이사야 62.8-12 프로-보챔러에서 구원의 방판원으로

2. 내 삶에 적용 오늘 본문에서 핵심적인 시상은더이상 땅의 소산을 페르시아나 압제자에게 빼앗기지 않고그 소산을 얻기 위해 노력한 자들이 “성전 뜰”에서 기쁘게 누리게 되는 것이다(8-9절). 이 기쁨의 사건이 일어날 때성벽 위의 파수꾼들은 성문 밖으로 나가문 앞에 있는 장애물들을 귀환자들을 위해 치울 수 있게 된다(10절).즉, 파수꾼들의 임무는 성벽 위에서 하나님을 보채는 것(6절)으로 끝나는 것이 아닌세상 속으로 나아가억압과 불의의 돌들을 직접 치우는 삶의 실천(10절)을 통해 완성된다. 주목할 점은, 파수꾼들의 치열한 삶의 실천이침묵 속 진행되는 노동이 아니라는 것이다.불의한 돌들을 치우며 그들은 딸 시온을 향해 목소리를 높여 선포한다.“보라!, 보라! 보라!”. 이 세번 연속으로 터져나오는 외침은,다가오는 구원 사건을 지금 당장 눈 앞에 있는 것처럼 만든다.[1]길 위의 돌을 치우는 파수꾼의 땀방울은 막연한 기대로 흘리는 것이 아니다. “보라! 하나님의 구원이, 그 상급과 보응이 이미 여기에 이르렀다!”라는구원의 임박성과 확실성에 완전히 사로잡혔기에 가능한 믿음의 돌파다. 기도의 자리(성벽)에서 하나님을 보채던 자들은, 이제 삶의 자리(성문 밖)에서 불의를 걷어내고, 절망한 시온의 눈앞에 하나님의 구원을 생생하게 들이밀며 소리치는선포자로 완성된다.나아가 이들의 헌신은만민을 향해 하나님의 일하심을 알리는거대한 깃발이 된다. 이 치열하게 닦인 길을 따라 돌아오는 귀환자들은마침내 ‘거룩함의 백성’으로 불리게 된다.그 이유는 그들이 야웨에 의해 구속받은 자로서야웨의 구원 능력을 전 세계에 보여주는 살아있는 증거이기 때문이다(12절). 이들이 귀환하면 시온도 “찾은 바 된 자”이며 “더 이상 버림받지 않는 성읍”이라는새로운 정체성을 얻게 된다(12절).  파수꾼으로 부름받은 우리는 어떻게 삶을 걸어가야 하는가?How?  1) 내가 뚫고 나가야 할 ‘성문 앞’은 어디인지 기도하기.  2) 내 삶의 억압과 불의의 돌들을 치우는 작은 실천은 어떤 것이 있는지 생각하기.2)-1 생각했다면 실천하기. like 눈에 보이는 쓰레기 줍기. 배달이 늦더라도 욕 안하기2)-2 감사합니다 자주 말하기.3) 진지하게 하나님의 구원과 미쉬파트와 쩨다카를 삶에 녹여 낼 수 있는방법이 무엇인지 생각하기. 3)-1 이 방법이 세상에 하나님의 구원과 사랑을 보여주는 높이 달린 깃발이 될 것(10절).  [참고문헌]  주석골딩게이, 존. 『이사야』 Understanding the Bible Commentary (서울: 성서유니온, 2012).베스터만, 클라우스. 『이사야 (Ⅲ)』 번역실 역. 국제성서주석 (서울: 한국신학연구소, 1999).슈미트, 콘라드. "이사야." In 취리히성경해설 성경전서 개역개정판. 서울: 대한성서공회, 2021.안소근. 『이사야서 40-66장』 거룩한 독서를 위한 구약성경 주해 29-2 (서울: 바오로딸, 2017).Berges, Ulrich. Jesaja 55-66. Herders Theologischer Kommentar Zum Alten Testament Freiburg, Basel, Wien: Herder, 2022.Berges, Ulrich, and Willem Beuken. Das Buch Jesaja: Eine Einführung. Utb 4647; Göttingen: Vandenhoeck & Ruprecht, 2016.Blenkinsopp, Joseph. Isaiah 56-66. The Anchor Bible Vol. 19B, New York, NY: Doubleday, 2003.Duhm, D. Bernh. Das Buch Jesaja. Handkommentar Zum Alten Testament Die Prophetischen Bücher 1; 2 ed. Göttingen: Vandenhoeck und Ruprecht, 1902.Goldingay, J. Isaiah 56-66: A Critical and Exegetical Commentary. The International Critical Commentary London, New York: Bloomsbury, 2014.Koole, Jan L. IsaiahⅢ/3. Translated by Antony P. Runia. Historical Commentary on the Old Testament Leuven: Peeters, 2001.Lau, Wolfgang. Schriftgelehrte Prophetie in Jes 56-66. Beihefte Zur Zeitschrift Für Die Alttestamentliche Wissenschaft 225; Edited by Otto Kaiser. Berlin, New York: De Gruyter, 1994.Spans, Adrea. Die Stadtfrau Zion Im Zentrum Der Welt: Exegese Und Theologie Von Jes 60-62. Bonner Biblische Beiträge 175; Edited by Ulrich Berges, Martin Ebner. Göttingen: V&R unipress, 2015.Zapff, Burkard M. Jesaja 56-66. Die Neue Echter Bibel Würzburg: Echter Verlag, 2006.단행본주옹, 폴, and 타까미추 무라오까. 『주옹-무라오까 성서 히브리어 문법』 김정우 역. (서울: 도서출판 기혼, 2022).Gesenius. Gesenius’ Hebrew Grammar as Edited and Enlarged by the Late E. Kautzsch. Edited and Translated by A.E. CowleyOxford: Clarendon Press, 1910.Steck, Odil H. Studien Zu Tritojesaja. Beihefte Zur Zeitschrift Für Die Alttestamentliche Wissenschaft 203; Edited by Otto Kaiser. Berlin, New York: de Gruyter, 1991.[1] cf. Berges, Jesaja 55-66 (2022), 444.