Know - Grow - Go

If we truly know who Jesus is, that knowledge cannot remain only in our minds or on our lips. A relationship with Christ inevitably begins to reshape the way we live. Jesus still asks each of us, "Who do you say that I am?" The most powerful answer will not be the one we give with only our lips — or post online — but the one we give with our lives.   Readings at this Mass: Is 22:19-23 | Rom 11:33–36 | Mt 16:13–20

Beauty is still one of the most - maybe the most - potent way we have of experiencing and encountering God. It retains this ability to disarm us, to lower our defenses, to capture and captivate us, to invoke a sense of the transcendent. God uses beauty to touch hearts, to lift people out of despair, to soften their cynicism, to lighten their darkness - and He wants to do that for you as well.   Readings at this Mass: Rv 11:19a; 12:1–6a, 10ab | 1 Cor 15:20–27 | Lk 1:39–56

Following Christ requires trust, and trust involves risk. The good news is that, when we follow Jesus, we are never alone; even when we falter, He is there. We may prefer to cling to whatever makes us feel safe — our routines, our plans, our familiar ways of doing things. But sometimes Jesus asks us to let go of those things and trust Him instead.   Readings at this Mass: 1 Kgs 19:9a, 11–13a | Rom 9:1–5 | Mt 14:22–33

One of our most fundamental desires, whether we recognize it or not, is a hunger for God. Because of our brokenness, however, we often try to satisfy that hunger with created things. Our desires, in their deepest sense, come from God and are meant to lead us back to Him. The key is to keep our hearts directed toward the Giver, not merely toward His gifts. Every daily blessing points beyond themselves to God, who alone can fulfill us. Then we can enjoy created things without making them into idols, and our desires become the very place where we encounter our Lord.   Readings at this Mass: Is 55:1–3 | Rom 8:35, 37–39 | Mt 14:13–21

Christ does not offer us material prosperity or worldly success. Christ offers us true happiness, true fulfillment, true joy, everlasting bliss. And His question to us is, "What are you willing to give – or, unwilling to give – to make that possible?"   Readings at this Mass: 1 Kgs 3:5, 7–12 | Rom 8:28–30 | Mt 13:44–52

We have a choice whether we are going to be a problem or the solution, whether we will be a weed in the garden or the good wheat that the Master has planted. It is up to us to prepare ourselves. Instead of seeing the outside world as our garden and going around canceling, blocking, or cutting off other people, we must take care of the garden inside ourselves and pull out the internal weeds that get in the way of what God is trying to do in our lives.   Readings at this Mass: Wis 12:13, 16–19 | Rom 8:26–27 | Mt 13:24–43

What fruit is God producing in your life? And through that fruit, what seeds are you scattering into the lives of others? There are parts of our lives where God’s Word has taken deep root and is bearing fruit. There are other parts crowded by anxiety, distracted by the world, or hardened by disappointment and sin. If that’s you, don’t lose hope: God is still in the business of cultivating hearts.   Readings at this Mass: Is 55:10–11 | Rom 8:18–23 | Mt 13:1–23

When the world, social media, or certain politicians and podcasters, would have us see one another as enemies, remember that this is demonic in the most basic sense of the word — “demon” from the Greek word meaning to divide or to scatter. As we celebrate 250 years together, my challenge to you is to resist that scattering. Cast out the demonic. There’s a lot of good out there, my friends, if we’re willing to claim it.   Readings at this Mass: Is 55:10–11 | Rom 8:18–23 | Mt 13:1–23

Our true freedom can only come from dependence on God, who has endowed us with the gift of life won through His suffering and death. And that it is only through our humble acceptance of Christ into our lives that we — ourselves and this dearly beloved country of ours — will not perish from the earth, but will truly inherit the freedom of the sons and daughters of God, and will have true and eternal life.   Readings at this Mass: 2 Kgs 4:8–11, 14–16a | Rom 6:3–4, 8–11 | Mt 10:37–42

The problem, as we know, is that we don’t get heaven until we get to heaven. There is no human solution to all of our ills and troubles. So here’s the question we all need to sit with: can we find peace living in an imperfect world filled with imperfect people? Can you be patient and trusting with the ups and downs, the insults and injuries, even the tragedies of life, trusting that God will accompany you through them all and, in the end – somehow – draw good from them?   Readings at this Mass: Jer 20:10–13 | Rom 5:12–15 | Mt 10:26–33

Sometimes, we slip into the mindset that Catholicism is just a strict recipe: a bunch of rules we must execute perfectly to get God to love us. Many of us still imagine that God operates transactionally. But God's love doesn't react to our behavior — it precedes our very existence. He does not love us only when we finally clean up our lives; we are only capable of changing our lives because He loved us first. Let's obey God's laws not out of a fearful desire to earn His love, but out of a joyful, overflowing gratitude because we are already loved.   Readings at this Mass: Ex 19:2–6a | Rom 5:6–11 | Mt 9:36—10:8

Christ is not inviting us to excess or self-indulgence, but in making Himself bread and wine, He is blessing the ordinary and the extraordinary. Sustenance and celebration. He comes to us through symbols of the fullness of life in every stage and season. And these elements of bread and wine become not only our life-giving food, but much more. When we eat this bread and drink this wine we receive Christ’s life – the life of the Trinity that is self-giving, self-emptying love, a love that gives everything and contains all suffering and sorrow as well as all happiness and joy.   Readings at this Mass: Dt 8:2-3, 14b-16a | 1 Cor 10:16-17 | Jn 6:51-58

The way to protect our hearts from ever being broken is to seal them off and never take the risk of love; to close ourselves off. And that is the opposite of what the Trinity is. The Trinity is outpouring, complete self-giving. And that means being broken. It means taking a risk. Love means we are going to be hurt, but love doesn't care. Love is willing to take the risk. And love knows that life is better, that everything is better, when we pour ourselves out in love, even though that is painful and difficult.   Readings at this Mass: Ex 34:4b–6, 8–9 | 2 Cor 13:11–13 | Jn 3:16–18

Whatever obstacles you feel stand in the way, God has not given up on you. The Spirit placed within you is still there, waiting to be stirred into flame. But if you desire the Holy Spirit to become more alive and active in your life, then you must ask; He won't force Himself on you.   Readings at this Mass: Acts 2:1–11 | 1 Cor 12:3b–7, 12–13 | Jn 20:19–23

Today is the day when Christ wants to be united to us in a more fundamental and definitive way than we could possibly imagine. He wants to invite us to step out of all the small, partisan things we get so fixated on. The disciples were freed from all of that when they received the presence of God. They realized there is a bigger picture. This is not to say these small things don't matter or that we shouldn't care, but rather that we are part of a much bigger mission. Jesus wants to fill us with His life and His joy, and He wants us to go forth from here on fire with the love of God Himself.   Readings at this Mass: Acts 1:1–11 | Eph 1:17–23 | Mt 28:16–20

Regardless of how one experiences loneliness, abandonment, or loss, it is precisely here in today's Gospel where Jesus assures us, saying, "I will not leave you orphans; I will come to you." We are never alone; we are never orphans. God will never abandon us. He loves us and desires to guide us to a life of abundance.   Readings at this Mass: Acts 8:5–8, 14–17 | 1 Pt 3:15–18 | Jn 14:15–21 

Fr. Bill speaks to the children celebrating their First Communion about how Jesus accompanies us every day, everywhere, through the Eucharist.   Readings at this Mass: Acts 6:1–7 | 1 Pt 2:4–9 | Jn 14:1–12 

We are sheep, but Christ is our good shepherd and we can follow Him — and that is all that matters. That is what it means to be a disciple. To follow the Good Shepherd. Nothing else.   Readings at this Mass: Acts 2:14a, 36–41 | 1 Pt 2:20b–25 | Jn 10:1–10

The good news of mercy is that we are being given what we don't deserve, and aren't being given what we do deserve. That's mercy. Given such a gift, we are invited to give it away to others. In a way, love demands mercy, again and again. In marriage, in family, in friendship: love doesn't survive without mercy. Mercy doesn't ignore wrongs; it forgives even when it costs you something. It means letting go of resentments and vengeance. So ask yourself honestly: where is God calling you to be merciful?   Readings at this Mass: Acts 2:42–47 | 1 Pt 1:3–9 | Jn 20:19–31

Today we encounter the risen Lord in the Word, and our hearts burn within us. We encounter Him in the breaking of the bread. Christ is here among us, the deepest and most magical reality of all. We are not alone. We have been saved, and in Him we have been raised up.    Readings at this Mass: Acts 10:34a, 37–43 | 1 Cor 5:6b–8 | Jn 20:1–9

Today is 'good' because allows us to grieve the brokenness of our world, the wounds we carry, and the losses we endure. And through our faith, we can find hope, for the cross reveals that God has entered into our suffering and, in Christ, redeemed it.    Readings at this liturgy: Is 52:13—53:12 | Heb 4:14–16; 5:7–9 | Jn 18:1—19:42

We all have those parts of our life that we avoid looking at, hide from others, and even pretend God can’t see. But he does see — and He cares. His love for you is unrelenting and entire. He doesn’t want just the pretty parts of your life — He wants all of you. To take all the smelly, grungy, ugly places in your life and make them cleansed and healed and refreshed.   Readings at this Mass: Ex 12:1–8, 11–14 | 1 Cor 11:23–26 | Jn 13:1–15 

It's hard to believe the message of the Cross. It's hard to trust that in letting go, we'll receive; that through suffering, we'll find healing; that it's in dying that we'll find life. But that's really the heart of Holy Week: life now comes through the Cross, because that's where Jesus has gone. Because of Jesus, because of what He's done for us, everything is grace. That's the truth we celebrate this week.   Readings at this Mass: Mt 21:1–11 | Is 50:4–7 | Phil 2:6–11 | Mt 26:14—27:66

Jesus didn't come to simply give us more of the same. He came to transform everything and everyone who belongs to Him. That is the resurrection promise: not a return to what was, but a life made whole — healed, restored, and made new in God. This is the heaven we long for, and it is worth the wait.   Readings at this Mass: Ez 37:12–14 | Rom 8:8–11 | Jn 11:1–45

Lent is not so much about doing external things, changing this or giving up that. It's about getting down to the heart of what's off in our lives. I'm not the only one who's not always following the correct road. All of us are driving our lives off course, and none of us want to stop and ask for directions. But God wants to come into each of our lives, give us the direction we need, point us on the right way, and get us back on track. We must only have the courage and humility to get down on our knees, roll down our windows and ask for directions.   Readings at this Mass: 1 Sm 16:1b, 6–7, 10–13a | Eph 5:8–14 | Jn 9:1–41

In an address given to graduating seniors, Harvard biblical scholar Dr. Peter Gomes said, "The future is God's gift to you." What good words, huh? When we find ourselves stuck, our lives in a rut — that's when Jesus wants step right down into our rut with us. Not with judgement, shame, or condemnation, but with truth, mercy, healing, and hope. He wants to lift us up, heal our hurt, and give us a fresh start — a future. That's what happens with the sacrament of Confession. Jesus is there, waiting for you: thirsty for your trust, hungry to heal your heart, and eager to offer you a new future.   Readings at this Mass: Ex 17:3–7 | Rom 5:1–2, 5–8 | Jn 4:5–42

We all have or will have trouble in our lives. Through it all, the key is to surrender to God and let Him take control. To be addicted to our own self-will is a tyranny that enslaves us — the only rescue from it is to trust God, trust Jesus, and let Him take care of it. Identify the most pressing thing that keeps you afraid from trusting God and His providence in your life, and ask God to take control while you surrender yourself to Him (the Surrender Novena is a great tool to help you in this).   Readings at this Mass: Gn 12:1–4a | 2 Tm 1:8b–10 | Mt 17:1–9 

Lent is a time to enter honestly into our own hearts — to repent, to confess, and to grow closer to God. It is a season of freedom, when the Lord desires to lift burdens from us so that we may truly flourish. This Lent, do not be afraid of what God uncovers. He is not trying to diminish you. He is forming you. And if we let Him change our hearts, we will not merely endure these forty days — we will flourish.   Readings at this Mass: Gn 2:7–9; 3:1–7 | Rom 5:12–19 | Mt 4:1–11

Jesus talked about three different practices in today's gospel — praying, fasting, and almsgiving — which the Church has always recommended doing during this penitential season to help us to grow in our relationship with God.   Readings at this Mass: Jl 2:2–18 | 2 Cor 5:20—6:2 | Mt 6:1–6, 16–18

Friends, letting God work on our hearts is a dangerous and difficult business — because it means giving up control. It means saying 'yes' to people and to situations that you would never have chosen yourself. Most of us are terrible when it comes to changing our own hearts, so here’s my encouragement: give your heart to God. Submit to the slow and often painful work of His grace, and trust that He’ll get you where you need to be.    Readings at this Mass: Sir 15:15–20 | 1 Cor 2:6–10 | Mt 5:17–37

When Jesus says, "You are the salt of the earth and the light of the world," He's not flattering us — he's giving us a mission. Just as salt prevents corruption and light dispels darkness, your life – lived in communion with God – is meant to preserve what is good and push back what is false or destructive. If someone acts only for recognition, then that recognition is the whole reward — and it lasts only as long as the spotlight is on them. But when a person uses their gifts with humility, gratitude, and faith – when their excellence becomes an offering – their performance points beyond themselves, becoming a witness to the glory of God.   Readings at this Mass: Is 58:7–10 | 1 Cor 2:1–5 | Mt 5:13–16

If we have the presence of God within us, if we bring the presence of God to every situation we encounter, if we're filled with the presence of God so much so that we don't think of ourselves — that's humility. Humility is not thinking less of myself; it's thinking of myself less. It's being filled with the presence of God, so that that presence of God might overflow into every situation that I encounter. And in this world of polarization, as Christians we are called to practice the presence of God: to bring the presence of God with love and understanding to every disagreement and to every situation.   The book Fr. Dominic refers to in his homily is The Practice of the Presence of God by Brother Lawrence of the Resurrection.   Readings at this Mass: Zep 2:3; 3:12–13 | 1 Cor 1:26–31 | Mt 5:1–12a

When we allow God to work on us — when we shift the focus from "what do I want God to do in my life/this person's life" to "what does God want to do in my life" — there’s a whole different energy that comes. Less fear, nagging, and anxiety; more trust, joy, acceptance, and a deep sense of peace. And for our loved ones who have no use for the Church in their lives — that’s how we ourselves become church for them, becoming instruments and images of God’s love for them.   Readings at this Mass: Is 8:23—9:3 | 1 Cor 1:10–13, 17 | Mt 4:12–23

Ordinary Time teaches us that holiness is not built on excitement, but on fidelity. God is not just waiting for extraordinary moments to meet us — He meets us in the quiet faithfulness of daily life. And when our restless hearts finally rest in Him, we discover something surprising: the ordinary is no longer boring. It is sacred. It is where joy takes root.   Readings at this Mass: Is 49:3, 5–6 | 1 Cor 1:1–3 | Jn 1:29–34

When we look at the challenges around us, do we feel anger, anxiety, frustration, or depression? Those are natural responses, but we are invited to activate the grace of our baptism to change that. We can choose to limit the negativity we absorb. We can gather in community to support, witness to, and lift one another up. We can actively choose positive alternatives to the world's negativity. This should be our project for the New Year!   Readings at this Mass: Is 42:1–4, 6–7 | Acts 10:34–38 | Mt 3:13–17

To live fully and freely is not to circle the wagons against every potential threat to our safe and comfortable little worlds. Some of the freest people ever were the martyrs, who laid down their lives  — their actual, physical lives — freely, entrusting their well-being to God. That’s how we want to live, too: in the immense freedom of the Divine Will. God knows our needs, even better than we do. Look for the will of God in the events of your daily life and ask Him to be present there. Let that be your star.   Readings at this Mass: Is 60:1–6 | Eph 3:2–3a, 5–6 | Ma 2:1–12

As we move into 2026, let's make a resolution to increase our prayer life. Say 'yes' to having Mary in your "bucket of saints" that you go to for prayer and intercession, the closest and first disciple of Jesus.   Readings at this Mass: Nm 6:22–27 | Gal 4:4–7 | Lk 2:16–21 

There is no such thing as a perfect family. But holy families do exist. It's not because there are no issues, but because they remain faithful to God through their imperfections and suffering. They have a joy that goes beyond their circumstances. Holiness is a function of faithfulness, not freedom from frustration, fragility, or failure.   Readings at this Mass: Sir 3:2–6, 12–14 | Col 3:12–21 | Mt 2:13–15, 19–23

Whatever darkness we carry, Christ wants to meet us there. He wants to transform our darkness into light, our despair into hope. He wants to enter our lives again and drive out that darkness with his grace and mercy. So how do we make room for him? That's your homework this Christmas season: give of yourselves. Not just material gifts. Give you. Offer small acts of forgiveness, generosity, patience, kindness, and compassion. Because in God’s hands, even the smallest gifts can change everything.    

Christmas is supposed to be a season of hope — a season of joy and gladness, when everyone seems to be celebrating — and yet, sometimes in our own hearts, there is darkness. The Lord wants to give each one of us hope, especially at Christmas, but it requires openness and trust. We must be open to Him entering our lives. We must listen to His word in Scripture. We must spend time in His presence. We must allow Him to speak to our hearts. And if we do that — if we invite Him into the brokenness, the hopelessness, the darkness within us — He can cast out that darkness and give us light.   Readings at this Mass: Is 7:10–14 | Rom 1:1–7 | Mt 1:18–24 

John and his disciples in today's gospel are confused because Jesus comes bringing not retribution, but restoration. Thankfully, God doesn’t think like we do. The world’s retribution may still come for those who reject Jesus, but for those who trust him, there is healing; hope; restoration. God’s intention is that we not walk alone; that we not wander, lost in the darkness. He comes to meet us, making a path for us to restore our well-being and our wholeness. All you have to do is make some room, open your heart to God, and see what He does.   Readings at this Mass: Is 35:1–6a, 10 | Jas 5:7–10 | Mt 11:2–11

With God, grace is eternal; it's not linear. And we, too, can become "full of grace" when we receive the Sacrament of Reconciliation.   Readings at this Mass: Gn 3:9–15, 20 | Eph 1:3–6, 11–12 | Lk 1:26–38

Advent is not merely a countdown to Christmas, but also an invitation to let Christ’s light break into those dark places in our souls. If we’re honest, our lives aren’t where they should be. We are sinners; we’ve fallen short. Catholics sometimes get criticized for “guilt trips,” but the opposite is worse: pretending everything is fine and nothing is considered sinful. What we need is a reality check: yes, we do sin, but God’s grace is more powerful, and He can forgive and heal anyone no matter how deep the offense. That is the gift encompassed in the Sacrament of Reconciliation.    Readings at this Mass: Is 11:1–10 | Rom 15:4–9 | Mt 3:1–12

Advent is a time to prepare ourselves for Christmas, to remember that Christ coming into the world is meant to drive out darkness. During these four weeks of preparation, we can join in His work by pushing back the darkness in our own lives. What can you do this Advent to drive out the darkness, even a little? Think of where it is coming from: your screens, your phone, relationships with patterns of negativity or sin? Choose one area where you will push back the darkness and stop letting it enter your life — and in your own small way, in preparation for Christ’s coming, put on the armor of light.   Readings at this Mass: Is 2:1–5 | Rom 13:11–14 | Mt 24:37–44

What are you thankful for? That’s the question Fr. Bill asks of our Thanksgiving Day Mass attendees, reminding us that we are called to be people of thanksgiving — the word eucharist itself comes from the Greek word for 'thanksgiving'. Consider what you are thankful for as you listen to their responses!   Readings at this Mass: Sir 50:22-24 | 1 Cor 1:3-9 | Lk 17:11-19

More and more, it’s becoming impossible for us to talk about our challenges as a country. It doesn’t matter if the issue is cultural, moral, economic, political, whatever — the conversation quickly gravitates towards the extremes. So our problems remain, our divisions deepen, and we don’t go anywhere as a people. Politics is not king. Tribalism is not king. Anger and fear, hatred and shame, cruelty and violence — they’re not king, either. Jesus is king. At least in our lives, it’s time we restore Him to the throne.   Readings at this Mass: 2 Sm 5:1–3, Col 1:12–20, Lk 23:35–43 

There is no resurrection without the cross. The trials and losses we experience – our own mini "end-times" – can become the very means by which our lives are transformed, take on deeper meaning, and prepare us to meet Christ in heaven. Consider a loss or painful trial, past or present, and bring it to Jesus in prayer, asking, "Lord, how have you used/how are you using this trial in my life to deepen my faith and prepare me for heaven?" Then, being open to God's grace, watch how He moves you.   Readings at this Mass:  Mal 3:19-20a | 2 Thes 3:7-12 | Lk 21:5-19 

Each of us is a temple of God, a dwelling place for the Spirit. So perhaps the Gospel is inviting us to something deeper: maybe Jesus wants to help us clean out our own temple. We can’t do it alone. We need Jesus to help drive out the money changers: those fears, distractions, and habits that fill our lives with noise and confusion. If we let Him, He’ll cleanse our hearts so that what flows out of us is no longer muck, but clear, living water.   Readings at this Mass: Ez 47:1–2, 8–9, 12 | 1 Cor 3:9c–11, 16–17 | Jn 2:13–22

Purgatory is the purification, the liberation, the healing that we still need — even after death — to prepare us for the immense, tremendous life that God has in store for us in Heaven. Purgatory is very different than Hell; it’s not “Hell Lite.” It’s got nothing to do with condemnation, fear, or punishment. It’s about a Father who loves us so much that even after death, He refuses to give up on us and leave us incomplete, too weak to stand in the dazzling light of His presence.   Readings at this Mass: Wis 3:1–9 | Rom 5:5–11 | Jn 6:37–40

Jesus' parable of the self-righteous Pharisee and the humble tax collector illustrated well the destiny of those who are truly humble and those who are truly arrogant. Humility is not a weakness, despite what our culture says; it is a great strength. It takes a strong person to not let one's ego take over.   Readings at this Mass: Sir 35:12–14, 16–18 | 2 Tm 4:6–8, 16–18 | Lk 18:9–14