21 - Child slavery. episode artwork

EPISODE · May 16, 2026 · 9 MIN

21 - Child slavery.

from Slavery. · host Popular Culture and Religion.

Child slavery.  The enslavement of children can be traced back through history. Despite the fact that slavery has been abolished, children continue to be enslaved and trafficked to this day, particularly in developing countries. Like other forms of modern slavery, child slavery is also often linked to poverty, as some impoverished families "sell" their children to their captors because they cannot adequately take care of them and do not see any other option.  History.  Child slavery refers to the slavery of children below the age of majority. Many children have been sold into slavery in the past for their family to repay debts or crimes or earn some money if the family were short of cash.  In the Roman Empire, the children of a slave woman normally became the property of her owner. This was also the case in Korea around 1000 AD. Since slavery among the Maya and indigenous people of North America could be inherited, the children of the Indians could be born slaves.  In the Islamic world.  In the entire Islamic world, the institution of slavery was regulated by the slavery regulations prescribed by religious sharia law. These also described sexual relationships with slaves and consequently child slavery.  By Islamic law, slaves could be acquired through direct capture in warfare as kafir from Dar al-harb; via a middle man trade network (essentially foreign slave merchants); or by being born in to slavery, which meant both of their parents, or their only known parent, was a slave. A Muslim man was allowed by law to have sexual intercourse with his own female slave in accordance with the principle of concubinage in Islam (without it being defined as extramarital sex or zina). The child of a slave was born a slave, unless the male slave owner acknowledged the child of his female slave as his, in which case the child would be born free.  If a master chose to acknowledge his child with his slave, then the slave mother herself would become an umm al-walad and free when her enslaver died, though she continued to be a slave during his lifetime unless he chose to manumit her.  Traditionally, royal dynasties in the Muslim world customarily used slave concubines for procreation, and the children of royal concubines were routinely acknowledged. However, this was not necessarily the case with a common slave master and his female slave. The Islamic Law formally prohibited prostitution. However, since Islamic Law allowed a man to have sexual intercourse with his personal sex slave, prostitution was practiced by a pimp selling his female slave on the slave market to a client, who returned his ownership of her after 1–2 days on the pretext of discontent after having had intercourse with her, which was a legal and accepted method for prostitution in the Islamic world.  Children were also subjected to sexual exploitation. Islamic law was based on the life of Muhammed. The marriage between Muhammed and Aisha, which was reportedly consummated when the bride was nine, and marriage and sexual intercourse was customarily allowed with girls from the age of nine. In his contemporary report A Report on Slavery and the Slave Trade in Zanzibar, Pemba, and the Mainland of the British Protectorates of East Africa from 1895, Donald MacKenzie noted, in regard to slavery in Zanzibar, that sexual slavery did not, in fact, result in many children, which necessitated the need for constant slave import: "It is a curious fact that Slaves have but very few children, owing, it is said, to the manner in which very young girls are treated by the Arabs and others ; hence the necessity for the continued importation of raw Slaves to supply the demand. I was much struck with the evidence of non-increase amongst the Slaves as regards children. Taking the death-rate at 30 per mille, upwards of 7,000 Slaves would have to be imported annually to supply this deficiency in labour".  In the United States.  Novelist Harriet Beecher Stowe wrote about a woman a slave owner bought to breed children to sell. The expectations of children who were either bought or born into slavery varied. Scholars noted, "age and physical capacity, as well as the degree of dependence, set the terms of children's integration into households".  The duties that child slaves were responsible for performing are disputed among scholars. A few representations of the lives that slave children led portrayed them as, "virtually divorced from the plantation economy until they were old enough to be employed as field hands, thereby emphasizing the carefree nature of childhood for a part of the slave population that was temporarily spared forced labor". This view also stated that if children were asked to perform any duties at all, it was to perform light household chores, such as being "organized into 'trash gangs' and made to collect refuse about the estate".   Opposing scholars argued that slave children had their youth stolen from them, and were forced to start performing adult duties at a very young age. Some say that children were forced to perform field labor duties as young as the age of six. It is argued that in some areas children were put to "regular work in the antebellum South" and it "was a time when slaves began to learn work routines, but also work discipline and related punishment".  A degree of self-possession was present in some degree to adults, but "children retained the legal incapacities of dependence even after they had become productive members of households". It was reported by scholars that, "this distinctive status shaped children's standing within familial households and left them subject to forced apprenticeship, even after emancipation".  There were slave owners who did not want child slaves or women who were pregnant for fear that the child would have "took up too much of her time".  The conditions of slavery for pregnant women varied regionally. In most cases, women worked in the fields up until childbirth performing small tasks. "four weeks appears to have been the average confinement period, or 'lying-in period', for antebellum slave women following delivery in the South as a whole". Slaveholders in northern Virginia, however, usually only permitted an average lying-in period of about "two weeks before ordering new mothers back to work". The responsibility of raising and tending to the children then became the task of other children and older elderly slaves. In most institutions of slavery throughout the world, the children of slaves became the property of the owner. This created a constant supply of people to perform labor. This was the case with, for example, thralls and American slaves. In other cases, children were enslaved as if they were adults. Usually, the mother's status determined if the child was a slave, but some local laws varied the decision to the father. In many cultures, slaves could earn their freedom through hard work and buying their own freedom.  Modern day.  Although the abolition of slavery in much of the world has greatly reduced child slavery, the problem lives on, especially in developing countries. According to the Anti-Slavery Society, "Although there is no longer any state which legally recognizes, or which will enforce, a claim by a person to a right of property over another, the abolition of slavery does not mean that it ceased to exist. There are millions of people throughout the world—mainly children—in conditions of virtual to slavery." It further notes that slavery, particularly child slavery, was on the rise in 2003. It points out that there are countless others in other forms of servitude (such as peonage, bonded labor, and servile concubinage) that are not slavery in the narrow legal sense. Critics claim they are stretching the definition and practice of slavery beyond its original meaning and are actually referring to forms of unfree labor other than slavery. In 1990, reports of slavery came out of Bahr al Ghazal, a Dinka region in southern Sudan. In 1995, Dinka mothers spoke about their abducted children. Roughly 20,000 slaves were reported in Sudan in 1999. "The handmade woolen carpet industry is extremely labor-intensive and one of the largest export earners for India, Pakistan, Nepal and Morocco." During the past 20 years,[timeframe?] about 200,000 and 300,000 children have been involved, most of them in the carpet belt of Uttar Pradesh in central India. Many children in Asia are kidnapped or trapped in servitude, where they work in factories and workshops for no pay and receive constant beatings. Slaves have reappeared following the old slave trade routes in West Africa. "The children are kidnapped or purchased for $20–$70 each in poorer states, such as Benin and Togo, and sold into slavery in sex dens or as unpaid domestic servants for $350.00 each in wealthier oil-rich states, such as Nigeria and Gabon." Wikipedia: Creative Commons Attribution-ShareAlike 4.0 License.This episode includes AI-generated content.

Episode metadata supplied by the publisher feed · Published May 16, 2026

Child slavery.  The enslavement of children can be traced back through history. Despite the fact that slavery has been abolished, children continue to be enslaved and trafficked to this day, particularly in developing countries. Like other forms of modern slavery, child slavery is also often linked to poverty, as some impoverished families "sell" their children to their captors because they cannot adequately take care of them and do not see any other option.  History.  Child slavery refers to the slavery of children below the age of majority. Many children have been sold into slavery in the past for their family to repay debts or crimes or earn some money if the family were short of cash.  In the Roman Empire, the children of a slave woman normally became the property of her owner. This was also the case in Korea around 1000 AD. Since slavery among the Maya and indigenous people of North America could be inherited, the children of the Indians could be born slaves.  In the Islamic world.  In the entire Islamic world, the institution of slavery was regulated by the slavery regulations prescribed by religious sharia law. These also described sexual relationships with slaves and consequently child slavery.  By Islamic law, slaves could be acquired through direct capture in warfare as kafir from Dar al-harb; via a middle man trade network (essentially foreign slave merchants); or by being born in to slavery, which meant both of their parents, or their only known parent, was a slave. A Muslim man was allowed by law to have sexual intercourse with his own female slave in accordance with the principle of concubinage in Islam (without it being defined as extramarital sex or zina). The child of a slave was born a slave, unless the male slave owner acknowledged the child of his female slave as his, in which case the child would be born free.  If a master chose to acknowledge his child with his slave, then the slave mother herself would become an umm al-walad and free when her enslaver died, though she continued to be a slave during his lifetime unless he chose to manumit her.  Traditionally, royal dynasties in the Muslim world customarily used slave concubines for procreation, and the children of royal concubines were routinely acknowledged. However, this was not necessarily the case with a common slave master and his female slave. The Islamic Law formally prohibited prostitution. However, since Islamic Law allowed a man to have sexual intercourse with his personal sex slave, prostitution was practiced by a pimp selling his female slave on the slave market to a client, who returned his ownership of her after 1–2 days on the pretext of discontent after having had intercourse with her, which was a legal and accepted method for prostitution in the Islamic world.  Children were also subjected to sexual exploitation. Islamic law was based on the life of Muhammed. The marriage between Muhammed and Aisha, which was reportedly consummated when the bride was nine, and marriage and sexual intercourse was customarily allowed with girls from the age of nine. In his contemporary report A Report on Slavery and the Slave Trade in Zanzibar, Pemba, and the Mainland of the British Protectorates of East Africa from 1895, Donald MacKenzie noted, in regard to slavery in Zanzibar, that sexual slavery did not, in fact, result in many children, which necessitated the need for constant slave import: "It is a curious fact that Slaves have but very few children, owing, it is said, to the manner in which very young girls are treated by the Arabs and others ; hence the necessity for the continued importation of raw Slaves to supply the demand. I was much struck with the evidence of non-increase amongst the Slaves as regards children. Taking the death-rate at 30 per mille, upwards of 7,000 Slaves would have to be imported annually to supply this deficiency in labour".  In the United...

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Child slavery.  The enslavement of children can be traced back through history. Despite the fact that slavery has been abolished, children continue to be enslaved and trafficked to this day, particularly in developing countries. Like other forms of...

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