Total Submission To Allah: From Ibrahim To Karbala - Maulana Sayyid Muhammad Rizvi

Shahadat of Muslim Bin Aqil (AS)May 26th 20269th Dhul Hijjah1447The days of Ḥajj reconnect believers to the legacy of Nabi Ibrāhīm (a), whose life of sacrifice and submission became the foundation of Islamic worship and identity.Nabi Ibrāhīm (a) is mentioned 69 times in the Qur’ān, and an entire chapter is named after him, highlighting his central role in divine history.The journeys of Ibrāhīm (a) from Babylon to Syria, Palestine, Egypt, and finally Makkah reflect a lifelong struggle for tawḥīd and obedience to Allāh.Judaism, Christianity, and Islam all trace their spiritual roots back to Ibrāhīm (a), making him the father of the monotheistic faiths.Islam is described in the Qur’ān as “Millata Abīkum Ibrāhīm” — the religion and path of your father Ibrāhīm — emphasizing complete devotion to Allāh.The du‘ā of Ibrāhīm (a) and Ismā‘īl (a) while raising the Ka‘bah asked Allāh to make their descendants true Muslims, fulfilled ultimately through Prophet Muḥammad (s) and Islam.True Islam means total submission to Allāh in every aspect of life: personal, family, social, political, and financial — preferring divine guidance over personal desire.Ibrāhīm (a) demonstrated uncompromising faith by rejecting idol worship, migrating to preserve religion, leaving his family in the barren desert of Makkah, and preparing to sacrifice his son solely for Allāh’s pleasure.Muslim bin ‘Aqīl stands as a living example of true īmān and Islam: unwavering belief in Allāh, Rasulullāh, and the Ahlul Bayt (a), combined with sacrifice in the path of truth.Imam Ḥusayn (a) called Muslim bin ‘Aqīl “my brother, cousin, and trusted one from my family,” showing the immense trust and status he held in the mission of Karbalā’.Thousands in Kūfa initially pledged allegiance to Imam Ḥusayn (a) through Muslim bin ‘Aqīl, but fear and political pressure from Ibn Ziyād caused the people to abandon him one by one.Muslim bin ‘Aqīl’s loneliness reached its peak when hundreds who marched with him disappeared by Maghrib, leaving him completely alone after ṣalāh.In the neighborhood of Kindah, exhausted and betrayed, Muslim sought refuge at the home of Ṭaw‘ah, where he confessed: “The people deceived and abandoned me.”Even in captivity, Muslim’s final concerns were fulfilling debts, receiving burial, and warning Imam Ḥusayn (a) not to come to Kūfa — showing responsibility, loyalty, and sincerity until his last breath.The tragedy of Muslim bin ‘Aqīl — denied water, martyred on the roof of Dār al-Imārah, and his body dishonored afterward — foreshadows the suffering of Imam Ḥusayn (a) and the thirst of Sakīnah (a) in Karbalā’.Donate towards our programs today: https://jaffari.org/donate/Jaffari Community Centre (JCC Live)