PODCAST · religion
Gilbert House Fellowship
by Derek & Sharon Gilbert
Weekly Bible study with authors and analysts Derek and Sharon Gilbert
Episodes
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Gilbert House Fellowship #497: Isaiah 17
'Damascus Will Cease to Be a City' AN ALLIANCE between the northern kingdom of Israel and the Aramaean kingdom of Damascus forms the backdrop of this prophecy of the city’s ultimate destruction. In a callback to chapter 7 of Isaiah, this is an “already but not yet" prophecy of the destruction of...
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Gilbert House Fellowship #496: Isaiah 15–16
THE DESTRUCTION of the kingdom of Moab by the Assyrians was prophesied by Isaiah, although God took no pleasure in it. At the time Isaiah wrote, the Assyrians were expanding their empire to the west and swallowing up smaller kingdoms like Israel, Ammon, Edom, and Moab. The Moabites had been…
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Gilbert House Fellowship #495: 1 Enoch 68–69
The Secret Oath The secrets of creation were contained in an oath—and one of the fallen Watchers demanded that Michael reveal to him the "secret name" so that those who heard the oath would quake before it. That's one of the revelations in this week's study of 1 Enoch. Bear in mind, this section…
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Gilbert House Fellowship #494: Isaiah 14 (Part 2)
Dead Gods and Dragons Isaiah’s polemic against the king of Babylon is, in our view, also a condemnation of the entity who led the rebellious sons of God in Genesis 6. We discuss the connections between “Lucifer” and the netherworld, especially the references to the “branch,” which is actually a...
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Gilbert House Fellowship #493: 1 Enoch 63–67
Punishment of Angels and Kings A DAY is coming when fallen angels and evil rulers throughout the centuries will regret their decisions to rebel against God. The chapters we read from the book of 1 Enoch prophesy a time when kings and the mighty plead for a respite from their torment so they might...
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Gilbert House Fellowship #492: Isaiah 14 (Part 1)
Lucifer is not Satan. In this week study, we dig into the Hebrew name translated Lucifer in the king James Bible, Helel Ben Shachar. Scholar William Gallagher showed in a peer reviewed paper more than 30 years ago that Helel was the West Semitic (i.e., Hebrew) transliteration of the Akkadian…
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Gilbert House Fellowship #491: Isaiah 13
Giants Are Coming GIANTS AND WATCHERS will execute God's judgment on the prophesied Day of the Lord. Isaiah 13 is, on the surface, a prophecy of judgment on Babylon. But there are clues in this chapter that there's more to this prophecy than meets the eye. First, the Hebrew verb translated...
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Gilbert House Fellowship #490: 2 Chronicles 28; 2 Kings 16–17
After 200 years of idolatry, God finally allowed the northern kingdom of Israel to be destroyed and the people carried off by Assyria. Meanwhile, the southern kingdom of Judah was being ruled the young, foolish, idolatrous King Ahaz. After being defeated in battle by the Aramean Kingdom of...
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Gilbert House Fellowship #489: Micah 6–7
After several chapters of prophecies of destruction at the hands of the Assyrians, Micah concludes his book with a promise of restoration for the people of Israel. Although there are some differences between the Masoretic text on which the old Testament of our English Bibles is based and the...
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Gilbert House Fellowship #488: Micah 4–5
Who is the Assyrian? The Bible foretells a mysterious character called “the Assyrian” who seems to have a role in the end times war against Israel. Who is he? What’s odd is the Hebrew text of Micah 5:5–6 (and Isaiah 14:25, 31:8, and 52:4) lacks the definite article “the.” In other words, there is...
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Gilbert House Fellowship #487: 1 Enoch 61–62
Judgment of the Kings and the Mighty The Book of 1 Enoch prophesies a day when evil kings and rulers would be judged by a messianic figure called the Elect One—the Son of Man. As we’ve mentioned previously, this section of 1 Enoch is the first Jewish text in which “the Son of Man” is used as a...
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Gilbert House Fellowship #486: Micah 2–3
Woe to the Oppressors! The ruling elites of ancient Israel were compared to cannibals eating the flesh of those they were supposed to protect. We continue with the prophet Micah's polemic against ancient Israel's ruling class, who apparently took advantage of the poor and downtrodden. For that...
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Gilbert House Fellowship #485: Isaiah 12; Micah 1
The Coming Destruction The prophet Micah, a contemporary of Isaiah, prophesied the coming judgment of God on the kingdoms of Israel and Judah at the hand of the Assyrians. Our chronological reading order brings the book of Micah into the middle of our study of Isaiah. While Isaiah prophesied a…
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Gilbert House Fellowship #484: 1 Enoch 57–60
A VISION of Noah's was inserted into the Book of 1 Enoch, with interesting references to Leviathan and Behemoth. These are chaos monsters. Leviathan, described as female and from the sea, and Behemoth, male and occupying the wilderness—possibly the same one into which the Watcher Azazel was…
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Gilbert House Fellowship #483: Acts 1–2
Pentecost Today Is Pentecost, fifty days after Passover. It’s the day the Holy Spirit descended on the followers of Jesus and the day Moses descended Mount Sinai with the Law. We discussed the similarities and differences between those two events. For example, the fire on Mount Sinai and the...
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Gilbert House Fellowship #482: Psalms 100–101, 105, 132
The LORD Has Chosen Zion The arrival of the Ark of the Covenant in Jerusalem in the time of David is a foreshadowing of the prophesied return of our King to his earthly throne. This week, we flash back about 250 years to study four psalms we overlooked during the life of David. These Psalms of...
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Gilbert House Fellowship #481: Isaiah 11
The Reign of the Branch The messianic prophecy of the one called "the Branch" is the focus of this week’s study. We explore the “already but not yet” fulfillment of the promises of the restoration of Israel and judgment against Israel's neighbors—which May have already found partial fulfillment…
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Gilbert House Fellowship #480: 2 Chronicles 27; Isaiah 10
ASSUR WAS a name that referred to Assyria, the capital city of Assyria, and the chief deity of Assyria. Knowing which was which means relying on the context in which it's used. In Derek's book The Second Coming of Saturn, he shared research, showing that the word used by the prophet Isaiah for...
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Gilbert House Fellowship #479: 1 Enoch 53–56
JUDGMENT ON evil kings and fallen angels is a major theme of the section of 1 Enoch called the Book of Parables. This week, we discuss the vision of a deep valley where “angels of punishment” prepare “instruments of Satan” for kings and mighty men who’ve rebelled against God—and a second valley...
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Gilbert House Fellowship #478: Amos 8–9
I Will Raise Up the Booth of David That is Fallen THE DESTRUCTION of Israel is a theme throughout the book of Amos, but it ends with a prophecy of restoration. The northern kingdom of Israel had engaged in idolatry since the time of Jeroboam, who split the kingdom of Solomon about 200 years…
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Gilbert House Fellowship #477: Amos 6–7
Woe to Those at Ease in Zion PROPHESYING DOOM and destruction during a time of peace and prosperity does not make one popular with the ruling elites. Amos learned this while declaring God’s judgment on the northern kingdom of Israel during the reign of Jeroboam II (reigned 793–753 BC), the time…
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Gilbert House Fellowship #476: 1 Enoch 50–52
Repentance of the Gentiles JOHN THE BAPTIST taught a radical new idea: Forgiveness of sins came through repentance, not ritual—even for Gentiles. And this new doctrine was first introduced in the Book of 1 Enoch. John’s teaching came from 1 Enoch 50:2–3: He heaped evil upon the sinners; but the...
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Gilbert House Fellowship #475: Amos 4–5
THE IMMINENT DESTRUCTION of the northern kingdom of Israel by Assyria was prophesied by Amos. Israel’s failure to repent despite God’s repeated efforts to get the attention of the people is highlighted in Amos 4, and chapter 5 is a warning of the punishment to come upon Israel and God’s rejection...
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Gilbert House Fellowship #474: Amos 1–3
AMOS WASN’T a trained prophet, yet his words resonate today, highlighting the injustices and moral decay of society. It’s a stark reminder that the rich must not oppress the poor, a message as relevant now as it was then. This week, we begin to explore the Book of Amo, focusing on its key…
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Gilbert House Fellowship #473: Isaiah 9
ISAIAH’S PROPHECY of a coming Messiah included foreseeing where Jesus would declare war on the fallen realm. Chapter 9 of the book of Isaiah picks up where the prophet left off, condemning the people of Israel, for consulting the dead on behalf of the living. His prophecy that a light would shine...
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Gilbert House Fellowship #472: Isaiah 8
They Shall Curse by Molech ISAIAH REPEATEDLY condemned the practice of summoning spirits from the netherworld. It’s not always apparent because translators often didn’t have an understanding of the cult of the dead that surrounded ancient Israel, and the impact it had on the Israelites. After...
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Gilbert House Fellowship #471: Isaiah 7
Behold, the Virgin Shall Conceive THE PROPHET ISAIAH lived through turbulent times, with kings of Judah who ranged from the good (Hezekiah, Jotham. Uzziah) to the evil (Ahaz, Manasseh, Amon). In Isaiah 7, the prophet is sent to Ahaz by God with a word about the invasion of his land by the…
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Gilbert House Fellowship #470: 1 Enoch 43–49
THE ESSENES who wrote the second section of the Book of 1 Enoch, chapters 37–71 (called The Book of Parables), foresaw a coming Savior called the Son of Man. This was a new doctrine for Jews in the 1st century AD. The Zadokite priesthood in Jerusalem believed that faithful adherence to the Law...
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Gilbert House Fellowship #469: Isaiah 6
ISAIAH WAS commissioned as a prophet in the year King Uzziah of Judah died—and it was a mindbending sight. One of the seraphim descended from the altar with a burning coal in a pair of tongs and touched Isaiah’s lips to absolve him of sin so that he could remain in the presence of God. We discuss...
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Gilbert House Fellowship #468: Isaiah 3–5
PROPHECIES OF the coming Messiah are woven throughout the Book of Isaiah. The one we encounter in this week’s study, chapter 4 of Isaiah, is not as well known as the prophecy of Isaiah 11:1 (“There shall come forth a shoot from the stump of Jesse, and a branch from his roots shall bear fruit”)…
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Gilbert House Fellowship #467: 1 Enoch 40–42
ENOCH’S TOUR of the spirit realm continues with a view of the throne room of God. He describes the four archangels—Michael, Gabriel, Raphael, and Phanuel—and their responsibilities. Interestingly, Phanuel is the archangel believed to fend off “the satans” to keep them from approaching God to...
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Gilbert House Fellowship #466: Isaiah 1–2
ISAIAH WAS a wordsmith. And the word he used translated “idols,” ʾĕlîlim, identifies the spiritual nature and origin of the idols he condemned. Dr. Christopher B. Hays, citing the work of A. T. Clay published in 1907, identified the origin of ʾĕlîlim as the name of the Mesopotamian deity Ellil,...
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Gilbert House Fellowship #465: 2 Kings 15; 2 Chronicles 26
THE PRIDE of a king who elevated himself above what God ordained left King Uzziah with a debilitating disease. Uzziah, also called Azariah, ruled the kingdom of Judah 792–742 BC. He was a good king for most of his reign until pride got the better of him. He dared to offer incense in the Temple, a...
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Gilbert House Fellowship #464: 1 Enoch 37–39
THE SECOND SECTION of the Book of 1 Enoch isn’t as well known as the part that deals with the fallen Watchers, but it’s at least as important from a theological perspective. The Book of Parables, chapters 37–71 of 1 Enoch, deals specifically with how the world will be purified from the sin...
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Gilbert House Fellowship #463: Jonah
JONAH WAS a vindictive man who cared more about a plant than he did for the 120,000 people of Nineveh. Reading the short Book of Jonah aloud makes it clear that the story is as much about Jonah’s desire for the destruction of Nineveh as it is about God’s mercy and desire that all people would...
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Gilbert House Fellowship #462: 2 Kings 14; 2 Chronicles 25
KING AMAZIAH of Judah is a classic example of someone whose pride got the better of him. 2 Kings 14 tells us that after Amaziah became king, he led a successful military campaign against Edom. He captured the stronghold of Sela, which was probably Petra in present-day Jordan, defeating an army of...
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Gilbert House Fellowship #461: 2 Kings 12–13; 2 Chronicles 24
THE TEMPLE in Jerusalem fell into disrepair within a century of the death of Solomon. The king who repaired it was a good man—mostly. Joash (or Jehoash), son of Ahaziah, reigned in Judah 835–796 BC. He was made king at age seven by the high priest Jehoiada and is credited with restoring the...
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Gilbert House Fellowship #460: 1 Enoch 32–36
THE FIRST SECTION of the Book of 1 Enoch concludes with Enoch’s travels to the ends of the earth, including a visit to Eden. We discuss the author’s description of the portals through which the stars and winds pass, noting that evil winds came from the north, the direction from which bad things...
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Gilbert House Fellowship #459: 2 Kings 9–11
THE END of Ahab’s line came within a span of seven years. Jehu, an Israelite military commander under Ahab’s son, King Jehoram (or Joram), was anointed king over the northern kingdom at the direction of the prophet Elisha. Jehu moved quickly to eliminate Jehoram and the rest of the sons of Ahab.…
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Gilbert House Fellowship #458: 2 Kings 5–8
A MIRACULOUS healing led to a Syrian warrior carrying mule loads of dirt from Israel back to Damascus. Why did Naaman the Syrian do that? In the ancient world, it was understood that every nation had a patron deity. For Syria, that was the storm-god Hadad, better known to us as Baal. For Israel…
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Gilbert House Fellowship #457: 2 Kings 3–4
THE KING of Moab sacrificed his oldest son on the wall of his capital city, causing the combined armies of Israel, Judah, and Edom to withdraw from their siege. How do we process this? Then he (King Mesha) took his oldest son who was to reign in his place and offered him for a burnt offering on…
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Gilbert House Fellowship #456: 1 Enoch 23–31
JERUSALEM IS the center of the world in the Book of 1 Enoch. That echoes Ezekiel 5:5 and 38:12, where Jerusalem is “the center [literally, “navel”] of the earth.” This is a concept probably best known from Greek religion, where the oracle of Delphi was at the site of the omphalos, the stone that...
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Gilbert House Fellowship #455: 2 Kings 1–2
THE PASSING of the mantle from Elijah to Elisha was spectacular: A fiery chariot pulled by horses of fire in a whirlwind carried the elder prophet to heaven. The whirlwind was a theophany, an appearance by God Himself. The chariot, as Sharon noted, was believed to be the vehicle that carried…
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Gilbert House Fellowship #454: Psalm 83
Psalm 83 appears to be an already-but-not-yet prophecy that may be key to understanding the end times. Bill Salus, in his book The Psalm 83 War, wrote that Psalm 83 prophesies a future war in which Israel is attacked by its Muslim neighbors. We think Bill is correct, and further, this war may be...
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Gilbert House Fellowship #453: Psalm 82
PSALM 82 is a courtroom scene in heaven. This psalm is the source of the term “divine council,” a concept well known in the ancient Near East. The high god in the pantheon was believed to preside over a group of lesser gods, who were tasked with carrying out the will of the king of the pantheon....
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Gilbert House Fellowship #452: Obadiah
THE SHORT BOOK of Obadiah prophesied judgment on the nation of Edom for its role in the destruction of Jerusalem by Babylon in 586 BC. However, Obadiah also prophesied a future reversal of fortunes, when, on the Day of Yahweh, the people of Israel would possess the lands of their tormentors—which...
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Gilbert House Fellowship #451: 1 Enoch 20–22
THE BOOK OF 1 ENOCH describes journeys by the patriarch to the places of punishment for fallen angels and sinful humans. The author of 1 Enoch described rebellious angels, called “stars of heaven,” as “great mountains… burning with fire.” This is consistent with other descriptions of angels in…
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Gilbert House Fellowship #450: 2 Chronicles 19–23
THE ELDEST SON of good King Jehoshaphat, Jehoram, was more like his mother-in-law, Jezebel, than his father. After Jehoshaphat’s death, Jehoram killed his brothers and turned his kingdom toward the gods of the Amorites (i.e., Phoenicians) worshiped by Jezebel. As a result, Jezebel was afflicted...
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Gilbert House Fellowship #449: 1 Kings 21–22
AHAB OBVIOUSLY didn’t wear the pants in his family. This week, we discuss the episode of Naboth’s vineyard. Ahab pouted because Naboth refused to sell it to the king. Jezebel solved that problem by writing an order using Ahab’s royal seal—an early example of the autopen?—falsely accusing Naboth…
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Gilbert House Fellowship #448: 1 Kings 19–20
IT SEEMS odd to us, looking back across more than 2,800 years of history, that Elijah would run from Jezebel right after seeing what God had done on Mount Carmel. Well, it’s easy to criticize. It’s likely none of us would have done better in Elijah’s place. We discuss how he was ministered to by...
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ABOUT THIS SHOW
Weekly Bible study with authors and analysts Derek and Sharon Gilbert
HOSTED BY
Derek & Sharon Gilbert
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