117 Почему так мало женщин-атеисток? Что говорят исследования?

Почему так мало женщин атеисток? Что говорят исследования? Это результат биологических или социальных различий, и что это значит для секуляризации общества? Почему мужчины отказываются от религии или становятся атеистами намного чаще чем женщины? Кто более религиозен мужчины или женщины?Библиография: • Trzebiatowska, Marta, and Steve Bruce. Why Are Women More Religious Than Men? Oxford: Oxford University Press, 2012. • Mahlamäki, Tiina. 2022. Why Are Men More Likely to Be Atheists Than Women? In Teemu Taira (ed.) Atheism in Five Minutes. Sheffield: Equinox Publishing. Pages 105–108. • Brewster, M. E. 2013. “Atheism, gender, and sexuality,” in S. Bullivant and M. Ruse (eds.) The Oxford Handbook of Atheism. Oxford: Oxford University Press, 511-24. • Edgell, Penny, Jacqui Frost, and Evan Stewart. “From Existential to Social Understanding of Risk: Examining Gender Differences in Nonreligion.” Social Compass 4(6) (2017): 556– 574. • Schnabel, L. 2016. “Religion and gender equality worldwide: a country level analysis.” Social Indicators Research 129(2), 893 907. • Guenther, K. M. 2019. “Secular sexism: the persistence of gender inequality in the US New Atheist Movement.” Women’s Studies International Forum, 72, 47 55. • Chavez, M., Anderson, S. L., and Eagle, A. 2014. “National Congregations Study, cumulative dataset (1998, 2006 2007, and 2012), V2.” Distributed by the Association of Religion Data Archives (ARDA). Available at: www.thearda.com/conQS/qs 236 .asp. • Bloom, P. B. N. 2016. “State level restriction of religious freedom and women’s rights: a global analysis.” Political Studies 64(4), 832 53. • Brewster, M. E. (ed.) 2014. Atheists in America. New York: Columbia University Press. • Gaylor, A. L. (ed.) 1997. Women Without Superstition: No Gods No Masters: The Collected Writings of Women Freethinkers of the Nineteenth and Twentieth Centuries. Madison, WI: Freedom from Religion Foundation. • Mooney, C. 2011. “The future of irreligion, part 2: a conversation with Barry A. Kosmin.” Free Inquiry 31(8), 44. • Kosmin, B. A. 2014. “The vitality of soft secularism in the United States and the challenge posed by the growth of the nones,” in J. Berlinblau, S. Fainberg, and A. Nou (eds.) Secularism on the Edge. New York: Palgrave Macmillan, 35 49. • Woodhead, L. 2007. “Gender differences in religious practice and significance,” in J. Beckford and N. J. Demerath III (eds.) The Sage Handbook of the Sociology of Religion. Thousand Oaks, CA: Sage, 550 70.