That I May Know Him

Father, I will that they also, whom thou hast given me, be with me where I am. John 17:24. {TMK 371.1} The love of God is without measure, without comparison. It is infinite. . . . When we contemplate the dignity and glory of Christ we see how great was that love that prompted the sacrifice made upon the cross of Calvary for the redemption of a lost world. This theme will fill the saints with wonder and amazement through eternal ages, and why should we not meditate upon it here in this world? . . . {TMK 371.2} O the mystery of godliness--God manifest in the flesh! This mystery increases as we try to comprehend it. It is incomprehensible, and yet human beings will allow worldly, earthly things to intercept the faint view it is possible for mortals to have of Jesus and His matchless love. . . . How can we be enthusiastic over earthly, common things and not be stirred with this picture--the cross of Calvary, the love that is revealed in the death of God's dear Son . . . ? {TMK 371.3} All this humiliation and anguish were endured to bring back the wanderers, guilty and thankless, to the Father's house. O the home of the blest--I cannot afford to lose it! I shall, if saved in the kingdom of God, be constantly discerning new depths in the plan of salvation. All the redeemed saints will see and appreciate as never before the love of the Father and the Son, and songs of praise will burst forth from immortal tongues. He loved us, He gave His life for us. With glorified bodies, with enlarged capacities, with hearts made pure, with lips undefiled, we shall sing the riches of redeeming love. There will be no suffering ones in heaven, no skeptics whom we must labor to convince of the reality of eternal things, no prejudices to uproot, but all will be susceptible to that love which passeth knowledge. Rest, thank God, there is a rest for the people of God, where Jesus will lead the redeemed into green pastures, by the streams of living waters which make glad the city of our God. Then the prayer of Jesus to His Father will be answered: "I will that they also, whom thou hast given me, be with me where I am." {TMK 371.4}

They go from strength to strength, every one of them in Zion appeareth before God. Psalm 84:7. {TMK 370.1} All heaven has been looking with intense interest upon those who claim to be God's commandment-keeping people. Here are the people who ought to be able to claim all the rich promises of God, who ought to be going on from glory to glory and from strength to strength, who ought to be in a position to reflect glory to God in the works that they do. . . . {TMK 370.2} We have received the rich blessing of God, but we must not stop here. We are to catch more and more the divine rays of light from heaven. We are to stand just where we can receive the light and reflect it, in its glory, upon the pathway of others. . . . {TMK 370.3} We need to drink deeper and deeper of the fountain of life. . . . You may have a living testimony to bear: "Hear what the Lord has done for my soul." The Lord is ready to impart still greater blessings. He permitted all His goodness to pass before Moses. He proclaimed His character to him as a God full of mercy--long-suffering and gracious, forgiving iniquity, transgression, and sin. Moses was to represent this character to the people of Israel, and we are to do the same. We are to go forth to proclaim the goodness of God and to make plain His real character before the people. We are to reflect His glory. . . . Let us declare the character of God to the people as Moses did to Israel, both in spirit and life. We are to catch the light of His countenance, full of compassion and love, and reflect it to perishing souls. {TMK 370.4} I beseech you to keep reaching out after God, to keep drinking of the fountain of living water. You may be as a tree planted by the rivers of waters, whose leaf does not wither. You may be full of moisture, and may be able to refresh others, and to give them grace and comfort. I love Jesus now, and I want to know more and more of Him. I have only begun to know Him, but there is an eternity before us in which there will be revealings of His glory, and we shall become better and better acquainted with our divine Lord. {TMK 370.5}

He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities. Isaiah 53:11. {TMK 369.1} What sustained the Son of God during His life of toil and sacrifice? He saw the results of the travail of His soul, and was satisfied. Looking into eternity, He beheld the happiness of those who through His humiliation had received pardon and everlasting life. His ear caught the shout of the redeemed. He heard the ransomed ones singing the song of Moses and the Lamb. {TMK 369.2} "God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life." During every moment of Christ's life in our world, God was repeating His gift. Christ, the sinless One, was making an infinite sacrifice for sinners, that they might be saved. He came as a man of sorrows and acquainted with grief, and those for whom He came looked upon Him as stricken, smitten of God, and afflicted. The cup of suffering was placed in His hand, as if He were the guilty one, and He drained it to the dregs. He bore the sin of the world to the bitter end. . . . No line can fathom, no measurement compute, the love revealed by the cross of Calvary. . . . {TMK 369.3} In every pang of anguish endured we behold the throes of paternal love. The Father Himself travailed in the greatness of His almighty love in behalf of a world perishing in sin. By the sacrifice that has been made, the gift of eternal life has been placed within the reach of every son and daughter of Adam. {TMK 369.4} Christ's redeemed ones are His jewels, His precious and peculiar treasure. "They shall be as the stones of a crown"--"the riches of the glory of his inheritance in the saints" (Zechariah 9:16; Ephesians 1:18). In them "he shall see of the travail of his soul, and shall be satisfied." Christ looks upon His people in their purity and perfection as the reward of all His sufferings, His humiliation, and His love, and the supplement of His glory--Christ the great center, from whom radiates all glory. {TMK 369.5}

Who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God. Hebrews 12:2. {TMK 368.1} The work of Christ upon earth was to seek and save that which was lost. Ever before Him He saw the result of His mission, although the baptism of blood must first be received, although the weight of sins of the world was to gather upon His innocent soul, although the shadow of an unspeakable woe was ever over Him. Yet for the joy that was set before Him, He endured the cross and despised the shame. He endured all this that sinful man might be saved, that he might be elevated and ennobled and have a place with Him upon His throne. {TMK 368.2} Christ is the originator of divine truth. He knew the height and depth, length and breadth and fullness of the compassion of divine love, as no mortal man can know it. He knows the blessedness that sinners are refusing when they reject divine light, the horrors that will come upon the soul that refuses the truth of Heaven. . . . Christ alone knows what means the exceeding weight of glory which those who rebel against God refuse to receive. . . . {TMK 368.3} Men are contaminated with sin, and they cannot have an adequate conception of the heinous character of the evil which they cherish. Because of sin the Majesty of heaven was stricken, smitten of God, and afflicted. Voluntarily our divine Substitute bared His soul to the sword of justice, that we might not perish but have everlasting life. Said Christ: "I lay down my life, that I might take it again. No man taketh it from me, but I lay it down of myself" (John 10:17, 18). . . . No man of earth nor angel of heaven could have paid the penalty of sin. Jesus was the only one who could save rebellious man. {TMK 368.4} The joy that was set before Jesus was that of seeing souls redeemed by the sacrifice of His glory, His honor, His riches, and His own life. The salvation of man was His joy. When all the redeemed shall be gathered into the kingdom of God, He will see of the travail of His soul and be satisfied. {TMK 368.5}

To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God, according to the eternal purpose which he purposed in Christ Jesus our Lord. Ephesians 3:10, 11. TMK 367.1 We should consider that it was not merely to accomplish the redemption of man that Christ came to earth, it was not merely that the inhabitants of this little world might regard the law of God as it should be regarded, but it was to demonstrate to all the worlds that God's law is unchangeable and that the wages of sin is death. TMK 367.2 There is a great deal more to this subject than we can take in at a glance. O that all might see the importance of carefully studying the Scriptures! Many seem to have the idea that this world and the heavenly mansions constitute the universe of God. Not so. The redeemed throng will range from world to world, and much of their time will be employed in searching out the mysteries of redemption. And throughout the whole stretch of eternity this subject will be continually opening to their minds. The privileges of those who overcome by the blood of the Lamb and the word of their testimony are beyond comprehension. TMK 367.3 We have each to battle with the fallen foe.... Begin the warfare at once by gaining victories over self. Do not give place to the devil.... Throw all the weight of your influence on the side of Christ. TMK 367.4 When you look at the cross of Calvary you cannot doubt God's love or His willingness to save. He has worlds upon worlds that give Him divine honor, and heaven and all the universe would have been just as happy if He had left this world to perish, but so great was His love for the fallen race that He gave His own dear Son to die that they might be redeemed from eternal death. As we see the care, the love, that God has for us, let us respond to it; let us give to Jesus all the powers of our being, fighting manfully the battles of the Lord. We cannot afford to lose our souls; we cannot afford to sin against God. Life, eternal life in the kingdom of glory, is worth everything.34The Review and Herald, March 9, 1886. TMK 367.5

The Lord reigneth; let the earth rejoice; let the multitude of isles be glad thereof. Clouds and darkness are round about him: righteousness and judgment are the habitation of his throne. Psalm 97:1, 2. {TMK 366.1} The law of love is the foundation of God's government, and the service of love the only service acceptable to Heaven. God has granted freedom of will to all, endowed men with capacity to appreciate His character, and therefore with ability to love Him and to choose His service. So long as created beings worshiped God they were in harmony throughout the universe. While love to God was supreme, love to others abounded. As there was no transgression of the law, which is the transcript of God's character, no note of discord jarred the celestial harmonies. {TMK 366.2} But known unto God are all His works, and from eternal ages the covenant of grace (unmerited favor) existed in the mind of God. It is called the everlasting covenant, for the plan of salvation was not conceived after the fall of man, but it was that which was "kept in silence through times eternal, but now is manifested, and . . . made known unto all the nations . . ." (Romans 16:25, 26, R.V.). . . . {TMK 366.3} Before Him who ruleth in the heavens the mysteries of the past and future are alike outspread, and God sees beyond the woe and darkness and ruin that sin has wrought, the outworking of His purpose of love and blessing. Though clouds and darkness are round about Him, yet righteousness and judgment are the foundation of His throne. . . . Through the plan of salvation a larger purpose is to be wrought out even than the salvation of man and the redemption of the earth. Through the revelation of the character of God in Christ, the beneficence of the divine government would be manifested before the universe, the charge of Satan refuted, the nature and result of sin made plain, and the perpetuity of the law fully demonstrated. {TMK 366.4} Then the extermination of sin will vindicate God's love and establish His honor before a universe of beings who delight to do His will, and in whose heart is His law. {TMK 366.5}

And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ. Ephesians 3:9. {TMK 365.1} Many have endeavored to define the mystery which Paul here mentions. But it embraces much, and our ideas in regard to the love, the goodness, and the compassion of God are strangely limited. Because our knowledge of spiritual things has become so dwarfed and enfeebled, we have not advanced from light to greater light. The Lord has not been able to open to our understanding many precious things. In view of the losses which we have sustained by our earthliness and commonness we have much to make us humble. . . . {TMK 365.2} Since the promise given in Eden, God has revealed His mysteries through His prophets. . . . But many mysteries yet remain unrevealed. How much that is acknowledged to be truth is mysterious and unexplainable to the human mind! How dark seem the dispensations of Providence! What necessity there is for implicit faith and trust in God's moral government! . . . "How unsearchable are his judgments, and his ways past finding out!" (Romans 11:33). {TMK 365.3} We are not now sufficiently advanced in spiritual attainments to comprehend the mysteries of God. But when we shall compose the family of heaven, these mysteries will be unfolded before us. . . . {TMK 365.4} Then much will be revealed in explanation of matters upon which God now keeps silence because we have not gathered up and appreciated that which has been made known of the eternal mysteries. The ways of Providence will be made clear; the mysteries of grace through Christ will be unfolded. That which the mind cannot now grasp, which is hard to be understood, will be explained. We shall see order in that which has seemed unexplainable, wisdom in everything withheld, goodness and gracious mercy in everything imparted. Truth will be unfolded to the mind, free from obscurity, in a single line, and its brightness will be endurable. The heart will be made to sing for joy. Controversies will be forever ended, and all difficulties will be solved. {TMK 365.5}

And they shall see his face; and his name shall be in their foreheads. Revelation 22:4. {TMK 364.1} We cannot now see the glory of God, but it is only by receiving Him here that we shall be able by and by to see Him face to face. God would have us keep our eyes fixed on Him, that we may lose sight of the things of this world. We have . . . no time for any of us to delay that preparation which will enable us to see the face of God. . . . {TMK 364.2} Only by looking to Jesus, the Lamb of God, and following in His steps, can you prepare to meet God. Follow Him, and you will one day walk the golden streets of the city of God. You will see Him who laid aside His royal garments and His kingly crown, and disguising Himself with humanity, came to our world and bore our sins, that He might lift us up and give us a revelation of His glory and majesty. We shall see Him face to face if we now give ourselves up to be molded and fashioned by Him and prepared for a place in the kingdom of God. {TMK 364.3} Those who consecrate their lives to the service of God will live with Him through the ceaseless ages of eternity. "God himself shall be with them, and be their God" (Revelation 21:3). . . . {TMK 364.4} Their minds were given to God in this world; they served Him with their heart and intellect, and now He can put His name in their foreheads. "And there shall no night there; . . . for the Lord God giveth them light: and they shall reign for ever and ever" (Revelation 22:5). They do not go in as those that beg a place there, for Christ says to them, "Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world" (Matthew 25:34). He takes them as His children, saying, Enter ye into the joy of your Lord. The crown of immortality is placed on the brow of the overcomers. They take their crowns and cast them at the feet of Jesus, and touching their golden harps, they fill all heaven with rich music in songs of praise to the Lamb. Then "they shall see his face; and his name shall be in their foreheads." {TMK 364.5}

Let not your heart be troubled: ye believe in God, believe also in me. In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also. John 14:1-3. {TMK 363.1} When Christ lay in the tomb, His disciples called to mind these words. They pondered over them, and wept because they could not fathom the meaning of them. No faith and hope relieved the brokenhearted disciples. They could only repeat the words, "I will come again, and receive you unto myself. . . ." {TMK 363.2} Mansions are prepared for all who have subjected themselves in obedience to the divine law. And in order that the human family might have no excuse because of Satan's temptations, Christ became one with them. The only Being who was one with God lived the law in humanity, descended to the lowly life of a common laborer, and toiled at the carpenter's bench with His earthly parent. He lived the life which He requires of all who claim to be His children. Thus was cut off the powerful argument of Satan that God required of humanity a self-denial and subjection that He would not Himself render. . . . {TMK 363.3} Jesus asks no more of men than that they shall follow in His footsteps. He was the Majesty of heaven, the King of glory, but for our sakes He became poor that we through His poverty might be made rich. Almost His last words to us are, "Let not your heart be troubled: ye believe in God, believe also in me." In the place of being sorrowful, your hearts troubled, you should rejoice. I came into the world for your sakes. My time here is now accomplished. I shall henceforth be in heaven. For your sakes I have been an interested worker in the world. In the future I shall be engaged just as devotedly in a more important work in your behalf. I came into the world to redeem you. I go to prepare an abiding place for you in My Father's kingdom. {TMK 363.4} What a comfort these words should be to us! Think of the work Christ is now doing in heaven--preparing mansions for His children. He wants us to prepare to dwell in these mansions. {TMK 363.5}

So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory. 1 Corinthians 15:54. {TMK 362.1} How precious to those who are losing their loved of this world are their faith and hope in the promises of God which open before them the future immortal life! Their hopes may fasten upon unseen realities of the future world. Christ has risen from the dead the first fruits. Hope and faith strengthen the soul to pass through the dark shadows of the tomb, in full faith of coming forth to immortal life in the morning of the resurrection. The Paradise of God, the home of the blessed! There all tears shall be wiped from off all faces! When Christ shall come the second time, to be "admired in all them that believe" (2 Thessalonians 1:10), death shall be swallowed up in victory, and there shall be no more sickness, no more sorrow, no more death! A rich promise is given to us: "Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city" (Revelation 22:14). Is not this promise rich and comforting to those who love God? {TMK 362.2} The resurrection of Jesus was a sample of the final resurrection of all who sleep in Him. The risen body of the Saviour, His deportment, the accents of His speech, were all familiar to His followers. In like manner will those who sleep in Jesus rise again. We shall know our friends even as the disciples knew Jesus. Though they may have been deformed, diseased, or disfigured in this mortal life, yet in their resurrected and glorified body their individual identity will be perfectly preserved, and we shall recognize, in the face radiant with the light shining from the face of Jesus, the lineaments of those we love. {TMK 362.3} The Life-giver will call up His purchased possession in the first resurrection, and until that triumphant hour, when the last trump shall sound and the vast army shall come forth to eternal victory, every sleeping saint will be kept in safety and will be guarded as a precious jewel, who is known to God by name. {TMK 362.4}

And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming. 1 John 2:28. {TMK 361.1} Jesus came into the world to save sinners, not in their sins but from their sins, and to sanctify them through the truth; and in order that He may become a perfect Saviour to us, we must enter into union with Him by a personal act of faith. Christ has chosen us, we have chosen Him, and by this choice we become united to Him and are to live from henceforth, not unto ourselves, but unto Him who has died for us. But this union can only be preserved by constant watchfulness, lest we fall into temptation and make a different choice, for we are free always to take another master if we so desire. Union with Christ means an unfailing preference for Him in every act and thought. . . . {TMK 361.2} We are to consider ourselves as constituting the family of Christ, and we are to follow Him as dear children. Adopted into the household of God, shall we not honor our Father and our kindred? . . . {TMK 361.3} We must establish an unyielding enmity between our souls and our foe, but we must open our hearts to the power and influence of the Holy Spirit. We want Satan's darkness to be shut out and the light of Heaven to flow in. We want to become so sensitive to holy influences that the lightest whisper of Jesus will move our souls. . . . Then we shall delight to do the will of God, and Christ can own us before the Father and before the holy angels as those who abide in Him. . . . {TMK 361.4} But we shall not boast of our holiness. As we have clearer views of Christ's spotless and infinite purity we shall feel as did Daniel when he beheld the glory of the Lord and said, "My comeliness was turned in me into corruption" (Daniel 10:8). We cannot say, "I am sinless" till this vile body is changed and fashioned like unto His glorious body. But if we constantly seek to follow Jesus, the blessed hope is ours of standing before the throne of God without spot, or wrinkle, or any such thing, complete in Christ, robed in His righteousness and perfection. {TMK 361.5}

And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last: I am he that liveth, and was dead; and behold, I am alive for evermore, Amen; and have the keys of hell and of death. Revelation 1:17, 18. {TMK 360.1} John, exiled upon the Isle of Patmos, . . . hears a voice saying, "I am Alpha and Omega, the first and the last" (Revelation 1:11). At the sound of the voice John falls down in astonishment as if dead. He is unable to bear the sight of the divine glory. But a hand raises John up, and the voice he remembers as the voice of his Master. He is strengthened and can endure to talk with the Lord Jesus. {TMK 360.2} So will it be with the remnant people of God who are scattered-- some in the mountain fastnesses, some exiled, some pursued, some persecuted. When the voice of God is heard and the brightness of the glory is revealed, when the trial is over, the dross removed, they know they are in the presence of One who has redeemed them by His own blood. Just what Christ was to John in his exile He will be to His people who are made to feel the hand of oppression for the faith and testimony of Jesus Christ. . . . These were driven by the storm and tempest of persecution to the crevices of the rocks, but were hiding in the Rock of Ages; and in the fastnesses of the mountains, in the caves and dens of the earth, the Saviour reveals His presence and His glory. Yet a little while, and He that is to come will come and will not tarry. His eyes as a flame of fire penetrate into the fast-closed dungeons and hunt out the hidden ones, for their names are written in the Lamb's book of life. These eyes of the Saviour are above us, around us, noting every difficulty, discerning every danger; and there is no place where His eyes cannot penetrate, no sorrows and sufferings of His people where the sympathy of Christ does not reach. . . . {TMK 360.3} The child of God will be terror-stricken at the first sight of the majesty of Jesus Christ. He feels that he cannot live in His holy presence. But the word comes to him as to John, "Fear not." Jesus laid His right hand upon John; He raised him up from his prostrate position. So will He do unto His loyal, trusting ones. {TMK 360.4}

And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works. Revelation 20:12. {TMK 359.1} The Scriptures declare, "God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil" (Ecclesiastes 12:14). There is not a shadow of doubt about this matter. . . . Sin may be concealed, denied, covered up from father, mother, wife, children, and associates. No one but the guilty actors may cherish the least suspicion of the wrong, but it is laid bare before the intelligences of heaven. The darkness of the darkest night, the secrecy of all deceptive arts, is not sufficient to veil one thought from the knowledge of the Eternal. . . . {TMK 359.2} The Lord beheld Adam and Eve as they took of the forbidden tree. In their guilt they fled from His presence and "hid themselves," but God saw them; they could not cover their shame from His eyes. When Cain slew his brother, he thought to hide his crime by denial of his deed, but the Lord said, "The voice of thy brother's blood crieth unto me from the ground" (Genesis 4:10). . . . {TMK 359.3} All sin unrepented of and unconfessed will remain upon the books of record. It will not be blotted out, it will not go beforehand to judgment, to be canceled by the atoning blood of Jesus. The accumulated sins of every individual will be written with absolute accuracy, and the penetrating light of God's law will try every secret of darkness. In proportion to the light, to the opportunities, and the knowledge of God's claims upon them will be the condemnation of the rejecters of God's mercy. {TMK 359.4} The day of final settlements is just before us. . . . {TMK 359.5} The Bible presents the law of God as a perfect standard by which to shape the life and character. The only perfect example of obedience to its precepts is found in the Son of God, the Saviour of lost mankind. There is no stain of unrighteousness upon Him, and we are bidden to follow in His steps. {TMK 359.6}

Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh. Matthew 24:44. {TMK 358.1} We are incapable of looking into the future, which often causes us disquietude and unhappiness. But one of the greatest evidences we have of the loving-kindness of God is His concealment of the events of the morrow. Our ignorance of tomorrow makes us more vigilant and earnest today. We cannot see what is before us. Our best-laid plans sometimes seem to be unwise and faulty. We think, "If we only knew the future!" But God would have His children trust in Him and be ready to go where He shall lead them. We know not the precise time when our Lord shall be revealed in the clouds of heaven, but He has told us that our only safety is in a constant readiness--a position of watching and waiting. Whether we have one year before us, or five, or ten, we are to be faithful to our trust today. We are to perform each day's duties as faithfully as though that day were to be our last. {TMK 358.2} We are not doing the will of God if we wait in idleness. To every man He has given his work, and He expects each one to do his part with fidelity. . . . As never before, resistance must be made against sin--against the powers of darkness. The time demands energetic and determined activity on the part of those who believe present truth. They should teach the truth by both precept and example. {TMK 358.3} If the time seems long to wait for our Deliverer to come, if, bowed by affliction and worn with toil, we feel impatient for our commission to close, and to receive an honorable release from the warfare, let us remember--and let the remembrance check every murmur--that God leaves us on earth to encounter storms and conflicts, to perfect Christian character, to become better acquainted with God our Father and Christ our Elder Brother, and to do work for the Master in winning many souls to Christ, that with glad heart we may hear the words "Well done, good and faithful servant; . . . enter thou into the joy of thy lord" (Matthew 25:23). {TMK 358.4}

Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ. Titus 2:13. {TMK 357.1} We are Adventists. We are looking for the appearing of our Lord and Saviour Jesus Christ, and we love to think about it. We know in whom we have believed, and are not afraid to commit the keeping of our souls unto Him against that day. We are not at all humiliated by confessing ourselves to be Adventists. . . . {TMK 357.2} We believe the Sabbath of the fourth commandment because it is written plainly and is the foundation of our religious faith. Let none of us be ashamed of this. . . . We accept not the authority of men's councils, but we go further back, even to the councils of heaven. "For ever, O Lord, thy word is settled in heaven." (Psalm 119:89). We take a "Thus saith the Lord." Here we stand. A doctrine that has not a "Thus saith the Lord" may be accepted by the whole world, but that does not make it truth. . . . If we want to know the way to heaven we must study the Bible, not man-made theories or man's suppositions. . . . We are not at all ashamed of our faith, Seventh-day Adventism, for it is the very best specification we can have. We are waiting for the second coming of our Lord and Saviour Jesus Christ. Men may scoff and ridicule our faith, but this should not provoke or surprise us. All these demonstrations do not make the truth error, neither do they make error truth. We take our stand firmly and unmovably upon the platform of the Word of God. . . . {TMK 357.3} Eternal realities must be kept before the mind's eye, and the attractions of the world will appear as they are--altogether profitless. . . . We are pilgrims and strangers who are waiting, hoping, and praying for that blessed hope, the glorious appearing of our Lord and Saviour Jesus Christ. If we believe this and bring it into our practical life, what vigorous action would this faith and hope inspire; what fervent love one for another; what careful holy living for the glory of God; and . . . what distinct lines of demarcation would be evidenced between us and the world! {TMK 357.4}

Come, my people, enter thou into thy chambers, and shut thy doors about thee: hide thyself as it were for a little moment, until the indignation be overpast. Isaiah 26:20. {TMK 356.1} It will not be long until the gathering storm will burst upon the world that is so asleep in sin. . . . When the earth is reeling to and fro like a drunkard, when the heavens are shaking, and the great day of the Lord has come, who shall be able to stand? One object they behold in trembling agony from which they will try in vain to escape. "Behold, he cometh with clouds; and every eye shall see him" (Revelation 1:7). The unsaved utter wild imprecations to dumb nature--their god: "Mountains and rocks, 'Fall on us, and hide us from the face of him that sitteth on the throne'" (Revelation 6:16). {TMK 356.2} Creation is loyal to her God, and deaf to the frenzied call. That unrequited love is now turned to wrath. Sinners who would not let Jesus take away their sins are rushing from place to place in search of a hiding place, crying, The harvest is past, the summer is ended, and our souls are not saved! . . . {TMK 356.3} That Lamb whose wrath will be so terrible to the scorners of His grace will be grace and righteousness and love and blessing to all who have received Him. The pillar of cloud that was dark with terror and avenging wrath to the Egyptians, was to the people of God a pillar of fire for brightness. So will it be to the Lord's people in these last days. The light and glory of God to His commandment-keeping people are darkness to the unbelieving. They see that it is a fearful thing to fall into the hands of the living God. The arm, long stretched, strong to save all who come unto Him, is strong to execute His judgment upon all who would not come unto Him that they might have life. God grant that while mercy still lingers, while the voice of invitation is still heard, there will be a turning unto the Lord. The sure provision has been made to shelter every soul and shield those who have kept His commandments until the indignation be overpast. {TMK 356.4}

Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth. Revelation 3:10. {TMK 355.1} God keeps a reckoning with the nations. . . . In this age a more than common contempt is shown to God. Men have reached a point in insolence and disobedience which shows that their cup of iniquity is almost full. . . . The Spirit of God is being withdrawn from the earth. When the angel of mercy folds her wings and departs, Satan will do the evil deeds he has long wished to do. Storm and tempest, war and bloodshed--in these things he delights, and thus he gathers in his harvest. And so completely will men be deceived by him that they will declare that these calamities are the result of the desecration of the first day of the week. From the pulpits of the popular churches will be heard the statement that the world is being punished because Sunday is not honored as it should be. . . . {TMK 355.2} Satan will bring in pleasing fables to meet the minds of all who love not the truth. With angry zeal he will accuse commandment keepers. . . . Satan claims the world, but there is a little company who withstand his devices and contend earnestly for the faith once delivered to the saints. Satan sets himself to destroy this commandment-keeping company. But God is their tower of defense. He will raise up for them a standard against the enemy. He will be to them "as an hiding place from the wind," and "as the shadow of a great rock in a weary land" (Isaiah 32:2). He will say to them, "Come, my people, enter thou into thy chambers, and shut thy doors about thee: hide thyself as it were for a little moment, until the indignation be overpast. For, behold, the Lord cometh out of his place to punish the inhabitants of the earth for their iniquity: the earth also shall disclose her blood, and shall no more cover her slain" (Isaiah 26:20, 21). "And the ransomed of the Lord shall return, and come to Zion with songs and everlasting joy upon their heads: they shall obtain joy and gladness, and sorrow and sighing shall flee away" (Isaiah 35:10). {TMK 355.3}

Alas! for that day is great, so that none is like it: it is even the time of Jacob's trouble; but he shall be saved out of it. Jeremiah 30:7. TMK 354.1 The fulfilling of the signs of the times gives evidence that the day of the Lord is near at hand.... The crisis is stealing gradually upon us. The sun shines in the heavens, passing over its usual round, and the heavens still declare the glory of God. Men are still eating and drinking, planting and building, marrying and giving in marriage. Merchants are still buying and selling.... Pleasure lovers are still crowding to theaters, horse races, gambling hells. The highest excitement prevails, yet probation's hour is fast closing, and every case is about to be eternally decided. Satan sees that his time is short. He has set all his agents to work, that men may be deceived, deluded, occupied, and entranced until the day of probation shall be ended and the door of mercy be forever shut.... TMK 354.2 The “time of trouble, such as never was” (Daniel 12:1) is soon to open upon us, and we shall need an experience which many are too indolent to obtain.... Now, while our great High Priest is making the atonement for us, we should seek to become perfect in Christ. Not even by a thought could our Saviour be brought to yield to the power of temptation. Satan finds in human hearts some point where he can gain a foothold; some sinful desire is cherished, by means of which his temptations assert their power. But Christ declared of Himself, “The prince of this world cometh, and hath nothing in me” (John 14:30). Satan could find nothing in the Son of God that would enable him to gain the victory. He had kept His Father's commandments, and there was no sin in Him that Satan could use to his advantage. This is the condition in which those must be found who shall stand in the time of trouble. TMK 354.3 “Our God shall come, and shall not keep silence: ... He shall call to the heavens from above, and to the earth, that he may judge his people. Gather my saints together unto me; those that have made a covenant with me by sacrifice” (Psalm 50:3-5).17The Review and Herald, March 14, 1912. TMK 354.4

Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city. Revelation 22:14. TMK 353.1 “Whatsoever a man soweth, that shall he also reap” (Galatians 6:7). I want to sow for time and eternity. My heart hungers and thirsts after righteousness. I want my life hid in Christ Jesus, that my sowing shall bring me the right kind of a harvest. I feel deeply in regard to my own self, for every day, in words or in actions, I am sowing either tares or wheat. I want to sow for time and eternity. I have lived nearly the period of my allotted time, and what shall the harvest be? I want a quiet and unwavering trust in the Most High. I have experienced His protecting care in a remarkable manner when following the path of duty. I want to go down to the grave as a shock of corn fully ripe. I want no complaining in my heart; only gratitude should abide there. God's mercy and His loving-kindness are to be kept, not as a thing out of mind, but as something so precious as never to be forgotten. As eyewitnesses of His majesty we may exalt and praise His holy name. We are with Him in the holy mount. TMK 353.2 Every moment of time is precious and weighty with eternal consequences. We are in a world of appearances which mock and deceive like the apples of Sodom. O how the Lord looks upon the double-dealing and the duplicity which is in our world! If we could not get a glimpse above and beyond the clouds to the bright beams of the Sun of Righteousness we might well be downcast, but Jesus lives.... TMK 353.3 The discipline in the school of Christ will cause the church to lean upon the arm of her Beloved. The redeemed of the Lord shall at last come to Zion with songs and everlasting joy upon their heads, in victorious triumph. All the angelic hosts will rejoice over them with singing. But what are the qualifications of our citizenship? “Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.” 16Manuscript 7a, 1896. TMK 353.4

But the end of all things is at hand: be ye therefore sober, and watch unto prayer. 1 Peter 4:7. TMK 352.1 The signs of the times tell us that the end of all things is at hand. Prophecies fulfilled have become facts of history, clearly defining our position. We are standing upon the verge of the eternal world.... Our Lord forewarned His people that iniquity would abound in the last days and would have a paralyzing influence upon true godliness. Wickedness is seen and heard and felt all around us. It seems to permeate the very atmosphere, and affects the faith and love of God's professed people. It is difficult to hold fast Christian integrity. The fact is, much which is current in our day as Christianity is indebted for its very existence to the absence of persecution. When the test of fiery trial comes, a great proportion of these who profess the faith will show that their religion was hollow formalism.... TMK 352.2 The days in which we live are days of peril. Carelessness, levity, love of pleasure and selfish gratification, are seen in the lives of very many professed Christians. Is this the time for Seventh-day Adventists to lose their faith and grow cold and formal? God forbid! Shall we turn traitor at the very moment when God would be most glorified by our steadfast adherence to principle? Shall we turn from the heavenly attractions now, when we can almost see the glories on the other shore? We are living in the most important period of earth's history. By maintaining our allegiance to God, we may bear the noblest testimony for Christ and the truth. TMK 352.3 The true Christian will cling to the promises of God more firmly now than ever before. His heart is where he has laid up his treasure—in heaven. When right principles are despised and forsaken, then the true and loyal will show their warmest zeal and deepest love; then they will stand most firmly for truth, unpopular though it be.... TMK 352.4 The Lord is coming.... Let us be consistent; let our works correspond with our profession of faith.15The Review and Herald, November 29, 1881. TMK 352.5

Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning: lest coming suddenly he find you sleeping. And what I say unto you I say unto all, Watch. Mark 13:35-37. {TMK 351.1} It is a time now when we cannot for a moment take the spiritual eye from Christ Jesus. His admonition to us is, "What I say unto you I say unto all, Watch." Is there one professed Christian who needs not the warning, and whose heart will not bear watching? The heart must be kept with all diligence, under constant watchfulness. . . . {TMK 351.2} Watch the stealthy approach of the enemy, watch against old habits and natural inclinations lest they exert themselves; force them back, and watch; force them back if need be a hundred times. Watch the thoughts, watch the plans, lest they become selfish and self-centered. Watch and pray, lest ye enter into temptation. Watch over the souls whom Christ has purchased with His own blood. Watch for opportunities to do them good. {TMK 351.3} Like Mary, we need to sit at the feet of Jesus to learn of Him, having chosen that better part which will never be taken from us. Like Martha we need to be ever abounding in the work of the Lord. The higher Christian attainments can be reached only by being much on our knees in sincere prayer. . . . One fiber of the root of selfishness remaining in the soul will spring up when least expected, and thereby will many be defiled. {TMK 351.4} We are in an enemy's country. He who was cast out of heaven has come down with great power. With every conceivable artifice and device he is seeking to take souls captive. Unless we are constantly on guard we shall fall an easy prey to his unnumbered deceptions. {TMK 351.5} We are stewards, entrusted by our absent Lord with the care of His household and His interests, which He came to this world to serve. He has returned to heaven, leaving us in charge, and He expects us to watch and wait and prepare for His coming. Let us be faithful to our trust, lest coming suddenly He find us sleeping. {TMK 351.6}

And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut. Matthew 25:10. {TMK 350.1} Let none follow the example of the foolish virgins and think that it will be safe to wait until the crisis comes before gaining a preparation of character to stand in that time. It will be too late to seek for the righteousness of Christ when the guests are called in and examined. Now is the time to put on the righteousness of Christ --the wedding garment that will fit you to enter into the marriage supper of the Lamb. In the parable, the foolish virgins are represented as begging for oil and failing to receive it at their request. This is symbolic of those who have not prepared themselves by developing a character to stand in a time of crisis. It is as if they should go to their neighbors and say, Give me your character or I shall be lost. Those that were wise could not impart their oil to the flickering lamps of the foolish virgins. Character is not transferable. It is not to be bought or sold; it is to be acquired. The Lord has given to every individual an opportunity to obtain a righteous character . . ., but He has not provided a way by which one human agent may impart to another the character which he has developed. . . . {TMK 350.2} The day is coming, and it is close upon us, when every phase of character will be revealed by special temptation. Those who remain true to principle, who exercise faith to the end, will be those who have proved true under test and trial during the previous hours of their probation, and have formed characters after the likeness of Christ. It will be those who have cultivated close acquaintance with Christ who, through His wisdom and grace, are partakers of the divine nature. But no human being can give to another, heart devotion and noble qualities of mind, and supply his deficiencies with moral power. {TMK 350.3} Let no one put off the day of preparation, lest the call be made, "Go forth to meet the bridegroom," and you be found as were the foolish virgins, with no oil in your vessels with your lamps.

But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day. The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance. 2 Peter 3:8, 9. {TMK 349.1} As I have labored since 1843 and 1844 I have felt so thankful that the Lord has permitted time to last to do more fully the missionary work that was needing to be done to warn our cities. O our wise heavenly Father made the infinite sacrifice of His only begotten Son! He gave Him to our world that the world might, through the merciful provisions made, accept the Word--Bible truth--and prepare for the great event of His coming. That which caused the believing church so much sorrow in their disappointment in the time of His coming has been a reason of thanksgiving for the delay. Now the angels of God are preparing the way for the truth to reach all nations. {TMK 349.2} There are thousands in the cities, in the byways and the highways, to hear the warning message. Are we awake? Do we understand there is a world to have the warning? The cities are all to be worked diligently. We must arouse and do a great work. There are many more to hear the last warning message to a perishing world. We have no time to delay, for Satan is doing his best to destroy souls. {TMK 349.3} I now praise God for His long and merciful forbearance. The message has been carried to many countries. It is a worldwide message. There is most diligent work to do to warn our cities. We have had opportunity to send the light to many thousands who have rejoiced in the truth and sacrificed their time and their means to build up the sanitariums and churches in all parts of America. Schools have been established and new fields are opening, many in new countries. The work at times has moved slowly. . . . It is for the need of the Holy Spirit that many more places are not hearing the last message of warning. . . . Angels are waiting to fit up converted men and women to do this work if they will consecrate their whole heart, mind, and soul to the work. We have no time to lose. {TMK 349.4}

And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be. Revelation 22:12. TMK 348.1 Was Christ a false prophet when He uttered these words? More than eighteen hundred years have passed since John heard this great truth, and the Lord has not yet come to reign. But shall we give up looking for His appearance? Shall we say, “My Lord delayeth his coming”? 8The Review and Herald, July 31, 1888. TMK 348.2 “And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints” (Jude 14).... The doctrine of Christ's coming was made known at this early date to the man who walked with God in continual communion. The godly character of this prophet is to represent the state of holiness to which the people of God must attain who expect to be translated to heaven.... TMK 348.3 Shall we say we have been deceived in regard to the doctrine of Christ's near coming? ... Shall we say that all our work to make ready a people prepared for His coming has been for nought? Never.... “Let us hold fast the profession of our faith without wavering; ... and let us consider one another to provoke”—unto doubts and unbelief, and apostasy? No, but “unto love and to good works: not forsaking the assembling of ourselves together, ... but exhorting one another: and so much the more, as ye see the day approaching” (Hebrews 10:23-25). TMK 348.4 We must have a knowledge of the Scriptures, that we may trace down the lines of prophecy and ... see that the day is approaching, so that with increased zeal and effort we may exhort one another to faithfulness.... Give up our faith? lose our confidence? become impatient? No, no. We will not think of such a thing.... See how the specifications of the prophecies have been and are fulfilling. Let us lift up our heads and rejoice, for our redemption draweth nigh. It is nearer than when we first believed. Shall we not wait patiently, filled with courage and faith? Shall we not make ready a people to stand in the day of final reckoning? TMK 348.5

But the path of the just is as the shining light, that shineth more and more unto the perfect day. Proverbs 4:18. {TMK 347.1} The great error with churches in all ages has been to reach a certain point in their understanding of Bible truth and there stop. There they anchored. They ceased to "Go forward," as much as to say, "We have all-sufficient light. We need no more." . . . {TMK 347.2} The Lord loves His people, and would lead them step by step onward under the banner of truth, the third angel's message. . . . In these last days we have the benefit of the wisdom and experience of past ages. The men of God, saints and martyrs, have made confession of their faith, and the knowledge of their experience and their burning zeal for God is transmitted to the world in the living oracles. . . . This hereditary trust has been gathered up by faithful witnesses that the bright light shining upon them in the knowledge of God might enlighten those living in these last days; and while they appreciate this light, they will advance to greater light. . . . {TMK 347.3} The Source of all light still invites us to come and absorb its rays. Light is not placed where the followers of Christ cannot obtain its benefits. It is not cut off from the world so there is no more or increased light to shine in greater clearness and more abundantly upon all who have improved the light given of God. {TMK 347.4} God's people in these last days are not to choose darkness rather than light. They are to look for light, to expect light. . . . The light will continue to shine in brighter and still brighter rays, and reveal more and more distinctly the truth as it is in Jesus, that human hearts and human characters may be improved, and moral darkness--which Satan is working to bring over the people of God--may be dispelled. . . . As we near the close of time there will be needed a deeper and clearer discernment, a more firm knowledge of the Word of God, a living experience, and the holiness of heart and life which we must have to serve Him. {TMK 347.5}

Finally, my brethren, be strong in the Lord, and in the power of his might. Ephesians 6:10. {TMK 346.1} This has always been applicable to God's people in every age of the world, but how much more so to the remnant church who have to meet the constant and most powerful masterly workings of the power of darkness for this last time. The words of the apostle come sounding down the lines to this time: "Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places" (Ephesians 6:11, 12). {TMK 346.2} These words inspired of God are appropriate for us. They apply in a special manner to those who are endeavoring to keep the commandments of God amidst a crooked and perverse nation among whom they shine as lights in the world. O how solemn, how fearfully solemn is this time for the youth among us who have had great light, . . . that their words, spirit, and character shall not be misleading to those with whom they associate. . . . {TMK 346.3} "Take unto you the whole armour of God" (verse 13). Make your guide the Word. "Take" it. The whole armor which is furnished you in the Scriptures is all prepared for you to take. "Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand. Stand therefore, having your loins girt about with truth" (verses 13, 14). {TMK 346.4} Fiction, spurious interpretations of the Scriptures, dishes of fables, are everywhere presented for your acceptance. But great discernment is needed that the girdle should be the golden chain of truth. "And having on the breastplate of righteousness"--not your own, but the righteousness of Christ. This is the fortress of the soul. We may, with Christ's righteousness going before us, withstand the moral darkness and penetrate the devices of the satanic agencies. {TMK 346.5}

O God, thou art terrible out of thy holy places: the God of Israel is he that giveth strength and power unto his people. Blessed be God. Psalm 68:35. {TMK 345.1} It is time we were endowed with power from on high. Satan and all his confederacy of evil are working with untiring vigilance to oppose good. Never was there a stronger combination formed to neutralize the lessons and teachings of Christ and to sow the seeds of infidelity in regard to the inspiration of the Scriptures. . . . {TMK 345.2} Satan is moving with his power from beneath to inspire men to form alliances and confederacies of evil against light and against the Word of God. Infidelity, papacy, and semi-papacy are coming in close and powerful companionship with professed Christianity. The low views of inspiration, the exalting of human ideas from men called wise, are placing human talent above the divine wisdom and forms, and science so-called above the power of vital godliness. These are the signs of the last days. Let every one who believes in Jesus Christ . . . use his talent of voice in exalting Jesus and presenting testimonies that will magnify, honor, and adore the Word of God. . . . The gospel makes itself known in its power in the consistent, holy, pure lives of those who are believers, hearers, and doers of the Word. {TMK 345.3} Do not give to the world the impression that Christ has proved to you without form and comeliness . . . and that there is no beauty in Him that you should desire Him. Reveal Christ as He is--the one "altogether lovely" and the "chiefest among ten thousand" (Song of Solomon 5:16, 10). O how His glory is dimmed by His professed followers because they are earthly-minded, disobedient, unthankful, and unholy! How shamefully is the Lord Jesus kept in the background! How is His mercy, His forbearance, His long-suffering, and His matchless love veiled, and His honor beclouded by the perversity of His professed followers! . . . Lift up Jesus. Talk of His love, tell of His power, and let self be lost behind the glory of His person and the mighty power of the cross of Calvary. {TMK 345.4}

But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth. Acts 1:8. {TMK 344.1} On the day of Pentecost the Infinite One revealed Himself in power to the church. By His Holy Spirit He descended from the heights of heaven as a rushing mighty wind to the room in which the disciples were assembled. Words of penitence and confession of sin were mingled with songs of praise for sins forgiven. Words of thanksgiving and of prophecy were heard. All heaven was bending low to behold and adore the wisdom of matchless, incomprehensible love. {TMK 344.2} The apostles and disciples were lost in wonder, and exclaimed, "Herein is love!" They grasped the imparted gift. Their hearts were surcharged with a benevolence so full, so deep, so far-reaching, that it impelled them to go to the ends of the earth testifying, God forbid that we should glory, save in the cross of our Lord Jesus Christ. They were filled with an intense longing to add to the church such as should be saved. . . . {TMK 344.3} As the disciples went forth to proclaim the gospel, filled with the power of the Spirit, so God's servants are to go forth today. All around us are fields white unto the harvest. These fields are to be reaped. We are to take up the work, filled with an unselfish desire to give the message of mercy to those who are in the darkness of error and unbelief. God will move on the hearts of believers to carry forward His work to the regions beyond. . . . {TMK 344.4} The Lord God is bound by an eternal pledge to supply power and grace to every one who is sanctified through obedience to the truth. Jesus Christ, to whom is given all power in heaven and on earth, unites in sympathy with His instrumentalities--the earnest souls who day by day partake of the living bread "which cometh down from heaven" (John 6:33). The church on earth, united with the church in heaven, can accomplish all things. {TMK 344.5}

For, behold, the darkness shall cover the earth, and gross darkness the people: but the Lord shall arise upon thee, and his glory shall be seen upon thee. And the Gentiles shall come to thy light, and kings to the brightness of thy rising. Isaiah 60:2, 3. {TMK 343.1} Darkness covers the earth and gross darkness the people, and how ardently we should desire the presence of the divine Instructor to lead us in the way of truth and righteousness. God has already spoken to man at sundry times and in divers places and in various ways, yet the world's ignorance is increasing. We must speak with more pronounced utterances concerning the truth, that we may bring to man a knowledge of God. The distinction between Christians and worldlings must be more marked. The Bible must become a book of more prominence among us, and the attentive, diligent searcher by painstaking effort must search for the hidden treasure. The maxims of men, the dogmas of error, though advanced by those who profess to be interpreters of the Word of God, must be discarded, for they are calculated to cover up the truth. . . . {TMK 343.2} The Jews turned from the Lord Jesus, whom the prophets foretold as the coming Messiah, and they have not been able to see to the end of that which was abolished. In making void the law of God, in turning from the truth with aversion, the Christian world have turned from Christ, and have made manifest the fact that they were not accustomed to looking upon truth of heavenly origin. The darkness has become like a funeral pall, and it covers the whole earth. This is not the time to become weak and sickly in faith. This is no time to permit the world to convert the church of God. Let those who have light now arise and shine. . . . {TMK 343.3} Those who are waiting for the appearing of our Lord and Saviour Jesus Christ cannot mingle with those who are lovers of pleasures more than lovers of God, who are seeking amusement in games and pleasure parties. As faithful watchmen they must proclaim the warning, "The morning cometh, and also the night" (Isaiah 21:12). {TMK 343.4}

Arise, shine; for thy light is come, and the glory of the Lord is risen upon thee. Isaiah 60:1. {TMK 342.1} We need now to arise and shine, for our light has come, and the glory of the Lord has risen upon us. We have no time to talk of self, no time to become like the sensitive plant, that cannot be touched without shrinking. In Jesus Christ is our sufficiency. Will we talk faith? Will we talk of the glorious hope, of the full and abundant righteousness of Jesus Christ, provided for every soul? . . . {TMK 342.2} The whole heavenly universe is interested, and the love of God is exercised in behalf of His faithful, commandment-keeping people. It is God in whom we must trust. . . . God has the world in His hand. We have God on our side. All heaven is waiting and longing for our cooperation. The Lord is supreme. Why then should we fear? The Lord is almighty; why should we tremble? In the past God has delivered His people, and He will be our helper if we will arise in His strength and go forward. {TMK 342.3} The Bible and the Bible only is to be our refuge. God is in His Word. "He shall see of the travail of his soul, and shall be satisfied." That is enough for us. "By his knowledge shall my righteous servant justify many; for he shall bear their iniquities" (Isaiah 53:11). If the great and loving heart of God is satisfied with the result of His mission in the souls saved, let us rejoice. Let us work as we have never done before. Let us put self aside and lay hold of Jesus Christ by faith. Let us reveal Him to the world as the One altogether lovely and the chiefest among ten thousand. {TMK 342.4} "After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands; and cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb" (Revelation 7:9, 10). {TMK 342.5}

And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: that whosoever believeth in him should not perish, but have eternal life. John 3:14, 15. {TMK 341.1} I point you to the cross of Calvary. I ask you to consider the infinite sacrifice made in your behalf that through faith in Jesus Christ you may not perish but have everlasting life. . . . I point you to Jesus. You are safe in committing to Him the innermost working of your mind. The Lord Jesus hath purchased you with an infinite price. You may commit the keeping of your soul to Jesus. You may trust Him as your Counselor. . . . Constantly draw nigh unto God. He will help you. {TMK 341.2} O be sure you receive your illumination from the Source of all light. He is the great central Light of the universe of heaven and the great Light of the world. He will enlighten every man that cometh into the world. Reach no cheap, low standard. Cultivate the gentleness of Christ. Secure the highest attainments, and draw your inspiration from Jesus Christ. He is your Friend. You may always depend upon Him and find Him faithful and true. When you need His sympathy in your greatest perplexity, wounded and bruised, He will not pass you by on the other side. To Him you may come in the simplicity of children. To Him you may come with joy and rejoicing. With everything that is flattering to your hopes, every success which attends your labors in the Lord, look up to Jesus and lay every honor at His feet. Everything depends upon your walking in all humility of mind. Write the name of Christ upon your banner and never dishonor your colors. {TMK 341.3} All heaven was given to us in Christ Jesus. . . . O honor Jesus by giving to Him the heart's best and holiest services! He has given His life for you. Who is He that hath done this? The only begotten Son of God, He that was One with the Father before the world was. {TMK 341.4} Lift up your banner, lift it up higher. Never, never let it trail in the dust of the earth. Exalt Jesus. Lift Him up, the Man of Calvary, higher and still higher. {TMK 341.5}

And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever. Revelation 5:13. {TMK 340.1} On the isle of Patmos John saw the things which God desired him to give to the people. Here is a theme worthy of our contemplation. Here are large and comprehensive lessons, which all the angelic hosts are now seeking to communicate. Infinite wisdom, infinite love, infinite justice, infinite mercy--depths, heights, lengths, breadths! Numberless pens have been employed to represent the life and character and mediatorial work of Christ, and yet to every mind through whom the Holy Spirit works these themes are presented fresh and new, just in accordance with the mind and spirit of the human agent. The Lord Jesus promised that the Spirit He would send would recall His words to the minds of those prepared to receive them. After His resurrection He opened their understanding, that they might understand the Scriptures. Up to that time the disciples had not comprehended them, for the rubbish of rabbinical lore had hidden the truth from their view. {TMK 340.2} The truth, if received, is capable of constant expansion and new developments. It will increase in brightness as we behold it, and grow in height and depth as we aspire to grasp it. Thus it will elevate us to the standard of perfection, and give us faith and trust in God as our strength for the work before us. We need the truth as it is in Jesus. . . . As His representatives and witnesses we need to come to a full understanding of the saving truth which we must know by an experimental knowledge. {TMK 340.3} "In whom we have redemption through his blood, even the forgiveness of sins" (Colossians 1:14). This is the great practical truth which must be stamped upon the soul. It is of the greatest importance that all should comprehend the greatness and power of the truth to those who receive it. "In him dwelleth all the fulness of the Godhead bodily" (Colossians 2:9). {TMK 340.4}

For I determined not to know any thing among you, save Jesus Christ, and him crucified. 1 Corinthians 2:2. {TMK 339.1} The burden of our message should be the mission and life of Jesus Christ. Let there be a dwelling upon the humiliation, self-denial, meekness, and lowliness of Christ, that proud and selfish hearts may see the difference between themselves and the Pattern, and may be humbled. . . . {TMK 339.2} Describe, if human language can, the humiliation of the Son of God, and think not that you have reached the climax when you see Him exchanging the throne of light and glory which He had with the Father for humanity. He came forth from heaven to earth, and while on earth, He bore the curse of God as surety for the fallen race. He was not obliged to do this. He chose to bear the wrath of God, which man had incurred.... He chose to endure the cruel mockings, the deridings, the scourging, and the crucifixion. . . . "He . . . became obedient unto death," but the manner of His death was an astonishment to the universe, for it was even the death of the cross. {TMK 339.3} Christ was not insensible to ignominy and disgrace. He felt it all most bitterly. He felt it as much more deeply and acutely than we can feel suffering, as His nature was more exalted and pure and holy than that of the sinful race for whom He suffered. He was the Majesty of heaven, He was equal with the Father, He was the Commander of the hosts of angels, yet He died for man the death that was, above all others, clothed with ignominy and reproach. O that the haughty hearts of men might realize this! O that they might enter into the meaning of redemption and seek to learn the meekness and lowliness of Jesus! ... {TMK 339.4} The gifts of Him who has all power in heaven and in earth are in store for the children of God. Gifts so precious that they come to us through the costly sacrifice of the Redeemer's blood, gifts that will satisfy the deepest craving of the heart, gifts lasting as eternity, will be received and enjoyed by all who will come to God as little children. {TMK 339.5}

To the acknowledgement of the mystery of God, and of the Father, and of Christ; in whom are hid all the treasures of wisdom and knowledge. Colossians 2:2, 3. {TMK 338.1} Said Christ, "All things that the Father hath are mine." "I and my Father are one" (John 16:15; 10:30). "I appoint unto you a kingdom" (Luke 22:29). The Lord Jesus lays His hand upon the eternal throne of God with all the ease and assurance of one who rules and reigns, putting on His head the crown of deity. He sits at the right hand of God and receives supreme honor as God, the glory He had before the world was. He distributes His gifts to all who by faith shall claim them. . . . {TMK 338.2} We have an inexhaustible storehouse, an ocean of love in the God of our salvation. He has placed in the hands of Christ all the treasures of the heavenly resources and says, "All these are for man, in order to convince fallen, sinful man of My love, . . . and that for his happiness I am working and will work." The happiness of man is to know God and Jesus Christ whom He hath sent. It was to make this vast treasure house of all good available that the Word became flesh and dwelt among us. He sprinkled every gift with His own blood.... The gift to our world in sending Jesus is an exhibition of His grace which God Himself cannot surpass.... But one thing is impossible with God--the power of eclipsing the greatness of His gift in showing His love for fallen man.... {TMK 338.3} Had God the Father come to our world and dwelt among us, humbling Himself, veiling His glory, that humanity might look upon Him, the history that we have of the life of Christ would not have been changed. . . . In every act of Jesus, in every lesson of His instruction, we are to see and hear and recognize God. In sight, in hearing, in effect, it is the voice and movements of the Father. {TMK 338.4} But language seems to be so feeble! I refrain, and with John exclaim, "Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God" (1 John 3:1).

And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely. Revelation 22:17. {TMK 337.1} Jesus says, "... And let him that heareth say, Come...." {TMK 337.2} Those who are of a contrite heart will receive the message of heaven, and will voice the words of the angel. This is the work of all who have heard the divine invitation. Jesus said to the woman of Samaria what He says to us all, "If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water. . . . But the water that I shall give him shall be in him a well of water springing up into everlasting life" (John 4:10-14). {TMK 337.3} The words spoken by Jesus Christ are to be repeated by those who believe them. Those who have genuine faith will make it evident by working for souls who are in darkness. . . . They will speak words of warning, of entreaty, and will point out the snow waters of Lebanon to those who are seeking to quench their thirst from the low streams of the valleys of the world. God calls for those who stand as soldiers under His blood-stained banner to go to work. He will clothe His messengers with divine power so that they may reach those who are perishing. {TMK 337.4} Christ has opened a fountain for the sinful, suffering world, and the voice of divine mercy is heard: "Come, all ye thirsting souls; come and drink." You may take of the water of life freely. Let him that heareth say, Come; and whosoever will, let him come. Let every soul, women as well as men, sound this message. Then the work will be carried to the waste places of the earth. The scripture will be fulfilled: In that day the Lord shall open fountains in the valleys, and "rivers in the desert," and "with joy shall ye draw water out of the wells of salvation" (Isaiah 41:18; 43:19; Isaiah 12:3). {TMK 337.5} A chain of living witnesses is to carry the invitation to the world. Will you act your part in this great work? {TMK 337.6}

Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus. Acts 4:13. {TMK 336.1} The world cannot see the beauty, the loveliness, goodness, and holiness of divine truth. And in order that men may understand it, there must be a channel through which it shall come to the world. The Saviour has constituted the church that channel. . . . Christ has revealed Himself to us that we may reveal Him to others. . . . {TMK 336.2} If those who claim to be Christians will heed the words of Christ, all who come in contact with them will acknowledge that they have been with Jesus and have learned of Him. . . . {TMK 336.3} Simple faith in the atoning blood can save my soul; and with John, I must call the attention of all to the Lamb of God which taketh away the sin of the world. Jesus has saved me, though I had nothing to present to Him, and could only say, "In my hand no price I bring, Simply to thy cross I cling." Never did a sinner seek the Saviour with the whole heart but that the Saviour was found of him.... {TMK 336.4} We may claim the blessed assurance, "I have blotted out, as a thick cloud, thy transgressions" (Isaiah 44:22). Thy "sins, which are many, are forgiven" (Luke 7:47). O how precious, how refreshing, is the sunlight of God's love! The sinner may look upon his sin-stained life, and say, "Who is he that condemneth? It is Christ that died" (Romans 8:34). "Where sin abounded, grace did much more abound" (Romans 5:20). Christ the Restorer plants a new principle of life in the soul, and that plant grows and produces fruit. The grace of Christ purifies while it pardons, and fits men for a holy heaven. We are to grow in grace and in the knowledge of our Lord Jesus Christ until we reach the full stature of men and women in Christ. O that we might all reach the high standard which God has set before us, and no longer remain dwarfs in the religious life! What beams of light would be reflected to the world in good works if we should become light bearers such as God would have us! {TMK 336.5}

Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me. Matthew 25:40. {TMK 335.1} Christ says to His redeemed people, "Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: for I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me" (Matthew 25:34-36). . . . {TMK 335.2} Prayers, exhortation, and talk are cheap fruits, which are frequently tied on, but fruits that are manifested in good works, in caring for the needy, the fatherless, and widows, are genuine fruits, and grow naturally upon a good tree. . . . When hearts sympathize with hearts burdened with discouragement and grief, when the hand dispenses to the needy, when the naked are clothed, the stranger made welcome to a seat at your fireside and to a place in your heart, angels are coming very near, and an answering strain is responded to in heaven. Every act, every deed of justice and mercy and benevolence, makes sweet music ring in heaven. The Father from His throne beholds and numbers them with His most precious treasures. "And they shall be mine, saith the Lord of hosts, when I make up my jewels." ... {TMK 335.3} Our heavenly Father lays blessings disguised in our pathway, which some will not touch for fear they will detract from their enjoyment. Angels are waiting to see if we embrace opportunities within our reach of doing good--waiting to see if we will bless others, that they in turn may bless us. The Lord Himself has made us to differ--some poor, some rich, some afflicted--that all may have an opportunity to develop a character. The poor are purposely permitted of God to be thus, that we might be tested and proved, and develop what is in our hearts. {TMK 335.4} Every merciful act done to the needy, the suffering, is counted as though it were done to Jesus Himself. When you succor the poor, sympathize with the afflicted and oppressed, and befriend the orphan, you bring yourselves into a closer relationship to Jesus. {TMK 335.5}

If a brother or sister be naked, and destitute of daily food, and one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit? James 2:15, 16. {TMK 334.1} Any neglect of duty to the needy and to the afflicted is a neglect of duty to Christ in the person of His saints. When the cases of all come in review before God, the question What did they profess? is never asked, but, What have they done? Have they been doers of the Word? Have they lived for themselves? or have they been exercised in works of benevolence, in deeds of kindness, in love preferring others before themselves, and denying themselves that they might bless others? If the record shows that this has been their life, that their characters have been marked with tenderness, self-denial, and benevolence, they will receive the blessed assurance and benediction from Christ, "Well done." ... {TMK 334.2} Our spiritual strength and blessing will be proportionate to the labor of love and good works which we perform. The injunction of the apostle is, "Bear ye one another's burdens, and so fulfil the law of Christ" (Galatians 6:2). Keeping the commandments of God requires of us good works, self-denial, self-sacrifice, and devotion for the good of others, not that our good works alone can save us, but that we surely cannot be saved without good works. After we have done all that we are capable of doing we are then to say, We have done no more than our duty, and at best are unprofitable servants, unworthy of the smallest favor from God. Christ must be our righteousness. . . . {TMK 334.3} All around us there are those who have soul hunger and who long for love expressed in words and deeds. Friendly sympathy and real feelings of tender interest for others would bring to our souls blessings that we have never yet experienced, and would bring us into close relation to our Redeemer, whose advent to the world was for the purpose of doing good, and whose life we are to copy. What are we doing for Christ? {TMK 334.4}

And whatsoever ye do, do it heartily, as to the Lord, and not unto men; knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ. Colossians 3:23, 24. {TMK 333.1} The Lord requires the physical strength, and you can reveal your love for Him by the right use of your physical powers, doing the very work which needs to be done. There is no respect of persons with God.... {TMK 333.2} There is science in the humblest kind of work, and if all would thus regard it, they would see nobility in labor. Heart and soul are to be put into work of any kind; then there is cheerfulness and efficiency. In agricultural and mechanical occupations, men may give evidence to God that they appreciate His gift in the physical powers, and the mental faculties as well. Let the educated ability be employed devising improved methods of work. This is just what the Lord wants. There is honor in any class of work that is essential to be done.... {TMK 333.3} "Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength" (Mark 12:30). God desires the love that is expressed in heart service, in soul service, in the service of the physical powers. We are not to be dwarfed in any kind of service for God. Whatever He has lent us is to be used intelligently for Him. . . . There is need of intelligence and educated ability to devise the best methods in farming, in building, and in every other department, that the worker may not labor in vain. . . . {TMK 333.4} It is the duty of every worker not merely to give his strength but his mind and intellect to that which he undertakes to do. . . . You can choose to become stereotyped in a wrong course of action because you have not the determination to take yourselves in hand and reform, or you may cultivate your powers to do the very best kind of service, and then you will find yourselves in demand anywhere and everywhere. You will be appreciated for all that you are worth. "Whatsoever thy hand findeth to do, do it with thy might" (Ecclesiastes 9:10). "Not slothful in business; fervent in spirit; serving the Lord" (Romans 12:11). {TMK 333.5}

Curse ye Meroz, said the angel of the Lord, curse ye bitterly the inhabitants thereof; because they came not to the help of the Lord, to the help of the Lord against the mighty. Judges 5:23. {TMK 332.1} Shall not this be the time when all who are in connection with God shall come to the front and show their colors? Shall it be seen that men and women step back and show no interest, no zeal, no earnest effort when help is needed? When the car drags heavily, then is the time for everyone to push, put shoulders to the wheels, and not stand back giving orders, or accusing the ones who are trying to push the load, or criticizing everything they do, because it is not done in their way and after their ideas. . . . Let everyone do his level best to move the load with might and strength. . . . {TMK 332.2} If the Lord should treat us as some who claim to be Christians treat one another, we should have a sore, hard time. If He should look upon the selfish, or crooked ones as they look upon one another and deal with one another, what would become of us? But I am glad the Lord is not man. He bears with our crooked ways, our selfishness, our separation from Him, our defects of character, and seeks to inform us, sending message after message of mercy, encouragement, warning, reproof, and correction, to bring us into a right position before Him, that we may have His love, His care, His blessing, abiding upon us. . . . {TMK 332.3} We have each a work to do for the Master. Will we do this work, will we labor with unselfish, self-sacrificing interest to build up His cause, to advance His work? I am determined to do the will of God, to make straight paths for my feet, lest the lame be turned out of the way. There are halting, lame ones enough. . . . God forbid that any of those who have had a knowledge of, and an experience in, the workings of God should themselves be halting, and need to be carried. Let them come up to help; let them become spiritually strong by doing the will of our heavenly Father, and then they can help the halting, lame ones. . . . {TMK 332.4} May we work intelligently, heartily, with decision and positiveness, that we may be blessed and may bless others. {TMK 332.5}

He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much. Luke 16:10. {TMK 331.1} The active service of God is directly connected with the ordinary duties of life, even its humblest occupations. We are to serve God just where He puts us. He is to place us individually, and not we ourselves. Perhaps service in the home life is the place we are to occupy for a time, if not always. Then a preparation for that work should be obtained, that we may do our best in service for the Lord. {TMK 331.2} The Lord is testing and proving us to see what sort of timbers, or attributes, we are bringing into the character building. If we are listless and indifferent, negligent and careless, in the small, everyday duties we shall never be fitted for any other service for God. . . . He that is unfaithful in that which is least would certainly repeat this unfaithfulness if placed in higher positions of trust and given larger responsibilities. . . . The service of God will be done in a haphazard manner. . . . {TMK 331.3} The importance of little things is underrated just because they are small, but the influence of the little things for good or evil is great. They supply much of the actual discipline of life for every human being. They are part of the training of the soul in the sanctification of all our entrusted talents to God. Faithfulness in the little things in the line of duty makes the worker in God's service reflect more and more the likeness of Christ. {TMK 331.4} Our Saviour is a Saviour for the perfection of the whole man. He is not the God of part of the being only. The grace of Christ works to the disciplining of the whole human fabric. He made all. He has redeemed all. He has made the mind, the strength, the body as well as the soul, partaker of the divine nature, and all is His purchased possession. He must be served with the whole mind, heart, soul, and strength. Then the Lord will be glorified in His saints in even the common, temporal things with which they are connected. "Holiness unto the Lord" will be the inscription placed upon them. {TMK 331.5}

And said unto them; Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way. Matthew 20:4. {TMK 330.1} There must be those who will come into the harvest field and who will be workers without expecting their wages in this world. In the next world they will be abundantly rewarded. There are men and women who have been letting their talents rust with inaction, . . . who could do a most precious work and grow in grace and capability to work by doing their best in accepting the work just where they are. They can single out individuals--their neighbors--and give them personal labor. . . . {TMK 330.2} The Lord will investigate the use we have made of the talents He has entrusted to us. He has paid the wages of His own blood and His own self-denial and sacrifice and sufferings, to secure the willing service of every soul as a laborer together with God. If only all felt their accountability to God wisely to employ the gifts in talents entrusted, what a revenue would be brought to God through Jesus Christ! The one talent may and will increase by use. The supposed lowliest gift, the humblest service, may reach minds and influence hearts that those who possess larger talents could not touch. {TMK 330.3} Now, now, now is our most favorable time to work. Individual visitation is of great value. In love for Jesus Christ and love for human souls the truth is to be carried to every family, talked of by every fireside that it is possible for you to find access to. . . . Bear in mind that the Holy Spirit is the worker. The human agent working for God is not alone. . . . {TMK 330.4} Labor in perseverance, in tenderness, compassion, prayerfulness, and love will do more than sermons. The Lord Jesus, in giving His life for the saving of the world from the curse of sin, intended greater things than our eyes have yet witnessed. The Holy Spirit is waiting for channels through whom to work. . . . Satan will not always triumph. The Spirit of God will be poured out upon the church just as soon as the vessels are prepared to receive it. {TMK 330.5}

But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour. If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master's use, and prepared unto every good work. 2 Timothy 2:20, 21. {TMK 329.1} The Master has given to every man his work. He has given to every man according to his ability, and his trust is in proportion to his capacity. . . . {TMK 329.2} Let none mourn that they have not larger talents to use for the Master. . . . Go to work with steady patience and do your very best, irrespective of what others are doing. "Every one of us shall give account of himself to God" (Romans 14:12). Let not your thought or your words be, "O that I had a larger work! O that I were in this or that position!" Do your duty where you are. Make the best investments possible with your entrusted gift in the very place where your work will count the most before God. . . . Be not envious of the talents of others, for that will not increase your ability to do a good or a great work. Use your gift in meekness, in humility, in trusting faith, and wait till the day of reckoning, and you will have no cause for grief or shame. . . . {TMK 329.3} Do not aspire to do some great service when the duty of today has not been done with fidelity. Take up the commonplace care, trade on the humble talent with a solemn sense of your responsibility for the right use of every power, every thought, that God has given you. God asks no less of the lowliest than of the most exalted; each must do his appointed work with cheerful alacrity, according to the measure of the gift of Christ. . . . The church of God is made up of persons of different abilities. Like vessels of various dimensions, we are placed in the house of the Lord; but it is not expected that the smaller vessels will contain all that the larger ones will hold. All that is required is that the vessel shall be full and hold according to its ability. If you perform faithfully the duties in your path you will be an acceptable servant, an honored vessel.

Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God. Romans 6:13. {TMK 328.1} The Lord has given you talents to use, and in using these talents as He intended they should be used, you will have increased aptitude and wisdom and clear spiritual eyesight to understand His work. Your mind and eyes must watch for His appearing, your ears open to hear the faintest whisperings of His voice. Your knees He has made; use them in kneeling in prayer. He is your strength. By faith take hold of the Unseen. Let your feet be shod with the preparation of the gospel for running obediently in the way of His commandments. Your tongue and voice are a talent given you of God to tell the story of His life, of His lessons, of His death, of His resurrection, of His ascension. Your bodily strength is to be devoted to the Master in fighting the good fight of faith on the battlefield, overcoming His enemies with "It is written." Your sympathies and energies belong to God. Use them to glorify your Redeemer. . . . {TMK 328.2} Cultivate the thought that you are not alone. All your steps are watched by the Lord. You are encompassed with vigilant angels. . . . As the angels ministered unto Jacob, so certainly will they minister unto all of the Lord's humble, contrite ones. . . . {TMK 328.3} Reach up, higher and still higher, taking hold of one line of faith after another. Walk and work in love to God and the poor oppressed ones, and the Lord will be your helper. "Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man" (John 1:51). Jesus the precious Saviour, the Son of the living God, is the ladder uniting the celestial world with the terrestrial. His divinity lays hold of the throne of God. His humanity touches the earth. His human arm encircles the entire human race. Through Jesus Christ the angelic ministrations in love, in comfort, in reproof, in light, reach us. O thank the Lord, for He is good, and His mercies endure forever!

But every man hath his proper gift of God, one after this manner, and another after that. 1 Corinthians 7:7. {TMK 327.1} God gives more than money to His stewards. Your talent of imparting is a gift. What are you communicating of the gifts of God, in your words, in your tender sympathy? . . . The knowledge of truth is a talent. There are many souls in darkness that might be enlightened by true, faithful words from you. There are hearts that are hungering for sympathy, perishing away from God. Your sympathy may help them. The Lord has need of your words, dictated by His Holy Spirit. . . . {TMK 327.2} The first work for all Christians to do is to search the Scriptures with most earnest prayer, that they may have that faith that works by love and purifies the soul from every thread of selfishness. If the truth is received into the heart, it works like good leaven, until every power is brought into subjection to the will of God. Then you can no more help shining than can the sun. . . . {TMK 327.3} All natural gifts are to be sanctified as precious endowments. They are to be consecrated to God, that they may minister for the Master. All social advantages are talents. They are not to be devoted to self-pleasing, amusement, or self-gratification. . . . The gift of correct example is a great thing. But many gather about the soul an atmosphere that is malarious. . . . {TMK 327.4} The gifts of speech, of knowledge, of sympathy and love, communicate a knowledge of Christ. All these gifts are to be converted to God. The Lord stands in need of them, He calls for them. All are to act a part in preparing their own souls and the souls of others to rededicate their talents to God. Every soul, every gift, is to be laid under contribution to God. All are to cooperate with God in the work of saving souls. The talents you possess are given you of God to make you efficient colaborers with Christ. There are hearts hungering for sympathy, perishing for the help and assistance God has given you to give to them. {TMK 327.5}

For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath. Matthew 25:29. TMK 326.1 If talents are well improved, increased talents are the result. “Unto every one that hath shall be given.” ... If Heaven's bestowed gifts are not appreciated and improved as God's intrusted capital—if they are buried in worldliness, in selfishness—these powers capable of blessing humanity decrease, and because the God of heaven is not sought after and glorified as the source of all these precious endowments, He is dishonored, and He cuts off the supply. In order to increase, to grow in the knowledge of our Lord and Saviour Jesus Christ, we must put to use by human effort our physical and intellectual powers.20The Review and Herald, April 12, 1887. TMK 326.2 Those who hoard up their talents to rust, unemployed, unimproved, must not think that such action in any way relieves them from responsibility, for God holds us responsible for the good we might do if we took up the yoke with Christ, lifting His burdens, learning more of His meekness and lowliness of heart day by day. The interest continues to accumulate on buried talents, and instead of decreasing our responsibility the burying of our talent only increases and intensifies it. TMK 326.3

His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord. Matthew 25:23. {TMK 325.1} Said Christ, "He that is faithful in that which is least is faithful also in much" (Luke 16:10). In the little matters some do not think it necessary to be so very exact, but this is the deception of Satan. {TMK 325.2} Selfishness is at the root of all unfairness and all lack of fidelity. . . . There is with many of the youth who profess to believe the truth a vanity, pride, profligacy, and carelessness that are making them reckless and disqualifying them for a noble and elevated life here, and unfitting them for the future life hereafter. . . . There is not with all a careful improvement of the time for which they are paid. Those who fritter away their time or fail to put it to the best use are robbing God. Some . . . have a very favorable opinion of those who are careless, reckless of money and reckless of time, but God regards all these things in their true character--frauds which He will avenge. {TMK 325.3} Time, talents, and skill are to be brought into use and put to the very best account. . . . Let every one be true to principle, as if the eye of the Infinite was upon him. You may, young men and women, make of yourselves what you will, by the grace of God combined with earnest efforts and determined will to resist inclination to indulgence. . . . {TMK 325.4} Christ gave to man a perfect example, but those who move out on what they call a liberal plan, and become careless in the little matters, will soon show a wide deviation from Christ's example, the only true pattern. Young men and women, will you study more closely and prayerfully the life of Christ, and make that life your criterion, your standard? {TMK 325.5} Practical religion must be carried into the lowly duties of daily life. And in the performance of these duties you are forming characters that will stand the test of the judgment. Then, in whatever position you may be placed, whatever your duties may be, do them nobly and faithfully, realizing that all heaven is beholding your work. {TMK 325.6}

And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey. Matthew 25:15. {TMK 324.1} The parable of the talents ... has a personal and individual application to every man, woman, and child possessed of the powers of reason. Your obligation and responsibility are in proportion to the talents God has bestowed upon you. . . . {TMK 324.2} When the master of the house called his servants, he gave to every man his work. The whole family of God are included in the responsibility of using their Lord's goods. Every individual, from the lowliest and most obscure to the greatest and most exalted, is a moral agent endowed with abilities for which he is accountable to God. . . . The spiritual, mental, and physical ability, the influence, station, possessions, affections, sympathies, all are precious talents to be used in the cause of the Master.... {TMK 324.3} Let the businessman do his business in a way that will glorify his Master because of his fidelity. Let him carry his religion into everything that is done, and reveal to men the Spirit of Christ. Let the mechanic be a diligent and faithful representative of Him who toiled in the lowly walks of life in the cities of Judea. Let every one who names the name of Christ so work, that man by seeing his good works may be led to glorify his Creator and Redeemer. . . . {TMK 324.4} Those who have been blessed with superior talents should not depreciate the value of the services of those who are less gifted than themselves. The smallest trust is a trust from God. The one talent, through diligent use with the blessing of God, will be doubled, and the two used in the service of Christ will be increased to four; and thus the humblest instrument may grow in power and usefulness. The earnest purpose, the self-denying efforts, are all seen, appreciated, and accepted by the God of heaven.... God alone can estimate the worth of their service and see the far-reaching influence of him who works for the glory of his Maker. {TMK 324.5}

For the Son of man is as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work, and commanded the porter to watch. Mark 13:34. {TMK 323.1} When God commanded the tabernacle to be built in the wilderness, each man's work was assigned him. . . . In setting up and taking down the tabernacle, in moving from place to place in the wilderness, the position each was to occupy was plainly specified. {TMK 323.2} Christ was the invisible General of that company of more than a million people, and there were no haphazard, disorderly movements made. Order, dispatch, and exactitude were required of each one at the post of duty assigned him. This is an important lesson to the church and to every man whom God has chosen to act a part in His great work. No one is required to do another's work. Each is to do the work assigned him with exactness and integrity. The management of that great church in their journeyings in the wilderness symbolizes the management of the church till the close of earth's history, till we come into possession of the heavenly Canaan.... {TMK 323.3} The Lord has need of all kinds of skillful workmen. "And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; for the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ" (Ephesians 4:11, 12). ... Each worker in every branch of work in the Lord's vineyard must have a head and a heart sanctified through the truth to enable him to see not merely the part of the work which is under his supervision, but its relation to the great whole. When the workers are consecrated to God they will reveal the love of God for their brethren who work under the unseen, divine Master Worker. "We are labourers together with God" (1 Corinthians 3:9). . . . {TMK 323.4} We are all part of the great web of humanity, thread packed against thread to bring out the pattern of the fabric and make it a complete whole. . . . Be God's thread to work out His design. You can never handle yourself. {TMK 323.5}

Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve. Matthew 4:10. {TMK 322.1} "Thou shalt have no other gods before me" (Exodus 20:3). . . . It is not alone in denying the existence of God or in bowing down to idols of wood and stone that this first commandment is broken. By many who profess to be followers of Christ, its principles are infringed, but the Lord of heaven does not acknowledge those as His children who are cherishing in their hearts anything that takes the place which God alone should hold. With many the gratification of appetite holds sway, while with others dress and love of the world are given the first place in the heart. . . . {TMK 322.2} God has given us many things in this life upon which to bestow our affections, but when we carry to excess that which in itself is lawful we become idolaters. . . . Anything that separates our affections from God and lessens our interest in eternal things is an idol. Those who use the precious time given them by God--time that has been purchased at an infinite cost--in embellishing their homes for display, in following the fashions and customs of the world, are not only robbing their own souls of spiritual food, but are failing to give God His due. The time thus spent in the gratification of selfish desires might be employed in obtaining a knowledge of the Word of God, in cultivating our talents, that we might render intelligent service to our Creator. . . . God will not share a divided heart. If the world absorbs our attention, He cannot reign supreme. If this diminishes our devotion for God, it is idolatry in His eyes.... {TMK 322.3} "God is a Spirit: and they that worship him must worship him in spirit and in truth" (John 4:24). When our hearts are tuned to praise our Maker, not only in psalms and hymns and spiritual songs but also in our lives, we shall live in communion with Heaven. . . . There will be gratitude in the heart and in the home, in private as well as in public devotion. This constitutes the true worship of God. {TMK 322.4}