J.B. Phillips New Testament

1 Peter. Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.   Read by Peter Croft, youngest grandson of the late J.B. Phillips.

1 Peter. Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.   Read by Peter Croft, youngest grandson of the late J.B. Phillips.

1 Peter. Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.   Read by Peter Croft, youngest grandson of the late J.B. Phillips.

1 Peter. Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.   Read by Peter Croft, youngest grandson of the late J.B. Phillips.

"Paul is concerned first to establish in his readers' minds as great and wide and deep a conception of Christ as he can. He points out that he is not only the Saviour of the world, but also the divinely appointed focal point of all activity and all knowledge, whether it is physical, mental or spiritual". 

"Paul is concerned first to establish in his readers' minds as great and wide and deep a conception of Christ as he can. He points out that he is not only the Saviour of the world, but also the divinely appointed focal point of all activity and all knowledge, whether it is physical, mental or spiritual". 

"Paul is concerned first to establish in his readers' minds as great and wide and deep a conception of Christ as he can. He points out that he is not only the Saviour of the world, but also the divinely appointed focal point of all activity and all knowledge, whether it is physical, mental or spiritual".  

"Paul is concerned first to establish in his readers' minds as great and wide and deep a conception of Christ as he can. He points out that he is not only the Saviour of the world, but also the divinely appointed focal point of all activity and all knowledge, whether it is physical, mental or spiritual". 

"Paul is concerned first to establish in his readers' minds as great and wide and deep a conception of Christ as he can. He points out that he is not only the Saviour of the world, but also the divinely appointed focal point of all activity and all knowledge, whether it is physical, mental or spiritual". 

"Paul is concerned first to establish in his readers' minds as great and wide and deep a conception of Christ as he can. He points out that he is not only the Saviour of the world, but also the divinely appointed focal point of all activity and all knowledge, whether it is physical, mental or spiritual". 

"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.   If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.   How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"   Originally published as part of Letters to Young Churches.

"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.   If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.   How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"   Originally published as part of Letters to Young Churches.

"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.   If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.   How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"   Originally published as part of Letters to Young Churches.

"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.   If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.   How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"   Originally published as part of Letters to Young Churches.

"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.   If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.   How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"   Originally published as part of Letters to Young Churches.

"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.   If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.   How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"   Originally published as part of Letters to Young Churches.

"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.   If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.   How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"   Originally published as part of Letters to Young Churches.

"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.   If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.   How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"   Originally published as part of Letters to Young Churches.

"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.   If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.   How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"   Originally published as part of Letters to Young Churches.

"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.   If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.   How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"   Originally published as part of Letters to Young Churches.

"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.   If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.   How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"   Originally published as part of Letters to Young Churches.

"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.   If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.   How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"   Originally published as part of Letters to Young Churches.

"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.   If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.   How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"   Originally published as part of Letters to Young Churches.

"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.   If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.   How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"   Originally published as part of Letters to Young Churches.

"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.   If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.   How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"   Originally published as part of Letters to Young Churches.

"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.   If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.   How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"   Originally published as part of Letters to Young Churches.

"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.    Originally released as part of "The Gospels".

"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.    Originally released as part of "The Gospels".

"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.    Originally released as part of "The Gospels".

"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.    Originally released as part of "The Gospels".

"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.    Originally released as part of "The Gospels".

"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.    Originally released as part of "The Gospels".

"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.    Originally released as part of "The Gospels".

"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.    Originally released as part of "The Gospels".

"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.    Originally released as part of "The Gospels".

"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.    Originally released as part of "The Gospels".

"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.    Originally released as part of "The Gospels".

"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.    Originally released as part of "The Gospels".

"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.    Originally released as part of "The Gospels".

"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.    Originally released as part of "The Gospels".

"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.    Originally released as part of "The Gospels".

"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.    Originally released as part of "The Gospels".

"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.    Originally released as part of "The Gospels".

"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.    Originally released as part of "The Gospels".

"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.    Originally released as part of "The Gospels".

"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.    Originally released as part of "The Gospels".

"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.    Originally released as part of "The Gospels".

"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.    Originally released as part of "The Gospels".

"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.    Originally released as part of "The Gospels".

"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.    Originally released as part of "The Gospels".