"I, Me, My" – The Mantra of the Material World | SB 11.13.31 | HG Vaisesika Dasa | 09 May 2026

You’ll notice that the last six verses of the 12th chapter of the Bhagavad-gītā tell us the result of practicing Kṛṣṇa consciousness in any of its forms. As Kṛṣṇa mentions, the person becomes straightforward and truthful. There are different ways to interact with people. Somebody who is Kṛṣṇa conscious will be able to sort out situations without resorting to false ego. It's the hardest thing that we, all of us do—interpersonal dealings. I'll just see if you all agree with me on this. Every service is easy, really; it's just straightforward. You just follow the system: 1, 2, 3, 4, and you're there. But along—between one and two—there are some interpersonal dealing that becomes troublesome. It's like, "No, no, I was there first!." "And that's my pot holder over there, by the way—I brought that from home." Whatever it is, there's always something to deal with in there. But a devotee whose heart has become freed from envy—nindati śūnyam hṛdam īpsota-saṅga-labdhya—he doesn’t have to give in to the false ego at every stage, and therefore is able to progress in management from one step to another, because he or she is able to accommodate others, to find workarounds, and do things. Of course, there’s different styles of management, but the main point is: whatever the motive is in the heart of the person who is administering whatever form of guidance there is, if that is pure intention, then it comes out well. Actually watch Prabhupāda’s way of dealing with all kinds of problems and interpersonal dealings. He was expert, dakṣa. It’s one of the qualities of a pure devotee; dakṣa is that person is expert in dealing with all kinds of situations, the hardest of which is interpersonal kind of things that took place. I mean, people made all kinds of outrageous claims and had difficulties, and they just brought them all to Prabhupāda and left them at his door. "Only our group is bona fide." That's mantra has been going on since the universe started. Look at Śiva and the Dakṣa fight. It’s like, you they had gangs going—gang violence at that time. So that’s been going. That’s the nature of the material world. So when we become pure in heart, that is, we see that "My only interest is serving Kṛṣṇa." If I have another interest, anyeṣām bhāvanām, it means that’s going to manifest in my interpersonal dealings with people, and it’s going to become troublesome because I’m holding something else in. We can all see this for ourselves. If we have a pure motive in what we’re doing, then the ways in which we’re able to maneuver in the material world become unlimited. But once we say, "I, me, my; I, me, my; I, me, my; I, me, my"—the mantra of the material world—if you listen carefully: "I, me, my; I, me, my; I, me, my." Even somebody can (gestures playing mṛdaṅga), "Look at me! Look at me! Look at me! Everybody look at me!" That’s different from somebody who’s chanting with, "I just want to please You, Kṛṣṇa, by this mantra." And so it all comes from that point: anyeṣām bhāvanām. All forms of difficulty come from misidentification and thinking that there’s something separate from my interest of serving Kṛṣṇa. Verse for discussion: https://vedabase.io/en/library/sb/11/13/31/ ------------------------------------------------------------ To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 https://vaisesikadasayatra.blogspot.com/ ------------------------------------------------------------ Add to your wisdom literature collection: https://iskconsv.com/book-store/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 https://www.bbtacademic.com/books/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 https://thefourquestionsbook.com/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025