David Schiller – Eitz Chaim Congregation

In Part 7 of his series on Samuel, Rabbi Schiller looks at Saul’s envy of David and how we can be freed from slavery to envy and jealousy by having the same attitude towards others that Y’Shua has toward us, by putting our happiness into the happiness of others.

In Part 10 of his series on I & II Samuel, Rabbi Schiller looks at the account of David taking the Ark to Jerusalem, and we see here a picture of the Gospel, both with God’s judgment when we try to do things our own way, as with Uzzah, and God’s provision through the Mercy […]

In Part 6 of his series on the Book of Samuel, Rabbi Schiller looks at the relationship of David & Jonathan, some keys to true friendship, and how Jonathan looked beyond David to the ultimate Son of David, David’s Son who became David’s LORD.

In Part 4 of his series on Samuel, Rabbi Schiller looks at the Calling of David to be King, where God bypasses his 7 older brothers, for God does not look upon the outward appearance as man does, but the LORD looks upon the heart.

In Part 3 of his series on I & II Samuel, Rabbi Schiller looks at the story of Saul and the Amalekites and Samuel removing the kingship from Saul for his disobedience, and we look at how in our own life we can resist self-deception only if we fully acknowledge the LORD as our King.

In Part 2 of his series on I & II Samuel, Rabbi Schiller looks at the Philistine’s capture of the Ark and the LORD’s defeat of Dagon, the Philistine god, using this as a template for how we can experience God’s Presence and draw near to Him, through Yeshua, the ultimate embodiment of the Ark […]

In this new series on I & II Samuel, Rabbi Schiller looks at Hannah’s surrendering everything to the LORD and the birth of Samuel, who anoints David as King, and the parallels to Miriam and the birth of Yeshua.

In the 26th & final part of his series on I Peter, Rabbi Schiller looks at the theme of resisting the devil, with a focus on how the devil gains a foothold in our life through our sins, and we close these open doors to the Enemy through our true heart repentance.

In the Messianic movement the Christian idea of the “Rapture” is often met with hostility. However, the idea has Jewish roots and much practical significance for our life. So, let’s talk about it.

In Part 25 of his series on I Peter, Rabbi Schiller looks at chapter 4 and the theme of arming yourself with the Gospel and the Scriptures so that you may die to sin and live for righteousness.

In Part 24 of his series on I Peter, Rabbi Schiller looks at Peter’s statement that the End is Near, and how we should live in light of Messiah’s soon return, and in particular our call to love each other deeply from the heart, for love covers a multitude of sins.

In Part 23 of his series on I Peter, Rabbi Schiller looks at the theme of how to handle suffering, seeing it as a fiery ordeal by which your faith is proven and refined, as by fire.

In Part 22 of his series on I Peter, Rabbi Schiller looks at the themes of Immersion & Resurrection in I Peter 3, focusing on the connections between the waters of Noah and the waters of baptism, and what the Resurrection tells us about the Gospel and the Kingship of Y’Shua.

In Part 21 of his series on I Peter, Rabbi Schiller looks at the command for husbands to honor their wives; to walk in self-sacrificial love toward them; to put their needs above your own; and to nourish and cherish them as your greatest earthly treasure.

For Yom Kippur Day, Rabbi Schiller looks at the theme of the idols of our heart, our idolatry, as the ultimate sin behind the sin. We don’t commit outward sin unless we’ve first created an idol in our heart that competes with the LORD as King of our heart!

For Erev Yom Kippur 2024, Rabbi Schiller looks at Psalm 51, the steps of Repentance, including seeing your sin; confessing your sin; mourning your sin; hating your sin; and turning from your sin, the ultimate motivation of which is abiding in the joy of our salvation in Messiah Y’Shua

For Rosh Hashanah Day, Rabbi Schiller looks at the Parable of the 2 debtors, Simon the Pharisee and the Immoral Woman, in Luke 7, where the immoral woman ends up with her sins forgiven, and not Simon, as she acknowledges the depths of her sin and the costliness of her salvation, and gives all to […]