JOI to the World

📖 Parshat Devarim This Week: 'You can't know where you're going unless you know where you've come from.' Before crossing into the Promised Land, Moshe takes the entire nation through their history in Egypt, the wilderness, the mistakes, and the victories. He's not dwelling on the past; he's reflecting on it. There's a crucial difference: rumination is going over and over the past in an unhealthy, unproductive loop. Reflection is examining the past to learn from it and guide your future. We don't live in the past; that's rumination. We live in the present always. But we reflect on the past. We learn from it. We extract wisdom from it. That's how you move forward wisely. Before you enter your next chapter, take time to reflect on where you've been. What did you learn? What will you do differently? Shabbat Shalom. 🔄CONNECT WITH US:🎧 Listen to all our podcasts: [www.joidenver.com/podcasts]Follow us for more: Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenver YouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.

🎧 Listen to this and other episodes at www.joidenver.com/podcasts📖 This Week’s Parsha: Parshat Masei The Torah enumerates all 42 stops the Jewish people made during their 40 years in the desert. Most are trivial, little more than pit stops, places where “nothing important happened. We read the names and think, Why does this matter? But don't you see when you look back on your own life? Those “filler” moments weren't filler moments at all. The waiting, the travel, and the stops that seemed to lead nowhere made you. They taught you something. They had prepared you for what was to come. The Torah has every single stop because every single stop was part of the story. You weren't wasting time in the desert; you were becoming. What you thought was just passing time was actually instrumental to who you are. Trust the process. Every stop matters.Shabbat Shalom. 🛣️CONNECT WITH US:🎧 Listen to all our podcasts: [www.joidenver.com/podcasts]Follow us for more: Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenver YouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.

🎧 Listen to this and other episodes at www.joidenver.com/podcastsIn this episode of Dear Rabbi, I answer a question many people wonder about: Why don't Orthodox Jewish men wear wedding rings? While I do know some Orthodox men who do wear them, traditionally many Orthodox men do not, and there's actually a specific reason.In a traditional Jewish wedding, the man gives the woman something of value, typically a ring, as a gift. The key word here is "gift," not exchange. The entire foundation of a Jewish wedding is built on the concept of giving; the man gives to the woman to establish the marriage bond.If the man were to give the woman a ring and the woman were to give the man a different ring in return, that would be an exchange, not giving. An exchange is fundamentally different from giving and doesn't align with how a Jewish wedding is constructed. Therefore, a man's wedding ring was never really part of the traditional Jewish wedding ceremony.Additionally, there's a Torah prohibition against men wearing feminine clothing, which according to many opinions includes jewelry. Traditionally, Orthodox Jewish men don't wear jewelry at all, so a wedding band, which has no part in the Jewish wedding ceremony, was never included in the practice.Some Jewish men do wear wedding rings today, often as a practical sign that they're married (especially in the workplace to signal to others that they're taken). But this is a modern practice separate from traditional Jewish wedding customs.CONNECT WITH US:🎧 Listen to all our podcasts: [www.joidenver.com/podcasts]Follow us for more: Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenver YouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.

📖 Parshat Pinchas This Week: Zimri and Cozbi sin openly in front of the entire nation. The plague kills thousands. Moshe seems frozen. What's the right response? But Pinchas doesn't wait for permission. He acts decisively, takes a spear, and kills them both. The plague stops. God rewards him with peace and a covenant of priesthood. This is what separates leaders from followers: the ability to act decisively when it matters. Not recklessly. Decisively. In moments of crisis, we freeze. We hesitate. We wait to be told what to do. But real leadership isn't about waiting; it's about stepping up when no one else will, even when you're not sure. Pinchas didn't have a guarantee he'd be right. He just knew something had to be done. That's courage. That's leadership. Shabbat Shalom. ⚡Follow us for more:Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenverYouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.

🎧 Listen to this and other episodes at www.joidenver.com/podcastsIn this episode of Dear Rabbi, I tackle a fascinating question: Why don't we find any mention of dinosaurs in the creation story in the Bible? The answer reveals how we should read and interpret biblical texts.First, let me point out that we also don't find any mention of oranges in the creation story, yet no one doubts that oranges exist. The Bible simply doesn't mention every single thing that was created. It provides categories and highlights certain creations, but it's not an exhaustive inventory of all creations.However, there's an interesting possibility. In Genesis 1:21, the Bible describes the creation of animals and gives different categories. One category is "tannin." Gerald Schroeder, a brilliant MIT physicist, explains that in Exodus 3, the word "tannin" (singular of tannin) refers specifically to a snake. Since the general term for a snake or the category is "reptile," he translates "tannin" as "large reptiles," and the Greek word for a large reptile is "dinosaur." So Schroeder believes the "tannin" mentioned on day five of creation was actually a dinosaur.According to oral tradition and the Midrash, these large creatures (tannin golem) were long extinct before humans came onto the scene. This aligns with what we know about dinosaurs from fossil records.Dinosaurs do raise important questions about the age of the universe, which is a separate discussion. For deeper exploration of both topics, I recommend Gerald Schroeder's books, particularly "The Science of God" and his smaller work "What About the Dinosaurs?"CONNECT WITH US:🎧 Listen to all our podcasts: [www.joidenver.com/podcasts]Follow us for more: Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenver YouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.Join us as we uncover the treasures in our backyard and ex

📖 Parshat Balak This Week: King Balak hires the prophet Bilam to curse the Jewish people. Bilam opens his mouth to curse, but God transforms every curse into a blessing. 'How goodly are your tents, O Jacob!' Instead of destruction, he pronounces protection. Instead of weakness, he proclaims strength. The curse becomes a blessing. How often do we live this backwards? We're going through something difficult, a job loss, a rejection, or a setback, and we think it's a curse. We can't see past the pain. But sometimes hidden deep inside that difficulty is a nugget of blessing. The lesson that forced growth. The relationship that deepened through struggle. The strength discovered through adversity. Your curses might be blessings in disguise. Look deeper.Shabbat Shalom. ✨Follow us for more:Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenverYouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.

🎧 Listen to this and other episodes at www.joidenver.com/podcasts.What if giving money away was actually the smartest financial decision you could make? In this episode of Zero Percent, Rabbi Menachem Lehrfield sits down with his father Moshe Lehrfield to explore the Jewish philosophy of giving, tzedakah, and why generosity has always been the ultimate investment strategy.From bar mitzvah money to business success, Moshe Lehrfield shares the lessons passed down through generations about tithing, charitable giving, and what happens when you make God your business partner. These are not just religious ideas. They are practical principles that have shaped real financial outcomes across a lifetime.In this episode, you will learn:Why nobody ever lost money from givingThe difference between giving 10% and giving 20% and why it mattersHow your income is divinely set and what that means for how you spend itWhy, how you give matters just as much as how much you giveThe role of mentorship and Jewish education in building a successful lifeIf you're building a business, struggling with setbacks, or wondering what really matters when it's all said and done, this conversation will shift your perspective.👉 Hit subscribe if you want more real conversations about entrepreneurship, giving, and making a difference.CONNECT WITH US:🎧 Listen to all our podcasts: [www.joidenver.com/podcasts]Follow us for more: Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenver YouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.Join us as we uncover the treasures in our backyard and explore what makes the Jewish people extraordinary! 🕎📚🎙️

📖 Parshat Korach This Week: If we see something wrong, we should fix it. That's our responsibility. But here's the hard question: Does the solution always point back to you? Does fixing the problem somehow benefit your ego, advance your career, or give you what you want? If yes, maybe it's not about the problem at all. Korach challenged Moshe's leadership. He claimed the system was wrong, that everyone should be equal. But really? He wanted to be in charge. We do this all the time. 'So-and-so isn't qualified for that job' really means 'I want that position.'' The leadership needs to change' really means 'I want that power.' Before you criticize someone else's leadership, ask yourself: Is there a bias here? Is something in it for me? Is this really about fixing the situation, or is it about my ego? That question changes everything. Shabbat Shalom. 🪞Follow us for more:Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenverYouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.

🎧 Listen to this and other episodes at www.joidenver.com/podcastsIn this episode of Dear Rabbi, I address a common misconception: Can a person with a tattoo be buried in a Jewish cemetery? The short answer is yes, someone with a tattoo can absolutely be buried in a Jewish cemetery.That's not to say tattoos are condoned by Judaism. The Torah makes it very clear that it is forbidden to get a tattoo. But why? I explain that we look at our bodies as holy receptacles for our souls. Just like you wouldn't borrow a Bentley from someone and put bumper stickers all over it, we believe our bodies are, so to speak, borrowed. They're here to fulfill a specific purpose, housing our souls and allowing us to connect spiritually through action in this world. Therefore, we don't want to permanently mark them up with those proverbial bumper stickers.However, having a tattoo doesn't disqualify someone from Jewish burial. This is just one of many misconceptions people have about Jewish law and burial practices. The reality is far more compassionate and nuanced than the myths suggest.Whether you have tattoos yourself, know someone who does, or are simply curious about Jewish burial customs and what actually disqualifies someone from Jewish cemetery burial, this episode clears up a widespread misunderstanding.CONNECT WITH US:🎧 Listen to all our podcasts: [www.joidenver.com/podcasts]Follow us for more: Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenver YouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.Join us as we uncover the treasures in our backyard and explore what makes the Jewish people extraordinary! 🕎📚🎙️

📖 Parshat Shelach This Week: Ten spies and two enter the same land. They see the same giants, they see the same walls, they see the same challenges. But the ten say, "We cannot do it." Yehoshua and Kalev say, 'We can do it.' Same reality. Different conclusions. Who’s right? The actual story? They both are.” The people who think they’ll win and the people who think they’ll lose are both making prophecies that come true. Because belief makes reality. If you enter a challenge thinking you are going to fail, you have already lost. If you go in thinking you're going to win, you've already won. The mind is won or lost first on the battlefield. Your beliefs are not just mirrors of reality; they are creators of it. What world are you building with your beliefs? Shabbat Shalom. 🧠Follow us for more:Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenverYouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.

🎧 Listen to this and other episodes at www.joidenver.com/podcastsIn this episode of Dear Rabbi, I answer a fundamental question about Jewish dietary laws: Why don't Jews mix milk and meat? The short answer is simple: because God said so. But there's so much more to understand about this ancient practice.I explain that kashrut laws are essentially a spiritual diet for our souls. Just as certain foods clog our physical arteries, there are foods that clog our spiritual arteries. God shares this with us because if we want to get the most spiritually out of life and be open to spiritual realities, we must ensure our diet is in line with that goal.When we explore reasons for specific mitzvot, we need to understand that these reasons are layered, not definitive. The Hebrew word for reason is "tam" the same word as "taste." Just as God could have created bland food for survival but instead made magnificent foods with beautiful colors, tastes, and textures, the reasons for mitzvot enhance our intellectual and spiritual connection to them.There are multiple reasons given for not mixing milk and meat. On the practical side, pagan idolaters mixed milk and meat, so by avoiding this practice, Jews distinguish themselves from pagan worship. On the kabbalistic side, milk represents life (it's white, representing purity and sustenance), while meat represents death. By keeping them separate, we acknowledge the clear distinction between life and death two fundamental forces we must never intermingle.CONNECT WITH US:🎧 Listen to all our podcasts: [www.joidenver.com/podcasts]Follow us for more: Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenver YouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.Join us as we uncover the treasures in our backyard and explore what makes the Jewish people extraordinary! 🕎📚🎙️

📖 Parsha Beha’alotcha This Week's: The Jewish people are eating manna, the perfect food. It tastes like whatever they want, is totally nutritious, and leaves no waste. But they whine. They want the meat. God sends the quails. Finally! They think, I will be happy! But they are still not happy. Why?' Happiness was never about the meat. It’s about our innate human desire to want what we don’t have. We go after the next promotion, the bigger house, the new car, thinking, 'I'll be happy when I get this.' Then we get it and we feel hollow. The actual story? Happiness isn’t an event. It’s a mentality. It’s understanding that everything you have been given is yours to finish your mission. “You don’t need what you don’t possess. That’s not compromise, that’s wisdom. Shabbat Shalom.🙏🏻Follow us for more:Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenverYouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.

🎧 Listen to this and other episodes at www.joidenver.com/podcastsIn this episode of Dear Rabbi, I address a question about Jewish lending practices: Why are Jews allowed to charge interest to non-Jews? The answer reveals deeper Jewish values about family, community, and morality.First, let me be clear: there's nothing immoral about charging interest. If I rent out a car, there's a price for that rental. If I rent out my money, there's a price for that too. Interest is simply the price for renting money; it's a fair economic transaction.The reason Jews don't charge other Jews interest is because we see the entire Jewish people as a family. While there's nothing wrong with charging someone interest in a business transaction, if your brother asks to borrow money and you charge them interest, it's not the nicest thing to do. The Torah sets a very high bar for us, demanding that we lend to our brothers and sisters without interest.We lend to them because it's the right thing to do and because we love them and care for them, not because of the interest we might gain. This practice reflects the Jewish principle of seeing our people as one family bound together by covenant and mutual responsibility.CONNECT WITH US:🎧 Listen to all our podcasts: [www.joidenver.com/podcasts]Follow us for more: Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenver YouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.Join us as we uncover the treasures in our backyard and explore what makes the Jewish people extraordinary! 🕎📚🎙️

📖 Parshat Nasso This Week: This emphasizes the critical role of assigning specific roles to foster a sense of ownership, a cornerstone of effective leadership. When individuals are given clear responsibilities, it significantly boosts employee engagement and overall team motivation. This approach aligns with sound management principles, demonstrating how understanding motivation theory can lead to greater success in any endeavor.Follow us for more:Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenverYouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.

🎧 Listen to this and other episodes at www.joidenver.com/podcastsIn this episode of Dear Rabbi, I tackle a sensitive question: Can or should Jews drive Volkswagens or other German-made vehicles? I like how you asked both "can" and "should" because honestly, that's the distinction. First, the legal answer: A Jew is absolutely allowed to buy a German car.There's nothing in halakha (Jewish law) that forbids it. But with that said, there's definitely a sensitivity about not supporting those who tried to exterminate every single Jewish person  man, woman, and child from the world. I explore the dark histories of German car manufacturers. Auto Union (Audi's parent company) recently admitted to using concentration camp inmates to produce cars.BMW used slave labor and supported the Nazi war effort by making aircraft and motorcycles. Volkswagen, Daimler, and Mercedes-Benz did the same. Ferdinand Porsche, the famous engineer, was a Nazi Party member who invented the Volkswagen Beetle specifically on Hitler's orders. But here's the important point: if we're going to boycott companies with dark antisemitic pasts, we need to be consistent. Henry Ford was one of the most vile antisemites ever - he bought a newspaper specifically to spread antisemitic propaganda across America. The founders of Adidas and Puma were brothers and both Nazi Party members.Hugo Boss made uniforms for the SS and Hitler Youth, yet many people wear his clothes without hesitation. IBM allegedly provided extensive support to Nazi Germany. The reality is that many companies have dark antisemitic histories. Beyond the past, there are current companies signed onto the BDS movement (boycott, divest, sanction Israel) that refuse to acknowledge Israel's right to exist. The list is quite large.Personally, I'm not comfortable driving a German car or Ford car. I'd choose Häagen-Dazs over Ben and Jerry's because of their stance on Israel. But this is a personal choice, not a religious requirement. I'm not making judgments about others, it's a sensitivity that people either have or don't.CONNECT WITH US:🎧 Listen to all our podcasts: [www.joidenver.com/podcasts]Follow us for more: Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenver YouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.Join us as we uncover the treasures in our backyard and explore what makes the Jewish people extraordinary! 🕎📚🎙️

🎧 Listen to this and other episodes at www.joidenver.com/podcasts.Why Real Entrepreneurs Go From Failure to Failure Real talk: entrepreneurship isn't about avoiding failure; it's about moving from one failure to the next until something works. The difference between those who make it and those who don't? How you treat failure when it happens. What you'll get from watching:Why failure is part and parcel of being an entrepreneurThe mindset shift that separates successful business owners from everyone elseHow giving back creates more fulfillment than any financial successWhy you get more than you give (and the proof behind it)The small daily actions that define true generosityHow one person's example can transform an entire communityIf you're building a business, struggling with setbacks, or wondering what really matters when it's all said and done, this conversation will shift your perspective.👉 Hit subscribe if you want more real conversations about entrepreneurship, giving, and making a difference.CONNECT WITH US:🎧 Listen to all our podcasts: [www.joidenver.com/podcasts]Follow us for more: Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenver YouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.Join us as we uncover the treasures in our backyard and explore what makes the Jewish people extraordinary! 🕎📚🎙️

🎧 Listen to this and other episodes at www.joidenver.com/podcastsIn this episode of Dear Rabbi, I tackle a great and very timely question: Is it antisemitic to be anti-Israel? This is a nuanced issue that requires careful understanding of the difference between legitimate criticism and hate.I lived in Israel for about nine years, and I can tell you that nobody is more critical of Israel than Israelis themselves. Well, maybe the UN, but aside from them, Israelis are Israel's harshest critics. There's nothing antisemitic about being against a specific aspect of the Israeli government or a particular policy they've implemented. Democracies invite and require criticism that's healthy and normal.But with that said, there is a very fine line. We're finding that so much antisemitic rhetoric and antisemitic tropes that have existed for thousands of years are being rebranded as anti-Zionism or anti-Israel sentiment, and that IS antisemitic, and it IS a problem.I point to concrete evidence: During the clash between Gaza and Israel in May 2021, antisemitic attacks around the world, including here in the United States, skyrocketed. There was a direct correlation between anti-Israel rhetoric and antisemitic violence. People were being beaten up on the streets of the United States who had no connection to Israel or anything specifically happening in the Middle East.The key question to ask yourself: Am I criticizing the policy of a democratic country (which is totally okay), or am I trying to delegitimize Israel's right to exist? The former is legitimate political discourse. The latter is another form of antisemitism that's becoming increasingly popular today in the United States. If you follow the trends, it's actually quite scary.

📖 Parshat Bamidbar This Week: The Torah dedicates significant space to detailing who camped next to whom in the desert, every tribe's exact position around the Mishkan. Why does this matter? Because proximity shapes identity. Who we are depends on the people we spend our time with. The tribes closest to the Mishkan absorbed more holiness. Those farther away had different influences. If you want to change who you are and who you'll become, change who you surround yourself with. Your friends, your community, your influences—they're not just decorative. They're formative. Choose your camp wisely. You're absorbing more than you realize. Shabbat Shalom. ⛺Follow us for more:Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenverYouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.

In this episode of Dear Rabbi, I answer a beautifully rhymed question: "Michael ate my kippah." Does it need to go to genizah?" Let me first clarify the terms: a kippah is the head covering Jewish men traditionally wear, Michael is a dog, and genizah is the process and place where we bury holy items. Genizah (also known as "shaimos," literally "names") is required when a piece of parchment or paper has God's name on it; we're not allowed to destroy it or throw it away, so it gets buried the same way a human being would. The question is, does a destroyed kippah need Jewish burial, or can it just be thrown out? The simple answer is no, it does not need genizah. A kippah (yarmulke) has no spiritual significance whatsoever. It's nothing more than a convenient way to cover our heads. Jewish men cover their heads to constantly remind themselves that God is above that's actually where the term "yarmulke" comes from: "yirat Malka," meaning "fear of the King" or "awe of Heaven."But how I cover my head isn't mandated. I can use a turban, hood, baseball cap, or fedora—really, any head covering counts. The fact that I wear one type of covering versus another is insignificant. The yarmulke has absolutely no inherent spiritual value. I often see people drop their kippah, pick it up, and kiss it the same way we kiss a holy Jewish book or other sacred item that falls.This is totally unnecessary because, as I said, it doesn't have any spiritual or religious significance.Keep the questions coming! If you have a burning question about Judaism,Please email us at [email protected]📧Tune in to Dear Rabbi and uncover the wisdom behind Jewish customs and laws. 🎙️🌟Follow us for more:Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenverYouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.

📖 Parshat Behar This Week: Imagine buying land, working it for decades, building your wealth, and then every 50 years, Yovel hits, and it goes back to the original owner. Wait, what? How is that even fair? But that's exactly the Torah's system. The message? You don't really own anything. Everything you have, your land, your wealth, your talents, and your life, is a gift from God. The Yovel is a radical reset, reminding us that nothing truly belongs to us. It's all on loan. This concept is incomprehensible to our Western ownership-obsessed minds, but it's liberating. When you realize you don't own anything, you stop clinging so tightly. You hold it all with open hands. Gratitude replaces entitlement. Shabbat Shalom. 🌾Follow us for more:Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenverYouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.

🎧 Listen to this and other episodes at www.joidenver.com/podcastsIn this episode of Dear Rabbi, I tackle an excellent paradox: The Torah explicitly states that one is prohibited from adding or subtracting from the mitzvot. So how then do rabbinic mitzvot come to be? Isn't that adding to the Torah?You're correct that the Torah forbids us from adding or detracting from it, and both are equally problematic. Your question is so good that the Ramban (Nachmanides) himself asks it: How did the rabbis make fences for the Torah? Isn't that adding to it?I explain the crucial distinction between rabbinic mitzvot and adding to the Torah. Adding to the Torah would be claiming "this is what the Torah says" when the Torah doesn't actually say it. Rabbinic mitzvot are very different; the rabbis are doing exactly what the Torah commands them to do: putting up protective fences to prevent people from transgressing actual Torah law. The key is understanding the distinction between rabbinic law and Torah law. As long as we recognize these are safeguards protecting us from violating biblical Torah law, it's not only acceptable but actually required by the Torah itself. Think of guardrails on a highway or a fence on top of a high roof. If we take Torah seriously, we need those guardrails to keep us in line.History proves the wisdom of rabbinic laws. I've personally looked at some and thought, "Are you serious?" If X happens, then Y will happen? They seem totally disconnected!" But history shows that Jewish communities that abandoned rabbinic laws began abandoning Torah laws as well. The direct correlation validates the rabbis' foresight.Keep the questions coming! If you have a burning question about Judaism,Please email us at [email protected]📧Tune in to Dear Rabbi and uncover the wisdom behind Jewish customs and laws. 🎙️🌟Follow us for more:Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenverYouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.

📖 Parshat Emor This Week: Three times a year, the Jewish people made pilgrimage to the Temple, walking the same ancient stones, going uphill, literally 'oleh regel,' ascending for the festival. This week's parsha calls the holidays 'mikra'ei kodesh,' holy convocations. Why do they need to be 'called' or announced? Because unlike Shabbat, which becomes holy automatically, holidays require us to make them holy.We establish the calendar. We declare the new month. Even if we miscalculate, that becomes the official date. The message? You have agency in your spiritual life. Don't wait for holiness to happen to you; create it. Climb the mountain. Meet God halfway. Every day is an opportunity to elevate. The holidays just remind us three times a year. Shabbat Shalom. 🕯️Follow us for more:Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenverYouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.Join us as we uncover the treasures in our backyard and explore what makes the Jewish people extraordinary! 🕎📚🎙️

🎧 Listen to this and other episodes at www.joidenver.com/podcastsIn this episode of Dear Rabbi, I answer a question many people ask: What is the best way to get started in wanting to be more involved in Jewish life? The answer is refreshingly simple and accessible.Luckily, Judaism is not all or nothing. It's better to do something than to do nothing at all. While that might sound obvious, it's not the way many Jews approach Judaism. I hear people say all the time, "Rabbi, why should I light Shabbat candles? "I don't keep Shabbos." But here's the truth: the fact that you might go to the movies after lighting candles does not invalidate the mitzvah you've done by lighting those Shabbat candles. This applies to all of our mitzvot.My recommendation is to find those aspects of Judaism that speak to you personally. Find what's most meaningful, and if you're going to start somewhere, start there. But how do you know which aspects are most meaningful? The only way to really know is to begin learning more about Judaism. The more you study Torah, the more you discover what's out there and the different ways Judaism can enhance your life. Start studying, whether one-on-one with a rabbi or anyone who knows more Torah than you, or through resources like Aish.com, which has thousands of articles on every topic imaginable. Rabbi Akiva famously said in the Talmud that learning is most important because learning leads to action. You can't possibly do the mitzvot until you learn about them, what they are, how they work, and how they can enhance your life.Keep the questions coming! If you have a burning question about Judaism,Please email us at [email protected]📧Tune in to Dear Rabbi and uncover the wisdom behind Jewish customs and laws. 🎙️🌟Follow us for more:Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenverYouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.

📖 Parshat Achrei Mot This Week: Orthodox Jewish men look scruffy right now; we're in the Omer mourning period for Rabbi Akiva's 24,000 students who died in a plague. Why mourn them for over a month when we don't mourn anyone else in Jewish history this way? This week's parsha about Aharon's sons offers insight. The Talmud says whoever properly mourns Aharon's sons is guaranteed forgiveness on Yom Kippur.Why them specifically? Both Aharon's sons and Rabbi Akiva's students died in their prime. We don't mourn death itself; we believe in reunion. We mourn lost potential. When someone dies young, the world is forever different because their gifts never reached fruition. The lesson? Don't waste your potential. Actualize it. Make the world better while you can.Shabbat Shalom. 🕯️Follow us for more:Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenverYouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.Join us as we uncover the treasures in our backyard and explore what makes the Jewish people extraordinary! 🕎📚🎙️

🎧 Listen to this and other episodes at www.joidenver.com/podcastsIn this episode of Dear Rabbi, we answer a question about a distinctive Jewish practice: Why do some Jewish women cover their hair? For this episode, my wife Sarah Lehrfield shares her personal perspective as a Jewish woman who covers her hair. Sarah explains that hair covering marks a significant transition in a woman's life as she enters marriage. The unification of souls is an essential part of this transition, which for centuries and even today involves the first experiences with intimacy.This transformation makes a woman aware of what her body is capable of and the power her physical feminine presence holds. She discusses how a woman can sometimes get distracted by the gift of her own sensuality and begin to identify herself more as a body than as a person with a mind, thoughts, opinions, personality, gifts, creativity, and intellect. It's easy to forget her prime identity, her soul, her internal and most valuable self. Many women find joy and benefit in covering their hair for different reasons. For Sarah personally, covering her hair reminds her that her body is always secondary to her soul and that she wants to continue projecting to the world the parts of herself that matter most: her character, wisdom, and inner qualities rather than just her physical appearance. When a woman comes home and lets her hair down, she enhances the sacred, private, intimate connection with her spouse, the one person with whom there's no risk of being seen as anyone other than who she truly is. Sarah concludes with a beautiful parallel: A man covers his head to remind him of what is above him (God), and a woman covers her hair to remind her of what is within her (her soul).Keep the questions coming! If you have a burning question about Judaism,Please email us at [email protected]📧Tune in to Dear Rabbi and uncover the wisdom behind Jewish customs and laws. 🎙️🌟Follow us for more:Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenverYouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.

🎧 Listen to this and other episodes at www.joidenver.com/podcastsIn this episode of Dear Rabbi, I address a profound spiritual question: Why does God want some distance? Even when we draw close with broken hearts in prayer, why does God remain hidden? I explore this concept through the lens of Purim, where God is famously hidden throughout the entire story. In the Book of Esther, which we read on Purim, God's name is never mentioned explicitly. Yet our sages tell us the name is there, hidden. Every time the text says "HaMelech" (the King) by itself, it refers to God Himself - the ultimate King. When it says "Ahasuerus," it refers to the historical Persian king. I explain the mask analogy: When someone wears a mask, they're very close to you - if they were far away, the distance itself would hide their identity.You only need a mask when you're close. Similarly, God was very close during the Purim story, which is why He needed the "mask" to remain hidden. But why does God do this? The simple answer is: I don't know. Moses himself asked God to understand His ways - why bad things happen to good people and vice versa - and God answered that humans cannot comprehend this and live. However, I offer an analogy from parenting: when my kids are in ski school, I want to watch their progress, but I hide behind a tree because if they see me, they won't work as hard. When something's difficult and your parent is right there, the natural tendency is to give up and ask for help.Just as God told the Jewish people at the Red Sea, "Don't pray to me now - start walking, start doing, start acting," sometimes we need sink-or-swim moments. We need opportunities to rise to the occasion, and for that to happen, God needs to be hidden. It's uncomfortable and scary, but this is what eventually makes us become the people God knows we're capable of becoming.Keep the questions coming! If you have a burning question about Judaism,Please email us at [email protected]📧Tune in to Dear Rabbi and uncover the wisdom behind Jewish customs and laws. 🎙️🌟Follow us for more:Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenverYouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.

Parshat Shemini This Week: The Torah gives us kashrut, laws about what we can and cannot eat. But it’s not just about food.We are what we consume. What we surround ourselves with. The people we follow, the music we listen to, the movies we watch, and the social media we scroll—all of it is absorbed through osmosis into our personalities, our psyches, and our souls.Often, we don’t even realize the effect it’s having on us. Kashrut reminds us: what you imbibe affects who you become. Before you scroll, ask: Is this nourishing or toxic? Before you watch, before you listen, before you eat, pause. Consider what you’re letting in. You are what you consume. Choose wisely.Shabbat Shalom. 🍎Follow us for more:Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenverYouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.Join us as we uncover the treasures in our backyard and explore what makes the Jewish people extraordinary! 🕎📚🎙️

📖 Parshat Tzav This Week: Last week's Vayikra covered the big concepts behind sacrifices: the philosophy and the meaning. This week? Tzav gets unromantic. It's all the nitty-gritty details: how the kohen actually performs the service day in and day out. No drama. No inspiration. Just showing up.The Korban Tamid—the daily offering—is mentioned specifically because it represents consistency. Not the days you feel spiritually high. Not when it's easy. But the 'ugh, another day' moments. When you show up anyway. When you do it, even when you don't feel like it. That's when it's real. Inspiration comes and goes, but what truly matters is what you do every single day, consistently. Shabbat Shalom. 📅Follow us for more:Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenverYouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.Join us as we uncover the treasures in our backyard and explore what makes the Jewish people extraordinary! 🕎📚🎙️

🎧 Listen to this and other episodes at www.joidenver.com/podcastsIn this episode of Dear Rabbi, I tackle an excellent paradox: The Torah explicitly states that one is prohibited from adding or subtracting from the mitzvot. So how then do rabbinic mitzvot come to be? Isn't that adding to the Torah? You're correct that the Torah forbids us from adding or detracting from it, and both adding and detracting are equally problematic. Your question is so good that the Rambam (Maimonides) himself asks it: How did the rabbis make fences for the Torah? Isn't that adding to it? I explain the crucial distinction between rabbinic mitzvot and adding to the Torah.Adding to the Torah would be claiming "this is what the Torah says" when the Torah doesn't actually say it. Rabbinic mitzvot, however, are very different. The rabbis are doing exactly what the Torah commands them to do—putting up protective fences to prevent people from transgressing actual Torah law. The key is that we understand the distinction between rabbinic law and Torah law. As long as we recognize these are safeguards put in place to protect us from violating biblical Torah law, it's not only acceptable but actually required by the Torah itself.Think of it like guardrails on a highway or a fence on top of a high roof - if we take Torah seriously and want to ensure we don't transgress biblical law, we need those guardrails to keep us in line. History proves the wisdom of rabbinic laws. I personally have looked at some rabbinic laws and thought, "Are you serious? You really think if X happens, then Y will happen?They seem totally disconnected!" But we have the benefit of history, and we can see that Jewish communities that abandoned rabbinic laws actually began abandoning Torah laws as well. The direct correlation between transgression of rabbinic law and the forgetting of Torah law is remarkable and validates the rabbis' foresight.Keep the questions coming! If you have a burning question about Judaism,Please email us at [email protected]📧Tune in to Dear Rabbi and uncover the wisdom behind Jewish customs and laws. 🎙️🌟Follow us for more:Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenverYouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.Join us as we uncover the treasures in our backyard and explore what makes the Jewish people extraordinary! 🕎📚🎙️

📖 Parshat Vayikra This Week: At a YU commencement, Rachel Goldberg-Polin said, "Judaism is not about what you think. It isn't about what you learn. It isn't about what you say. Judaism is about what you do.' The sacrifices in this parsha seem archaic, but here's what we can connect to: when something was wrong, you didn't just feel bad; you brought an offering. You took action. You noted that something was out of alignment and needs to change. Today, when we're stuck, when we mess up, when we need to transition, thinking about it isn't enough. Saying it isn't enough. Action is what transforms. Don't just think things. Don't just say things. Do things. Shabbat Shalom. 💪Follow us for more:Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenverYouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.Join us as we uncover the treasures in our backyard and explore what makes the Jewish people extraordinary! 🕎📚🎙️

🎧 Listen to this and other episodes at www.joidenver.com/podcastsIn this episode of Dear Rabbi, I answer a question that surprises many people: Do Jews believe in reincarnation? The short answer is yes. Judaism does believe in the concept of gilgul neshamot (reincarnation of souls), according to many of our sages.Practically all of us alive today are reincarnations of previous souls and lives. What this means is that if a person, for whatever reason, did not fulfill their purpose in this world during their lifetime, they get to try again. I know it sounds a lot like a video game: you do your best, try as hard as you can, and if you die without finishing your mission, you get to try again.I explain how the Zohar finds a biblical reference to this in the laws of levirate marriage (yibum). When a man dies childless, his widow is obligated to marry his brother, and the Torah states that the firstborn son "shall succeed in the name of his dead brother, that his name not be erased from the Jewish people." " The Zohar reveals this as the secret of reincarnation: the child born from this union is actually a reincarnation of the deceased brother.The earliest biblical reference may be from the Book of Job, chapter 33, verse 30: "Behold, God does all these things with man two or three times... to bring back his soul from the grave, to bask in the light of the living." So yes, Jews do believe in reincarnation, though it's not as widely known as other Jewish beliefs.Keep the questions coming! If you have a burning question about Judaism,Please email us at [email protected]📧Tune in to Dear Rabbi and uncover the wisdom behind Jewish customs and laws. 🎙️🌟Follow us for more:Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenverYouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.Join us as we uncover the treasures in our backyard and explore what makes the Jewish people extraordinary! 🕎📚🎙️

📖 Parshat Pekudei This Week: The Mishkan is complete. Donations poured in. Gold, silver, and precious materials. But then the Torah does something unexpected: it provides a detailed accounting of every single donation. Wait, why? Nobody was accusing Moshe of embezzlement. Because inspiration is intoxicating. When we're caught up in a mission that feels good, we can skip the details, assuming 'if it feels right, it must be right. ' The Torah says, "Pause." Slow down. Account for everything. Make sure nothing slipped through. Inspiration without accountability is dangerous. Feel inspired, yes, but stay rational. Check the details. Ensure integrity. Even the holiest projects need transparency. Especially the holiest projects. Shabbat Shalom. 📊Follow us for more:Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenverYouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.Join us as we uncover the treasures in our backyard and explore what makes the Jewish people extraordinary! 🕎📚🎙️

🎧 Listen to this and other episodes at www.joidenver.com/podcastsIn this episode of Dear Rabbi, I answer a question many people ask: What is the best way to get started in wanting to be more involved in Jewish life? The answer might surprise you with how accessible and flexible it actually is.Luckily, Judaism is not all or nothing. It's better to do something than to do nothing at all. While that might sound obvious, it's not the way many Jews approach Judaism. I hear people say all the time, "Rabbi, why should I light Shabbat candles?" I don't keep Shabbos." But here's the truth: the fact that you might go to the movies after lighting candles does not invalidate the mitzvah you've done by lighting those candles. This applies to all of our mitzvot. My recommendation is to find those aspects of Judaism that speak to you personally. Find what's most meaningful to you, and if you're going to start somewhere, you might as well start there. But how do you know which aspects are most meaningful? The only way to really know is to begin learning more about Judaism. The more you study Torah, the more you discover what's out there and learn the different ways Judaism can enhance your life.So the only way to begin is to start studying, whether one-on-one with a rabbi or anyone who knows more Torah than you, or through resources like Aish.com, which has thousands of articles on every topic imaginable. Rabbi Akiva famously said in the Talmud that learning is most important because learning leads to action. You can't possibly do the mitzvot until you learn about them, what they are, how they work, and how they can enhance your life.Keep the questions coming! If you have a burning question about Judaism,Please email us at [email protected]📧Tune in to Dear Rabbi and uncover the wisdom behind Jewish customs and laws. 🎙️🌟Follow us for more:Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenverYouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.Join us as we uncover the treasures in our backyard and explore what makes the Jewish people extraordinary! 🕎📚🎙️

📖 Parshat Ki Tisa This Week: Immediately after the highest spiritual moment in history, receiving the Torah directly from God at Mount Sinai, comes the Golden Calf, one of the lowest points in Jewish history. How does that happen? How do you fall so far, so fast? The lesson: inspiration is not permanent. That spiritual high, that moment of clarity, that burst of motivation it fades. Always. And if you're not ready for that, the fall can be steep. If the Jewish people at Mount Sinai could sink so quickly, we certainly can. So when inspiration strikes, act immediately. Do something concrete. Take a step. Put it into action before the feeling disappears. Capture the spark while it's still burning. Don't just feel it; build on it. Shabbat Shalom. 🔥Follow us for more:Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenverYouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.Join us as we uncover the treasures in our backyard and explore what makes the Jewish people extraordinary! 🕎📚🎙️

🎧 Listen to this and other episodes at www.joidenver.com/podcastsIn this episode of Dear Rabbi, I answer one of the most common misconceptions about Jewish law: Can a person with a tattoo be buried in a Jewish cemetery? The short answer is yes - even someone with a tattoo can absolutely be buried in a Jewish cemetery.That's not to say tattoos are condoned by Judaism. The Torah (the Bible) makes it very clear that it is forbidden to get a tattoo. But why? I explain that we look at our bodies as holy receptacles for our souls. Just like you wouldn't borrow a Bentley from someone and put bumper stickers all over it, we believe our bodies are, so to speak, borrowed. They're here to fulfill a specific purpose - housing our souls and allowing us to connect spiritually through action in this physical world. Therefore, we don't want to permanently mark them up with those proverbial bumper stickers.However, having a tattoo doesn't disqualify someone from Jewish burial. This is just one of many misconceptions people have about Jewish law and burial practices. The reality is far more compassionate and understanding than the myths suggest.Whether you have tattoos yourself, know someone who does, or are simply curious about Jewish burial customs and what actually disqualifies someone from Jewish cemetery burial, this episode clears up a widespread misunderstanding about Jewish practice and law.Keep the questions coming! If you have a burning question about Judaism,Please email us at [email protected]📧Tune in to Dear Rabbi and uncover the wisdom behind Jewish customs and laws. 🎙️🌟Follow us for more:Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenverYouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.Join us as we uncover the treasures in our backyard and explore what makes the Jewish people extraordinary! 🕎📚🎙️

📖 Parshat Tetzaveh This Week: Jews have long been in the 'schmatta business,' not just a Marvelous Mrs. Maisel stereotype but reality. Many Jewish fashion icons trace their roots to the garment industry. Why this connection? Look at this week's parsha: an entire Torah portion obsessed with what the Kohen Gadol wears, not what he does, but what he wears. The subtle point: before serving God, the kohen must feel the weight of responsibility. His clothing reminds him he represents something bigger than himself. Same for us. Jews have always dressed differently, not for fashion but as a uniform showing we're connected to something greater. We have a calling beyond our individual lives. The clothes really do make the man. They remind us of our mission. Shabbat Shalom. 👔Follow us for more:Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenverYouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.Join us as we uncover the treasures in our backyard and explore what makes the Jewish people extraordinary! 🕎📚🎙️

🎧 Listen to this and other episodes at www.joidenver.com/podcasts.Welcome to Zero Percent, the podcast that explores the outsized impact of the Jewish people! 🌟Vietnam veteran and healthcare entrepreneur Stephen Rosedale built one of America's largest post-acute care systems, but his most defining moments happened long before that. In this episode, Stephen shares how a chance encounter in college led him to Israel, how combat in Vietnam forged an unbreakable promise to be his "brother's keeper," and how a single tap on the shoulder at a bar mitzvah changed his life at 47.Discover how Stephen's philosophy of "hearts touching hearts" became both the foundation of a 25,000-employee company and a blueprint for transforming Jewish life in Cincinnati from founding a kollel to building schools and synagogues and supporting Israeli communities rebuilding after October 7th.Whether you're thinking about what it means to give, how to pass philanthropic values to the next generation, or how near-death experiences shape a life of purpose, Stephen's story is a masterclass in turning personal trials into communal impact. This episode asks a simple but powerful question: when you feel that tap on the shoulder urging you to do good, will you stop and listen?CONNECT WITH US:🎧 Listen to all our podcasts: [www.joidenver.com/podcasts]Follow us for more: Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenver YouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.Join us as we uncover the treasures in our backyard and explore what makes the Jewish people extraordinary! 🕎📚🎙️

🎧 Listen to this and other episodes at www.joidenver.com/podcastsIn this episode of Dear Rabbi, I tackle a persistent stereotype: Where did the idea come from that all Jews are rich? I can assure you it's not true in my case, and we all know Jews who are wealthy and Jews who are struggling, just like all of society. But the origin of this stereotype reveals something profound about Jewish values. I share a fascinating insight from Mark Twain, who once wrote an article addressing the root causes of antisemitism.While many people are familiar with the end of that article, where he talks about how Jews seem to be immortal, surviving despite everything the world has thrown at them, he makes a remarkable observation in the middle of the article. Mark Twain noted that because Jews take care of each other, you never find a Jewish beggar. Perhaps that's where the stereotype originated. Non-Jewish neighbors assumed Jews were all rich because they never saw Jewish people begging or asking for money on the streets.The reason, of course, wasn't because poor Jews didn't exist; rather, the Jewish community took care of them quietly and effectively. While stereotypes are generally negative, understanding the root of this particular one is something we should take pride in. Jewish people have always taken care of one another. This important Jewish value—sharing what we have with others, taking care of our fellow brothers and sisters, and ensuring no Jew (or any human being) ever goes hungry has always been central to Jewish identity and community life.Keep the questions coming! If you have a burning question about Judaism,Please email us at [email protected]📧Tune in to Dear Rabbi and uncover the wisdom behind Jewish customs and laws. 🎙️🌟Follow us for more:Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenverYouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.Join us as we uncover the treasures in our backyard and explore what makes the Jewish people extraordinary! 🕎📚🎙️

📖 Parshat Terumah This Week: God doesn't need a palace. He doesn't need gold, silver, or a physical home. So why command us to build the Mishkan? Because WE need it. We're physical beings living in a material world, constantly absorbed in the tangible. God is teaching us: you can elevate it all. Don't think you're 'too materialistic' or 'too physical' to be spiritual. Take those physical materials, gold, wood, and fabric, and make me a home. By doing so, you remind yourself that you're truly spiritual inside. Everything at your disposal can become holy. Your work, your home, and your relationships all can be sanctuaries. You're not too little. You're capable of making space for the Divine in your everyday life. Shabbat Shalom. 🏗️Follow us for more:Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenverYouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.Join us as we uncover the treasures in our backyard and explore what makes the Jewish people extraordinary! 🕎📚🎙️

🎧 Listen to this and other episodes at www.joidenver.com/podcastsIn this episode of Dear Rabbi, I answer a crucial question: Is there anything wrong with buying a mezuzah online or at a gift shop? The answer might surprise you and could save you from making an expensive mistake. First, let me clarify we're talking about the mezuzah scroll itself (the parchment inside), not the decorative case. A mezuzah case doesn't have any inherent holiness and can be purchased anywhere you'd like. But the scroll inside is a completely different matter. It's extremely important that mezuzah scrolls are purchased from reputable sources, either directly from a sofer (scribe) or from someone trustworthy who deals in mezuzahs. Here's why: Unlike a Torah scroll, a mezuzah must be written in specific order from beginning to end without corrections. If a scribe makes a mistake two lines from the end, an unscrupulous person might just scratch it out and correct it, but that makes the mezuzah non-kosher because it wasn't written in proper order. In a Torah scroll, mistakes can be fixed anywhere, but with a mezuzah, you cannot. There's no way to know by looking at it whether it was written properly; you must trust the source. I can tell you from personal experience: every time I go to someone's home to put up mezuzahs, 98% of the time they have at least one mezuzah that is not even remotely kosher, meaning it was never kosher to begin with. I've seen mezuzahs written on paper and photocopies, and people who bought mezuzahs at their synagogue gift shop where the scroll was made of paper, yet the staff told them it was kosher. If you're purchasing mezuzahs, buy them from a reputable person who knows the scribe and can verify they're written properly according to Jewish law. I also share information about My Mezuzah (mymezuzah.org), an organization that provides free mezuzahs for anyone who needs them.Keep the questions coming! If you have a burning question about Judaism,Please email us at [email protected]📧Tune in to Dear Rabbi and uncover the wisdom behind Jewish customs and laws. 🎙️🌟Follow us for more:Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenverYouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.Join us as we uncover the treasures in our backyard and explore what makes the Jewish people extraordinary! 🕎📚🎙️

📖 Parshat Mishpatim This Week: Right after the drama of the Ten Commandments at Mount Sinai, the Torah shifts to... civil law. Rules about damages, loans, workers' rights, and caring for the vulnerable. Why the sudden shift? Because the Torah is teaching us that spirituality isn't just prayer and study; it's how you treat your neighbor, your employee, the stranger. Being godly means not doing to others what you wouldn't want done to you. It means being kind, gentle, and caring. Judaism's foundation isn't mystical experiences; it's ethical living. You want to serve God? Pay your workers on time. Return lost property. Care for the widow and orphan. Real holiness is interpersonal. Shabbat Shalom. 🤝Follow us for more:Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenverYouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.Join us as we uncover the treasures in our backyard and explore what makes the Jewish people extraordinary! 🕎📚🎙️

🎧 Listen to this and other episodes at www.joidenver.com/podcastsIn this episode of Dear Rabbi, I tackle a persistent stereotype: Where did the idea come from that all Jews are rich? I can assure you it's not true in my case, and we all know Jews who are wealthy and Jews who are struggling, just like all of society. But the origin of this stereotype reveals something profound about Jewish values. I share a fascinating insight from Mark Twain, who once wrote an article addressing the root causes of antisemitism.While many people are familiar with the end of that article—where he talks about how Jews seem to be immortal, surviving despite everything the world has thrown at them—he makes a remarkable observation in the middle of the article. Mark Twain noted that because Jews take care of each other, you never find a Jewish beggar. Perhaps that's where the stereotype originated. Non-Jewish neighbors assumed Jews were all rich because they never saw Jewish people begging or asking for money on the streets.The reason, of course, wasn't because poor Jews didn't exist—rather, the Jewish community took care of them quietly and effectively. While stereotypes are generally negative, understanding the root of this particular one is something we should take pride in. Jewish people have always taken care of one another. This important Jewish value—sharing what we have with others, taking care of our fellow brothers and sisters, and ensuring no Jew (or any human being) ever goes hungry—has always been central to Jewish identity and community life.Keep the questions coming! If you have a burning question about Judaism,Please email us at [email protected]📧Tune in to Dear Rabbi and uncover the wisdom behind Jewish customs and laws. 🎙️🌟Follow us for more:Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenverYouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.Join us as we uncover the treasures in our backyard and explore what makes the Jewish people extraordinary! 🕎📚🎙️

📖 Parshat Yitro This Week: When listing qualifications for judges, the Torah mentions capable, God-fearing, truthful, and last, 'hates gain' (integrity). Why last? Shouldn't integrity be first? The Torah teaches us that corruption rarely starts with bad people. It starts with good people making small compromises. Then another. Then another. Slowly, those compromises erode moral character until integrity is gone. We're all susceptible; you can be capable, well-intentioned, even truthful, and still become morally corrupt through incremental compromises. The warning is clear: stay vigilant. Guard your integrity fiercely. Don't rationalize 'just this once. 'The slippery slope is real, and good people slide down it every day. Don't let it happen to you. Shabbat Shalom. ⚖️Follow us for more:Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenverYouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.Join us as we uncover the treasures in our backyard and explore what makes the Jewish people extraordinary! 🕎📚🎙️

📖 Parshat Beshalach This Week: Trapped between the Egyptian army and the sea, the people pray desperately. God's response? 'Move forward.' But the sea doesn't split until Nachshon ben Aminadav steps in. Water to his ankles. His knees. His waist. His shoulders. Only when it reaches his nostrils does the sea miraculously part. This is Jewish faith, not blind belief, but active trust. God waits for us to take the first step, to show we're invested, that we care enough to act. Then He meets us there. It's a partnership: we do our utmost, step into the water even when we can't see the path, then hand over the reins and say, "God, You're in control." 'What sea are you standing before? Take the step. Shabbat Shalom. 🌊Follow us for more:Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenverYouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.Join us as we uncover the treasures in our backyard and explore what makes the Jewish people extraordinary! 🕎📚🎙️

🎧 Listen to this and other episodes at www.joidenver.com/podcasts.Welcome to Zero Percent, the podcast that explores the outsized impact of the Jewish people! 🌟Join us as Robin Chotin shares her deeply moving journey of Jewish philanthropy alongside her late husband, Stephen, of blessed memory, whose impact on Denver's Jewish community remains unparalleled. Discover how Robin's parents quietly instilled a sense of responsibility through their actions rather than words, teaching her that "if you are blessed in this world, if you have the capacity to be able to help other people, then it's what you have to do."Hear Robin's transformative story about her missions to Israel with Federation, where walking into apartment buildings riddled with bullet holes from Gaza brought the struggles of the Jewish people directly to the forefront of her eyes. Learn how seeing something firsthand—not just reading about it—changed everything about her commitment to giving.Robin opens up about the challenges of passing on philanthropic values to the next generation, revealing how her children initially resented her constant community involvement yet ultimately embraced the same values, now taking their own children to volunteer at assisted living facilities. From her grandchildren's service work in New York to her daughter Whitney's community involvement in Denver, Robin's greatest accomplishment isn't measured in dollars but in the saplings that grew from her family tree.Whether you're navigating difficult times reminiscent of World War II and the Depression or seeking to create lasting impact through Federation, JFS, National Jewish Hospital, or your local community, Robin's wisdom reminds us why firsthand experience and persistent commitment matter more than the size of any single gift. This episode challenges us to recognize that we live comfortably in Denver while others face unimaginable struggles and asks what we will do with that blessing. Discover why Robin wants to "live forever" to witness the potential still ahead and what it truly means to leave a legacy that transcends generations.CONNECT WITH US:🎧 Listen to all our podcasts: [www.joidenver.com/podcasts]Follow us for more: Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenver YouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.Join us as we uncover the treasures in our backyard and explore what makes the Jewish people extraordinary! 🕎📚🎙️

🎧 Listen to this and other episodes at www.joidenver.com/podcastsIn this episode of Dear Rabbi, I answer a question many people wonder about: What's up with the Jewish calendar? Why was Hanukkah on December 2nd one year, late December another year, and even overlapped with Thanksgiving a few years ago? Why does this calendar seem so different from the regular calendar we use?I explain that here in America and most of the Western world, we use the Gregorian calendar, which is purely solar at 365.2524 days. Other cultures use lunar calendars, like Islam, which track cycles of the moon. In lunar calendars, years are arbitrary, which is why Muslim holidays like Ramadan can fall in winter one year and summer another - the season doesn't matter. The Jewish calendar is unique because it's neither purely solar nor purely lunar - it's a luni-solar calendar. Unlike lunar calendars, our holidays must fall in specific seasons because they're intimately connected to the time of year.The Torah explicitly commands that Passover take place in springtime - a season of rejuvenation where everything comes to life and is reborn, mirroring how the Jewish people left Egypt and became a nation during the Exodus. To accomplish this seasonal alignment while following lunar months, we add an extra month of Adar seven times in every 19-year cycle. This means seven times every 19 years, we have 13 months instead of 12. If you're born in the month of Adar, you get to celebrate two birthdays during those leap years!This is why the Jewish calendar doesn't align with the English calendar exactly - it only does so every 19 years. Every 19 years, your English birthday and Hebrew birthday will fall on the same day.Keep the questions coming! If you have a burning question about Judaism,Please email us at [email protected]📧Tune in to Dear Rabbi and uncover the wisdom behind Jewish customs and laws. 🎙️🌟Follow us for more:Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenverYouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.Join us as we uncover the treasures in our backyard and explore what makes the Jewish people extraordinary! 🕎📚🎙️

📖 Parshat Bo This Week: Before leaving Egypt, God commands the Israelites to take a lamb, Egypt's deity tie it to their bedposts, then slaughter it as the Korban Pesach. Why specifically a lamb? Because freedom requires letting go of competing allegiances. The Egyptians worshiped lambs. To become God's people, the Israelites had to publicly reject what Egypt held sacred, releasing the Egyptian mentality, culture, and false gods that once defined them. Only then could they embrace true freedom. We all carry 'lambs', old identities, toxic beliefs, relationships that no longer serve us. Real liberation isn't just escaping physical bondage; it's releasing the internal chains that keep us enslaved. What false gods are you still tied to? What do you need to let go of to be truly free? Shabbat Shalom. 🐑Follow us for more:Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenverYouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.Join us as we uncover the treasures in our backyard and explore what makes the Jewish people extraordinary! 🕎📚🎙️

🎧 Listen to this and other episodes at www.joidenver.com/podcastsIn this episode of Dear Rabbi, I answer a fascinating question: Why does the Jewish concept of a day start at sundown instead of midnight or sunrise like most modern calendars? As Jews, we do tend to do things differently, and this includes how we mark time - but there's profound wisdom behind it.I explain that in the biblical narrative of creation, throughout every day of creation, the Torah states: "And it was evening, and it was morning - day one..,. and it was evening, and it was morning - a second day, a third day," etc. By consistently placing evening before morning, the Torah teaches us that the Jewish concept of time begins with night. This is why all Jewish holidays begin the evening before, and every Jewish day actually begins at sundown.But there's a deeper meaning here. Perhaps Jewish wisdom is teaching us that "all is good in the end, and if it's not good, it's not the end." Night symbolizes difficulty, darkness, and challenge - things we all face in life. Daytime represents clarity, when things are going well and proceeding the way we want them to. We praise God openly in the day when His presence is clear, while at night we trust and have faith even when we don't see His presence.By beginning our day at night, before the morning comes, Judaism teaches us that there is always light ahead, always a positive following the darkness. The day always comes after the night, reminding us that challenges are temporary and goodness prevails in the end.Keep the questions coming! If you have a burning question about Judaism,Please email us at [email protected]📧Tune in to Dear Rabbi and uncover the wisdom behind Jewish customs and laws. 🎙️🌟Follow us for more:Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenverYouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.Join us as we uncover the treasures in our backyard and explore what makes the Jewish people extraordinary! 🕎📚🎙️

📖 Parshat Vaeira This Week: The plague of frogs was relentless, croaking everywhere, no escape from the noise. Why? Midah k'neged midah, measure for measure. For 210 years of slavery, Egyptians chose silence. They knew what was happening but kept their heads down, saying, 'not my problem.' So God sent a plague they couldn't ignore, constant, inescapable noise. We've seen this pattern repeat: Holocaust neighbors who 'didn't know' what was happening miles away. Today, people are ignoring oppression worldwide, Iranian protesters risking everything for freedom, while others stay silent. The Torah's message is clear: silence in the face of injustice isn't neutrality, it's complicity. When you witness oppression and say nothing, you become part of the problem. Speak up. Stand up. Silence is violence. Shabbat Shalom. 🐸Follow us for more:Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenverYouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.Join us as we uncover the treasures in our backyard and explore what makes the Jewish people extraordinary! 🕎📚🎙️

📖 Parshat Vayigash This Week: 'I am Yosef, your brother.' Imagine the shock. The brothers stand before Egypt's viceroy, and suddenly realize it's the brother they sold into slavery years ago, assumed dead. This is Yosef's moment to unleash years of justified anger, to make them grovel, to remind them of their betrayal. But he doesn't. Instead, he says: 'Don't feel bad. This was all part of God's plan.' The self-restraint. The perspective. The spiritual maturity to see divine orchestration in his deepest trauma. Yosef teaches us: we can't always control what happens to us, but we can always control our response. Sometimes the greatest power isn't revenge, it's reframing your pain as part of a bigger story. What would change if you saw purpose in your struggles? Shabbat Shalom. 🙏Follow us for more:Website - https://www.joidenver.comInstagram - https://www.instagram.com/joidenverFacebook - http://www.facebook.com/JOIdenverYouTube - https://www.youtube.com/c/JOIdenverPinterest - http://pinterest.com/jewishdiySubscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.Join us as we uncover the treasures in our backyard and explore what makes the Jewish people extraordinary! 🕎📚🎙️