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I WANT YOU (Double Pink Solar Trap) by integralyogin

There are moments when the Spirit moves among men and the breath of the Lord is abroad upon the waters of our being; there are others when it retires and men are left to act in the strength or the weakness of their own egoism. The first are periods when even a little effort produces great results and changes destiny; the second are spaces of time when much labour goes to the making of a little result. It is true that the latter may prepare the former, may be the little smoke of sacrifice going up to heaven which calls down the rain of God’s bounty. Unhappy is the man or the nation which, when the divine moment arrives, is found sleeping or unprepared to use it, because the lamp has not been kept trimmed for the welcome and the ears are sealed to the call. But thrice woe to them who are strong and ready, yet waste the force or misuse the moment; for them is irreparable loss or a great destruction. In the hour of God cleanse thy soul of all self-deceit and hypocrisy and vain self-flattering that thou mayst look straight into thy spirit and hear that which summons it. All insincerity of nature, once thy defence against the eye of the Master and the light of the ideal, becomes now a gap in thy armour and invites the blow. Even if thou conquer for the moment, it is the worse for thee, for the blow shall come afterwards and cast thee down in the midst of thy triumph. But being pure cast aside all fear; for the hour is often terrible, a fire and a whirlwind and a tempest, a treading of the winepress of the wrath of God; but he who can stand up in it on the truth of his purpose is he who shall stand; even though he fall, he shall rise again, even though he seem to pass on the wings of the wind, he shall return. Nor let worldly prudence whisper too closely in thy ear; for it is the hour of the unexpected, the incalculable, the immeasurable. Mete not the power of the Breath by thy petty instruments, but trust and go forward. But most keep thy soul clear, even if for a while, of the clamour of the ego. Then shall a fire march before thee in the night and the storm be thy helper and thy flag shall wave on the highest height of the greatness that was to be conquered. https://incarnateword.in/cwsa/12/the-hour-of-god

found it here: https://x.com/BGatesIsaPyscho/status/1792080147262099927 Warning Bill Gates Compilation Clip will likely trigger you ‼️ How has Bill Gates not been arrested yet? All the while thousands of people continue to ‘Die Suddenly’ suffering ‘Medical Episodes’ each & every day.

"To find the Divine is indeed the first reason for seeking the spiritual Truth and the spiritual life; it is the one thing indispensable and all the rest is nothing without it. The Divine once found, to manifest Him,—that is, first of all to transform one’s own limited consciousness into the Divine Consciousness, to live in the infinite Peace, Light, Love, Strength, Bliss, to become that in one’s essential nature and, as a consequence, to be its vessel, channel, instrument in one’s active nature. " Sri Aurobindo Letters on Yoga - II Seeking the Divine incarnateword.in/cwsa/29/seeking-the-divine

"There can be no doubt that if you sincerely want to get out of it, it is not so difficult after all: you have nothing to do, you only have to allow the Lord to do everything. And He does everything. He does everything. It is so wonderful, so wonderful!" From The Mother On Thoughts and Aphorisms Aphorism - 79, 80 incarnateword.in/cwm/10/aphorism-79-80

Sweet Mother, here it is written: “A spiritual atmosphere is more important than outer conditions; if one can get that and also create one’s own spiritual air to breathe in and live in it, that is the true condition of progress.” How can one get that and also create one’s true spiritual atmosphere? Get what? This—it is by… precisely by inner discipline; you can create your atmosphere by controlling your thoughts, turning them exclusively towards the sadhana, controlling your actions, turning them exclusively towards the sadhana, abolishing all desires and all useless, external, ordinary activities, living a more intense inner life, and separating yourself from ordinary things, ordinary thoughts, ordinary reactions, ordinary actions; then you create a kind of atmosphere around you. For example, instead of reading any odd thing and chatting and doing anything whatever, if you read only what helps you to follow the path, if you act only in conformity with what can lead you to the divine realisation, if you abolish in yourself all desires and impulses turned towards external things, if you calm your mental being, appease your vital being, if you shut yourself against suggestions coming from outside and become immune to the action of people surrounding you, you create such a spiritual atmosphere that nothing can touch it, and it no longer depends at all on circumstances or on whom you live with or on the conditions you live in, because you are enclosed in your own spiritual atmosphere. And that is how one obtains it: by turning one’s attention solely to the spiritual life, by reading only what can help in the spiritual life, by doing only what leads you to the spiritual life, and so on. Then you create your own atmosphere. But naturally, if you open all the doors, listen to what people tell you, follow the advice of this one and the inspirations of that one, and are full of desires for outside things, you cannot create a spiritual atmosphere for yourself. You will have an ordinary atmosphere like everybody else. From The Mother Questions and Answers 1954 6 October 1954 https://incarnateword.in/cwm/06/6-october-1954

When we are concentrated in mental movements or intellectual pursuits, why do we sometimes forget or lose touch with the Divine? You lose it because your consciousness is still divided. The Divine has not settled into your mind; you are not wholly consecrated to the Divine Life. Otherwise you could concentrate to any extent upon such things and still you would have the sense of being helped and supported by the Divine. In all pursuits, intellectual or active, your one motto should be, “Remember and Offer.” Let whatever you do be done as an offering to the Divine. And this too will be an excellent discipline for you; it will prevent you from doing many foolish and useless things. Often in the beginning of the action this can be done; but as one gets engrossed in the work, one forgets. How is one to remember? The condition to be aimed at, the real achievement of Yoga, the final perfection and attainment, for which all else is only a preparation, is a consciousness in which it is impossible to do anything without the Divine; for then, if you are without the Divine, the very source of your action disappears; knowledge, power, all are gone. But so long as you feel that the powers you use are your own, you will not miss the Divine support. In the beginning of the Yoga you are apt to forget the Divine very often. But by constant aspiration you increase your remembrance and you diminish the forgetfulness. But this should not be done as a severe discipline or a duty; it must be a movement of love and joy. Then very soon a stage will come when, if you do not feel the presence of the Divine at every moment and whatever you are doing, you feel at once lonely and sad and miserable. Whenever you find that you can do something without feeling the presence of the Divine and yet be perfectly comfortable, you must understand that you are not consecrated in that part of your being. That is the way of the ordinary humanity which does not feel any need of the Divine. But for a seeker of the Divine Life it is very different. And when you have entirely realised unity with the Divine, then, if the Divine were only for a second to withdraw from you, you would simply drop dead; for the Divine is now the Life of your life, your whole existence, your single and complete support. If the Divine is not there, nothing is left. The Mother Questions and Answers 1929-1931

If, for example, one wants to know something or one needs guidance, or something else, how can one have it from the Divine, according to one’s need? By asking the Divine for it. If you do not ask Him, how can you have it? If you turn to the Divine and have full trust and ask Him, you will get what you need―not necessarily what you imagine you need; but the true thing you need, you will get. But you must ask Him for it. You must make the experiment sincerely; you must not endeavour to get it by all sorts of external means and then expect the Divine to give it to you, without even having asked Him. Indeed, when you want somebody to give you something, you ask him for it, don’t you? And why do you expect the Divine to give it to you without your having asked Him for it? In the ordinary consciousness the movement is just the opposite. You assume something, saying, “I need this, I need this relationship, I need this affection, I need this knowledge, etc. Well, the Divine ought to give it to me, otherwise He is not the Divine.” That is to say, you reverse the problem completely. First of all, you say, “I need.” Do you know whether you truly need it or whether it is only an impression you have or a desire or quite an ignorant movement? First point: you know nothing about it. Second point: it is precisely your own will you want to impose upon the Divine, telling Him, “I need this.” And then you don’t even ask Him for it: “Give it to me.” You say, “I need it. Therefore, since I need it, it must come to me, quite naturally, spontaneously; it’s the Divine’s job to give me all that I need.” But if it so happens that truly you don’t know what you need and it is merely an illusion and not a truth and that, into the bargain, you ask it from life around you and don’t turn to the Divine, don’t create any relationship between yourself and Him, don’t think of Him or turn to Him with at least some sincerity in your attitude, then, as you ask nothing from Him, there is no reason for Him to give you anything. But if you ask Him, as He is the Divine He knows a little better than you what you need; He will give you what you need. https://incarnateword.in/cwm/08/25-april-1956

Savitri by Sri Aurobindo read by Joshua Belisle first attempt

Savitri by Sri Aurobindo read by Joshua Belisle first attempt

Savitri by Sri Aurobindo read by Joshua Belisle first attempt

Savitri by Sri Aurobindo read by Joshua Belisle first attempt Blessed Be

Savitri by Sri Aurobindo read by Joshua Belisle first attempt Blessed Be

Savitri by Sri Aurobindo read by Joshua Belisle first attempt Blessed Be

Savitri by Sri Aurobindo read by Joshua Belisle first attempt Blessed Be

Savitri by Sri Aurobindo read by Joshua Belisle first attempt Blessed Be

Savitri by Sri Aurobindo read by Joshua Belisle divided by sections, first attempt Blessed Be

Savitri by Sri Aurobindo read by Joshua Belisle divided by sections, first attempt Blessed Be

Savitri by Sri Aurobindo read by Joshua Belisle divided by sections, first attempt Blessed Be

Savitri by Sri Aurobindo read by Joshua Belisle divided by sections, first attempt Blessed Be

Savitri by Sri Aurobindo read by Joshua Belisle divided by sections, first attempt Blessed Be

Savitri by Sri Aurobindo read by Joshua Belisle divided by sections, first attempt Blessed Be

Savitri by Sri Aurobindo read by Joshua Belisle divided by sections, first attempt Blessed Be

Savitri by Sri Aurobindo read by Joshua Belisle divided by sections, first attempt Blessed Be

Savitri by Sri Aurobindo read by Joshua Belisle divided by sections, first attempt Blessed Be

Savitri by Sri Aurobindo read by Joshua Belisle divided by sections, first attempt Blessed Be

Savitri by Sri Aurobindo read by Joshua Belisle divided by sections, first attempt Blessed Be

Savitri by Sri Aurobindo read by Joshua Belisle divided by sections, first attempt Blessed Be

Savitri by Sri Aurobindo read by Joshua Belisle divided by sections, first attempt Blessed Be

Savitri by Sri Aurobindo read by Joshua Belisle divided by sections, first attempt Blessed Be

Savitri by Sri Aurobindo read by Joshua Belisle divided by sections, first attempt Blessed Be

Savitri by Sri Aurobindo read by Joshua Belisle divided by sections, first attempt Blessed Be

Savitri by Sri Aurobindo read by Joshua Belisle divided by sections, first attempt Blessed Be

01.05 - 018B - The Riddle Grew Plain by integralyogin

01.05 - 019 - In Symbols Study Reality by integralyogin

01.05 - 023 - Magic Porch Of Entry Glim by integralyogin

02.02 - 029 - Gods Plunge Into The Night by integralyogin

02.02 - 031 - A Magic Circle by integralyogin

02.03 - 033F - Tempting It To Endure by integralyogin

00.01 - Authors Note by integralyogin

Elder Scrolls Arena - Swimming [Eric Heberling] by integralyogin

I know there are like 500+ versions of this track already on soundcloud, but I couldnt find this one (3:33 long), as its my preferred version.

this is not my track, but I struggled consistently to find a version with proper volume levels (all too quiet) so I just set the volume x8 and here we go. This is the short version from the show, the best one ive seen : D