of heaven has come near.” 3 This is the one of whom the prophet Isaiah spoke when he said,“The voice of one crying out in the wilderness:‘Prepare the way of the Lord;    make his paths straight.’ ”4 Now John wore clothing of camel’s hair with a leather belt around his waist, and his food was locusts and wild honey. 5 Then Jerusalem and all Judea and all the region around the Jordan were going out to him, 6 and they were baptized by him in the River Jordan, confessing their sins.Chapters00:00 The Call of John the Baptist17:55 The Nature of Repentance and Change23:42 Embracing the Strange in Faith

This week Rev. William H. Lamar IV explores the themes of Advent, the uncertainty of the coming of the Lord, and the importance of staying awake and prepared for God's presence in our lives. He emphasizes that Advent is not merely a preparation for Christmas but a time to recognize the continuous coming of the Son of Man. Rev. Lamar highlights the interruptions God brings into our lives, the necessity of being ready for both joy and pain, and the assurance that God will always come to us, even in our darkest moments.This week's text Matthew 24:36-4436 “But about that day and hour no one knows, neither the angels of heaven, nor the Son, but only the Father. 37 For as the days of Noah were, so will be the coming of the Son of Man. 38 For as in the days before the flood they were eating and drinking, marrying and giving in marriage, until the day Noah entered the ark, 39 and they knew nothing until the flood came and swept them all away, so, too, will be the coming of the Son of Man. 40 Then two will be in the field; one will be taken, and one will be left. 41 Two women will be grinding meal together; one will be taken, and one will be left. 42 Keep awake, therefore, for you do not know on what day your Lord is coming. 43 But understand this: if the owner of the house had known in what part of the night the thief was coming, he would have stayed awake and would not have let his house be broken into. 44 Therefore you also must be ready, for the Son of Man is coming at an hour you do not expect.Chapters00:00 Scripture Reading: The Coming of the Lord01:56 The Call to Be Ready08:47 God's Interruptions in Our Lives15:46 Witnessing the Coming of the Lord

In this week's sermon, Rev. William H. Lamar IV explores the themes of gratitude, God's goodness, and the complexities of mercy through the lens of the Prodigal Son parable. He challenges the audience to reflect on their relationship with God, especially when faced with feelings of anger or resentment towards divine mercy. The sermon emphasizes the importance of embracing God's love and the need to let go of judgment towards others, highlighting that God's grace is available to all, regardless of their past actions.This week's text Luke 15:11-32:11 Then Jesus said, “There was a man who had two sons. 12 The younger of them said to his father, ‘Father, give me the share of the wealth that will belong to me.’ So he divided his assets between them. 13 A few days later the younger son gathered all he had and traveled to a distant region, and there he squandered his wealth in dissolute living. 14 When he had spent everything, a severe famine took place throughout that region, and he began to be in need. 15 So he went and hired himself out to one of the citizens of that region, who sent him to his fields to feed the pigs. 16 He would gladly have filled his stomach with the pods that the pigs were eating, and no one gave him anything. 17 But when he came to his senses he said, ‘How many of my father’s hired hands have bread enough and to spare, but here I am dying of hunger! 18 I will get up and go to my father, and I will say to him, “Father, I have sinned against heaven and before you; 19 I am no longer worthy to be called your son; treat me like one of your hired hands.” ’ 20 So he set off and went to his father. But while he was still far off, his father saw him and was filled with compassion; he ran and put his arms around him and kissed him. 21 Then the son said to him, ‘Father, I have sinned against heaven and before you; I am no longer worthy to be called your son.’ 22 But the father said to his slaves, ‘Quickly, bring out a robe—the best one—and put it on him; put a ring on his finger and sandals on his feet. 23 And get the fatted calf and kill it, and let us eat and celebrate, 24 for this son of mine was dead and is alive again; he was lost and is found!’ And they began to celebrate.25 “Now his elder son was in the field, and as he came and approached the house, he heard music and dancing. 26 He called one of the slaves and asked what was going on. 27 He replied, ‘Your brother has come, and your father has killed the fatted calf because he has got him back safe and sound.’ 28 Then he became angry and refused to go in. His father came out and began to plead with him. 29 But he answered his father, ‘Listen! For all these years I have been working like a slave for you, and I have never disobeyed your command, yet you have never given me even a young goat so that I might celebrate with my friends. 30 But when this son of yours came back, who has devoured your assets with prostitutes, you killed the fatted calf for him!’ 31 Then the father said to him, ‘Son, you are always with me, and all that is mine is yours. 32 But we had to celebrate and rejoice, because this brother of yours was dead and has come to life; he was lost and has been found.’ ”Chapters00:00 Sounds of Gratitude01:04:08 Lessons from the Prodigal Son01:08:09 When God's Goodness Makes You Mad01:15:33 The Prodigal Sons and a Prodigal God01:22:31 Embracing God's Love01:28:04 Exorcising the Eldest Son's Anger

Rev. William H. Lamar IV explores the themes of oppression, community, and liberation through the lens of biblical parables. He draws parallels between the sharecroppers in the vineyard and sheepdogs, emphasizing the need for unity and the rejection of divisive mentalities that perpetuate systemic oppression. The sermon calls for a collective awakening to the shared struggles of marginalized communities and a commitment to mutual support and liberation.This week's scripture: Mark 12:1-12Then he began to speak to them in parables. “A man planted a vineyard, put a fence around it, dug a pit for the winepress, and built a watchtower; then he leased it to tenants and went away. 2 When the season came, he sent a slave to the tenants to collect from them his share of the produce of the vineyard. 3 But they seized him and beat him and sent him away empty-handed. 4 And again he sent another slave to them; this one they beat over the head and insulted. 5 Then he sent another, and that one they killed. And so it was with many others; some they beat, and others they killed. 6 He had still one other, a beloved son. Finally he sent him to them, saying, ‘They will respect my son.’ 7 But those tenants said to one another, ‘This is the heir; come, let us kill him, and the inheritance will be ours.’ 8 So they seized him, killed him, and threw him out of the vineyard. 9 What then will the owner of the vineyard do? He will come and destroy the tenants and give the vineyard to others. 10 Have you not read this scripture:‘The stone that the builders rejected    has become the cornerstone;11 this was the Lord’s doing,    and it is amazing in our eyes’?”12 When they realized that he had told this parable against them, they wanted to arrest him, but they feared the crowd. So they left him and went awayChapters00:00 The Parable of the Vineyard02:23 The Sheepdog Analogy05:33 The Dynamics of Oppression08:21 The Role of the Sharecroppers11:29 The Call for Unity14:32 Rejecting the Sheepdog Mentality17:43 The Rejected Stone20:41 Building a New Reality23:34 The Power of Community

This week Rev. William H. Lamar IV explores the identity of Jesus through the lens of his mother, Miriam. He emphasizes the importance of understanding Jesus' context and the rebellious nature of Miriam, who defies societal norms. Rev. Lamar discusses the significance of the 'womb song' as a metaphor for the nurturing and rebellious spirit that shapes identity and faith. He calls for social upheaval and liberation, urging listeners to remember their ancestral roots and the promises made to them. The conversation culminates in a call to action, encouraging individuals to embrace their identity and participate in the ongoing struggle for justice and freedom.This week's text, Luke 1:46-5546 And Mary said,“My soul magnifies the Lord,47     and my spirit rejoices in God my Savior,48 for he has looked with favor on the lowly state of his servant.    Surely from now on all generations will call me blessed,49 for the Mighty One has done great things for me,    and holy is his name;50 indeed, his mercy is for those who fear him    from generation to generation.51 He has shown strength with his arm;    he has scattered the proud in the imagination of their hearts.52 He has brought down the powerful from their thrones    and lifted up the lowly;53 he has filled the hungry with good things    and sent the rich away empty.54 He has come to the aid of his child Israel,    in remembrance of his mercy,55 according to the promise he made to our ancestors,    to Abraham and to his descendants forever.”Chapters00:00 Faith and Trust in God00:07 Contextualizing Jesus03:02 The Significance of Mary06:58 Miriam: The Rebel Mother15:04 The Womb Song of Humanity21:36 Social Upheaval and Jesus' Message

This week Rev. William H. Lamar IV explores the profound significance of dreams in the context of spirituality, community, and liberation. He emphasizes the importance of gratitude, understanding Jesus' purpose, and the role of dreams in guiding individuals and communities toward freedom. Rev. Lamar highlights the biblical figure Joseph as a dreamer who played a crucial role in protecting Jesus, and he calls for a church that nurtures and cultivates dreams for a better future.This week's scripture - Matthew 2:1313 Now after they had left, an angel of the Lord appeared to Joseph in a dream and said, “Get up, take the child and his mother, and flee to Egypt, and remain there until I tell you, for Herod is about to search for the child, to destroy him.”Chapters00:00 Support for the Vulnerable01:07 Jesus and the Table of Provision03:21 The Power of Dreams06:50 Breaking Free from Western Epistemology10:08 Dreams in Times of Crisis14:06 The Dream of Constantine20:20 Liberation from Constantinian Captivity22:14 Joseph: A Dreamer in the Lineage of Dreams29:08 Cultivating a Dreaming Community

This week's guest preacher, Rev. Dr. Melva L. Sampson, explores the themes of community, faith, and homecoming in a fractured world. She emphasizes the importance of returning to our roots and embracing our ancestral wisdom as a means of healing and restoration. Rev. Dr. Sampson calls for collective action and imagination to navigate the challenges of contemporary society, reminding us that we already possess the strength and resources need to create a better future together.This week's scripture - Luke 15:11-32:11 Then Jesus said, “There was a man who had two sons. 12 The younger of them said to his father, ‘Father, give me the share of the wealth that will belong to me.’ So he divided his assets between them. 13 A few days later the younger son gathered all he had and traveled to a distant region, and there he squandered his wealth in dissolute living. 14 When he had spent everything, a severe famine took place throughout that region, and he began to be in need. 15 So he went and hired himself out to one of the citizens of that region, who sent him to his fields to feed the pigs. 16 He would gladly have filled his stomach with the pods that the pigs were eating, and no one gave him anything. 17 But when he came to his senses he said, ‘How many of my father’s hired hands have bread enough and to spare, but here I am dying of hunger! 18 I will get up and go to my father, and I will say to him, “Father, I have sinned against heaven and before you; 19 I am no longer worthy to be called your son; treat me like one of your hired hands.” ’ 20 So he set off and went to his father. But while he was still far off, his father saw him and was filled with compassion; he ran and put his arms around him and kissed him. 21 Then the son said to him, ‘Father, I have sinned against heaven and before you; I am no longer worthy to be called your son.’ 22 But the father said to his slaves, ‘Quickly, bring out a robe—the best one—and put it on him; put a ring on his finger and sandals on his feet. 23 And get the fatted calf and kill it, and let us eat and celebrate, 24 for this son of mine was dead and is alive again; he was lost and is found!’ And they began to celebrate.25 “Now his elder son was in the field, and as he came and approached the house, he heard music and dancing. 26 He called one of the slaves and asked what was going on. 27 He replied, ‘Your brother has come, and your father has killed the fatted calf because he has got him back safe and sound.’ 28 Then he became angry and refused to go in. His father came out and began to plead with him. 29 But he answered his father, ‘Listen! For all these years I have been working like a slave for you, and I have never disobeyed your command, yet you have never given me even a young goat so that I might celebrate with my friends. 30 But when this son of yours came back, who has devoured your assets with prostitutes, you killed the fatted calf for him!’ 31 Then the father said to him, ‘Son, you are always with me, and all that is mine is yours. 32 But we had to celebrate and rejoice, because this brother of yours was dead and has come to life; he was lost and has been found.’ ”Chapters00:00 Scripture Reading and Its Significance00:09 A Homecoming Faith for a Fractured World11:30 Finding My Voice and Purpose12:57 Understanding a Fractured World14:51 The Importance of Sacred Memory16:53 The Parable of the Lost Sons18:33 Afrofuturism and Insurgent Imagination22:30 Returning to Our Roots25:45 The Brain Trust of Black Women28:51 Creating Futures Together29:54 Reclaiming Our Imagination36:40 The Power of Homecoming Faith

This week Rev. William H. Lamar IV explores the multifaceted nature of Jesus through the lens of various traditions, emphasizing the importance of context in understanding the Messiah. He discusses the need to unearth the true essence of Jesus, which is rooted in liberation and justice, and critiques the commercialization of faith. The sermon culminates in a call to recognize the anointed one as a source of justice and liberation, urging listeners to inspect their leaders and communities for authenticity and integrity.This week's text - Isaiah 42:1-4:Here is my servant, whom I uphold,    my chosen, in whom my soul delights;I have put my spirit upon him;    he will bring forth justice to the nations.2 He will not cry out or lift up his voice    or make it heard in the street;3 a bruised reed he will not break,    and a dimly burning wick he will not quench;    he will faithfully bring forth justice.4 He will not grow faint or be crushed    until he has established justice in the earth,    and the coastlands wait for his teaching.Chapters00:00 Introduction and Contextualization of the Messiah Tradition09:14 Unearthing the Diamond of Jesus19:08 The Call for Justice and Liberation29:11 The Anointed One: Understanding the Messiah Tradition

In this week's sermon Rev. William H. Lamar IV explores the profound significance of the Great Shema and its implications for understanding the identity of Jesus. He emphasizes that Jesus emerges from the Exodus tradition, advocating for liberation and resistance against oppression. The sermon highlights the importance of living out the Exodus tradition in daily life, standing firm in faith, and not bowing to any human authority. Rev. Lamar calls for a collective commitment to uphold these values in community, drawing on historical examples of resistance and the legacy of non-knee bending.This week's text - Deuteronomy 6:4:Hear, O Israel: The Lord is our God, the Lord alone.Chapters00:00 The Great Shema and Its Significance02:27 Exploring the Identity of Jesus04:36 Jesus and the Exodus Tradition08:48 The Ethics of the Shema12:12 Living the Exodus Tradition Today16:23 Resistance and the Shema Spirit22:20 Non-Knee Bending: A Call to Action27:08 Community and the Call to Stand Together

In this week's sermon, Rev. William H. Lamar IV explores the themes of divinity, community, and the radical nature of Jesus as a warrior figure. He emphasizes the importance of understanding Jesus's roots in the tradition of the oppressed and challenges the audience to take action in their own deliverance. The conversation delves into historical injustices, the legacy of emancipation, and the necessity of building community in the face of oppression. Rev. Lamar calls for a rejection of monarchical leadership and encourages collective action for justice and liberation, drawing parallels between biblical narratives and contemporary struggles.This week's scripture: Judges 2:1616 Then the Lord raised up judges who delivered them out of the power of those who plundered them.Chapters00:00 The Greatness of God and Humanity01:17 Understanding Jesus: Warrior or Savior?03:17 The Tradition of Jesus: Enslaved vs. Enslavers06:53 Emancipation and the Reality of Freedom10:47 Building Community and Alternative Realities13:58 The Call for Leadership and Resistance18:55 The Cycle of Judges: A Call to Action23:09 God's Role in Deliverance: With Us, Not For Us26:59 The Power of Collective Action30:00 Fannie Lou Hamer: A Modern-Day Judge32:24 The Warrior Jesus: A Call to Battle

Rev. William H. Lamar IV delivers a powerful sermon that challenges the congregation to reconsider their understanding of Jesus and faith. He emphasizes the need for liberation from oppressive systems and the importance of choosing sides in the ongoing battle against injustice. Rev. Lamar calls for a divorce from a false image of Jesus that supports oppression and advocates for a return to the true, liberating Jesus of the Exodus tradition. He highlights God's responsiveness to human suffering and encourages the community to follow the real Jesus, who embodies healing, liberation, and truth.This week's text: Exodus 3:7-87 Then the Lord said, “I have observed the misery of my people who are in Egypt; I have heard their cry on account of their taskmasters. Indeed, I know their sufferings, 8 and I have come down to deliver them from the Egyptians and to bring them up out of that land to a good and spacious land,Chapters00:00 Scripture Reading: The Rich Man and Lazarus00:05 The Call to Keep Your Jesus01:57 The Battle Within and Around Us09:39 Divorcing the False Jesus11:34 Reconstructing Our Understanding of Jesus23:17 The God of Liberation25:45 Welcoming New Members to the Community

In this week's sermon guest preacher, Rev. Nichele Carter-Peterson explores the themes of dreams, personal struggles, and the evolving nature of Christian education. She reflects on her own journey of faith, the impact of depression, and the importance of acknowledging and nurturing dreams within the community. Rev. Carter-Peterson emphasizes the need for a compassionate and inclusive understanding of Christian teachings, advocating for empowerment and resilience in the face of adversity.This week's text: Genesis 37: 29-3529 When Reuben returned to the pit and saw that Joseph was not in the pit, he tore his clothes. 30 He returned to his brothers and said, “The boy is gone, and I, where can I turn?” 31 Then they took Joseph’s robe, slaughtered a goat, and dipped the robe in the blood. 32 They had the ornamented robe taken to their father, and they said, “This we have found; see now whether it is your son’s robe or not.” 33 He recognized it and said, “It is my son’s robe! A wild animal has devoured him; Joseph has surely been torn to pieces.” 34 Then Jacob tore his garments and put sackcloth on his loins and mourned for his son many days. 35 All his sons and all his daughters sought to comfort him, but he refused to be comforted and said, “No, I shall go down to Sheol to my son, mourning.” Thus his father bewailed him.Chapters00:00 The Importance of Christian Education03:12 A Dream Deferred: The Journey of Resilience16:44 The Evolution of Christian Education and Hope

This week guest preacher, Dr. Deborah Taylor-King emphasizes the importance of faith in action, urging listeners to restore their faith through service and advocacy. She addresses the pressing social injustices of our time and calls for unity and empowerment among believers to combat these issues. Dr. Taylor-King inspires those listening and worshiping to take action, reminding them that their faith must be demonstrated through their deeds, especially in challenging times.This week's text - James 2:17-1817 So faith by itself, if it has no works, is dead.18 But someone will say, “You have faith, and I have works.” Show me your faith apart from works, and I by my works will show you faith.Chapters00:00 Introduction and Acknowledgments02:53 The Power of Faith and Action05:52 Faith in Times of Crisis08:50 Historical Context and Social Justice11:52 Empowerment Through Faith14:45 Call to Action and Community Engagement17:59 Overcoming Fear and Doubt20:52 The Time for Change is Now23:53 Unity and Collective Action

This week Rev. William H. Lamar IV returns to explore the theme of doing ministry under occupation, drawing parallels between the historical context of Jesus' ministry and contemporary issues faced by marginalized communities. He emphasizes the importance of gratitude, global awareness, and the need for social change through repentance. Rev. Lamar calls for continued action and leadership in the face of oppression, highlighting the significance of black leadership and the collective strength of the community.This week's text: Mark 1:14-1514 Now after John was arrested, Jesus came to Galilee proclaiming the good news of God 15 and saying, “The time is fulfilled, and the kingdom of God has come near; repent, and believe in the good news.”

In this week's sermon, guest preacher Rev. A. Kazimir Brown explores the theme of searching for God, emphasizing the importance of community, prayer, and the continuous nature of this search. Drawing from scripture, personal anecdotes, and historical figures, she invites listeners to reflect on their own journeys of faith and the various ways they can seek the divine presence in their lives. The message is one of hope, resilience, and the assurance that God is always present, even in times of struggle.This week's scripture - Jeremiah 29:11-14; Matthew 7:7-811 For surely I know the plans I have for you, says the Lord, plans for your welfare and not for harm, to give you a future with hope. 12 Then when you call upon me and come and pray to me, I will hear you. 13 When you search for me, you will find me; if you seek me with all your heart, 14 I will let you find me, says the Lord, and I will restore your fortunes and gather you from all the nations and all the places where I have driven you, says the Lord, and I will bring you back to the place from which I sent you into exile.7 “Ask, and it will be given to you; search, and you will find; knock, and the door will be opened for you. 8 For everyone who asks receives, and everyone who searches finds, and for everyone who knocks, the door will be opened.Chapters00:00 Collective Breath and Prayer01:07:45 Scriptural Foundations: Searching for God01:09:21 The Joy of Discovery: Childhood Games and God01:12:27 Historical Context: Searching for God Through Time01:14:01 Where, How, and When: The Search for God01:21:11 Struggles in Searching for God01:23:55 Continuous Search: God is Always Present01:25:46 Invitation to Community: The Doors of the Church Open

In this week's sermon, Rev. Nicole Stratchan explores the biblical story of Moses and the concept of 'Children of the Nile.' She reflects on themes of oppression, resilience, and the importance of community in overcoming challenges. Rev. Stratchan emphasizes the role of women in resisting Pharaoh's decrees and highlights the modern-day struggles faced by children in society. She calls for collective action to protect and uplift the next generation, reminding listeners that liberation is found in the community and that the Nile symbolizes hope and life.This week's text - Exodus 1:22; 2:10:22 Then Pharaoh commanded all his people, “Every son that is born to the Hebrews you shall throw into the Nile, but you shall let every daughter live.”10 When the child grew up, she brought him to Pharaoh’s daughter, and he became her son. She named him Moses, “because,” she said, “I drew him out of the water.”Chapters00:00 Introducing the Guest Speaker: Reverend Nicole00:53 Sermon: Children of the Nile20:53 Call to Action: Building Baskets for Future Generations

This week guest preacher, Rev. Brandon Cox, delivers a powerful message centered around the themes of justice, faith, and the role of prophets in society. He shares the story of Andre, a young man seeking asylum, to illustrate the struggles faced by many in the current socio-political climate. The sermon explores the concept of theodicy, questioning God's presence in times of suffering, and emphasizes the importance of lament as a collective effort. Cox calls for action and faithfulness in the face of deferred justice, urging the community to remain vigilant and engaged in the pursuit of justice and hope.This week's scripture - Habakkuk 1:1-4The oracle that the prophet Habakkuk saw.2 O Lord, how long shall I cry for help,    and you will not listen?Or cry to you “Violence!”    and you will not save?3 Why do you make me see wrongdoing    and look at trouble?Destruction and violence are before me;    strife and contention arise.4 So the law becomes slack,    and justice never prevails.The wicked surround the righteous;    therefore judgment comes forth perverted.Chapters00:00 Introduction and Context of the Message01:13:10 The Story of Andre and the Question of Justice01:15:37 The State of Justice in Society01:17:14 Theodicy and the Role of Prophets01:20:21 Questioning God and the Nature of Faith01:24:24 Understanding God's Sovereignty01:26:58 The Importance of Lament01:31:23 Waiting for God's Vision01:39:34 Living by Faithfulness and Call to Action

Rev. Jon Robinson's sermon emphasizes the importance of social justice and the church's role in addressing the needs of the marginalized. Drawing from Matthew 25, he challenges the congregation to reflect on their actions towards those in need and to actively engage in advocacy for social change. The message calls for a collective effort to ensure that the church is a place of compassion and action, rather than complacency.This week's text:41 Then he will say to those at his left hand, ‘You who are accursed, depart from me into the eternal fire prepared for the devil and his angels, 42 for I was hungry and you gave me no food, I was thirsty and you gave me nothing to drink, 43 I was a stranger and you did not welcome me, naked and you did not give me clothing, sick and in prison and you did not visit me.’ 44 Then they also will answer, ‘Lord, when was it that we saw you hungry or thirsty or a stranger or naked or sick or in prison and did not take care of you?’ 45 Then he will answer them, ‘Truly I tell you, just as you did not do it to one of the least of these, you did not do it to me.’ 46 And these will go away into eternal punishment but the righteous into eternal life.”Chapters00:00 Introduction to Reverend Dr. John Robinson02:56 From the Margins to the Mainstream27:42 The Call to Action: Serving the Least of These

In this week's sermon Rev. William H. Lamar IV continues to explore the complexities and suffering of life through the lens of Job. He challenges the notion that everything happens for a reason, sharing personal stories and theological insights that emphasize the importance of resilience and support from one another. Through the lens of the prosperity gospel and the story of his friend Kate Bowler, he illustrates that life can be unpredictable and painful, yet it is essential to find strength in community and continue moving forward together.This week's text - Job 11:1-12Then Zophar the Naamathite answered:2 “Should a multitude of words go unanswered,    and should one full of talk be vindicated?3 Should your babble put others to silence,    and when you mock, shall no one shame you?4 For you say, ‘My conduct is pure,    and I am clean in God’s sight.’5 But O that God would speak    and open his lips to you6 and that he would tell you the secrets of wisdom!    For wisdom is many-sided.Know then that God exacts of you less than your guilt deserves.7 “Can you find out the deep things of God?    Can you find out the limit of the Almighty?8 It is higher than heaven—what can you do?    Deeper than Sheol—what can you know?9 Its measure is longer than the earth    and broader than the sea.10 If he passes through and imprisons    and assembles for judgment, who can hinder him?11 For he knows those who are worthless;    when he sees iniquity, will he not consider it?12 But the stupid will get understanding    when a wild ass is born human.Chapters00:00 The Journey of Faith and Understanding03:31 Challenging the Notion of Reason in Suffering28:22 Living Beyond Chaos and Catastrophe

This week Rev. William H. Lamar IV continues to explore the themes of suffering, resilience, and the nature of God through the lens of the biblical figure Job. He emphasizes the importance of questioning God and using imagination and creativity as a means to process pain and rage. The sermon highlights the need for a new understanding of, and a new name for, God - one that acknowledges human suffering and encourages action in the midst of despair. Rev. Lamar calls for a shift from passive acceptance of suffering to active engagement using new metaphors to create new realities.This weeks biblical text - Job 9:1-12:Then Job answered:2 “Indeed, I know that this is so,    but how can a mortal be just before God?3 If one wished to contend with him,    one could not answer him once in a thousand.4 He is wise in heart and mighty in strength;    who has resisted him and succeeded?5 He removes mountains, and they do not know it    when he overturns them in his anger;6 he shakes the earth out of its place,    and its pillars tremble;7 he commands the sun, and it does not rise;    he seals up the stars;8 he alone stretched out the heavens    and trampled the waves of the Sea;9 he made the Bear and Orion,    the Pleiades and the chambers of the south;10 he does great things beyond understanding    and marvelous things without number.11 Look, he passes by me, and I do not see him;    he moves on, but I do not perceive him.12 He snatches away; who can stop him?    Who will say to him, ‘What are you doing?’Chapters00:00 The Power of Jesus' Name00:01 Job's Struggles and Questions02:35 Affliction and Perseverance06:55 The Reality of Suffering11:03 Job's Journey from Despair to Action15:29 Rejecting Hopelessness18:35 Creativity as Resistance21:58 Metaphors and New Realities27:21 Job's Challenge to God30:53 Transformation Through Rage and Creativity

Rev. William H. Lamar IV explores the themes of suffering, knowledge, and the role of community in understanding God's nature through the lens of the Book of Job. He emphasizes the limitations of human understanding, the importance of presence over words in times of grief, and the need for transformation in tradition to align with the evolving understanding of God. This week's sermon is an invitation to embrace unknowing and to seek a community that supports you in your faith journey. When in doubt, don't be like Bildad.This week's text:Job 8:1-7Then Bildad the Shuhite answered:2 “How long will you say these things    and the words of your mouth be a great wind?3 Does God pervert justice?    Or does the Almighty pervert the right?4 If your children sinned against him,    he delivered them into the power of their transgression.5 If you will seek God    and make supplication to the Almighty,6 if you are pure and upright,    surely then he will rouse himself for you    and restore to you your rightful place.7 Though your beginning was small,    your latter days will be very great.Chapters00:00 Turning Points in Life00:05 Understanding Job's Trials02:38 The Limits of Knowledge08:26 The Role of Teachers and Mentors12:35 The Wrong Lessons18:13 Justice and Righteousness21:53 God's Nature and Human Suffering23:05 The Power of Presence26:35 Tradition vs. Change31:17 Living in Uncertainty

This week we celebrate the 187th anniversary of Metropolitan AME with guest preacher Rev. Dr. Reginald W. Williams, Jr. Throughout this powerful sermon, Rev. Dr. Williams emphasizes the importance of recognizing our sources of strength, particularly through the legacy of our ancestors. He reflects on the significance of carrying the 'bones' of our history and heritage, which serve as reminders of resilience and empowerment. The message is a call to acknowledge that we are not the first to face challenges, we are not forgotten, and we are certainly not finished in our journey of faith and service.Visit our YouTube Channel for the full celebration. This week's text - Exodus 13:17-2217 When Pharaoh let the people go, God did not lead them by way of the land of the Philistines, although that was nearer, for God thought, “If the people face war, they may change their minds and return to Egypt.” 18 So God led the people by the roundabout way of the wilderness bordering the Red Sea. The Israelites went up out of the land of Egypt prepared for battle. 19 And Moses took with him the bones of Joseph, who had required a solemn oath of the Israelites, saying, “God will surely come to you, and then you must carry my bones with you from here.” 20 They set out from Succoth and camped at Etham, on the edge of the wilderness. 21 The Lord went in front of them in a pillar of cloud by day, to lead them along the way, and in a pillar of fire by night, to give them light, so that they might travel by day and by night. 22 Neither the pillar of cloud by day nor the pillar of fire by night left its place in front of the people.

In this week's sermon, Rev. William H. Lamar IV explores the themes of anguish, faith, and the necessity for a new form of expression in the face of suffering. Acknowleding that Job's story reflects our struggles with suffering, Rev. Lamar emphasizes the importance of voicing our pain and the need for a community that acknowledges bitterness and injustice. The sermon challenges traditional forms of worship and prayer, advocating for a more authentic and responsive approach to faith in times of crisis. Job's "anti-psalm" invites us, in times such as this, to have the courage to sing a different song!Scripture: Job 7:11-15“Therefore I will not restrain my mouth;    I will speak in the anguish of my spirit;    I will complain in the bitterness of my soul.12 Am I the Sea or the Dragon    that you set a guard over me?13 When I say, ‘My bed will comfort me,    my couch will ease my complaint,’14 then you scare me with dreams    and terrify me with visions,15 so that I would choose strangling    and death rather than this body.

This week Rev. William H. Lamar IV explores the themes of peace, suffering, and the role of community in addressing pain. He emphasizes the importance of allowing suffering to be voiced and challenges the misconceptions surrounding the reasons for suffering. Through the lens of the biblical figure Job, he discusses the complexities of friendship during times of hardship and the need for solidarity in the face of injustice. The sermon calls for a re-examination of theological beliefs that blame individuals for their suffering and advocates for a compassionate response to those in pain.You can experience the full service on the Metropolatin AME YouTube channel.Find the bulletin from this week's worship here. Text:Job 4:1-8Then Eliphaz the Temanite answered:2 “If one ventures a word with you, will you be offended?    But who can keep from speaking?3 See, you have instructed many;    you have strengthened the weak hands.4 Your words have supported those who were stumbling,    and you have made firm the feeble knees.5 But now it has come to you, and you are impatient;    it touches you, and you are dismayed.6 Is not your fear of God your confidence    and the integrity of your ways your hope?7 “Think now, who that was innocent ever perished?    Or where were the upright cut off?8 As I have seen, those who plow iniquity    and sow trouble reap the same.Chapters00:55 Understanding Suffering: The Story of Job3:55 Stages of Suffering11:10 Job's Honest Prayer13:13 When Friends Are Wrong: The Role of Eliphaz16:46 Eliphaz Represents Bad Theology

In this powerful sermon, Rev. William H. Lamar IV explores the story of Job and his wife, focusing on the often-overlooked voice of "Mrs. Job." He discusses themes of anonymity, identity, and the collateral damage of suffering, particularly in relation to women. The sermon challenges traditional interpretations of faith and suffering, urging listeners to confront the realities of their beliefs and the God they worship. Rev. Lamar emphasizes the need for a faith that evolves through tragedy and calls for the dismantling of harmful theological constructs and misogyny.Scripture - Job 2:9Then his wife said to him, “Do you still persist in your integrity? Curse God and die.”Chapters00:00 The Joy of Faith00:00 Exploring Job's Wife: A Voice of Pain02:04 Cultural Misogyny and Anonymity06:48 Collateral Damage: The Cost of Suffering15:12 Mrs. Job Speaks: A Call for Authentic Faith25:01 Killing the God of Illusion

This week Pastor William H. Lamar IV explores the themes of tradition in the African Methodist Episcopal Church, joy, and the complexities of faith through the lens of the Book of Job. He challenges conventional theological interpretations, emphasizing the role of Satan, the accuser, or Ha-Satan and the nature of God as one who is not easily manipulated. Rev. Lamar emphasizes the need for mature theological reflection to understand the complexities of God. Nonetheless, he calls heares to trust in God amidst life's uncertainties, urging all to find strength in their faith and community.Job 2:1-3One day the heavenly beings came to present themselves before the Lord, and the accuser also came among them to present himself before the Lord. 2 The Lord said to the accuser, “Where have you come from?” The accuser answered the Lord, “From going to and fro on the earth and from walking up and down on it.” 3 The Lord said to the accuser, “Have you considered my servant Job? There is no one like him on the earth, a blameless and upright man who fears God and turns away from evil. He still persists in his integrity, although you incited me against him, to destroy him for no reason.”Chapters00:00 Rejoicing in the Lord's Presence00:08 Theological Reflections on Tradition and Power01:36 Exploring the Book of Job03:42 When God Gambles: A Theological Inquiry17:13 Trusting God in Uncertain Times20:12 The Nature of God: Beyond Niceness24:18 Closing Reflections and Community Call to Action

On this Youth Day Service, Rev. Khristi Lauren Adams preaches the importance of kindness in a world often filled with unkindness. She shares personal anecdotes and biblical teachings that emphasize the need for love and compassion in our daily interactions. The conversation highlights the challenges of being kind, especially in difficult situations, and calls for a collective commitment to kindness within the community and the church.Scripture Text:Matthew 7:12“In everything do to others as you would have them do to you, for this is the Law and the Prophets."Chapters00:00 Scripture Reading and Its Relevance01:39 The Importance of Kindness18:01 Returning to the Basics of Kindness20:38 The Challenge of Kindness23:44 Real-Life Examples of Kindness26:41 The Importance of Living Kindness29:32 The Call to Action: Kindness in the Community

This week Rev. William H. Lamar IV challenges all who would hear to confront the injustices within society and the church. He emphasizes the importance of self-reflection and the need to hold up a mirror to America, urging individuals to come out of the oppressive systems that perpetuate inequality. Through biblical references and personal anecdotes, he calls for a collective awakening to the realities of our world and the necessity for change within the system. He urges that we not shy away from the cracks in our foundation, for the system will indeed crack at the foundation.Revelation 18:1-14After this I saw another angel coming down from heaven, having great authority, and the earth was illumined by his splendor. 2 He called out with a mighty voice,“Fallen, fallen is Babylon the great!    It has become a dwelling place of demons,a haunt of every foul spirit,    a haunt of every foul bird,    a haunt of every foul and hateful beast.3 For all the nations have fallen    from the wine of the wrath of her prostitution,and the kings of the earth have engaged in sexual immorality with her,    and the merchants of the earth have grown rich from the power of her luxury.”4 Then I heard another voice from heaven saying,“Come out of her, my people,    so that you do not take part in her sinsand so that you do not share in her plagues,5 for her sins are heaped high as heaven,    and God has remembered her iniquities.6 Render to her as she herself has rendered,    and repay her double for her deeds;    mix a double dose for her in the cup she mixed.7 As she glorified herself and lived luxuriously,    so give her a like measure of torment and grief.Since in her heart she says,    ‘I rule as a queen;I am no widow,    and I will never see grief,’8 therefore her plagues will come in a single day—    pestilence and mourning and famine—and she will be burned with fire,    for mighty is the Lord God who judges her.”9 And the kings of the earth, who engaged in sexual immorality and lived in luxury with her, will weep and wail over her when they see the smoke of her burning; 10 they will stand far off, in fear of her torment, and say,“Alas, alas, the great city,    Babylon, the mighty city!For in one hour your judgment has come.”11 And the merchants of the earth weep and mourn for her, since no one buys their cargo any more, 12 cargo of gold, silver, jewels and pearls, fine linen, purple, silk and scarlet, all kinds of scented wood, all articles of ivory, all articles of costly wood, bronze, iron, and marble, 13 cinnamon, spice, incense, myrrh, frankincense, wine, olive oil, choice flour and wheat, cattle and sheep, horses and chariots, slaves—and human lives.14 “The fruit for which your soul longed    has gone from you,and all your delicacies and your splendor    are lost to you,    never to be found again!”Chapters00:00 The Call to Reflection04:12 The Mirror of Self-Examination15:24 The Challenge of Truth-Telling25:12 Living in the World, Not of It29:53 Cracking the Foundation of Injustice

This week guest preacher, Rev. Dr. Dianne Malcolm emphasizes the importance of cultivating hope and resilience in the face of life's challenges. She discusses the power of creativity, the dangers of hopelessness, and the need for community support. Through self-reflection and understanding one's identity, individuals can harness hope as a form of resistance against despair. She highlights the significance of healing, both personally and collectively, and encourages listeners to remember their roots and the strength that comes from their heritage.John 14: 23 - 29 NRSVueJesus answered him, “Those who love me will keep my word, and my Father will love them, and we will come to them and make our home with them.  Whoever does not love me does not keep my words, and the word that you hear is not mine but is from the Father who sent me.“I have said these things to you while I am still with you. But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you everything and remind you of all that I have said to you.  Peace I leave with you; my peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled, and do not let them be afraid. You heard me say to you, ‘I am going away, and I am coming to you.’ If you loved me, you would rejoice that I am going to the Father, because the Father is greater than I. And now I have told you this before it occurs, so that when it does occur you may believe.Psalm 130 NRSVueA Song of Ascents.1 Out of the depths I cry to you, O Lord.2     Lord, hear my voice!Let your ears be attentive    to the voice of my supplications!3 If you, O Lord, should mark iniquities,    Lord, who could stand?4 But there is forgiveness with you,    so that you may be revered.5 I wait for the Lord; my soul waits,    and in his word I hope;6 my soul waits for the Lord    more than those who watch for the morning,    more than those who watch for the morning.7 O Israel, hope in the Lord!    For with the Lord there is steadfast love,    and with him is great power to redeem.8 It is he who will redeem Israel    from all its iniquities.Chapters00:00 The Power of Hope in Difficult Times20:19 Cultivating Hope and Resilience23:23 The Power of Creativity and Childlike Imagination26:23 Overcoming Discouragement and Learning from the Past29:21 The Dangerous Nature of Hope32:27 Hope as Resistance and Community Support35:24 Healing Through Community and Faith