老5

《老子》第五章 天地不仁，以万物为刍狗；圣人不仁，以百姓为刍狗。 天地之间，其犹橐龠乎？虚而不屈，动而愈出。 多言数穷，不如守中。 【译文】 天地反对仁把万物都当作草扎的狗来看待；圣人也反对仁把百姓当作草扎的狗来看待。天地之间，不正像是气球那样的空泡吗？它空虚但却不会象气球收缩，运动它它更加膨胀。多说话往往就象刺破气球后漏气，不如持守中空。 天地并不喜欢以仁的名义把万物献祭给天地；圣人并不喜欢以仁的名义把百姓献祭给圣人。老子提倡无为的道，反对有为的仁。把万物献给天地问过万物的意见吗？把百姓献祭给圣人问过百姓的意见吗？世界上没有无缘无故的爱也没有无缘无故的恨。以仁的名义侵犯人民的物权和生命权，老子是反对的。正如后人所指出的，自由啊，多少人假借自由的名行恶。说了那么多假话的人啊，刺破假话的针不是到处都是吗？只有生成万物的道，成就百姓的道，虽然空虚，却是千秋万代的正道。 Heaven and earth are opposed to benevolence treating all things like grass prickly dogs; saints also object to people being treated as grass prickly dogs. Isn't it just like a balloon between heaven and earth? It is empty, but it does not shrink like a balloon.Talking more often is like leaking air after piercing a balloon, so it is better to hold on to hollowness. Heaven and earth do not like to sacrifice all things to heaven and earth in the name of benevolence; saints do not like to sacrifice the people to saints in the name of benevolence. Have you asked the people for their advice by offering sacrifices to the saints? There is no unprovoked love or unprovoked hatred in the world. In the name of benevolence, violating the people's real right and right to life, Laozi is opposed. As pointed out by later generations, freedom, ah, How many people use the name of freedom to do evil. Who has said so many false words, ah, the needle pierced lie is not everywhere? But the way of all things, the way of the people, Though empty, it is the right way for generations.