이사야 60.10-14 원수에서 동료로

2. 내 삶에 적용 오늘 본문은 시온의 명예 회복(60장)에 대한 것 중예루살렘 도시의 재건과 성전의 재건에 대한 예언이다. 오늘 단락에서 이전에 맛볼 수 없었던 사이다와 같은 ‘역전’들이단락의 시작부터 끝까지 줄지어 터져 나온다. 과거에 내 삶(시온)의 성벽을 부쉈던 이방인들과 그 왕들이[1]자신들과 아무 상관 없는 내 성벽을 위해 이제는 수고를 자처한다(10a절).  이 엄청난 역전의 근거는 시온이 잘났기 때문이 아니다.근거는 하나님의 “은혜” (רָצוֹן)에서 비롯된 긍휼함(רחם) 덕분이다(10b절). 이전에는 파괴되고 공격받던 경험에 따라모두를 의심하며 적대하여 문을 걸어 잠갔다.하지만 이제는 상황이 180도 달라졌다.시온을 찾는 자들이 모두 하나님께 예배하기 위해 나아오는 자들이기 때문에성문이 닫힐 이유 없이 항상 열려 있게 된다(11절). 시온에게 포로 생활이라는 큰 고통을 안겨준 원수들이시온의 발 앞에 엎드림을 통해 하나님을 예배하는 역전이 또 나타난다(14절). 그리고 시온은 폐허라는 정체성에서하나님의 이름 수여로 새로운 정체성을 얻게 된다.“이스라엘의 거룩한 이의 시온”(14절; “구원의 영역”) 이 엄청난 역전극의 단락을 관통하는 원리는 매우 단순하고 명확하다.바로 시온의 하나님은 응보의 하나님인 사실이다. 하나님의 나라 된 시온을 섬기지 않는 백성은하나님을 섬기지 않는 것이기에 진멸 당한다(12절). 하지만 반대로 하나님을 공경하는 자는 하나님에 의해 공경 받게 된다.[2] 하나님은 보응하시는 하나님이기에내가 하나님을 공경하면, 하나님이 나를 공경해주고내가 하나님을 높인다면, 하나님이 나를 높여 주실 것이다. 이때 나에게 있어서 고통의 근원이었던, 원인이었던 자들이모두 하나님에 의해서 나의 하나님을 높이는 동료가 된다.  How?  1) 하나님이 날 올려주지 않으셨더라도, 먼저 하나님을 높이는 삶 살기.  1)-1 찬양으로, 기도로, 내 삶의 태도로 삼위일체 하나님을 공경하자 2) 내 등에 칼을 꽂았던 사람을 기억하기.2)-1 그 칼을 꽂은 사람도 하나님을 예배하는 예배자가 될 수 있음을 기억하자.2)-2 현실은 그렇지 않더라도, 그렇게 원수를 동료로 바꾸실 하나님을 기대하며 기도하자.  3) 상처 받은 경험이 성문을 닫게 만들었다면, 이제는 그 문을 열자.  3)-1 하나님이 내 삶에서 이루실 미래의 회복과 축복, 구원 경험을 꿈꾸며 성문을 열기.  [참고문헌]  사전“עָבַד”. G. J. Botterweck, H. Ringgen, H.-J. Fabry. in Theological Dictionary of The Old Testament. Vol.10. (Michigan: Wm. B. Eerdmans, 1999): 376–405.“נהג”. in The Hebrew and Aramaic Lexicon of the Old Testament. Vol.2. M.E.J. Richardson (New York: Koninklijke Brill NV, 1995): 675.주석베스터만, 클라우스. 『이사야 (Ⅲ)』 번역실 역. 국제성서주석 (서울: 한국신학연구소, 1999).안소근. 『이사야서 40-66장』 거룩한 독서를 위한 구약성경 주해 29-2 (서울: 바오로딸, 2017).Berges, Ulrich. Jesaja 55-66. Herders Theologischer Kommentar Zum Alten Testament Freiburg, Basel, Wien: Herder, 2022.Blenkinsopp, Joseph. Isaiah 56-66. The Anchor Bible Vol. 19B, New York, NY: Doubleday, 2003.Duhm, D. Bernh. Das Buch Jesaja. Handkommentar Zum Alten Testament Die Prophetischen Bücher 1; 2 ed. Göttingen: Vandenhoeck und Ruprecht, 1902.McConville, J. Gordon. Isaiah. Baker Commentary on the Old Testament. Prophetic Books Grand Rapids, MI: Baker Academic, 2023.Paul, Shalom M. Isaiah 40-66: Translation and Commentary. The Eerdmans Critical Commentary Edited by David Noel Freedman. Grand Rapids, MI.: William B. Eerdmans Publishing Company, 2012.Watts, John D.W. Isaiah 34-66. Word Biblical Commentary 25; Revised ed. Grand Rapids: Zondervan, 2005.Whybray, R.N. Isaiah 40-66. The New Century Bible Commentary Edited by Ronald E. Clements. Grand Rapids, MI: Wm. B. Eerdmans Publishing Company, 1975.단행본오성호. 『56-66장을 중심으로 본 이사야서의 종말론 신학』 (서울: 솔로몬, 2012).Berges, Ulrich F. The Book of Isaiah: Its Composition and Final Form. Translated by Millard C. Lind. Hebrew Bible Monographs 46; Sheffield: Sheffield Phoenix Press, 2012.아티클Stansell, Gray. "'They All Gather, They Come to You': History, Utopia, and the Reading of Isaiah 49:18-26 and 60:4-16." In The Desert Will Bloom: Poetic Visions in Isaiah, edited by A. Joseph  Everson, Hyun Chul Paul Kim. Ancient Israel and Its Literature, 197–216. Atlanta: SBL, 2009. [1] McConville, Isaiah (2023), 668.[2] cf. Berges, Jesaja 55-66 (2022), 358.