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PODCAST · religion

Bedford Road Podcast

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  1. 293

    Deliverance…eventually (Exodus 5:1-6:13)

    Exodus | Series: Going Home the Long Way (Exodus)

  2. 292

    A Weird Return (Exodus 4:18-31)

    As Moses prepares to make his way back to Egypt, he has four strange interactions. None of them really make much sense on their own, but together they paint a picture of things to come. | Exodus | Series: Going Home the Long Way (Exodus)

  3. 291

    Signs (Exodus 2:23–4:17)

    When YHWH calls Moses to be his mouthpiece, the conversation reveals as much about God as it does Moses. | Exodus | Series: Going Home the Long Way (Exodus)

  4. 290

    Drawn Out (Exodus 2:1-22)

    Erik referenced the reconstruction of Pi-Ramesses by Artefacts, a website that deals with historical reconstructions. This video shows how they created the reconstruction, including the layers of archaeological and scientific studies that the artists employed. | Exodus | Series: Going Home the Long Way (Exodus)

  5. 289

    Israel in Egypt (Exodus 1:1–22)

    Israel’s presence in Egypt is often debated by scholars, but it serves a vital function in the biblical narrative. | Exodus | Series: Going Home the Long Way (Exodus)

  6. 288

    Resurrection Sunday “Mountain of God, part 3” (Hebrews 12)

    In this short series, we will be considering how two mountains are the axes of salvation history. The author of Hebrews sees another mountain that is both Sinai and Zion, and yet greater than both. It is the culmination of the hopes of both Jewish and Gentile believers. | Hebrews | Series: Resurrection 2026

  7. 287
  8. 286

    Salutation (Ephesians 6:21-24)

    Like any good epistle, Paul has a salutation at the end of Ephesians. The way he closes the book tells us a lot about the way churches should view each other and the authority of Scripture. | Series: the epistle to the Ephesians

  9. 285

    STAND! (Ephesians 6:10-20)

    Anyone who grew up in church knows “the armor of God,” but Paul’s purpose in this section is not individual growth or practices. He is calling the church to suit up for the “walk in love” he started talking about back in chapter 4. Apparently, the walk is not just a pleasant hike through the | Series: the epistle to the Ephesians

  10. 284

    Marriage (Ephesians 5:21-33)

    Paul’s discussion of submission to authority takes what might be an unpopular turn as he puts his focus on healthy, biblical marriage relationships. | Series: the epistle to the Ephesians

  11. 283

    The New Man (Ephesians 5:3-20)

    Paul contrasts “walking in love” and “being imitators of God” with darkness, unfruitfulness and drunkenness. Believers are called to encourage one another along the journey, and the means of that encouragement is a bit surprising if you think about it. | Ephesians | Series: the epistle to the Ephesians

  12. 282

    Alienated (Ephesians 4:17-5:2)

    During this passage of scripture, Paul emphasizes practical changes. He speaks on separation from God, urges believers to abandon their former way of life, and tells believers to walk and love like Jesus. | Ephesians | Series: the epistle to the Ephesians

  13. 281

    Walking and Growing (Ephesians 4:1-16)

    Ephesians | Series: the epistle to the Ephesians

  14. 280

    The Father’s House (Ephesians 3:14-21)

    Paul stretches the bounds of language so his readers can begin to understand just how much bigger God’s grace is compared to their own expectations. He invites us into a faith that transcends human capacity. | Ephesians | Series: the epistle to the Ephesians

  15. 279

    The Mystery (Ephesians 3:1-13)

    Ephesians | Series: the epistle to the Ephesians

  16. 278

    Breaking Down the Wall (2:11–22)

    In this masterful passage, Paul drives home the idea that the Jews and Gentiles are both equal participants in God’s plan of salvation. Not only does he challenge Gentiles to step up to the role of being God’s people, but he also challenges the Jews from the Scriptures to shift their perspective on Gentiles coming | Ephesians | Series: the epistle to the Ephesians

  17. 277

    Immeasurable (Ephesians 2:1-10)

    The devil prowls as we continue our study of the Book of Ephesians. The Grace of God will prevail for faithful believers as we travel with the Apostle Paul through versus 1-10 of chapter 2. | Ephesians | Series: the epistle to the Ephesians

  18. 276

    The Power of God (Ephesians 1:15-23)

    This week we continue our study of the book of Ephesians and we take a look at Paul’s Prayer for Spiritual Wisdom for the church in Ephesus. We see core principles of the faith shine through as we journey through verses 15-23 of Chapter 1. | Ephesians | Series: the epistle to the Ephesians

  19. 275

    Lavished Grace (Ephesians 1:1-14)

    As we begin this new series on Paul’s Epistle to the Ephesians, we take a brief look at the city itself and the history of the church there. Along the way, we’ll see how Paul’s ministry quite literally turned the Greek-speaking world upside down. | Ephesians | Series: the epistle to the Ephesians

  20. 274

    HARK! Pt 5 – Simeon & Ana (Luke 2:22-38)

    When we encounter Jesus, we must choose to see Him as He is. He meets the deep longing of the soul for redemption, the buried consciousness that our world is hopeless without someone outside invading. This is personified in the two elderly people who greeted Mary and Joseph when they brought the infant Jesus to | Luke | Series: HARK! (Advent 2025)

  21. 273

    HARK! Pt 4 – The Magi (Matt 2:1-12)

    Contrary to popular tradition, they were not kings. They were king makers though, and the magi represent the non-Jewish nations bowing before Christ. Matthew is the one who points out this paradox—the Jewish Messiah being declared King not by Jews but by Gentiles. This is a message for the whole world. | Matthew | Series: HARK! (Advent 2025)

  22. 272

    HARK! Pt 3 – Shepherds (Luke 2:8-21)

    Because Jesus was the Son of David, he was born to be a shepherd. His birth was announced to shepherds, and the announcement was of peace to all of mankind. They are mentioned only in Luke 2. God chooses to speak peace to those who raise the sheep who are sacrificed to “make peace” with | Luke | Series: HARK! (Advent 2025)

  23. 271

    HARK! Pt 2 – Joseph (Matthew 1:18-25)

    What do we do with the absurdity of the incarnation? Joseph was already a just man, a righteous, Torah-observant man. God challenges Joseph to rise above observance and personify the kind of sacrifice Jesus would have to make for those he loves. | Matthew | Series: HARK! (Advent 2025)

  24. 270

    HARK! Pt 1 – Mary (Luke 1:26-38)

    Mary was the first to receive the news that Jesus would was coming. Being born of a virgin declared Jesus to be something of a “new birth” for humanity, which the Apostle Paul picked up on in his epistles. The hope we have in Jesus is not the hope of trusting a human teacher, but | Luke | Series: HARK! (Advent 2025)

  25. 269

    Finding Gratitude (Jonah 2:2-9)

    Most people think the Book of Jonah is about a guy being swallowed by a whale. Admittedly, that part of the book is pretty crazy, but it is only mentioned in two verses (1:17, 2:10). The real core of Jonah is his song—a complex poem that weaves ideas from both the Psalms, the culture around | Jonah | Series: Finding Gratitude

  26. 268

    The Day is Coming (Amos 9:1–12)

    The last chapter of Amos is not condemnation but a promise of hope for the remnant who believe. Even though Israel will be destroyed, those who seek God (even against public opinion) will be protected and given new life. | Amos | Series: Amos: The World will Be Shaken

  27. 267

    Locusts, a Plumb Line, and a Basket of Fruit (Amos 7:1–8:14)

    Amos shares three divine visions of coming destruction which warn of the Assyrian invasion. | Amos | Series: Amos: The World will Be Shaken

  28. 266

    False Sense of Security (Amos 5:16-6:14)

    Because they refuse to hear the prophets, Israel went after sources of “security” that they believed would protect them from enemies. They are about to have a rude awakening. | Amos | Series: Amos: The World will Be Shaken

  29. 265

    Seek Me! (Amos 5:1–15)

    Even as he makes it clear that Israel is destined for catastrophe, the LORD repeatedly begs them to seek him, to repent and return. | Amos | Series: Amos: The World will Be Shaken

  30. 264

    Why Won’t You Listen? (Amos 2:11–4:13)

    The LORD laments Israel’s deafness to his pleas through the prophets. | Amos | Series: Amos: The World will Be Shaken

  31. 263

    Against the Nations (Amos 1:3-2:5)

    The nations around Israel are confronted with their malicious and violent behavior, and their destruction is made clear. | Amos | Series: Amos: The World will Be Shaken

  32. 262

    Amos and the Prophets (1:1–2)

    Below are two of the slides from this Sunday that provide a brief timeline of the history of Judah and Israel. | Amos | Series: Amos: The World will Be Shaken

  33. 261

    On Being the Church

    This week, we take a moment to reflect on the nature of the Church as Christ’s body on earth. We will consider what it means to be members of the Church and how we can continue to advance the gospel – fulfilling the Great Commission in Matthew 28:18–20. | Matthew | Series: On Being the Church

  34. 260

    The Resurrection Begins (Matt 28:1-20)

    Although Matthew provides only a short report on Jesus’s resurrection, it is hard to state how seismic its impact is. As we conclude our study of Matthew, we are reminded how the resurrection transformed the world. | Matthew | Series: The Exiled King

  35. 259

    The Crucifixion (Matt 27:32-66)

    Matthew goes out of his way to present the death and burial of Jesus in a way connects to the Hebrew Scriptures and is verified by contemporary witnesses. | Matthew | Series: The Exiled King

  36. 258

    To the Cross (Matt 27:1-31)

    The Jewish council’s decision to execute Jesus required Roman approval. The governor, Pontius Pilate, attempts to avoid entangling himself with the Jewish problems; but ultimately surrenders Jesus to be crucified. | Matthew | Series: The Exiled King

  37. 257

    On Trial (Matt 26:47-75)

    Matthew | Series: The Exiled King

  38. 256

    Stumbling (Matt 26:30–46)

    Matthew | Series: The Exiled King

  39. 255

    The Table (Matt 26:1-29)

    This chapter is the beginning of the end. With Jesus’s final discourse concluded, we see how various people respond to his statements about his coming death. Some are incredulous. Others mourn. Many are frustrated with him. | Matthew | Series: The Exiled King

  40. 254

    Judgment (Matt 25:31–46)

    Concluding his Olivet Discourse, Jesus discusses the final judgment of all of humanity; and he leaves no room for ambiguity. | Matthew | Series: The Exiled King

  41. 253

    Coming Glory (Matt 24:36-25:30)

    As Jesus continues with his Olivet Discourse, he offers two parables that relate to the role of the disciples and the church in the time between his first and second coming. The implications of this wouldn’t set in until after he was resurrected and ascended to heaven. | Matthew | Series: The Exiled King

  42. 252
  43. 251

    The Abomination of Desolation (Matt 24:14-35)

    Drawing on the prophecies of Daniel, Jesus evokes memories of Antiochus IV’s blasphemy that launched a seven year war that ravaged all of Judea. He warns of a coming atrocity that will make this pale in comparison. | Matthew | Series: The Exiled King

  44. 250

    The End is Coming (Matt 24:1–14)

    Jesus’s last great discourse begins with him leaving Jerusalem and the disciples asking him to admire the temple. Jesus then takes the disciples on a tour of the coming end of Jerusalem (which was destroyed by the Romans a couple decades later) and foreshadowing the final judgment of the world. | Matthew | Series: The Exiled King

  45. 249

    Lament over the Rejection of the King (Matt 23:1–39)

    As Jesus transitions to his last great discourse (24:1–25:45), he pauses to present a poetic lament over the way the Jewish leaders in Jerusalem refused to see what God was doing. | Matthew | Series: The Exiled King

  46. 248

    Moving Away (Matt 22:23–46)

    This week, we’ll take a look at two more questions Jesus was asked in Jerusalem. Then we’ll consider the way Jesus turns the Pharisees’ question back on them, setting up his great sermon from the Mount of Olives. | Matthew | Series: The Exiled King

  47. 247

    Taxes (Matt 22:15–22)

    The Pharisees make an uneasy alliance with their rivals in an attempt to get Jesus to say something they can use against him. | Matthew | Series: The Exiled King

  48. 246

    Parables of the Sons (Matt 21:23–22:14)

    Now in Jerusalem to do his Father’s work, Jesus is challenged concerning his authority. He answers by telling a series of parable which revolve around different kinds of sons and their service to their fathers. | Matthew | Series: The Exiled King

  49. 245

    The Exile Comes Home (Matt 21:1-22)

    Finally, Jesus arrives in Jerusalem. He is greeted with acclamations that upset the religious leaders, but the real lesson happens near a tree by the side of the road. | Matthew | Series: The Exiled King

  50. 244

    Worried About Your Seat? (Matt 20:17-34)

    As Jesus walks toward Jerusalem for the last time, he deals with another question about status in the Kingdom of Heaven. He answers with one of his last miracles, which results in blind men heralding him as he enters the city. | Matthew | Series: The Exiled King

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ABOUT THIS SHOW

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HOSTED BY

Bedford Road Baptist Church

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Bedford Road Podcast currently has 50 episodes available on PodParley. New episodes are automatically indexed when they're published to the podcast feed.

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Bedford Road Podcast is a podcast covering topics in religion.

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Bedford Road Podcast is no longer actively publishing new episodes, but the existing catalog remains available.

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Bedford Road Podcast is created and hosted by Bedford Road Baptist Church.
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