Second City Sermons

The Fourth Commandment calls us to remember the Sabbath and keep it holy, which means more than just taking a day off—it requires setting aside time specifically for worship and rest. God designed us to work six days and rest one day, making it a holy holiday rather than a burden. This pattern reflects God's character as both Creator who rested after creation and Redeemer who freed us from slavery. For Christians, the Sabbath points to Christ's finished work on the cross, allowing us to enter into His rest. How we spend our time reveals what we truly value and love.

The third commandment goes far beyond avoiding profanity - it calls us to reverence God's holy name in all our speech and thoughts. God's name represents His very essence, making casual use of it deeply offensive to His holiness. While we often fail to honor His name as we should, the gospel offers hope: God glorifies His own name through Christ. Remarkably, through baptism, Christians are invited to bear the very name of the Trinity, becoming a holy people who reflect God's character in their daily lives

The Second Commandment warns against creating any image of God that we worship or serve, whether physical or mental. While we may not carve wooden idols today, we often flatten God by making Him in our image, keeping Him static, oversimplifying His character, or treating Him like a cosmic vending machine. This flattening affects not only our relationship with God but also how we relate to others. God's jealousy is actually for our benefit - He wants us to know Him fully rather than worship a reduced version. The solution is diving deep into Scripture and looking to Jesus, who reveals God's true complexity and fullness.

The first commandment reveals that everyone worships something, and what we worship gives us our laws for living. While we may not bow to ancient gods like Aphrodite or Mars, we still serve modern versions of these same forces through money, pleasure, power, and approval. False gods operate through transactional relationships that ultimately dehumanize us. The God of the Bible is different because He establishes a personal, covenant relationship rather than demanding sacrifices. Through Christ's finished work on the cross, we can approach this commandment not as a burden but as an invitation into genuine relationship with the only God who won't disappoint.5

Many resist the Ten Commandments because they associate them with restrictive rules, performative religion, or churches that lead with prohibitions rather than grace. Even positive approaches like Jesus' summary to love God and neighbor can become burdensome when we focus on what we must do to earn approval. The key lies in understanding the proper gospel order that God establishes: Done, Do, Don't!

The resurrection of Jesus Christ presents humanity with an unavoidable choice: accept it as the greatest truth ever proclaimed or dismiss it as history's most elaborate deception. Charles Colson, one of the Watergate Seven, provides compelling evidence for its authenticity by comparing the disciples' forty-year testimony under persecution to the inability of twelve powerful men to maintain their Watergate lie for even three weeks. If the disciples were fabricating the resurrection, they would never have endured decades of beatings, torture, imprisonment, and death for what they knew to be false.

From the very beginning, sin has made the same deceptive promise that the serpent whispered to Eve: that we can be like God, determining our own truth and morality. This lie echoes through history, from ancient pharaohs claiming divinity to modern philosophies that elevate human reason above divine revelation. However, sin's actual result is the opposite of what it promises. Instead of making us godlike, it dehumanizes us and others.

Palm Sunday reveals the tension between what we want from Jesus and what we actually need. When crowds waved palm branches and shouted 'Hosanna,' they were using symbols of political victory, hoping Jesus would establish their earthly kingdom. However, Jesus came not to give them the kingdom they wanted, but the kingdom they needed through His death and resurrection. We often approach Jesus similarly, wanting Him to endorse our plans rather than transform them. The beauty of Palm Sunday lies in Jesus accepting our imperfect, mixed worship while still going to the cross to provide what we truly need - redemption and eternal life in God's kingdom.

Many people see Jesus as just a good teacher or want Him to validate their personal views, but this is like seeing trees walking around - partial and blurry. The Gospel of Mark shows us that spiritual sight often comes gradually, and true clarity requires understanding Jesus as the suffering Messiah. Seeing Jesus clearly means recognizing that the path to true life leads through death to self - taking up our cross and following Him. This involves costly forgiveness, dying to our selfish ambitions, and submitting to His way rather than trying to make Him support our agenda.

Jesus confronts His disciples about their spiritual forgetfulness when they worry about lacking bread despite witnessing His miraculous provision. He warns against the leaven of the Pharisees, who demanded signs while missing God's presence, and Herod, who abandoned convictions for political convenience. Through two feeding miracles, Jesus demonstrates His compassion extends to all people and His provision is always abundant. The disciples had one loaf in their boat, representing Jesus Himself as the bread of life. When we have Christ, we have enough, yet we often suffer from spiritual amnesia, forgetting God's faithfulness and living in fear of scarcity.

Two stories from Mark 7 reveal Jesus' remarkable attentiveness to individual needs. When a Syrophoenician woman begged for her daughter's healing, Jesus' seemingly harsh response actually revealed her deep faith and understanding of God's abundant grace. In healing a deaf man, Jesus used private, gentle methods that showed dignity and personal care. Both encounters demonstrate that Jesus meets each person exactly where they are, speaking their language and addressing their specific circumstances. This challenges us to examine our own attentiveness to others and consider how we need to hear from Jesus today.

The world's problems aren't just external issues we can blame on others—they stem from the condition of the human heart. Religious leaders in Jesus' time believed spiritual purity came through ceremonial washing and following traditions, but Jesus revealed that true defilement comes from within. External actions like proper rituals, social media posts, or aligning with the right causes can't address the real source of our problems: defiled hearts that produce evil thoughts, pride, and wickedness. Christianity offers something unique—instead of requiring us to clean ourselves up first, God sends Jesus to transform our hearts from the inside out. True spiritual purity comes not from external washing but from receiving a new heart that God provides through His grace.

Fear dominates our modern world, from everyday anxieties to deeper uncertainties about relationships, careers, and spiritual life. In Mark 6:45-56, the disciples faced three types of fear that mirror our own struggles: relational exhaustion from overwhelming people, vocational pain when work becomes torturous, and spiritual abandonment when God seems absent. Yet Jesus was never truly absent - he was interceding on the mountain, seeing their struggle, and came to them walking on water. When he said 'Take heart, it is I,' he revealed himself as the great I AM, the same God who brings order from chaos and never abandons his people.

God often exposes our limitations in the circumstances of our lives, leaving us feeling overwhelmed by responsibilities and inadequate resources. The disciples faced this same struggle when Jesus asked them to feed 5,000 people with only five loaves and two fish. Their insufficiency wasn't a character flaw but a human reality that positioned them to witness God's miraculous provision. When we acknowledge our limitations and offer our our insufficiency to Jesus, He multiplies them beyond imagination. Our insufficiency combined with God's all-sufficiency is always more than enough, leading us to complete satisfaction and rest in His provision.

John the Baptist's shocking death at Herod's birthday party reveals how life often doesn't make sense, even for the most faithful. Despite being the prophesied messenger who prepared the way for Jesus, John was beheaded due to political manipulation and a rash promise. His story teaches us to speak truth regardless of consequences and choose character over comfort. While we may not understand God's plan in difficult circumstances, we can trust that Jesus continues His mission and will ultimately right all wrongs. John's temporary defeat becomes eternal victory as he awaits the true King's celebration.

Jesus sent out the twelve disciples with a clear model for Christian ministry that remains relevant today. True ministry involves both healing - addressing practical and spiritual needs - and preaching repentance, calling people to turn toward God. Jesus emphasized that ministry must happen in community, sending disciples two by two rather than alone. He also taught them dependence on God by instructing them to travel without provisions. The disciples succeeded because they had spent time soaking in Jesus, watching Him preach and heal. For our ministry to reflect Christ rather than culture, we must constantly immerse ourselves in who Jesus is and what He has done.

The people of Nazareth knew Jesus personally - His family, His profession, His background - yet they rejected Him despite witnessing His miraculous works. This reveals a crucial distinction between knowing facts about Jesus and truly knowing Him through faith. Many today have extensive knowledge about Christianity but lack genuine relationship with Christ. Familiarity can become a barrier to faith when we focus on Jesus' ordinary background rather than His extraordinary identity. True faith requires moving beyond intellectual knowledge to personal surrender and trust. The question remains: Do you know about Jesus, or do you truly know Jesus?

The Gospel of Mark presents two remarkable healing stories that are intentionally woven together to reveal profound truths about faith, desperation, and God's transformative power. In chapter 5, we meet Jairus, a respected synagogue ruler desperately seeking Jesus to heal his dying 12-year-old daughter. On the journey, a woman who has suffered from chronic bleeding for 12 years secretly touches Jesus' garment, hoping for the healing that 12 years of medical treatment could not provide.Both stories demonstrate that faith doesn't require perfection or sophistication, but rather simple trust in God's power when human solutions have failed. These desperate circumstances became the very pathway through which both individuals discovered not just physical healing, but eternal life through faith in Jesus.

Simeon and Anna, two elderly figures in Luke's Gospel, teach us that even the most faithful believers experience deep longing for God's consolation throughout their lives. Simeon waited his entire life to see the Messiah, while Anna spent decades as a widow worshiping at the temple. Their stories reveal that coming to faith doesn't eliminate life's sorrows, but God enters into our pain through Jesus. The faithful elderly among us serve as precious witnesses, showing younger generations that following Jesus is possible through every stage of life's challenges. God understands our struggles because He has experienced them, offering true peace through Christ.

Waiting tests faith in profound ways. Like Zechariah, people carry prayers they've repeated for years—prayers for healing, reconciliation, provision, or purpose that seem to go unanswered. Some prayers become so familiar that hope gradually fades, replaced by resignation or doubt.Zechariah spent his entire life waiting for a single opportunity to serve in the temple, while simultaneously enduring the personal grief of childlessness. His story mirrors the dual nature of human longing: collective struggles that affect entire communities alongside deeply personal sorrows that few understand. Both types of pain compound each other, making faith feel increasingly difficult to sustain.When extraordinary answers finally arrive, they often seem unbelievable. Years of disappointment condition people to expect nothing, making genuine hope feel naive or foolish. Zechariah's request for proof wasn't simply faithlessness—it reflected the reasonable skepticism that develops after prolonged waiting. The gap between promise and reality can feel insurmountable.Yet God's pattern throughout history involves working through impossible circumstances. The most significant breakthroughs often emerge precisely when situations appear hopeless. What looks like divine silence may actually be divine timing, though that distinction offers little comfort during the waiting itself.The tension between doubt and faith remains constant. Certainty that eliminates all doubt also eliminates the need for trust. Faith requires holding hope despite uncertainty, continuing to believe when circumstances suggest otherwise.Christmas represents God's most improbable answer—divinity entering humanity, power manifested through vulnerability, eternal hope born in temporary flesh. This pattern suggests that seemingly unanswered prayers aren't ignored but are being answered in ways beyond current comprehension. God remains attentive to human cries, responding in unexpected and often untimely ways that ultimately reveal greater purposes than originally imagined.

Christmas often overwhelms us with busyness and obligations, yet the true message reveals that God meets us not in extraordinary spiritual highs, but in the ordinary circumstances of everyday life. The nativity story demonstrates this beautifully - Mary and Joseph were forced to travel due to a Roman census they couldn't control, arriving in Bethlehem during the worst possible timing for childbirth.

Joseph's story in Matthew's Gospel reveals how to live faithfully in a stress-filled world. Despite facing fear and social shame when Mary became pregnant, Joseph chose quiet faithfulness over reactive defensiveness. He refused to shame Mary publicly and embraced his role as Jesus' earthly father. Joseph's righteousness came from understanding God as both Savior and Present Helper. When we know Jesus saves us from sin and shame, and that Emmanuel means God is with us, we can live with quiet confidence rather than being driven by fear, stress, and the need to control circumstances.

When God seems distant, we often live as if this world is all there is, leading to quarreling, jealousy, and grabbing at temporary pleasures. Paul addresses this in 2 Corinthians 13, where the Corinthians were acting as though God was absent from their daily lives. However, God is both transcendent and immanent - beyond us yet intimately present with us. Paul calls us to examine ourselves honestly and recognize where we're seeking meaning in worldly things rather than in God's presence. When we live in the reality of God's presence, we find our identity and purpose in Him rather than in temporary achievements or possessions.

Paul's experience in 2 Corinthians 12 challenges our culture's promise that we can have it all now. While Paul experienced genuine glimpses of heaven, he also dealt with a persistent thorn in the flesh that God refused to remove. God's response was profound: My grace is sufficient for you, for my power is made perfect in weakness. This teaches us that our struggles aren't obstacles to spiritual growth but often the very means by which we experience God's strength. Rather than demanding paradise now, we can find contentment knowing that God's grace is sufficient for today's challenges.

As we wait for Christ's return during Advent, Christians face the danger of spiritual deception. Just as art forger Mark Landis fooled museum experts for decades, false teachers can present attractive but counterfeit versions of Jesus. Paul warns the Corinthians about two main deceptions: disguised delight, where Jesus is presented as something He's not to make Him more appealing, and spurning suffering, which avoids the cost of true discipleship. The best defense is knowing the real Jesus from Scripture, being wary of easy answers that align perfectly with cultural preferences, and looking for authentic fruit rather than impressive credentials.

Paul's teaching in 2 Corinthians 9 reveals that Christian giving should be coordinated, planned, and cheerful rather than impulsive or reluctant. The principle of sowing and reaping applies to generosity—those who give bountifully will reap bountifully. God provides all sufficiency for our needs, making generous giving possible regardless of our circumstances. Giving breaks money's spiritual power over us and redirects our hearts toward God. When we give generously, it creates thanksgiving to God, strengthens community bonds, and reflects the character of Christ who gave everything for our salvation.

Conflict is inevitable, but Christians can handle it differently than the world does. Paul's response to opposition in Corinth shows us how to fight spiritual battles without using worldly tactics. Instead of comparing ourselves to others, manipulating situations, or boasting in our abilities, we should embrace the meekness and gentleness of Christ. This means staying in our God-assigned lane, working diligently within our calling, and being willing to lose by worldly standards to win by God's standards. When we boast in Christ rather than ourselves and seek His approval over human recognition, we find true rest and purpose while strengthening both our faith and the church.

The church is more than a collection of individuals—it's the living body of Christ where every member plays an essential role. Paul's teachings reveal that when we withdraw, become prideful, remain passive, or create conflict, the entire body suffers like a physical ailment. Research confirms that active participation in religious community leads to greater happiness, with 43% of highly involved members reporting being very happy compared to only 22% of non-attenders. God designed us to find joy through both our individual gifts and collective unity, reflecting the diverse yet unified nature of the Trinity itself.

Life often brings unexpected pain that leaves Christians wondering if their faith matters. Many believers mistakenly think they should be immune from suffering, but history's greatest Christian leaders like Charles Spurgeon and John Henry Jowett experienced profound darkness and depression. Much of our deepest pain comes from broken relationships and sin that creates distance from God and others. While Christians aren't exempt from affliction, we have access to a comfort that runs deeper than our pain through genuine repentance and Christian community. The Gospel addresses our fears that relationships are irredeemable and that sin defines us, offering hope for healing and restoration even in our darkest moments.

Paul's letter to the Corinthians about giving reveals three essential principles for Christians and money. First, Jesus's sacrificial love should be the foundation for all financial decisions - His generosity toward us should inspire generosity toward others. Second, money is good but temporary; like the manna in the wilderness, it's meant to be used according to God's design, not hoarded for selfish purposes. Third, people always take priority over financial considerations, though we must still be wise and discerning in our giving. Paul demonstrates this wisdom by establishing accountability systems to ensure donated funds reach their intended destination.

Paul's warning about being unequally yoked goes beyond marriage to encompass all relationships and influences that pull us away from Christ. Using farming imagery, he explains that believers and unbelievers operate from fundamentally different foundations - different moral values, spiritual spheres, and objects of worship. When we're yoked to unbelief, it often ends up steering our lives. The solution isn't complete separation from the world, but grounding ourselves in our identity as God's temple, people, and children. We must regularly evaluate the voices shaping our lives and ensure that Christ remains our foundational influence, allowing us to engage the world from a position of strength while maintaining our distinct identity in Him.

God reveals Himself through multiple ambassadors: creation declares His glory through nature's beauty and complexity, Scripture provides specific revelation about His character and calling, Christ serves as the ultimate ambassador through His incarnation and sacrifice, and believers are called to continue this ambassadorial work. Paul demonstrates that faithful ambassadorship involves reflecting Christ through righteous suffering and endurance, maintaining qualities like patience, kindness, and genuine love even in hardship. The call to widen our hearts means expanding our affections beyond worldly concerns to embrace God's greater purposes. Every believer is called to serve as an instrument in God's story of redemption rather than being the hero of their own narrative.

The ministry of reconciliation transforms us at our very core, as demonstrated by the Apostle Paul's dramatic conversion from persecutor to apostle. In 2 Corinthians 5, Paul teaches that Christ's reconciling work changes how we view ourselves and others. Once reconciled to God, we no longer see people according to worldly standards but as potential recipients of God's grace. This transformation creates a new identity in Christ, where old things pass away and everything becomes new. The foundation for healing all relationships begins with being reconciled to God, which enables us to become ministers of reconciliation to others.

In the midst of suffering, we often question God's goodness. Paul's message in 2 Corinthians reveals that our afflictions actually prepare us for eternal glory in two ways: by focusing our inner selves on what truly matters and by directing our attention to unseen eternal realities rather than temporary circumstances. Our suffering produces a groaning that leads to prayer and hope, reminding us that we were made for something more permanent than this earthly life. Through our trials, God graciously focuses us on our ultimate identity in Christ, preparing us for an eternal weight of glory that far outweighs our present difficulties.

We are all being transformed by what we behold and love. In ancient Corinth, as in our world today, people were captivated by beauty, wealth, power, and social status. Paul presents two paths of discipleship: the way of the world versus the way of Christ. The world's way promises immediate gratification through power and beauty, while Christ's way begins with going low—embracing weakness and suffering. However, Christ's path doesn't end in defeat; it leads through death to resurrection and glory. Though we may experience affliction, perplexity, and persecution, these light momentary troubles are preparing for us an eternal weight of glory beyond comparison.

In 2 Corinthians 3, Paul distinguishes between two approaches to faith - the letter that kills and the Spirit that gives life. This isn't simply about Old versus New Testament, but about heart transformation. While many possess external religious credentials and activities, true faith comes when God's law is written on our hearts rather than tablets of stone. The difference is seen in our love for Jesus, gratitude for the cross, awareness of our need for grace, love for the church, and desire to put sin to death. The New Covenant isn't just about new information but a new heart that genuinely loves and follows God.

Forgiveness is an essential Christian practice. Jesus makes forgiveness non-negotiable, stating clearly that if we don't forgive others, we won't be forgiven ourselves. This teaching appears throughout scripture, from the Lord's Prayer to the parable of the unforgiving servant, establishing forgiveness as fundamental to Christian obedience. While the command is clear, Paul makes it clear to us in 2 Corinthians 2 that practicing forgiveness is not easy, yet it brings forth tremendous comfort and healing.

In 2 Corinthians, Paul addresses a church struggling with trials and conflicts, revealing the profound truth that affliction reveals faith. Writing to reestablish relationship, bring comfort, strengthen commitment to truth, and encourage reconciliation, Paul presents a counter-cultural message: power is made perfect in weakness, and comfort comes through affliction.

In 2 Corinthians, Paul addresses a church struggling with trials and conflicts, revealing the profound truth that affliction reveals faith. Writing to reestablish relationship, bring comfort, strengthen commitment to truth, and encourage reconciliation, Paul presents a counter-cultural message: power is made perfect in weakness, and comfort comes through affliction.

God's judgment is actually cause for celebration, not fear, for three key reasons. First, it promises an end to evil and suffering in the world, addressing our deep longing for justice. Second, unlike human judgment which is flawed and hypocritical, God judges with perfect knowledge and fairness. Finally, through Christ's sacrifice on the cross, believers are spared God's judgment—Jesus drank the cup of God's wrath meant for us. This mirrors the Passover, where judgment passed over those marked by the lamb's blood, and offers profound hope that evil will not have the final word.

Psalm 74 is a lament that transforms into a celebration of God's goodness despite catastrophe. The psalm mourns the temple's destruction while affirming God's sovereignty with the declaration 'Yet God, my King, is from old.' This ancient text reveals three profound truths about Christ: God's amazing providence (Jesus as the true temple), God's incredible humility (allowing His temple to be destroyed), and God's unpredictable benevolence (turning enemies into His own temple). In our suffering, we can find comfort knowing God reigns even when circumstances suggest otherwise, and He will ultimately answer the prayers of His people.

Psalm 73 addresses a universal human struggle: the spiritual heartache we experience when we see wrongdoers prospering while the righteous suffer. The psalmist's journey from bitter envy to profound trust offers a roadmap for finding peace in an unjust world. The real danger isn't external threats but internal spiritual misalignment - when our hearts become sick with envy and distrust of God's goodness.The path to spiritual heart health involves three key elements: reality, routine, and relationship. Reality means honestly confronting our feelings while examining their true causes - often our envy reveals a secret desire for worldly success rather than godly character. Routine refers to the healing power of worship, as the psalmist's turning point came when entering God's sanctuary. Corporate worship reorients our perspective, helping us see beyond temporary circumstances to eternal realities. Finally, relationship with God provides the ultimate cure for envy. When we find our satisfaction in God Himself rather than comparing ourselves to others, we can declare with the psalmist that even when our flesh and heart fail, God remains our strength and portion forever. Jesus Christ, who lived righteously yet suffered greatly, stands as our ultimate example that God's favor isn't measured by worldly prosperity.

Life presents unique challenges at every stage, from the womb to old age, as illustrated in Psalm 71 where David reflects on God's constant presence throughout his journey. Each season brings specific trials - childhood with its early experiences of pain, adolescence with identity struggles, young adulthood with major life decisions, marriage and parenting with their relational complexities, and aging with its physical limitations. Yet through every difficulty, God remains faithful, providing strength and comfort. Like Polycarp who declared after 86 years of following Christ that God had never wronged him, we too can experience divine faithfulness in every season of life.

Psalm 70 captures humanity's universal cry for help in times of distress. Beginning with 'Make haste, O God, to deliver me,' this prayer acknowledges our need for divine intervention when facing enemies, difficult relationships, and our own shortcomings. While we often seek salvation in human relationships, control, or various forms of escape, true deliverance comes only from God. This psalm teaches us to bring our unfiltered selves before God while recognizing that He alone can save us. The Christian faith uniquely responds to this cry with God giving Himself completely through Christ's sacrifice, offering genuine hope and redemption.

Psalm 70 captures humanity's universal cry for help in times of distress. Beginning with 'Make haste, O God, to deliver me,' this prayer acknowledges our need for divine intervention when facing enemies, difficult relationships, and our own shortcomings. While we often seek salvation in human relationships, control, or various forms of escape, true deliverance comes only from God. This psalm teaches us to bring our unfiltered selves before God while recognizing that He alone can save us. The Christian faith uniquely responds to this cry with God giving Himself completely through Christ's sacrifice, offering genuine hope and redemption.

Psalm 69 presents David's raw cry to God in the midst of overwhelming suffering, describing himself as drowning in floodwaters with no foothold. This psalm speaks powerfully to our experience in a broken world filled with natural disasters, betrayal, ridicule, physical suffering, and the weight of our own sinful hearts. David's initial response is understandable—he calls for justice and even destruction upon his enemies. While our desire for justice reflects God's character, Christ teaches us a more excellent way.Remarkably, many verses in Psalm 69 point directly to Jesus, who was hated without cause, consumed with zeal for God's house, and given sour wine on the cross. Christianity doesn't offer a neat intellectual solution to suffering, but rather a God who enters our suffering. The crosses we bear—those places where brokenness hurts us most—are not dismissed by God but intimately known by Him. Christ says, 'I will go to that place. I will know it intimately.' Though suffering awaits us everywhere in this life, we can approach it differently knowing that Christ bears it with us, and that through His resurrection, God promises to make all things new.

Psalm 68 celebrates God's deliverance of His people to the promised land, likely written by David for the Ark of the Covenant's procession to Jerusalem. The psalm portrays God as the defender of the vulnerable, father to the fatherless, and protector of widows. While addressing the difficult topic of the Canaanite conquest, it emphasizes this was God's divine judgment coupled with grace, as exemplified by Rahab's salvation. Ultimately, Psalm 68 points to Christ's ascension and the future where people from all nations will worship the true King who rules with justice and welcomes all into His family.

Psalm 67 speaks to a truism that exists beyond the Christian faith; that our primary relationship shap us to go out into the world and shape it for good or for ill. Yet, Psalm 67 speaks to the fundamental Fathering relationship, that between us and God. It's for this reason that it begins with echoes of the great Aaronic blessing of Numbers 6 where the Lord blesses his people, keeps his people and makes his face to shine on his people. It is in living into this belovedness as the children of God that the nations will sing for joy and creation itself will find the end of its groaning for the sons and daughters of God to be revealed!

Colossians 1:15-19 reveals four profound truths about Jesus Christ: He is God, Creator, Sustainer, and Head of the Church. As the image of the invisible God, Jesus possesses the fullness of deity and existed before creation. All things were created by Him, through Him, and for Him, meaning creation itself has embedded purpose. Christ actively holds the universe together and, as head of the Church, He is the beginning of a new humanity through His resurrection. Because of who Christ is, faith in Him isn't merely one option among many spiritual paths but the foundation of eternal life.

Psalm 66 is a psalm of praise. It is a psalm both praising God for who he is and what he has done and calling others to praise him. It begins wide, calling all the earth to praise and narrows down to the individual. It's a very fitting psalm for Trinity Sunday, as the call to the earth reflects the Father, the call to the church, the Son, and the call to the individual, the Holy Spirit.