What model of the Gospels is confirmed by undesigned coincidences?

Anybody who is trying to study the Gospels honestly is trying to get a good model of what they are like. Those who think that the Gospel authors were writing in a genre in which they were licensed to change and fabricate even details are making non-deductive arguments for their own model. (And it's disturbingly misleading to say that these claims are restricted to just details, but that's not what I'm addressing in this video, except in passing.)So when I argued in The Mirror or the Mask that finding undesigned coincidences is in tension with the view that the authors considered themselves licensed to change facts, I was making a *probabilistic* point about model comparison and explanatory inference. This seems like a good time to review that point.Interested in more? Go here to buy The Mirror or the Mask:https://www.amazon.com/Mirror-Mask-Liberating-Gospels-Literary/dp/1947929070/ref=sr_1_1?dchild=1&keywords=mirror+or+the+mask&qid=1600272214&sr=8-1