Snagged by the Foxhole: A Phenomenological Exploration of Home and World in Agoraphobia episode artwork

EPISODE · Mar 18, 2026 · 19 MIN

Snagged by the Foxhole: A Phenomenological Exploration of Home and World in Agoraphobia

from BSP Podcast · host British Society for Phenomenology

Season 7 continues with another presentation from our 2022 annual conference, Engaged Phenomenology II: Explorations of Embodiment, Emotions, and Spatiality.   This episode features a presentation from Denise Kelly of University College Dublin, Ireland   Abstract: According to Mariana Ortega (2016) humans occupy multiple worlds; following Martin Heidegger’s conception of Dasein as beings-in-the-world, she suggests that all of us are beings-in-worlds or beings-between-worlds. However, she suggests that this is especially the case for marginalized groups, who must travel between worlds in which they struggle to perform social norms pre-reflectively, engendering feelings of alienation.   This is analogous to the experience of the agoraphobe when they venture into public space. Despite being embedded in the surrounding culture, they too find themselves in a space where they cannot act pre-reflectively; instead, they are anxious, vigilant, and consumed by the fear of transgressing a social norm. This fear can result in the person abandoning their worlds and becoming housebound, as they seek out the comfort and safety of home against the panic-ensuing world   However, the relationship between the agoraphobe and the home is more complex when further considered. We must leave home to find home (Jacobson, 2011). Thus, it appears that while the agoraphobe is housebound (Davidson, 2000), she is also homeless, her home is always less than home. I suggest that this is because the house for the agoraphobe is more of a foxhole than a home; a place to recede to for temporary cover situated deep in the midst of a danger-zone. This is further suggested by the agoraphobe’s use of “shields” outside the home; objects which serve as a protection from the glare of the Other’s gaze (Davidson, 2000; Davidson, 2003). Surrounded by a battleground, the agoraphobe becomes a being-on-the-outskirts, with the uncanniness of the external world penetrating the walls of her fortress. Paralyzed by fear, she becomes snagged in the “imaginary” of a home (Ortega, 2016).   Biography: Denise Kelly is a doctoral student under the supervision of Dr. Danielle Petherbridge in Philosophy at University College Dublin, where she is researching the phenomenology of mental illness. Her Ph.D. research looks specifically at agoraphobia and social phobia, examining these disorders in relation to the themes of intersubjectivity, embodiment, and affectivity. Her interdisciplinary research draws not only from traditional and contemporary phenomenological work and methods, but also from sociological understandings of illness and clinical data.       Further Information: This recording is taken from our Annual UK Conference 2022: Engaged Phenomenology II: Explorations of Embodiment, Emotions, and Sociality (Exeter, UK / Hybrid) with the University of Exeter. Sponsored by the Wellcome Centre, Egenis, and the Shame and Medicine project. For the conference our speakers either presented in person at Exeter or remotely to people online and in-room, and the podcast episodes are recorded from the live broadcast feeds.   The British Society for Phenomenology is a not-for-profit organisation set up with the intention of promoting research and awareness in the field of Phenomenology and other cognate arms of philosophical thought. Currently, the society accomplishes these aims through its journal, events, and podcast.   About our events: https://www.thebsp.org.uk/events/   About the BSP: https://www.thebsp.org.uk/about/

Season 7 continues with another presentation from our 2022 annual conference, Engaged Phenomenology II: Explorations of Embodiment, Emotions, and Spatiality. This episode features a presentation from Denise Kelly of University College Dublin, Ireland Abstract: According to Mariana Ortega (2016) humans occupy multiple worlds; following Martin Heidegger’s conception of Dasein as beings-in-the-world, she suggests that all of us are beings-in-worlds or beings-between-worlds. However, she suggests that this is especially the case for marginalized groups, who must travel between worlds in which they struggle to perform social norms pre-reflectively, engendering feelings of alienation. This is analogous to the experience of the agoraphobe when they venture into public space. Despite being embedded in the surrounding culture, they too find themselves in a space where they cannot act pre-reflectively; instead, they are anxious, vigilant, and consumed by the fear of transgressing a social norm. This fear can result in the person abandoning their worlds and becoming housebound, as they seek out the comfort and safety of home against the panic-ensuing world However, the relationship between the agoraphobe and the home is more complex when further considered. We must leave home to find home (Jacobson, 2011). Thus, it appears that while the agoraphobe is housebound (Davidson, 2000), she is also homeless, her home is always less than home. I suggest that this is because the house for the agoraphobe is more of a foxhole than a home; a place to recede to for temporary cover situated deep in the midst of a danger-zone. This is further suggested by the agoraphobe’s use of “shields” outside the home; objects which serve as a protection from the glare of the Other’s gaze (Davidson, 2000; Davidson, 2003). Surrounded by a battleground, the agoraphobe becomes a being-on-the-outskirts, with the uncanniness of the external world penetrating the walls of her fortress. Paralyzed by fear, she becomes snagged in the “imaginary” of a home (Ortega, 2016). Biography: Denise Kelly is a doctoral student under the supervision of Dr. Danielle Petherbridge in Philosophy at University College Dublin, where she is researching the phenomenology of mental illness. Her Ph.D. research looks specifically at agoraphobia and social phobia, examining these disorders in relation to the themes of intersubjectivity, embodiment, and affectivity. Her interdisciplinary research draws not only from traditional and contemporary phenomenological work and methods, but also from sociological understandings of illness and clinical data. Further Information: This recording is taken from our Annual UK Conference 2022: Engaged Phenomenology II: Explorations of Embodiment, Emotions, and Sociality (Exeter, UK / Hybrid) with the University of Exeter. Sponsored by the Wellcome Centre, Egenis, and the Shame and Medicine project. For the conference our speakers either presented in person at Exeter or remotely to people online and in-room, and the podcast episodes are recorded from the live broadcast feeds. The British Society for Phenomenology is a not-for-profit organisation set up with the intention of promoting research and awareness in the field of Phenomenology and other cognate arms of philosophical thought. Currently, the society accomplishes these aims through its journal, events, and podcast. About our events: https://www.thebsp.org.uk/events/ About the BSP: https://www.thebsp.org.uk/about/

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This episode was published on March 18, 2026.

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Season 7 continues with another presentation from our 2022 annual conference, Engaged Phenomenology II: Explorations of Embodiment, Emotions, and Spatiality.   This episode features a presentation from Denise Kelly of University College Dublin,...

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