Lighting Your Path

Apostle Allison Smith Conliff’s provides a piercing analysis of Numbers 22, exploring the encounter between Balaam and Balak to warn against greed, spiritual blindness, and the refusal to move in God’s direction.Apostle Conliff emphasizes that a believer’s victory is contingent on their relationship with God, whom she affectionately calls "Daddy". She argues that God will "wait until a spirit of humility hits you" before moving on your behalf. A core tenet of the message is that when you want God to move, you must first move in His direction rather than expecting Him to revolve around your unchanged life.Analyzing Balaam, Apostle Conliff identifies him as a sorcerer whom God used for a specific purpose, to prove that even the heathen cannot curse those whom God has blessed. She highlights that Balaam had the "best opportunity" to showcase God but was blinded by greed for money. She warns the congregation: "When your opportunity come... do not mess with it. For it may never return".A major point is that King Balak was terrified of the Israelites not because of their own strength, but because of the reputation of their God who "licked up" the Amorites and drowned Pharaoh. Apostle Conliff challenges believers: "Your enemies must know who your God is". She asserts that without a visible demonstration of God's faithfulness, a testimony of victory, the enemy will not back off.Building on her consistent themes of moral integrity, Apostle Conliff delivers a stern rebuke to the youth regarding social media and pornography. She calls for a "spiritual reset," urging young people to "push up your eyes" to pass exams and earn degrees rather than wasting hours on digital distractions. She declares that the body is the temple of God, and one must not bring "dirtiness" into it through fornication or "double-mindedness" (e.g., using charms or sorcery while serving Jesus).The Apostle explains that living only on "yesterday's grace" can lead to a downfall. She notes that God often speaks a "fresh word" to give new direction. In Numbers 22, God initially told Balaam not to go, but later told him to rise and go; Apostle Conliff warns that those stuck in "microwave life" (reheating yesterday's word) may miss the current order of heaven.The sermon reaches a climax in the irony of the donkey seeing the Angel of the Lord while the prophet, blinded by anger and "sorcery business," remained deaf and blind to danger. Apostle Conliff warns that "prophets could miss it" under the anointing if they are not sober and diligent. She implores intercessors and worshippers to remain "sober-minded" so they do not resist God’s setup for their blessing.The Apostle concludes by celebrating God as a "covenant-keeping God" who fights for those who are 100% committed. Her final call is for a "surrendered life" that prioritizes worship as a "love life," ensuring that "Satan has nothing on you" when the battles of life arise.Rec. Date: 19th June, 2025

Apostle Allison Smith Conliff analyzes the life of Elijah in 1 Kings 17, exploring themes of divine selection, radical obedience, and the miraculous provision that follows a surrendered life.Apostle Conliff asserts that both Elijah and modern believers are "selected for greatness" based on their willingness to obey God's commands. She emphasizes that God is looking for individuals He can trust to stay committed even in seasons when others refuse to serve Him properly. True spiritual authority requires standing one’s ground before "kings" and false systems, such as King Ahab and the worshippers of Baal, without fear.A major focus of the sermon is a stern warning to those in leadership who attempt to operate on "Satan's payroll" while standing behind the pulpit. Apostle Conliff rebukes a "rape spirit," lust, and unholy habits among ministers, asserting that one cannot lay hands on others while living a filthy life. Citing the deaths of Ananias and Sapphira, she warns that God is not to be played with and will not tolerate those who lie on His name or steal from others. She calls for a "holy and set apart life," specifically urging the youth and the unmarried to find strength in Christ for abstinence rather than being "fast and curious".The Apostle details Elijah’s journey from public confrontation to hidden provision. She notes that God commanded ravens ("koobos") to sustain the prophet with "pure food" twice a day while he hid by the brook Cherith. This illustrates that when believers work with the "unstoppable" champion God, they become "untouchable," and even the most unlikely sources are commanded to sustain them.The analysis centers on the Widow of Zarephath, whom God "setup" to provide for Elijah. Apostle Conliff highlights the severity of the widow's test: being asked to make the prophet a cake "first" when she only had enough meal and oil for one final meal for herself and her son. The Apostle argues that "genuinity" and an anchored faith are required to obey such a seemingly "selfish" request. Because the widow honored the prophet's word and prioritized the man of God, her resources were miraculously multiplied until the famine ended.Apostle Conliff reminds the congregation that adversity is a part of the believer's life, intended not to kill but to provide a testimony for God’s glory. When the widow’s son died, it was a "calamity" that overwhelmed her, but it provided the opportunity for a demonstration of power. Elijah’s prayer for the child's soul to return was answered by a God who "hears the cry of his children," reviving the boy and proving that the Word of the Lord is truth.The sermon concludes with a call to serve God because of love, not for "kudos" or public recognition. Apostle Conliff shares her own personal struggles with tiredness and spiritual warfare, emphasizing that God is a healer and a restorer who lifts a standard when the enemy comes in with force. She implores the church to remain "heart-to-heart" with God so they can receive the revelation and wisdom needed to apply His Word in every aspect of life.Rec. Date: 12th June, 2025

Apostle Allison Smith Conliff delivers a powerful discourse on spiritual resilience and the necessity of divine perspective. Grounded in Psalm 77, her message explores how to navigate personal "calamity" by shifting one's focus from current distress to the eternal character and past faithfulness of God.Apostle Conliff analyzes the "trouble" of Asaph, a worship leader who found himself in such deep distress that his soul "refused to be comforted" and he suffered from "insomnia" (eyes kept waking). She rebukes the common tendency to blame God for such situations, noting that believers often mistake tests of faith for divine abandonment. Citing Psalm 127:2, she asserts that God "giveth sweet sleep to his beloved," urging the congregation to "rebuke that spirit of not sleeping" and recognize that God is a "good God" despite the presence of a "real devil roaming the earth".A central pillar of the sermon is the concept of memory as a memorial. Apostle Conliff teaches that past faithfulness, honors given in the sanctuary, and prior prayers come before God as a "memorial" during a believer’s hour of weakness or calamity. She encourages the congregation to "recall the deeds of the Lord" and "the years of the right hand of the Most High" to reignite their praise. By meditating on the wonders God performed for their "ancestors", such as the parting of the Red Sea, believers can move beyond emotional drowning to spiritual restoration.Transformation occurs when the believer moves from private lamentation into the sanctuary. Apostle Conliff explains that while Asaph felt overwhelmed in isolation, entering the "house of the Lord" provided the fellowship, "warmth," and "fire" needed to see things differently. In the sanctuary, one gains the prophetic insight to realize that while the enemy may seem to triumph, God has actually set the wicked in "slippery places" leading to their ruin.Building on themes of divine authority from our conversation history, Apostle Conliff emphasizes that while humans become "fragile with time," the "Ancient of Days" is not aging or changing. She declares that God can be trusted "100%" because His nature as the "Lion of the tribe of Judah" is to fight for His people. She notes that when the waters at the Red Sea and Jordan "saw" God, they were "afraid," illustrating that heaven is ready to back the words of those who live a committed life.Drawing from Matthew 14, the Apostle warns that focusing on the "boisterous wind" causes a believer to sink, just as Peter did when he took his eyes off Jesus. She defines the Christian walk as a "faith walk" that requires "feeding your faith daily" to prevent it from diminishing. She promises that when a believer cries out, Jesus "immediately" stretches forth His hand to deliver them from their drama and trauma.The sermon concludes with a prophetic prayer for the restoration of everything the "locust has eaten", including health, wealth, and peace of mind. Apostle Conliff issues a specific challenge to the youth to remain "clean" and avoid "foolishness" so they can be "vessels for Almighty God". She implores the church to find their "place of rest" in Yeshua, ensuring they are "grounded and settled" in His unfailing love.Apostle Conliff’s analysis reveals that worship is the antidote to despair. By refusing to let "trouble pull you out of your worship," and instead anchoring the soul in the sanctuary and the Word, the believer remains "unstoppable" regardless of the trials they face.Rec. Date: 5th June, 2025

Apostle Allison Smith Conliff delivers a rigorous mandate for spiritual authenticity, demanding that believers move beyond "ABC Christianity" into a life of supernatural demonstration. Her message centers on the necessity of a "spiritual reset" through total surrender and the rejection of fleshly confidence.A central pillar of the teaching is the warning to "beware of dogs," which Apostle Conliff identifies as individuals possessed by wrong doctrines or evil influences intent on causing compromise. She emphasizes that salvation is not found in legalistic rituals, such as physical circumcision, but in a spiritual circumcision of the heart. Believers are urged to put no confidence in human effort or pedigree; Paul’s own prestigious background is presented as "dung" compared to the value of knowing Christ.Apostle Conliff uses vivid metaphors to address spiritual health, comparing the soul to a plumbing system. Just as a leak must be capped, believers must "cap" wrong influences and trauma until Jesus enters to fix them. She mandates a "flushing" of the system, clearing out sin, bad attitudes, and "unholy alliances" through prayer and the blood of Jesus. This practical integrity extends to:Modesty and Leadership: Leaders must dress to honor God rather than causing others to stumble, as "memories" of immodesty can shift a congregation's focus from the message to the flesh.Economic Stewardship: She rebukes the mismanagement of money and parental neglect of household standards, urging believers to save for emergencies rather than "eating everything" today.The Body as a Temple: Warnings are issued against vanity and wasting youth, noting that the body will "fail you" if used for "nonsense".The Apostle highlights that certain strongholds, including "marine spirits" and "desolation", can only be broken through dedicated prayer and fasting. She challenges the church to be "warriors" who take down the devil’s kingdom rather than "petty" followers who quit the church over minor squabbles. True ministry must be a "demonstration of power" rather than mere words, ensuring the Gospel is "full of the Holy Spirit".Drawing from her personal history, Apostle Conliff recounts "traumatic" pregnancies where she faced kidney damage and medical "time bombs". She uses her survival as evidence that God can conquer every "negative word" or "death sentence". This serves to encourage those in the "bed of affliction," asserting that God remains on the throne even when reports are "horrible".The Apostle emphasizes nurturing leadership, comparing her role to a "devoted mother" who cherishes her children. She also warns of the reality of the demonic realm, citing a sighting of a "witch" figure on the road to urge the congregation to remain "alert". She insists that demons actively target families, finances, and education, requiring believers to stay "in tune" with heaven.Apostle Conliff’s final call is to "keep the covenant" made with Jesus. Whether through academic excellence for students or moral purity for elders, the goal is to live a "supernatural life naturally," ensuring that one's character remains "grounded and settled" regardless of the "affliction" faced.Rec. Date: 29th May, 2025

Apostle Allison Smith Conliff’s teachings emphasize the conditionality of divine favor, the necessity of spiritual stability, and the requirement for unwavering integrity in both private and public life. Drawing primarily from Colossians and Philippians, she challenges believers to move beyond superficial "ABC Christianity" into a deeply anchored relationship with Christ.A central theme is the conditionality of the Gospel; Apostle Conliff highlights that receiving the "perks and benefits from heaven" is predicated on continuing in the faith. Using Colossians 1:23, she argues that a believer must be "grounded and settled", meaning they are not easily shifted by contrary winds or temporary trials. She warns that "double-minded" individuals who live in Satan’s kingdom while seeking God’s blessings are "unstable" and will receive nothing from the Lord.Apostle Conliff delivers a rigorous critique of the modern "casual" approach to worship, demanding a high standard of reverence for the house of God. She draws a parallel between a courtroom and the sanctuary, noting that while people uphold secular protocols, they often disrespect God by "blowing bubbles," "chewing gum," or wearing "strappy dappy" attire. She insists on modesty, asserting that as representatives of the "King of Kings," believers should shine 100% in their presentation.Apostle Conliff rebukes the habit of downplaying miracles as "small" or "little things," stating that such language embarrasses God. She provides a personal model for financial stewardship, sharing how she invested in land while earning as little as $118 a week by prioritizing tithes and wise decisions. She teaches that God makes money multiply for the surrendered, and believers should master their finances so that "money will follow me; I am not going to follow money".Expanding on Philippians 3, Apostle Conliff warns the congregation to "beware of dogs", individuals possessed by wrong doctrine or evil influences. She argues that true "circumcision" is of the heart and spirit, not physical legalism. Believers must be vigilant against "evil workers" who encourage compromise, such as visiting pubs or embracing the "appearance of evil".The Apostle uses a vivid plumbing metaphor to describe spiritual health:Capping Leaks: Just as a plumber caps a leak, believers must "cap" wrong influences and "trauma" until Jesus can fix them.Flushing the System: If a spiritual system is "clogged" by bad attitudes or sin, it must be flushed using the name and blood of Jesus.Spiritual Constipation: She warns that holding onto "unclean things" affects the mind, body, and finances, requiring radical prayer and the Word to clear.The sermon highlights that "preparation precedes the blessing". Apostle Conliff emphasizes that God uses the "humble and surrendered" to do great things, noting that even the Apostle Paul considered his prestigious pedigree "dung" compared to knowing Christ. She concludes with a call to prophetic alertness, citing a personal encounter with a demonic manifestation as proof that Satan actively targets families and ministries.Conditionality: Benefits of the faith require "continuing" and staying "grounded".Integrity: Total rejection of "double lives" and "unholy alliances".Stewardship: Glorifying God in small financial beginnings and physical temple care.Vigilance: Being "sober" and alert to spiritual warfare and demonic interference.Rec. Date: 22nd May, 2025

Apostle Allison Smith Conliff delivers a "sobering message" centered on Philippians 3, emphasizing spiritual vigilance, the rejection of legalism, and the necessity of a "spiritual reset" through total surrender. Building on themes from our conversation history regarding divine authority, she asserts that believers must move beyond being "ABC Christians" to those who truly know the Word and can withstand the "dogs" of wrong doctrine.Apostle Conliff analyzes Paul’s warning to "beware of dogs," which she defines as individuals possessed by wrong doctrine or evil workers intent on influencing believers to compromise. She critiques the "Judaisers" who insisted on physical circumcision, explaining that under grace, true circumcision is spiritual and of the heart. Salvation, she argues, is not a product of human effort but of a "heart of worship" and confidence in Christ alone.Reflecting on the Apostle Paul’s background as a Pharisee from the tribe of Benjamin, Apostle Conliff explains that while he had every natural reason to boast, he considered his pedigree and education as "dung" (gobbar) for the sake of Christ. She challenges the congregation to stop boasting in their youth or physical health, warning that these "will fail you" if you continue in "nonsense". Instead, true "riches" are found in the heart's relationship with God.In a vivid metaphor, Apostle Conliff compares spiritual life to a plumbing system. Just as a clogged pipe causes overflow, a "clogged" spiritual system, affected by bad attitudes, sin, or wrong influences, leads to failure. She mandates a spiritual "flushing" through:The Name and Blood of Jesus: To clear minds and spirits from uncleanness.Active Prayer and Fasting: Using the "frequency of heaven" to point out and cancel demons.Refusal to Compromise: Rebuking those who frequent "pubs," vape, or engage in "unholy alliances" because someone whispered it was okay.The Apostle provides a rigorous critique of how believers treat their bodies, which are the temple of God. She shares harrowing testimonies of young women losing breasts to cancer and the death of a 13-year-old girl to underscore that life is short and not to be trifled with. She specifically rebukes "vanity" and immodesty, urging the youth to serve Jesus while they are healthy. Regarding her own household, she maintains a strict standard of moral integrity, stating she cannot accept any partner for her children who does not serve Jesus.Drawing from her personal history, Apostle Conliff details her "traumatic" pregnancies where she faced extreme medical risks, including off-the-charts protein levels and kidney damage warnings. She credits her survival to God’s intervention, declaring she refused to die prematurely. This personal victory fuels her passion for the "bed of affliction," asserting that God can conquer every "negative word" or medical "time bomb".The sermon concludes with a chilling account of a demonic manifestation the Apostle and Pastor Chris witnessed at 12:28 AM near Chase Village. She describes seeing a figure in a black hood and "witch hat" that vanished into a man on a bicycle upon closer approach. She uses this to warn the church to be alert, as demons actively interfere with families, finances, and education.Apostle Conliff's final call is for radical focus. She implores the congregation to "cap" the wrong influences in their lives until Jesus fixes them. Whether in academic studies or the "love walk," the goal is to be a "surrendered" vessel that is "unstoppable" because they rely entirely on the Miracle Worker rather than the flesh.Rec. Date: 15th May, 2025

Apostle Allison Smith Conliff delivers a comprehensive discourse on spiritual focus, the transformation of character, and the necessity of gratitude. Framed by the 2025 theme of "Supernatural Encounters with Divine Intervention through the Word," the message challenges believers to move beyond external "religious" masks to a life of deep, internal integrity.Apostle Conliff begins by asserting that a troubled heart hinders spiritual focus, preventing God from receiving glory. She uses a documentary on Nepal, where children joyfully navigate extreme poverty, to rebuke the spirit of ingratitude in the modern church. She warns against envying another person's house or car, noting that one never knows the "price they are paying" or if "the bank owns it all" while they lose sleep at night.A central pillar of the sermon is the character of the Apostle John. Apostle Conliff describes him as originally "reckless," "fierce," and "judgmental", a "Son of Thunder" who once wanted to call down fire on a Samaritan village. His transformation into the "loving apostle" serves as a model for the believer’s journey; as Christ is formed within, a "vicious" temper must be replaced by a character so intact that "Satan has nothing on you".Drawing from John 1:1, Apostle Conliff teaches that "God" is a title for the triune Elohim (Father, Word, and Spirit). She asserts that while many doctrines exist, redemption is found exclusively through Jesus Christ. She urges believers to "feed the spirit" with this Word daily, warning that a weak spirit is often the result of "only feeding your belly".Consistent with her previous teachings on divine authority, Apostle Conliff demands an end to "double standards." She rebukes "Christians" who dress modestly at the altar but wear "tank tops and minis" in public, asserting that God will judge the believer just as He judges the Apostle. Furthermore, she delivers a sobering warning against physical vanity, citing a woman who died in the Dominican Republic seeking a "tummy tuck". She implores the congregation to be "contented" with how God made them rather than pursuing surgery that leads to an early eternity.A major point of the analysis is that unforgiveness is a "weight" that prevents a believer from "soaring". She shares the powerful testimony of the Alexanders, where a wife’s genuine forgiveness allowed for the total restoration of a marriage once broken by adultery. Apostle Conliff emphasizes that the church must be a place of healing and restoration, not a culture of "remarriages" where the first spouse is still alive.The sermon highlights the resurrection power, noting that Jesus breathed the "eternal spirit" into His disciples just as God breathed life into Adam. She concludes by addressing "Doubting Thomas," rebuking those who will not serve God until they "see a definite something". She declares that the greatest blessing is reserved for those who believe without seeing, adhering to the Word's principles even when the physical manifestation is not yet visible.Apostle Conliff’s message is a call to be a "messenger" of the resurrection, much like Mary Magdalene was authorized by Jesus to carry the news to the brethren. She implores the church to "occupy until He comes," prioritizing education and academic excellence while remaining "holy and set apart" in every relationship and conversation.Rec. Date: 19th January, 2025

Apostle Allison Smith Conliff delivers a powerful mandate for the year, centered on the theme of being "steadfast". Drawing from Galatians and Hebrews 12, she provides a spiritual roadmap for believers to remain immovable amidst the "contrary winds" of 2025.Apostle Conliff defines steadfastness as being deep-rooted and anchored in Christ. This spiritual posture is essential to weathering the storms of life, whether they be academic, financial, or health-related. She reminds the congregation that while trials and tribulations are a scriptural certainty, God remains a deliverer for those who live a consecrated and faithful life.A central rebuke in the sermon is against serving God merely to "get things". Apostle Conliff asserts that humans were created for God's pleasure, and true worship must be based on who God is rather than personal needs. She warns that when worship is misplaced or sought for oneself, as seen in the fall of Lucifer, it leads to destruction. Conversely, when a believer delights in the Word and focuses on their assignment, God provides for every need as a surplus.Referencing the "great cloud of witnesses" in Hebrews 12, Conliff calls for believers to "strip off and throw aside every unnecessary weight". This "cutting" involves several areas:Abandoning Vices: She specifically rebukes alcohol consumption, clubbing, and smoking, arguing that anything not "accelerating" one's walk with God is a hindrance.Eliminating Double Lives: She warns that a "double life" has a price to pay, asserting that one cannot be a saint on Sunday and a "devil" on Monday.Integrity in Leadership: She shares a testimony regarding a junior church teacher, noting that those who represent God's business cannot engage in worldly "clubbing" and expect to lead others by example.The Apostle delivers a stern warning to the youth to remain focused on academics (such as CSEC or Upper Six) rather than "infatuation" or "hormone testing". She highlights the tragedy of missing children in the nation and blames "wrong company". She urges young people to cultivate "dreams of edification" rather than carnal fantasies that interrupt spiritual growth.Apostle Conliff addresses current events, such as reports of a virus in China, to emphasize that "everything travels" - including Satan's tactics. She encourages the church to speak life and truth over their families rather than accepting negative news as final truth. She urges the congregation to be so "tuned in to the frequency of heaven" that hell cannot get a foothold in their language or habits.The analysis concludes with a simple but profound command: "Fix it". Whether it is gambling, "secret sins," or unholy associations, Apostle Conliff implores the church to surrender their all and admit when they are wrong to avoid spiritual suppression. Her message is a call to move beyond the "excitement" of a sermon and into a life of persistent endurance where God is the final authority.Rec. Date: 5th January, 2025

Apostle Allison Smith Conliff’s sermon is grounded in Acts 13, provides a rigorous analysis of the believer’s anointing, the necessity of spiritual disciplines, and the confrontation with demonic opposition. Building on her consistent themes of divine authority and humility, she asserts that once an individual is anointed, they are "no longer an ordinary individual" and must function according to heaven's standards.Apostle Conliff defines the anointing not as a status symbol but as a tool to destroy yokes and undo heavy burdens. She warns that this power is not inherent to the person; rather, it is the "power of God on the inside" that allows one to face troubles that are impossible to overcome alone. This reinforces her previous teachings that divine authority requires total dependency on Jesus rather than the flesh.A major portion of the sermon addresses the "must" of fasting. Apostle Conliff describes fasting as a necessary sacrifice of the appetite for spiritual "growth, expansion, and prosperity". However, she warns that fasting is "waste" if it is not accompanied by unlimited forgiveness. She argues that the flesh resists forgiveness, but a person "saturated under the anointing" can overcome personal hurt to obey God’s command to forgive, which is a prerequisite for receiving blessings.Using the account of Paul and Barnabas at Cyprus, Apostle Conliff details the confrontation with Elimus the sorcerer. She identifies the sorcerer’s job as turning people away from the faith through "familiar spirits" and fraud. Key insights include:Holy Boldness: Paul, filled with the Holy Ghost, did not curse Elimus but spoke the right words of rebuke.Demonstration of Power: Spiritual teaching must be accompanied by a demonstration of God's power, such as the temporary blindness that struck Elimus.Fearless Witnessing: She encourages the congregation not to be "discouraged believers" who shrink from opposition but to fill up with the Word through practices like the 5:00 a.m. prayer to "point out demons and cancel them".Apostle Conliff demands a radical abandonment of "skeletons" and carnal weapons. She specifically targets:Secular Influence: Believers cannot sit at the "savior's table" while feeding on "dance hall," hip-hop, or rock music, which she claims can invite "evil presences".Integrity: One cannot "practice lies" and expect to function at the altar.Kingdom Investment: True members of the family of God do not just receive; they invest their "health and strength" through service and helping others.Consistent with her conversation history regarding the dangers of pride, Apostle Conliff warns against "playing with the servant of God". She explains that a holy life carries the weight of divine pronouncement, noting that she has "spared many" by not opening her mouth in judgment unless absolutely necessary.The sermon concludes with a call to unquestioning obedience. Just as Paul and Barnabas were "sent out by the Holy Spirit," believers must move where God assigns them rather than staying in their "comfort zones". The ultimate goal is to live a "set apart" life that allows the Holy Spirit to use the individual effectively to promote the Kingdom.Rec. Date: 1st May, 2025

Apostle Allison Smith Conliff delivers a pointed analysis of Genesis 9 and 11, titled "Following the Instruction." She uses the narrative of the Tower of Babel to warn against spiritual pride, self-sufficiency, and the dangers of direct rebellion against God’s sovereign plan.The sermon centers on the contrast between God's command to Noah to "replenish the earth" (meaning to scatter and multiply) and mankind's decision to settle in the plain of Shinar to build a city and a tower. Apostle Conliff identifies this as a move toward "self-sufficiency" and a desire to show what man can do independently of God. She teaches that rebellion against God is "deadly" and warns that one cannot "fight God and win".Building on themes from our conversation history, Apostle Conliff reiterates that seeking fame or riches to elevate self or "outdo God" is "looking for trouble". She notes that while riches are not inherently wrong, using them to put down others can "cut your life short". She critiques the vanity of worldly status, using the example of people pouring expensive brandy into coffins, reminding the congregation that a dead man cannot drink and that the only registry that matters is the "Lamb's Book of Life".A major point of the sermon is the sanctity of the altar. Drawing from Noah's example of building an altar after the flood, Apostle Conliff rebukes the casual treatment of the church altar as a place for laughing or idle talk. She warns that if believers do not "protect" God's business, He cannot protect theirs. Referring to Old Testament priests who would fall dead if they entered the Holy of Holies with sin, she emphasizes that while we live in a dispensation of grace, we must not use that freedom to perform "foolishness".Conliff calls for a "set apart life" that eliminates hypocrisy. She specifically rebukes the practice of "bad talking"others in private spaces, such as the toilet or even in dreams, urging the congregation to "clean it up". She also demands integrity in communication with leaders. She notes that many seek prayer in crisis but fail to return with a "testimony of victory," which she views as a form of "lying" and a failure to properly honor God's intervention.The Apostle addresses several practical areas of life:Leadership: Believers must respect their leaders but never put them on a "pedestal beyond God." The glory must always remain with the Almighty.Youth and Education: She urges youth to apply themselves to their studies (primary to tertiary), warning that a "harden" heart that ignores instruction will result in them working for their classmates who took education seriously.Civic Duty: With an election approaching, she encourages the congregation to vote based on God's lead rather than race or personal connections, asserting that those who do not vote have no voice to complain afterward.The sermon concludes with a call to be "contented" in God, as "godliness with contentment is great gain". Apostle Conliff prays for a "divine shift" where the people return to a "heart of worship 100%," protected by the blood of Jesus from "unholy alliances" and the "wrecking balls" of dysfunction. She implores the church to remain "anchored" in the things of God, ensuring their plans never disrupt their alignment with His word.Rec. Date: 24th April, 2025

Apostle Allison Smith Conliff delivers a stirring analysis of Revelation 3:14-22, focusing on the warning to the Church of Laodicea. This message integrates prophetic urgency with practical exhortations on faith, wealth, and spiritual authenticity.Apostle Conliff begins by emphasizing that the "times and season" have entered a crucial phase where believers must maintain a dedicated, "one-on-one" prayer life with Jesus. She warns that "contrary winds" are blowing, and humans are not invincible; even those who claim to be "their own man" are humbled when faced with a medical crisis like a blood clot or a "death sentence" diagnosis. True vigilance involves recognizing not only external signs but also internal behaviors that destroy or hinder spiritual progress.The core of the sermon examines the Laodicean church, which Jesus rebukes for its self-sufficiency.Lukewarmness:  Apostle Conliff defines being "neither hot nor cold" as a state of formalism, acting the part of a Christian without having God on the inside.Spiritual Blindness: The Laodiceans boasted of being wealthy and needing nothing, yet Jesus labeled them as "wretched, miserable, poor, blind, and naked".Wealth vs. Worship: Apostle Conliff clarifies that being rich is not a sin, but the "addition of wretchedness" to wealth is. She asserts that even with "trillions of dollars," a human remains empty because their primary purpose is worship in spirit and truth.Apostle Conliff provides historical context for Laodicea (present-day Turkey), noting its renown for medicine, gold, and black wool. She translates Jesus’ counsel into modern spiritual terms:Gold Tried in Fire: Believers must seek the "holy fire" of God to burn out lack, inconsistency, and demonic influences.Eye Salve: Just as the Laodiceans produced physical eye medicine, Jesus offers spiritual "eye salve" to restore prophetic sight and change the "inner man".White Raiment: This symbolizes the righteousness of Christ, which covers the shame of spiritual nakedness.To illustrate "unwavering faith," Apostle Conliff shares the testimony of purchasing the land for the Lighthouse Empowerment Sanctuary.The 2.1 Million Challenge: Despite having only a fraction of the funds, she refused a bank loan that would have cost $17,000 monthly in interest.Strategy and Impartation: Through prayer, prophetic "marching" around the lots, and reliance on "destiny helpers," the ministry purchased the land cash within months.Building the Future: She envisions the new sanctuary as a "boss" facility featuring covered walkways for mothers, elevators, and rotating scriptures, standing as a witness to "what the Lord has done".The Apostle defines repentance as more than remorse; it is a change of attitude and a total shift in direction toward the "straight and narrow" path. She highlights the poignancy of Jesus "standing at the door and knocking," noting how tragic it is when a church conducts programs while the Savior remains outside.The sermon concludes with the promise of overcoming. To those who conquer the "mammon" of worldliness and the "I, I, I" mentality, Jesus grants the ultimate privilege: sitting beside Him on His throne, just as He overcame and sat with the Father. Her final prayer is for the congregation to avoid the trap of self-sufficiency and to remain "hot" for Jesus in every season.Rec. Date: 27th March, 2025

Apostle Allison Smith Conliff’s sermon, titled "Beware," serves as a sobering call to spiritual vigilance and total surrender. Building on the biblical narrative of Exodus 15, she examines the victory of Moses and the Israelites to illustrate that God is a "man of war" who fights for the faithful and cuts off the wicked.Apostle Conliff warns that believers must be vigilant across all spheres, spiritual, political, and financial, because Satan seeks "gaps" to exploit. She notes that if the enemy cannot touch one's finances, he will attack their health or mind; if he cannot reach the believer, he targets their children or incites conflict among relatives. She emphasizes that honesty is the prerequisite for deliverance, as God cannot help those who hide their struggles.A major focus of the message is cultivating a spiritual atmosphere where Satan has "nothing on you".Music as a Portal: Music is not neutral; it either invites God's presence or breeds an "evil presence". Conliff warns against "strange songs" and romantic secular music, noting they can trigger carnal impulses and lead to "unholy alliances" in the unmarried.God as the "Song": For true victory, God must become the believer's "song and salvation" 24/7, keeping the heart in tune with the "frequency of heaven".Referencing the parable of the wedding feast in Matthew 22, Apostle Conliff explains that while many are called, the "chosen" are those who wear the garment of righteousness.The Danger of Strongholds: She highlights that holding onto anger or refusing to forgive creates a "stronghold" that holds the believer hostage, often manifesting as physical sickness or spiritual distress during deliverance.Final Authority: The Bible is not a tool for debate but a manual for anchored living. Apostle Conliff asserts that Jesus is the "final authority," and personal transformation is the only metric that matters.The Apostle integrates current world events, including US tariffs on Caribbean nations and the decline of global business leaders, as signs that believers must "mind the business" of the nations. She reminds the congregation of her past prophecies regarding political upheaval and economic depression, urging them to seek divine preservation amidst global instability.The sermon reaches a climax with a study of Ezekiel 28, detailing the fall of Lucifer. Apostle Conliff points out that Lucifer was "perfect in beauty," "full of wisdom," and "anointed," yet God cast him out like lightning the moment iniquity was found.Reality Check: She warns that talent, tenure in church, or even the ability to cast out devils does not guarantee a place in heaven. If God did not spare the "seal of perfection," He will not tolerate a "secret life" or pride in a modern believer.The analysis concludes with a mandate for a "divine shift". Apostle Conliff implores the church to raise their worship to a level where Satan "gets a headache" and cannot remain. Her final prayer is for the anointing to break yokes, open doors, and cancel every "wrecking ball" of dysfunction, ensuring that the people of God stand victorious over all the powers of the enemy.Rec. Date: 3rd April, 2025

In her 2024 New Year’s Eve "Crossover" service at Lighthouse Empowerment Sanctuary, Apostle Allison Smith Conliff delivers a mandate for spiritual order and radical commitment. The sermon serves as a strategic guide for transitioning into 2025 with "steadfast faith" to reap "supernatural results".Drawing from the Book of Malachi, Apostle Conliff rebukes "disorderly behaviour" and the offering of "sick, lame, unacceptable" sacrifices. She expands the definition of an offering beyond financial tithing to include the believer’s entire life, which should be a "sweet smelling savor". She warns against insulting God with "crumpled" or "dirty" leftovers when one can afford more, asserting that a "divine rescue" or "supernatural encounter" is reserved for those who offer God their absolute best.The core scriptural focus is Galatians 5:1, where Apostle Conliff exhorts the congregation to "stand fast" in the freedom Christ provided. She warns that 2025 requires "anchored" faith rather than "shaky" doubt. To "cross over" effectively, believers must not be "entangled again" in the bondage or "yokes" of their past, specifically calling out "unholy alliances" and the "god of Mammon" (greed).Apostle Conliff emphasizes that "supernatural results" are not automatic; they require intentional preparation. She highlights fasting ("turning the pot down") as a spiritual necessity to gain strength and drive out stubborn demonic influences. Furthermore, she discusses the anointing as the "yoke-destroying power" of God. She uses David’s harp as a prime example of how natural gifts must be "tapped with the anointing" to effect true spiritual change and deliverance.Building on her consistent theme of divine authority, Apostle Conliff demands total integrity. She rebukes "playing church," asserting that believers are the church and must reflect Christ in all environments. This practical holiness includes:Financial Stewardship: Money is a "spiritual thing" that must be commanded to serve God’s purposes (paying loans, tithing, providing for family) rather than allowing money to lead the believer.Moral Purity: She forbids "secret lives" or "dark houses" (sinful lifestyles), insisting on purity in singleness and faithfulness in marriage.Interpersonal Love: She challenges members to "love one another" practically, moving beyond mere "duty" to genuine, Christ-like interaction with others.The sermon concludes with a prophetic declaration for 2025 as a year of "miracles, signs, and wonders". Apostle Conliff stresses that "crossing over" is an active process requiring both a natural and spiritual "move". She implores the church to "tune in to the frequency of heaven" rather than "jamming with the devil," ensuring they are "completely on par with the things of God" as they enter the new year.Leaving Disorder Behind: Transitioning from 2024 to 2025 requires leaving behind ungodly behaviors.The Quality of Offering: God requires the best of one's time, talent, and treasure.Steadfastness: Maintaining freedom in Christ and refusing to return to old bondages.Anointed Service: Using spiritual gifts (like music or media) under the power of the Holy Spirit to destroy yokes.Authority Over Mammon: Mastering one's finances so that Christ remains the leader.Rec. Date: 31st December, 2024

Apostle Allison Smith Conliff delivers a prophetic call to spiritual readiness and total surrender as the congregation prepares for 2025. Building on the themes of divine authority and humility from our conversation history, she asserts that the "next move of God" requires a vessel that is "stashed away" to be filled with the Spirit so that all recognition goes to Christ rather than self.Apostle Conliff uses the life of Jesus to illustrate that preparation precedes manifestation. She notes that Jesus spent 30 years in preparation before his three-year ministry, emphasizing that believers must prioritize "filling up" on the inside before they can "pour out" to the world. True readiness involves a "childlike" desire to go deeper and an intentional decision to "make your calling and election sure".Central to the sermon is Philippians 1:21: "For me to live is Christ and to die is gain". Apostle Conliff challenges the congregation to adopt this level of radical commitment, where their happiness is not dictated by material lack, such as missing out on "Christmas curtains", but by their position in God. She reiterates that "self must take no glory," warning that the moment the gospel becomes about "me, myself, and I," it loses its healing and delivering power.The Apostle provides a detailed study of King Hezekiah to demonstrate how God responds to faithfulness and tears.The Divine Shift: When Isaiah brought a "bad report" that Hezekiah would die, the King’s prayer and record of "walking in truth" triggered a divine shift, granting him an additional 15 years.The Danger of Pride: However, Apostle Conliff warns that Hezekiah eventually "messed up" by pridefully exposing his treasures to the Babylonians. She cautions that believers must not "give your enemies ammunition" by exposing what God has given them in secret.Apostle Conliff delivers a stern rebuke of cultural compromise, particularly in fashion and behavior. She argues that a believer’s life and "lovely look" must be consistent in the marketplace and the sanctuary. She specifically addresses:Modesty: Warning against dressing in "skimpy" clothes that promote lust and distract from Christ.Forgiveness: She identifies unforgiveness as a "bitter" barrier that prevents healing and spiritual progress, noting that one cannot truly sing "one day with Yahweh" while harboring malice.As 2025 approaches, which she declares a "bumper year" of supernatural encounters, Apostle Conliff calls for "all hands on board". She explains that a leader’s readiness can be delayed if those working with them are "lazy" or uncommitted. Using the parable of the ten virgins, she warns that some believers are "partially ready" but lack the "oil" of the Holy Ghost necessary to enter when the bridegroom appears.The analysis concludes with a call to "occupy until He comes," balancing an awareness of Christ's return with the responsibility to lead successful, productive lives. Apostle Conliff implores the church to "lay down self" and every burden, ensuring they reflect the fruit of the Spirit and store up treasures in heaven rather than chasing worldly popularity.Rec. Date: 29th December, 2024

Lighthouse Empowerment Sanctuary, Apostle Allison Smith Conliff delivers a comprehensive discourse on spiritual identity, practical stewardship, and the necessity of revelation. Grounded in Ephesians 1, the message challenges believers to move from being "regular folks" to empowered students of the Word.Apostle Conliff emphasizes that a believer’s life must be anchored in the spirit of wisdom and revelation. She argues that understanding "who you are and whose you are" is vital; without a firm grasp of one’s identity in Christ, individuals are susceptible to the world’s definitions. This revelation is not automatic but requires a disciplined prayer life and continuous connection with God, as "the carnal man cannot understand the things of the spirit".A central theme is the necessity of process. Apostle Conliff compares spiritual growth to academic achievement, noting that just as one must study to attain a degree, a believer must be a "student of the word" to graduate into the blessings of heaven. She uses the testimony of a young man who overcame a broken home to earn a scholarship as a call for focus and prioritization among the youth. She rebukes the "mindset of distraction" and urges parents to ensure children are not perpetually tethered to electronic devices.Apostle Conliff provides a rigorous critique of complacency in one’s physical environment. She challenges the idea that a believer should remain in the same "10 x 10" room for years without improvement. Key points of her practical exhortation include:Managing Resources: She rebukes those who "lie" about not having enough, asserting that even pensioners can improve their surroundings with small, grateful investments like flowers or a tablecloth.Gratitude as a Catalyst: She teaches that being "grateful for little" is the prerequisite for divine expansion.Character and Home: How one cares for their home reflects their spiritual character; a disorganized or "shack-like" environment is inconsistent with honoring the King.Consistent with her teachings on divine authority, Apostle Conliff warns that believers immediately enter a "warfare of the spirits" upon joining the Kingdom. She insists that:The Flesh is Defeated: Worship must be in "spirit and in truth" because "fleshly worship" is ineffective and reminiscent of the fall of Adam.No Lukewarmness: She delivers a stern warning that Jesus will "spit out" those who are "part church and part devil".Purity in Relationships: She rebukes "unholy alliances" and "soul ties" with exes, urging believers to "resist the bait" of Satan, who seeks to "scale the Jesus out of you".Public Witness: The "unsaved" should not be "shocked" by a believer's behavior; rather, the church must "contend for the faith" by expressing the character of Christ in all settings.The sermon concludes with a call to radical abandonment of the world. Apostle Conliff highlights the example of Peter, whose shadow eventually healed the sick after he moved from betrayal to total consecration. She implores the congregation to resist the devil, take God seriously, and ensure their "soul finds rest in Jesus," as everything on earth, from degrees to houses, is temporary compared to one’s eternal home.Rec. Date: 15th December, 2024

Apostle Allison Smith Conliff provides a rigorous analysis of 1 Samuel 16, exploring the transition of divine favor from King Saul to David. Her message serves as a sobering warning on the consequences of disobedience and a guide to maintaining spiritual positioning through integrity and worship.The sermon centers on the "most miserable" state a person can experience: Divine Rejection. Apostle Conliff highlights that God rejected Saul from reigning over Israel because he "put Jesus out and brought flesh in," choosing compromise over obedience. She warns the congregation not to "play with the gifts and talents" given by God, asserting that one can still hold a position (like king or musician) while the Spirit of God has already departed.A major point of the analysis is the difference between human and divine evaluation. When Samuel went to Jesse’s house, he initially mistook Eliab for the anointed one because he was tall and handsome, similar to Saul. Apostle Conliff rebukes this "religious" mindset, stating that ministry must be based on spiritual evaluation rather than height, looks, or social status. She reminds the church that "man looketh on the outward appearance, but the Lord looketh on the heart".Building on themes of divine authority from our conversation history, Apostle Conliff demands a lifestyle of total transparency. She declares, "You cannot have a secret life and a God life". For God to be glorified, He must be honored in the "bedroom, kitchen, and washroom" as much as in the sanctuary. This integrity is the only way to ensure the "oil of advancement" brings blessings rather than sorrow.The Apostle provides a detailed analysis of David’s harp, illustrating that music is a powerful spiritual tool that "impacts your space 100%". She explains that David’s playing was effective because of his anointing, not just his skill. Key insights include:Invoking Spirits: Secular music (like Whitney Houston) shifts a believer's vibe from spiritual to "carnal".The Power to Deliver: David’s music was so "cunning" and anointed that it could drive an evil spirit away and refresh a troubled king.Worship as Warfare: True worship provides a "soothing" or "warlike" confidence that allows a believer to connect deeply with God.Apostle Conliff addresses the failure of Samuel’s children to serve the Lord, noting that even "great" leaders must diligently train their children. She warns that "wrong influence" can destroy a lineage, urging parents to stand fully on the Word of God even when their children make poor choices.Consistent with her previous teachings on humility, Apostle Conliff emphasizes that she does not "own" her position at Lighthouse. She describes herself as a steward whose position can change at any time if she fails to do it right. She rebukes "petty believers" who seek kudos or get "vexed" when others are honored, calling for a "childlike" joy that celebrates when others shine.The sermon concludes with a call to "cut yourself loose 100%" from the past. Using the example of the early church burning their sorcery books, she implores the congregation to give up any "secret" or "unholy" associations, whether relationships, "strange music," or religious habits, to ensure they remain in right standing with the "Most High God".Rec. Date: 13th March, 2025

Apostle Allison Smith Conliff provides an incisive analysis of Genesis 19, exploring the destruction of Sodom and Gomorrah to warn against spiritual "drifting," cultural compromise, and the necessity of maintaining a clear identity in Christ.A central theme is the character of Lot, whom Apostle Conliff describes as a "drifter" who chose to live in Sodom because it was "lush" and fertile, despite its sinful population. She argues that Lot’s environment eventually "veiled" his spiritual sight, noting that the name Lot means "veiled", which led to his irrational and "foolish" decision to offer his virgin daughters to a wicked mob. She uses this to warn believers that immersion in worldly culture can warp one’s judgment and lead to compromise that "disturbs" the Spirit.Building on themes of divine authority from our conversation history, Apostle Conliff rebukes the modern trend of having a "secret life." She specifically critiques those who use "pseudo names" or "block" spiritual leaders and parents on social media to hide "dirty" behavior. She asserts that while a believer can block a person, they cannot block Jesus, whose judgment is the ultimate "block". She urges the congregation to live a "standard" of holiness, citing Mary as a model of a teenager who lived a pure life without the distractions or "blocks" of modern technology.Apostle Conliff emphasizes the duty of parents to correct their children. She contrasts the failures of Eli and Samuel, whose children did not serve God properly because they were not disciplined, with the necessity of raising a generation that "glows" in the Lord. She warns that a lack of parental correction can lead to being "cut off" by God. Furthermore, she advocates for a balance between spiritual and academic pursuits, encouraging youth to attain their education while remaining humble enough to be taught the Gospel.The sermon highlights that Lot’s rescue was not due to his own merit, as he was "lingering" and "resisting" even as judgment approached, but because of Abraham’s intercession. Apostle Conliff teaches that God often remembers the prayers of a "connected relative" to save a wayward family member. However, she warns that God is true to His word: just as He waited for Lot to reach safety before raining "brimstone and fire," He will judge those who "disrespect and dishonor" Him today through unholy lifestyles.Apostle Conliff shares her personal history of overcoming extreme poverty and spiritual attacks, such as her mother’s temporary blindness and deafness, to emphasize that God receives all glory. She asserts that when a believer "can be trusted," God will bless them with "the best," moving them from being "poor" to a position of abundance where they can even bless others.The Apostle concludes with a sober reminder of the signs of the times, such as wars and world leaders "bickering" in public, indicating the imminent return of Christ. She implores the church to stop "playing church," "break the curse" of their lineage, and ensure they are ready for the "catching away," as the "son of man cometh as a thief in the night".Rec. Date: 6th March, 2025

Apostle Allison Smith Conliff delivers a powerful analysis of Micah 6, framing the scriptural narrative as a divine courtroom drama where God contends with the hypocrisy and ingratitude of His people. This message reinforces her consistent themes of divine authority and the necessity of personal integrity.Apostle Conliff begins by examining the history of Judah, whose name means "praise". She points out a recurring spiritual failure: although Judah’s name was excellent, his life often reflected insult and misbehaviour, such as his role in selling his brother Joseph and his act of adultery. She challenges the congregation to ensure their lives reflect who they are in Christ, warning that many are "praising, but still doing the wrong thing". However, she offers hope by noting that God still allowed the Messiah to come through Judah's lineage, proving that God can use those who have made errors if they abandon their former ways.The sermon highlights Micah’s portrayal of a courthouse where God is the judge and the mountains and hills serve as witnesses. These physical landmarks are called to testify because the people had used high places to erect altars to foreign gods. Apostle Conliff emphasizes the "pain and grief" in God’s voice as He asks, "What have I done unto thee?". She rebukes the sin of ingratitude, noting that God must often "jog our memory" of past deliverances, such as the Exodus from Egypt, to counter our current unfaithfulness.A major point of the sermon is the lack of physical and spiritual space for God in modern lives. Apostle Conliff observes that people often have dedicated rooms in their houses for gyms, TV, or even pets, yet lack a "set apart" place for prayer and worship. She argues that while God can be praised anywhere, the lack of a dedicated altar reveals a lack of value placed on the relationship with the Almighty.Building on the biblical condemnation of "wicked scales" and "deceitful weights," Conliff delivers a stern message on economic justice. She warns that:Business Dishonesty: Cheating customers or "extorting" others to gain wealth is abominable to God.True Requirements: God is not moved by religious rituals or "thousands of rams" but by a heart that chooses to "do justly, love mercy, and walk humbly".The Apostle warns that sin is "deadly" and leads to a state of desolation she describes as a "banga season", a period of spiritual and physical drought. She explains that when God is vexed by unfaithfulness:Labor is Futile: People will plant crops but not harvest them, and press olives but get no oil.Wealth is Lost: Money saved through wickedness will eventually be given to "those who conquer you".Social Ruin: Following the wicked examples of leaders like Ahab leads to complete ruin and public mockery.The sermon concludes with a call to "contend for the faith" and maintain a "living sanctuary" for God. Apostle Conliff’s final prayer is for the congregation to remain "in tune with the frequency of heaven," ensuring their hands touch no unclean thing and their feet never run toward mischief, so that God may ultimately prosper their way.Rec. Date: 27th February, 2025

Apostle Allison Smith Conliff's sermon provides a comprehensive analysis of the Book of Judges, weaving historical biblical narratives with contemporary social issues to illustrate the necessity of unwavering devotion to God.Apostle Conliff establishes the sermon’s foundation by examining Israel’s transition after the death of Joshua. She highlights a recurring spiritual pattern: God provides a miracle or victory, the people rejoice, but then they quickly regress into worldliness and sin once "things are well". She warns that Jesus must not be viewed merely as a "great physician" to be visited only during a crisis, but as a constant Savior, Provider, and Protector.A central theme is God's ability to use anyone, regardless of their background or perceived limitations. Apostle Conliff reviews the era of the judges, noting that:Jephthah, though born to a prostitute and discarded by his family, was chosen by God as a leader. However, his story also serves as a warning against "rash decisions" and impulsive vows.Deborah exemplifies divine authority; Apostle Conliff uses her successful 40-year reign to defend the modern role of women in ministry, arguing that if God used a woman to judge Israel in the Old Testament, He will certainly use them in the New.Ehud demonstrated that God can turn a perceived "disadvantage", such as being left-handed, into a strategic victory for His people.Samson represents the tragic danger of having supernatural power without the "common sense" to guard one’s heart against destructive relationships.Apostle Conliff delivers a stern warning regarding "unholy alliances." Because Israel failed to obey God’s command to drive out pagan inhabitants and destroy their altars, God allowed those nations to remain as "thorns in their side" and "snares". She applies this to the modern believer, asserting that refusing to separate from sinful environments or relationships leads to "bitter distress" and personal demise.A critical point of the sermon is the failure of the generation that arose after Joshua. Apostle Conliff attributes their lack of faith to parents who failed to "enforce the laws of God" in their own homes, leaving children vulnerable to pagan influences. She challenges the current generation to "lead by example" to prevent children from falling into "evil in the sight of the Lord".Drawing from the concept of divine authority, Conliff emphasizes that spiritual power requires "self-crucifixion", a total removal of ego so that God receives all glory. She rebukes "Christian bullying" and calls for a "glad spirit" in worship. True transformation comes when believers move beyond religious formality to develop a genuine "passion for the word".Reflecting on local crime in Trinidad and natural disasters abroad, Apostle Conliff stresses that "time is far spent". She implores the congregation to seek the Kingdom of God first, ensuring they do not "play with the mercies of God" but instead live as a people who "grow and glow" in His truth. The ultimate goal of her message is to move the church from a cycle of "rising and falling" to a state of sustained, obedient victory.Rec. Date: October 10th, 2024.

Apostle Allison Smith Conliff delivers a powerful discourse on unity, humility, and the essential nature of love in the believer’s walk. Grounding her message in Ephesians 4, she challenges the congregation to move beyond transactional faith into a life of total dependency on God.Apostle Conliff asserts that the "believer’s walk" is unsustainable without total reliance on Father God. Using the Apostle Paul, the "prisoner of the Lord", as a model, she explains that true spiritual maturity involves following God's voice regardless of trials, imprisonment, or worldly peer pressure. She emphasizes that while God provides "destiny helpers," a believer's primary dependency must never be on man or material things.A recurring theme is the mandate of humility. Apostle Conliff rebukes "class" distinctions within the church, stating that heaven does not endorse stigmatizing those who have fewer opportunities. She characterizes the humble life as the "best life," noting that it attracts favor from both God and man. True humility, she argues, is shown in practical acts, such as helping the elderly or those less "agile," rather than operating with a self-centered "all about me" mentality.Drawing heavily from 1 Corinthians 13, the Apostle provides a rigorous critique of superficial spirituality. She warns that even the most "mighty" spiritual manifestations, such as prophetic powers, tongues of angels, or mountain-moving faith, are "nothing" and "useless" if they lack God’s love. She describes those who operate in gifts without love as "noisy gongs" or "clanging cymbals," making empty noise that does not benefit the Kingdom.Apostle Conliff calls for a radical "spiritual reset," distinguishing between worldly gratification and divine worship. She notably contrasts "whining" (a cultural, body-focused movement) with "worship" (paying homage to God). She insists that believers must "cut off" parts of the culture that do not glorify God, asserting that sanctification covers every part of a person's life, from their hips to their mindset. Discipleship, in her view, is not about what one can get from God, but being willing to give God one’s "all".The Apostle defines the relationship between believers as one of forbearance and mutual growth. Because there are no "perfect beings," believers must love others despite their faults while remaining "sharp" enough through the Word to correct and improve one another. She uses the metaphor of manually sharpening a knife on concrete to illustrate the effort required in the "old way" vs. the "new covenant" of the blood of Jesus, which provides a better, more direct way to be "sharpened" for service.The sermon concludes with a focus on supernatural victory and favor. Apostle Conliff shares a testimony of a man healed of a debilitating illness after his tests returned "no cancer," illustrating that God intervenes when human faith begins to dwindle. She encourages the congregation to trust in the "name of the most high God" rather than "chariots and horses," declaring that when the Lion of the tribe of Judah walks in on a believer's behalf, Satan must flee.The analysis reveals a sermon centered on holistic discipleship. Apostle Conliff’s message is clear: true spiritual authority is found not in outward displays of power, but in a heart that is humble, a life that is consecrated, and a spirit that is governed by the unchanging love of God.Rec. Date: December 1st, 2024.

Apostle Allison Smith Conliff delivers a pointed message centered on the Book of Malachi, focusing on the themes of divine honor, the quality of sacrifice, and the necessity of love. Building on the concept of divine authority from our conversation history, she emphasizes that true spiritual power is inseparable from a heart of humility and excellence.Apostle Conliff begins by asserting that all spiritual gifts work through love; without it, the gifts are ineffective. She describes love as a "gift" received through Jesus that enables believers to pray for and bless others without issue. She challenges the congregation to love their neighbors as themselves, noting that "loving people is not hard" if one’s mindset is correct.The core of the sermon addresses God's grievance through the prophet Malachi: "Where is my honor?". Apostle Conliff highlights the historical context of Malachi as the final prophetic voice before 400 years of silence, emphasizing that God was displeased with the people's lack of reverence.The Apostle applies this ancient rebuke to modern worshippers, warning against offering "polluted" or "worthless" sacrifices. Key points include:The Best for God: Believers should not give God "leftovers" - whether in time, talent, or treasure.Physical Offerings: Apostle Conliff specifically rebukes the practice of giving crumpled or "old" money while keeping "new money" for oneself, arguing that the quality of the presentation reflects the heart's respect for God’s altar.Purity of Service: She insists that everything brought to the altar, from food for first fruits to musical talents, must meet a standard of excellence, as God considers defective offerings "evil".Drawing on her role as a leader, Apostle Conliff explains that she meticulously oversees what is placed on the altar because she must give an account to God. She acknowledges that her strictness might offend some, but she maintains these standards to ensure the congregation fulfills its "purpose and destiny". She asserts her divine authorization to pronounce blessings and warns that she will not pray for situations resulting from intentional disobedience, such as "maintenance money" for children born out of wedlock.The sermon concludes with a sobering analysis of the curses resulting from disrespect. Apostle Conliff explains that when a believer "vexes God" with a poor sacrifice, God may:Rebuke the Seed: This results in a "delayed" or prevented harvest in the believer's life.Curse Blessings: God can turn a position of favor into one of lack.Public Shame: Citing Malachi, she warns that God may "splatter your face with dung" (the remains of defective sacrifices), metaphorically representing the rejection and disgrace of hypocritical worship.Finally, she reminds the congregation that they are the temple of the Holy Spirit. She warns that watching "killing games," "vampire shows," or "porn" defiles this temple, making it impossible to receive a "good word" or maintain the "cleanliness" required for God's presence. The ultimate goal of the message is to encourage wise living and a return to "genuine" prophecy and worship.Rec. Date: October 3rd, 2024

Apostle Allison Smith Conliff’s sermon serves as a spiritual "reset" for the year’s end, emphasizing the bridge between reverential fear and supernatural prosperity. Drawing from Numbers 13 and Deuteronomy 28, she outlines a life governed by divine order rather than human negotiation.Apostle Conliff argues that many talk to God but few truly fear Him. She defines true fear as a refusal to negotiate one’s lifestyle, particularly regarding gossip or sexual immorality. She upholds a high standard of integrity and holiness, noting her refusal to baptize those in "common law" relationships because God’s blessings require a testimony of obedience. For Apostle Allison, staying "straightforward" in righteousness prevents Satan from "pointing fingers" at the church through the compromised lives of its members.Using the biblical spies as a warning, she rebukes the tendency to bring "evil reports" into the home or church. She challenges the "grasshopper" mentality, seeing oneself as tiny compared to giants, and insists believers see themselves through God’s eyes. She provides a radical definition of faith: believing a house is yours even with only "$5 in the bank" if God has spoken it. This echoes her previous teachings on divine authority, where human logic is secondary to God's final word.Central to the message is the conditional nature of God's promises in Deuteronomy 28. Apostle Conliff highlights that blessings are not automatic; they "overtake" those who "harken diligently" and are "watchful to do all His commandments". She warns that many want the "blessing" without the "serving," but true victory requires a lifestyle that does not "mess up" through compromise.The sermon climaxes with the opening of "heaven's good treasury". Apostle Conliff declares that heaven has no lack and that God's treasury is open to those who obey, transforming them from borrowers to lenders. She encourages the congregation to claim their status as the "head and not the tail" and to speak blessings over their city, field, and business to cancel the "voice of wickedness" and satanic declarations.Amidst spiritual promises, Apostle Allison provides sober, practical warnings. She cites local violence, specifically a contractor killed for his money after a bank withdrawal, to emphasize the need for spiritual alertness. She urges believers to listen for the Holy Spirit’s guidance (e.g., "don't go to the mall today") to avoid the traps set by "Satan and his imps".The analysis concludes with the stark reality of the "then" in Deuteronomy 28:15. While God is merciful, the same mouth that pronounces blessings also warns that turning back to "former gods" or disobedience transforms those blessings into curses. Her ultimate call is for the church to remain "real" and accept God's word as the final authority in every area of life to move mountains.Rec. Date: December 19th, 2024

Apostle Allison Smith Conliff provides a rigorous analysis of Matthew 18, challenging the congregation to move beyond religious formality into a life of genuine discipleship, radical purity, and childlike humility.The sermon centers on the disciples’ inquiry regarding who is the "greatest" in the kingdom of heaven. Apostle Conliff explains that Jesus’ response, placing a child in their midst, was a strategic illustration of the necessity of repentance and heart transformation. She defines this "childlike" state not as immaturity, but as being "trusting, lowly, loving, and forgiving". She contrasts this with "big people" who often fail to recognize the pain they cause others, asserting that one cannot enter the kingdom without returning to this state of innocent trust.Building on themes from our conversation history regarding divine authority, Conliff reiterates that "the glory belongs to Jesus" and God shares it with no man. She warns that seeking personal exaltation is a "dead man's" path, citing King Saul as a biblical warning. She points to historical figures like Reinhard Bonnke and RW Shambach as models of those who "took no glory" despite witnessing miracles like the raising of the dead, emphasizing that a clean and pure lifestyle is the prerequisite for such anointing.Apostle Conliff provides a sobering interpretation of Jesus' command to "cut off" hands or feet that cause sin. She clarifies that this is not a call for literal mutilation but for a drastic "reset" of the mindset. To "cut it out" means to stop "foolishness," abandon "unholy alliances," and "disrespect sin" by walking away from it entirely. She specifically addresses:Secret Sins: Warning that "secret sins will destroy you" and that God often exposes them through the spirit or witnesses to save the individual's future.Sexual Purity: Rebuking "mingling" before the "ring" and insisting on "no wedding, no bedding" to maintain holiness.Integrity: Using the example of a blocked bank account, she suggests that God sometimes intervenes in physical circumstances to prevent a believer from falling into mischief.A major emphasis is placed on the believer’s responsibility as an example. Apostle Conliff argues that because children and new converts "mimic" leaders, a leader’s failure can "crush" the faith of others. She highlights Jesus’ "terrible" warning: that it is better to be drowned with a millstone than to cause a "little one" to lose faith through one’s lifestyle or temptations.The Apostle introduces the concept of storing treasures in heaven through faithful service, tithes, and sacrifice. She teaches that when a disciple "follows" God’s "straight and narrow" path, they build a spiritual reserve. When "satanic invasion" or illness strikes, a believer who has "stored up" can make a "withdrawal" from heaven for deliverance, whereas those who have not followed God's instructions find themselves unable to withdraw in times of crisis.Finally, Apostle Conliff warns against a dependency on the preacher rather than God. Using the example of an unsaved woman seeking a "word" on a medical procedure, she asserts that a prophet’s word cannot override a lack of personal faith. She insists that every believer must have their own "childlike faith", the kind that expects a "truck for Christmas" even when the parents have no money, because God responds to the heart’s trust, not just the preacher’s decree.Rec. Date: November 28th, 2024.

Apostle Allison Smith Conliff delivers a profound message on consecration, spiritual positioning, and the supernatural power of God. Drawing primarily from 2 Kings 3, she explores how divine intervention often requires human preparation and a heart of total surrender.Apostle Conliff defines consecration as being "set apart" for Christ rather than merely being "program oriented". She challenges believers to move beyond religious formality to live a life on the "Jesus beat". A central theme is that true service to God inherently leads to moral and civic integrity; those who serve God "in spirit and in truth" will naturally uphold the laws of the land. This integrity extends to financial matters, as she notes that the water supply for the three kings in the biblical narrative was cut because the Moabites stopped paying taxes, reminding the congregation to fulfill their obligations to avoid spiritual and physical lack.A major point of the sermon is that "preparation precedes the blessing". Using the miracle of the trenches in 2 Kings 3, she argues that if the wells weren't dug, the water would not have arrived. Believers must be "in position" to receive their change, acknowledging that while humans may fail or fall short, God’s power makes the impossible possible when one says "yes" to Him.Apostle Allison makes a distinction between human forgiveness and divine restoration. While humans may forgive but maintain distance, God "restores us to original communication". This restoration often requires a "reset" of one's life in the hand of God, similar to resetting a malfunctioning electronic device.Apostle Conliff uses her own journey as evidence of God’s power. Despite others discrediting or casting her away, God was "consecrating a village girl" for His purpose, turning "nothing into something". She emphasizes that a situation is not finished until Jehovah says it is finished, encouraging those who feel discarded to trust in God's ability to make "the finest of the fine" out of them.The Apostle rebukes the "lone ranger" mentality, asserting that heaven was not designed for individuals alone but for a body that works together. She introduces the concept of "tough love," explaining that just as flour must undergo the pressure of rolling and the heat of a "tawa" (plateau) to become a quality roti, God "presses" and "shapes" believers to bring out their best quality.The sermon’s climax focuses on supernatural breakthrough. By calling for a minstrel, the prophet Elisha invited the hand of God, which produced water in a dry brook without the visible signs of wind or rain. This signifies that when God provides, He does so with excellence and no lack, often in ways that defy natural logic. She encourages the congregation to trust that God can rescue them from "drought" and "devastation" if they remain humble and obedient to His word.Rec. Date: October 24th, 2024

Apostle Allison Smith Conliff delivers a profound analysis of spiritual legacy, growth, and reformation through the biblical narratives of King Manasseh and King Josiah. The message serves as a call to believers of all ages to reject the "evil" of their environment and embrace a radical, personal relationship with God.Apostle Conliff establishes that age is no barrier to divine service, noting that God called Moses at 80 and Josiah at 8. However, she emphasizes that a calling must be accompanied by visible spiritual growth. Using children of various ages as a physical metaphor, she argues that just as a child must develop in height and ability, a believer must show a "definite shift" in the realm of the spirit. She asserts that if a person has been "feeding" for years without development, it indicates a spiritual malfunction.A central portion of the sermon examines the "much evil" of King Manasseh, who reversed the godly reforms of his father, Hezekiah. Apostle Conliff details the gravity of his sins:Desecrating the Temple: Manasseh built heathen altars within the house of God.Human Sacrifice: He burned his own children as offerings, a practice Conliff warns still manifests today through demonic "sacrifices" in modern society.Provoking Divine Anger: By dealing with mediums and wizards, he provoked God to anger, eventually leading to his capture and affliction by the Assyrians.The sermon highlights King Josiah as the ultimate model of reformation. Despite being born into an "evil kingdom" of idolatry, Josiah chose to seek the "God of his forefather David" rather than following the wicked examples of his father and grandfather. Apostle Conliff identifies this as a "relationship" rather than a "ritual". At age 16, Josiah began a radical purge of Judah, physically destroying idols and "burning the bones" of idolatrous priests to cleanse the land. Apostle Conliff describes him as a "dread youth" who refused to let anyone embarrass or compromise his God.Building on the concept of divine authority from previous teachings, Apostle Conliff reminds the congregation that "God shares His glory with no one". To maintain this authority, believers must:Feed Themselves: She uses the "umbilical cord" analogy to explain that while a mother (the preacher) provides initial nutrients, a born-again believer must eventually get their "own supply of food" through personal Bible study.Reject Unholy Alliances: She warns against being "unequally yoked," noting that she cannot pronounce a divine blessing on what God has already called cursed.Practice Humility: She points to Manasseh’s restoration as proof that God responds to those who "humble themselves greatly," even after committing great mischief.The sermon concludes with a sober warning that "time is far spent". Apostle Allison implores the congregation to be "spiritually fit" and "on fire," moving away from a lukewarm existence. She challenges every "vessel" to fulfill their specific assignment, ensuring they are part of the "bride without spot or wrinkle" when the Lord returns.Rec. Date: October 17th, 2024

Apostle Allison Smith-Conliff teaches that God is a God of order, so spiritual life and ministry cannot be done casually. The Apostle begins by pointing to the strict detail required under the Law (even priestly items like the prayer shawl with specific colours and knots) to show that divine service is done by instruction, not impulse. When God gives an assignment, He also sets the standard for how it must be carried out, and our first responsibility is to “hearken” (listen and respond) to His voice. The foundation of Ezekiel 3 is God telling Ezekiel to “eat the scroll.” The scroll represents the Word of God, and eating it means daily study until Scripture fills the inner person, mind, spirit, and conscience, so the messenger becomes what they proclaim. The Word is “sweet as honey”: it nourishes, steadies, and strengthens, even when the message itself may confront sin. The sermon makes it plain that believers cannot face temptation, discouragement, or demonic pressure on an empty spiritual stomach. If you want to stand firm and overcome, you must keep feeding on the Word so you can answer the enemy with Scripture (as Jesus did in the wilderness). God then sends Ezekiel to Israel but warns him ahead of time that the people will not listen, because they already refuse to listen to God. This becomes a key leadership and discipleship principle: obedience is not measured by people’s response, but by whether God sent you. You may be sent to people you can relate to, yet still be resisted; you must go anyway. To prepare Ezekiel, God makes his face and forehead “hard” like flint, strong against intimidation and hostile looks, showing that God equips the one He commissions.From there, the Apostle applies the text to spiritual warfare and personal integrity. Authority cannot be borrowed; you cannot confront darkness by invoking “the Jesus” someone else preaches. Demons and opposition “smell” fear and weakness when a person lacks real authority, so each believer must know Jesus for themselves and move under God’s authorization, not under title, reputation, or personality.The sermon then turns to holiness, repentance, and witness. It warns believers not to return to the “first Adam” life of the flesh, but to crucify it and be fully immersed in Christ. Baptism is explained as immersion (not sprinkling): going under the water represents burying the old life and rising into a new identity, an outward testimony that inward repentance and cleansing have taken place. The preacher also urges the church to call back the backslider without condemning them, reminding them that God still calls people to return and be useful workers in His kingdom.Personal testimonies are used to underline that God’s preparation is practical: He can grant calm, wisdom, and strategy in moments of danger, preserve lives and purpose, and keep His people for His glory.The climax is Ezekiel’s appointment as a watchman. God places responsibility on His servants and intercessors to warn the wicked to turn and to caution the righteous who drift back into sin. The sermon challenges complacency by emphasizing that a righteous person can turn from righteousness into iniquity; therefore the watchman must speak God’s warning. If we refuse to warn, we share accountability; if we warn faithfully (even if rejected), we have obeyed God and “delivered” our own soul. The message closes with prayer for mercy, renewed prayer life, steadfastness under pressure, peace, and courage to fulfill one’s calling rather than run from it. Rec. Date: 26th September, 2024

Apostle Allison Smith Conliff delivers a direct call to “make a better choice with Jesus” and to treat the Christian life as the “real deal,” not an occasional habit. She stresses that consistency is not optional: serving God is not limited to Sunday morning and Thursday night, but must be 24/7, “either you’re in or you’re out.” Using Scripture (notably Psalm 119 language about keeping God’s statutes and hiding the Word in the heart), she challenges listeners to examine whether they truly have a personal walk with God or whether they rely on others’ spirituality to carry them.A major theme is the necessity of a real prayer life. She confronts the common contradiction of wanting healing, deliverance, and God’s power while neglecting personal devotion. While acknowledging that God has placed gifts in the church and that agreement prayer has value, she insists believers must also “pray without ceasing” and learn to shift situations through their own prayer and faith. She points to biblical and historical examples, Jesus Himself, Deborah, Esther, John the Baptist, and well-known revival voices, to show that spiritual authority is built in the secret place, not through image, noise, or religious routine.She warns that distractions steal time and sabotage destiny: screens, entertainment, and sinful habits can consume attention while the Savior is ignored. In sharp, memorable language, she rebukes compromises that defile the “temple” of the body, urging worship and holiness instead of addictions and unclean living. She frames the stakes plainly: sin pays wages of death, but God offers the gift of eternal life. Church fellowship matters, but it cannot replace personal fellowship; each person must confess Christ for themselves.The message also carries urgency about danger and spiritual warfare. She recounts real-life violence near members’ homes as a sobering reminder that life is fragile and believers must stay “inside the ark of safety,” now understood as the arms of Jesus. She urges the church to abandon gossip and trivial obsessions, and to “get it right” because God is cleaning up His people “from the pulpit to the pew.” She uses the potter imagery, making, shaping, and “baking”, to explain trials: pressure and heat are not pointless; they strengthen believers to withstand spiritual assault. God desires a people who are “hot,” not lukewarm, ready to go and ready to obey.Addressing families, she calls parents and guardians to raise children with God’s principles, including discipline and deliberate investment in Scripture. In moments of temptation, she argues, children won’t quote science formulas, they need God’s Word hidden in the heart. She cautions against pride, self-sufficiency, and boasting, reminding believers that standing alone invites defeat; God designed spiritual life with covering, unity, and humility.Near the end, she demonstrates how to respond when “pressures of life” squeeze: praise your way through and fight your way out, because the enemy doesn’t come gently but aggressively. Yet victory has already been won through Jesus Christ, and believers must walk in it by faith. The sermon closes in worship and prayer, asking God for renewed love for His principles, a transparent lifestyle that wins others, fresh oil and grace, healing for those in need, and salvation for those tuning in, declaring victory in the name and blood of Jesus. Rec. Date: 5th September, 2024

Apostle Allison Smith Conliff immediately balances promise with realism: believers may experience failures, academically, in speech, in daily tasks, or in decision-making, but these failures are not the end. Her instruction is straightforward: “Pick yourself up and go again.” She normalizes human weakness (“we are mortal man”) without excusing sin, emphasizing instead that sanctification is a process, “we are walking towards perfection.” The tone is pastoral: she wants the congregation to refuse shame, refuse paralysis, and refuse to interpret mistakes as divine rejection. Apostle Allison then pivots to hope beyond this life. She asks the congregation who is looking forward to the day Jesus returns, referencing the longing expressed in worship (“Come Lord Jesus, come”). Her emphasis is that the hardships believers endure, specifically those endured “for the sake of the gospel” (not hardships caused by wrongdoing), will be answered by the joy of seeing Christ face-to-face. She describes it as “priceless,” an “awesome moment” when the church will behold its Savior, walk with Him, and be with Him forever. This section sets a spiritual anchor: the Christian life is not simply about comfort, progress, or material increase. It is also about endurance, faithfulness, and a future unveiling where pain borne for Christ is not wasted. The message quietly challenges the congregation to differentiate between suffering for righteousness and suffering caused by compromise, reminding them that God honors sacrifice connected to His mission. Before moving into the sermon text, Apostle Allison prays for divine order over the atmosphere. She asks that God be exalted, that no flesh dominate the ministry moment, and that the Holy Spirit would ensure the people hear what God intends, both visitors and regular attendees. She specifically prays for “spiritual air” to be open, for ears to hear “the Spirit of truth,” and for “the eyes of their understanding” to open so people can be led accurately. This prayer reveals a key lens of the service: the deliverance context is not treated as emotional spectacle. Instead, it is framed as a moment of spiritual hearing and correct perception, where believers are equipped to choose rightly and resist deception. Apostle Allison introduces the night’s scriptural anchor as Joshua 24, focusing on the famous covenant call:“If it seems evil to you to serve the Lord, choose for yourselves this day whom you will serve… but as for me and my house, we will serve the Lord.” She emphasizes that believers must “apply yourself to study”, not only academic or practical knowledge, but the Word of God. The underlying argument is that spiritual life cannot be maintained on vibes, memories, or occasional inspiration. It requires study, understanding, and deliberate choice. She then highlights the people’s response in Joshua 24: "they answered strongly, declaring it would be unthinkable to forsake the Lord to serve other gods." Apostle Allison notes how quickly people can answer right, yet later drift into forgetfulness once a key leader (like Joshua) is gone. She points out the pattern: commitment is easy to speak in a charged moment; it must be sustained when the moment passes. A major emphasis in her exposition is remembering what God has done. She quotes the Israelites recalling God bringing them out of Egypt and preserving them along the way. She then turns the question toward the congregation: can you recall what God has done for you personally ?She stresses that many believers do not fully understand how blessed it is to be free from the kingdom of darkness and positioned in God’s kingdom. If they truly understood the difference, they would never casually flirt with darkness or take salvation lightly. Gratitude becomes a spiritual weapon: remembering God’s deliverance strengthens loyalty, renews reverence, and resists the temptation to “serve other gods” in modern forms. Rec. Date: 19th September 2024

Guest Minister, Apostle Dr. Brenda Cooper, during the 17th-Anniversary celebrations of Lighthouse Empowerment Sanctuary, what we call call "Glory Fest" (a week of celebratory services in the 1st week of December commemorative of the Ministry's anniversary) emphasizes a repeated lesson: there is “success in obedience,” and “you don’t get power if you don’t obey.” Even a small detail (a mark on the shoulder of the dress that made her consider changing) became part of her obedience test, she chose to obey anyway because God had spoken. The implication is that spiritual authority is not merely gifted; it is sustained and increased through submission to God’s instructions. From early in her ministry, Apostle Cooper expresses strong emotion, she says she is “so full” from what she has been hearing since Monday night, and she repeatedly urges the leaders: “Keep the glory here.” She then delivers a clear prophetic refrain: “There will be no more reproach for this house.” She states she heard this from Monday night onward, and she comes to confirm it again publicly. The term “reproach” is framed as shame, setback, disgrace, and the kind of spiritual resistance that tries to stain a ministry’s testimony. Her insistence suggests she is speaking both encouragement and warning: God is lifting the house, but the house must guard what God is doing. She addresses the leadership respectfully and then moves immediately into instruction: do not “bring down” the house meaning do not undermine what God has called the place to be. She stresses the spiritual concept of place: “God deals with place,” and believers must discern the purpose and destiny of a spiritual house. This sanctuary, she insists, is meant to be a holy place, set apart for God’s manifestation. A major thread is identity, both personal and corporate. Apostle Cooper teaches that Israel was chosen to manifest God on the earth, and she extends the principle: not everyone is chosen for certain dimensions of manifestation (“many are called and few are chosen”). She then declares specifically that Lighthouse Empowerment Sanctuary is called to manifest the works of God. But she immediately attaches responsibility to that calling: “Keep here clean.” This becomes one of her strongest imperatives. In her reasoning, God’s manifest presence is tied to holiness, obedience, and reverence. She warns that when people disobey and indulge sin, they lose spiritual power and the felt presence of God. She also underscores that ministry cannot be sustained without understanding. She references Solomon asking for understanding, then calls the church to understand leadership, the apostolic mandate, and what God is saying about the house. The more the people obey, she claims, the more tangible manifestations will increase, healings, miracles, signs, and deliverance. She urges the congregation to stay connected to their Apostle and not entertain accusations or negative speech about her. She also invokes the warning “touch not the Lord’s anointed,” presenting it as both spiritual principle and protection for ministry integrity. The broader emphasis is unity, covering, and resisting divisive voices that would “bring down” the house. She quotes the theme of Romans-like language: creation is waiting for the manifestation of the sons of God, but believers must “do something”, live separated, holy, righteous. Her holiness language is direct: “Be holy because I am holy… love what I love and hate what I hate.” She connects the youth demonstration to biblical courage, echoing the “Hebrew boys” (Shadrach, Meshach, Abednego) in the fiery furnace: faithfulness under pressure becomes a platform for supernatural manifestation. As she moves toward closure, Apostle Cooper calls for confidence like Joshua, courage in opposition and willingness to seek God’s advice. She speaks of David making God his source, which produced consistent victory. Rec. Date: 13th December, 2024

Guest Minister, Apostle Dr. Ugorji, during the 17th-Anniversary celebrations of Lighthouse Empowerment Sanctuary, what we call call "Glory Fest" (a week of celebratory services in the 1st week of December commemorative of the Ministry's anniversary), focuses on divine intervention, describing it as God’s prophetic, strategic, timely, and appropriate response God stepping into issues that mock a believer’s covenant rights and redemption privileges. First, every encounter begins with a concern or issue. Either the person raises an issue, or God raises one, or God addresses what is already present. Encounters are purposeful; they are not spiritual entertainment.Second, every encounter includes communication and consultation, and he rebukes believers for neglecting this. In his view, unbelievers often take the supernatural more seriously than believers do. When something does not add up, unbelievers consult spiritual sources immediately, while many believers suffer silently, grow depressed, and refuse to seek divine understanding even though they “have the truth.” Third, encounters involve parties, God and man, and an initiator (either God or man). Encounters also involve a meeting place, and may be one-time or ongoing. They also include rules of engagement, with boundaries, instructions, and conditions.He notes that in past occult practice, people crossed using animal sacrifices (chicken, goat, lamb), but for believers, that system is obsolete. Now the only legitimate crossing is through the bloodline of Jesus. Therefore, in Christian priesthood, the believer approaches God on the basis of Christ’s blood and covenant, not on human merit or ritual performance. Dr. Ugorji quotes the biblical idea that God has made believers a “kingdom of priests,” and he distinguishes between holy priesthood and royal priesthood.He repeatedly urges: “Don’t come to God as a doctor… come as a priest.” This becomes a defining takeaway, identity determines posture, expectation, and authority. At one point he calls the men to stand and directs attention to a slide outlining four roles he believes every man is called to embody:Priest — representing the family to GodProphet — representing God to the familyProvider/SustainerProtectorDr. Ugorji teaches that altars are not casual; they are spiritually enduring. He references the patriarchs, especially Abraham, who pitched tents (temporary) but built altars (permanent). Abraham’s altars, he argues, “colonized” territory spiritually, contributing to why Israel’s claim to the land became historically persistent.As he approaches the climax, Dr. Ugorji grounds everything in Christ. He declares that the cross is the highest altar in the universe and teaches that Jesus has seven altars on the cross, seven places where blood flowed, each addressing common human problems.He enumerates them “from head to toe”:Crown of thorns — he links thorns to Genesis’ curse and interprets this bloodshed as dealing with poverty, lack, and want.Sweat of blood — he interprets this as dealing with toiling, struggle, and sweating; he argues God never designed believers for oppressive striving.Bloodied face (slapping) — he interprets this as dealing with slander, misrepresentation, and lies.Pulled beard — he interprets this as dealing with shame and reproach (citing the disgrace associated with beard abuse in biblical culture).39 stripes on the back — he connects this to healing, noting (from his medical framing) the idea of deadly diseases, presenting the stripes as comprehensive provision for sickness and disease.Nails in hands and feet — he interprets hands as productivity and feet as stability, teaching that Christ secured both.Spear in the side (blood and water) — he interprets the side/heart as addressing heartbreak, disappointment, emotional pain, and connects water and blood to birth imagery, saying the church was “born” from this.Rec. Date: 12th December, 2024

Guest, Minister, Pastor Nirmal Seemungal, during the 17th-Anniversary celebrations of Lighthouse Empowerment Sanctuary, what we call call "Glory Fest" (a week of celebratory services in the 1st week of December commemorative of the Ministry's anniversary) builds a message around Isaiah 41:10 and the charge: “Fear not, God is with you.” He frames fear as one of the greatest obstacles preventing believers from walking in God’s promises and power, distinguishing between reverential fear of God (which produces trust, peace, and obedience) and the spirit of fear (which tortures, paralyzes faith, and drives people away from purpose). The sermon repeatedly emphasizes that the antidote to fear is faith grounded in God’s Word, calling listeners to resist fear as a spiritual attack, reject fearful thoughts and speech, fix the mind on God, and step forward into ministry, witness, and obedience with boldness. The message closes with a strong prophetic encouragement that “walls of fear” are coming down and that God’s promises for individuals and for Lighthouse will come to pass, urging believers not to disqualify themselves if God has not disqualified them. Pastor Nirmal draws five clear reasons from the verse: God is with you; God is your God; God will strengthen you; God will help you; God will uphold you with His righteous right hand. These are presented as direct grounds for refusing fear in any season. Reverential fear of God: produces trust, confidence, peace, rest, joy, and obedience.Spirit of fear (2 Timothy 1:7): produces anxiety, depression, terror, restlessness, and spiritual/mental bondage, its aim is to torture and immobilize. He teaches that fear often feels real (“false evidence appearing real”) and must be confronted by actively building faith in Scripture (“feed your faith and starve your doubt”). Using the spies’ report and Israel’s retreat from the Promised Land, he argues fear and unbelief can keep people wandering and delayed, while Joshua and Caleb model faith (“we are well able… the Lord is with us”). He lists how fear is used to: immobilize faith, stop believers from possessing promises, prevent witnessing, hinder praying for the sick, and keep people from operating in spiritual gifts and callings. He calls listeners to identify specific fears by name, rebuke the spirit of fear, and practice biblical resistance (James 4:7; 1 Peter 5:9): submit to God, resist the devil, and refuse fear any “place” in the mind. A major strategy emphasized is mind-discipline: reject fearful words, refuse fear-filled focus, and keep thoughts “stayed” on God (Isaiah 26:3) for perfect peace. He illustrates with Jairus, “fear not, believe only.” He declares that background factors (race, nationality, education, past trouble, etc.) do not disqualify God’s people, and stresses that if God hasn’t disqualified you, you shouldn’t disqualify yourself. The sermon culminates in a faith declaration: fear is being broken, boldness is released, and believers should “take back” what the enemy has stolen (marriage, children, life, purpose), because God remains faithful and present with His people. Rec. Date: 11th December, 2024

Apostle Allison Smith Conliff centers on the believer’s God-given authority, identity, and responsibility. The preacher teaches that Christians are not meant to live powerless or defeated, because Jesus explicitly gives His disciples authority “over all the power of the enemy” (Luke 10:16–19). The sermon calls the church to be mission-minded, to represent Christ faithfully in speech and conduct, and to live by faith rather than feelings, especially in hardship, sickness, or emotional battles. The Apostle also stresses that God does not forget His people and urges believers to maintain joy, holiness, and order, while relying on prayer, the Word, and the Holy Spirit. Finally, the sermon warns that deliverance must be followed by a filled, submitted life, otherwise spiritual oppression may return “worse than the first” (Luke 11), reinforcing the need for maturity and ongoing spiritual discipline. Luke 10:16 is emphasized: to hear/receive Christ’s messengers is to hear Christ; to reject them is to reject God’s sending authority.Encouragement: don’t be shaken by rejection, God’s grace is welcomed, not forced. The sermon contrasts the determination of worldly people pursuing goals with how believers sometimes lose focus after “road bumps.”Call: be aligned with the Great Commission and stay unified. Luke 10:19 is a central anchor: authority to “trample” and power over the enemy; nothing shall harm the believer walking rightly in Christ.The preacher highlights “physical and mental strength” and challenges believers not to accept ongoing defeat, fear, or oppression as normal. Strong emphasis on the tongue: habitual negative confession (“I hurting,” “I sick,” etc.) can keep people bound in expectation and mindset.Believers are urged to speak in alignment with God’s promises (healed, delivered, restored) and to “pull” desired outcomes by faith. Grace is described as unmerited favor; mercy as forgiveness and being spared deserved judgment.The sermon urges reflection near year-end: “What have you done with your life…in the kingdom?” (a call to spiritual accountability and growth). Luke 11:9–13 is used: Ask, Seek, Knock, God responds, and the Father gives the Holy Spirit to those who ask.The preacher warns against being “half-baked”/lukewarm Christians: immaturity misuses power; spiritual tools require training and discipline. Luke 11 teaching: an unclean spirit can return to an “empty” swept house with more wicked spirits, making the person’s latter state worse.Application: after deliverance, keep Jesus central; don’t leave spiritual “space” for re-entry. “A house divided cannot stand” is applied broadly: don’t tear down your own household/church/body of Christ through careless talk.Practical integrity: respect God’s house; keep order; serve faithfully (ministry is not to be treated casually). The closing prayer asks God for endurance, open doors, salvation for seekers, and healing for the ill, weary, and wounded, reinforcing God’s ongoing care and sufficiency. Rec. Date: 8th December, 2024

Apostle Allison Smith Conliff centers on Isaiah Chapter 6, exploring the profound vision of the prophet Isaiah and its relevance to modern believers. The message emphasizes supernatural encounters with God, divine cleansing, and the call to service. The apostle introduces the sermon by revealing that the upcoming year’s theme will be “supernatural encounter with divine intervention through His word,” building upon the current year’s theme of “favor and service.”The Apostle begins by defining what constitutes a biblical vision: a supernatural encounter with God that is often a revelation of God’s glory or the meaning of past or future events. This definition establishes the framework for understanding Isaiah’s extraordinary experience. She emphasizes that visions occur in atmospheres where God’s supernatural glory is present, and people can fall into such visions when they maintain the right spiritual environment.The sermon explores Isaiah 6 in depth, beginning with the temporal marker: “In the year that King Uzziah died.” The apostle explains that Isaiah saw the Lord sitting upon a throne, high and lifted up, with the skirts of His train filling the most holy part of the temple. Above Him stood the seraphim, angelic beings positioned specifically to glorify God.When Isaiah beheld this vision of God’s holiness, his immediate response was profound self-awareness: “Woe is me! For I am undone and ruined, because I am a man of unclean lips, and I dwell in the midst of people of unclean lips; for my eyes have seen the King, the Lord of hosts.”This moment represents a critical spiritual principle: true encounter with God’s holiness produces genuine conviction and self-awareness. Isaiah didn’t make excuses or blame others; he took responsibility for his spiritual condition.The sermon’s central transformative moment comes when one of the seraphim responds to Isaiah’s confession. Having a live coal in his hand, which he had taken with tongs from off the altar, the seraphim flew to Isaiah and touched his mouth with it, declaring: “Behold, this has touched your lips. Your iniquity and guilt are taken away, and your sin is completely atoned for and forgiven.”The Apostle emphasizes that the fire of the altar in Old Testament times was never supposed to go out. If the fire went out, the priests faced serious consequences. She draws a parallel to New Testament believers: the fire in your life must never go out, or you will be in big trouble. If God is a consuming fire, His people cannot be cold, icy, or indifferent.The live coal represents purification and cleansing. Sometimes God literally has to give believers supernatural encounters for cleansing so that when they emerge, they are never the same again. These transformational encounters leave permanent marks on a person’s life, no one can tell them otherwise about what God has done.The Apostle shares powerful personal testimonies to illustrate the reality of supernatural encounters with God. She describes her own experience of being taken up to the heavens with incredible speed after the death of her first child. She testifies, “I understand what Isaiah is saying here because of experience. High and lifted up. I saw the Lord high and lifted up.”These testimonies underscore a central message: “You see that moment with Yahweh? It changes everything.”Whether going through the valley of the shadow of death, experiencing a low season, or facing a bed of affliction, one day with Yahweh will transform your situation.Following Isaiah’s cleansing, God asks: “Whom shall I send, and who will go for us?” The Apostle emphasizes that God is looking for runners today, men and women who will go for Him, people who will respond, “Here I am.”She notes the profound reality that God has to ask, “Whom shall I send?” when He looks through the land. This question implies a scarcity of willing, prepared servants. Rec. Date: 24th November, 2024

Apostle Allison Smith Conliff delivers a strong call to real discipleship, not performative Christianity, not “church on Sunday and anything after,” but a life of worship, purity, obedience, and mission. The Apostle opens with a firm personal decision: regardless of trials, testing, or pressure, “I will worship… I am going to go through with God,” standing on God’s Word because “the anchor holds.” The congregation is urged to come before God sincerely, no faking it, because God keeps record of what we do, say, and even meditate on, and Christlike character must be the same in private and in public. A major theme is that worship is not reserved for easy seasons. Believers are challenged: when life becomes difficult and “all hell breaks loose,” will you still praise and remain committed, or will you turn your back on God? The sermon frames true faith as choosing God consistently, honoring Him for who He is, not only for what He has done. The sermon defines a disciple as more than a follower. A disciple is:Following Jesus,Being changed by Him, andCommitted to His mission.So the key question is not “do you attend?” but are you being transformed and are you committed to Christ’s mission? The Apostle warns that when believers go through hardship and pull away from God, isolate, and stop listening, it becomes spiritual danger, because Satan fills the mind with confusion and distortion. The instruction is plain: don’t go through trials with emotions alone, go through with Jesus. The sermon centers on Jesus’ teaching that discipleship is proven by continuing/abiding in His Word.Jesus’ condition is emphasized: “If you continue in my word… you are indeed my disciples.” The Apostle applies this sharply: some people “move with Jesus when they want to and move with Satan when they want to.” But a child of God cannot live double-minded, Satan is not playing, and believers must not “play church.” The sermon addresses spiritual bondage: Jesus says the one who practices sin is a slave to sin, while “who the Son sets free is free indeed.” This becomes both an encouragement and a warning: freedom in Christ is precious, but it must not be treated casually or contradicted by hidden sin. The Apostle challenges a common cultural assumption heard especially at funerals: people may say someone “had good ways” and therefore is “with the angels,” but Scripture does not support that logic. The sermon insists: good works alone do not carry someone to heaven, salvation must be through Christ and His blood. “This life is your dress rehearsal for the hereafter,” and God’s Word is given to prepare us. The sermon repeatedly returns to the need for purity, clean living, clean motives, and clean private life.A major warning is given against hidden sexual sin, hypocrisy, and pretending to be sanctified while living compromised. The sermon stresses that even when gifts operate, character can be missing, yet God still may move miraculously because “the gifts are without repentance.” That is presented as a sobering thought, not an excuse: the church must pursue holiness so God’s work can flow as He desires. Toward the end, the sermon summarizes discipleship requirements with specific passages:Jesus’ call is presented as personal and non-negotiable: deny self, take up the cross, follow Christ, cling to Him, and conform to His example (even if it costs you). The sermon explains that the word “hate” in some translations is not encouraging bitterness, but priority, God must be first above every other relationship. The sermon closes by calling believers to choose one loyalty: you cannot serve God and mammon, you cannot be lukewarm, and you cannot follow Christ with mixed priorities. True discipleship is surrender, hands open, not fists raised, living in Spirit and truth, bearing fruit, and staying committed in every season. Rec. Date: 17th November, 2024

Apostle Allison Smith Conliff calls believers to full surrender, righteousness, and spiritual seriousness, insisting that God is not a failure and cannot lie, therefore believers must stop trying to control God’s process and instead conform to His will. The preacher stresses that God doesn’t need our “help” (arguments, timelines, demands); He requires obedience. As believers mature in Christ, the “baggage” and repeated sins that once easily trapped them should fall away because they trust God to handle their lives rightly. A major warning is given about the season of festivities and social pressure: as celebrations roll from one event to another, many drift into the world. The message is clear: don’t “jump in the world” during festive seasons, because “when you’re in the world, you party with the devil.” Instead, the church must learn to have joy in God without compromising salvation, because understanding what we have in Christ produces reverence and stability. A strong section addresses music and spiritual influence, teaching that music “carries a spirit,” and that lyrics and atmospheres can feed either the Holy Spirit or an evil spirit. The preacher links this to the fall of Lucifer, created for worship but desiring to be worshiped, and warns that what people repeatedly listen to can “get a play in the mind,” become part of them, and influence behavior. The instruction is to choose music wisely and keep spiritual gates guarded. Using 2 Kings 6, the preacher shows how Elisha repeatedly protected Israel because God revealed enemy strategies to him, even conversations spoken privately “in the bedchamber.” This becomes a call for God to raise up holy, accurate prophets and prophetesses today, people who aren’t driven by show, money, or personal agenda, but who carry real spiritual intelligence that restrains wickedness and protects others. The sermon highlights the moment when Elisha’s servant panics because the Syrian army surrounds the city. Elisha answers: “Fear not… those who are with us are more than those who are with them.” The preacher teaches that Satan’s strategy is often isolation, getting believers to feel alone, then attacking their thoughts. But believers are never truly alone; God’s presence and heavenly resources remain active, especially in warfare seasons. When the blinded Syrian forces are led into Samaria, the king of Israel wants to kill them, but Elisha forbids it and instructs that they be fed and sent back. The result is significant: the Syrian bands “came no more” into Israel for a time, implying rest came to the nation through one prophet’s wisdom, discipline, and obedience. The sermon draws the lesson: spiritual authority isn’t only power, it’s character, restraint, and obedience that can shift a whole environment. The Apostle praises longevity and consistency: Elisha served for decades (not a short burst), and the sermon challenges believers who grow tired quickly. Elisha’s life is presented as evidence that a sustained relationship with God produces durable ministry and impact. A striking example is emphasized from 2 Kings 13:20–21: even after Elisha’s death, a dead man revived upon touching Elisha’s bones. The sermon uses this to illustrate how deeply God’s power can rest on a consecrated life, “fire in the bones” that outlasts the person’s earthly life. The sermon closes with a New Testament escalation: when Jesus died, the veil tore, the earth shook, and tombs were opened, with “many bodies of the saints” raised and appearing to many. The preacher uses this to argue: if such power was seen then, and if Elisha under the old covenant saw such manifestations, believers under grace should expect greater, yet that requires holiness, obedience, humility, and surrender. Rec. Date: 10th November, 2024

Apostle Allison Smith Conliff teaches that the Church was born into power and is meant to live in that power, not as religious show, but as transformed life. Using Acts 1:8 as the starting point, the preacher emphasizes that the Holy Spirit’s power is given to believers to live above sin, and also above oppression, depression, and wickedness. The congregation is urged to receive the Word with undivided attention, because God “watches over His Word to perform it,” and those who do not trust God will struggle to truly receive from Him. The sermon centers on Cornelius, described as devout and God-fearing, generous to the poor, and consistent in prayer. The preacher highlights that Cornelius did not merely have interest in God, he had a reverential fear and a disciplined spiritual life. A key teaching is that angels still visit and minister today, because Cornelius receives an angelic visitation after Christ’s ascension. The angel does not just appear, he speaks, gives instruction, and identifies Cornelius by name, showing that heaven responds to genuine devotion. A major point is drawn from the angel’s message: Cornelius’ prayers and alms (acts of charity) “came up for a memorial before God.” The preacher explains that consistent prayer and sincere generosity are not forgotten, God records them. The sermon stresses that giving is not about show or competing amounts; it is about honoring God sincerely.The angel instructs Cornelius to send for Simon Peter, and God gives specific, accurate details about where Peter is staying. The preacher underlines God’s precision: He tells who to call, where to go, and what will happen. This becomes a teaching on divine connection, God can connect a seeker with the right person at the right time, and that connection can unlock understanding, direction, and breakthrough. Peter is presented as Cornelius’ “destiny helper,” arranged by God, not chance. The sermon then moves to Peter’s rooftop vision of a sheet containing animals considered ceremonially unclean, and the command to “kill and eat.” The preacher explains Peter’s struggle: he was already saved and already preaching, yet still carried “issues”, especially around Gentiles and Jewish purity culture. God’s correction is clear: “What God has cleansed… no longer call common or unholy.” The point is not merely dietary; God is dealing with people, removing prejudice and teaching Peter that Gentiles are not excluded from God’s plan. A key highlight is the operational way God leads: while Peter is pondering the vision, the Spirit tells him plainly that three men are looking for him, and instructs him to go with them “without hesitation,” because God sent them. The Apostle stresses that believers would avoid many mental battles and confusions if they would study Scripture, stay full of the Holy Ghost, and learn to be directed by God rather than by fear, imagination, or disorder. The sermon strongly defends the power of prayer with testimony: prayer can bring deliverance, healing, transformation, and even “extension” when someone is near death. The preacher distinguishes between panic prayers and Word-based, faith-filled prayer, teaching that God responds to faith and to His Word, because He watches over His Word to perform it, not over human panic. Believers are urged to stop only describing problems and instead declare what they want to see in Jesus’ name, aligned with Scripture. The message culminates in Peter’s realization and declaration: God is not partial, in every nation, the person who fears God and does what is right is acceptable to Him. The sermon celebrates inclusion: Gentiles are not excluded from blessing; all who fear God and seek Him are welcome. The preacher then proclaims Jesus Christ as the anointed one, empowered by the Holy Spirit, who went about doing good and healing those oppressed by the devil, and calls the Church to take up its mantle to help set people free in Jesus’ name. Rec. Date: 3rd November, 2024

Apostle Allison Smith Coniff calls believers to have active, aggressive faith, that's faith that does not merely “agree” with God, but moves, acts, and endures until victory manifests. The preacher teaches that faith can stop, shift, and change situations, and urges listeners not to “walk” with the word but to run with it, because it will empower you precisely where Satan tries to disable you. A repeated emphasis is that breakthrough begins with a firm decision: choose to become a winner, choose God’s way, and then stick with Jesus (not temporarily, not emotionally, but consistently). A major foundation laid early is that many believers, after coming to Christ, can become passive or “lull” in faith. The sermon corrects that mindset: faith must be active, because “without faith it is impossible to please God” and believers are called to walk by faith daily, not occasionally. The preacher challenges the church to seek God’s “report” about their lives, whether they are truly living in a way that reflects genuine faith rather than religious excitement or performance. The preacher re-frames the believer’s relationship with God the Father (“Abba”) by warning against a need-based approach to God, only coming to Him “for things.” Instead, the sermon emphasizes that humans were created for God’s purpose and worship, and that free, sincere worship can release what striving cannot. The message suggests that some breakthroughs would come with less strain (even less excessive “pushing and pressing”) if worship was more genuine and consistent, honoring God not just in crisis. The sermon’s main biblical teaching is drawn from 2 Chronicles 20, where King Jehoshaphat faces a vast enemy coalition (Moabites, Ammonites, and others). The preacher highlights an unavoidable reality: even when you are minding your business and living right, battles will come, and sometimes enemies “join forces” to stop your progress (education, building your home, your future). This is where the sermon introduces aggressive faith: you cannot afford spiritual passivity when opposition is determined. The Apostle stresses that believers cannot “take out” Satan by human willpower. God has given every person a measure of faith, and that faith must be developed, just like muscles develop through training. The sermon uses a vivid comparison: muscles may exist but are not visible or strong without disciplined “work.” A sharp practical warning runs through the sermon: faith is not irresponsibility. The preacher confronts the idea of claiming big goals while refusing effort, wanting to be a pilot without taking classes, wanting a job while remaining lazy, wanting results without investment. True faith cooperates with God and acts wisely; it is not wishful thinking. The message insists: put something in to get something out, and this applies spiritually and practically. A key point from Jehoshaphat’s response is that he feared, then set himself to seek the Lord, and proclaimed a fast. The sermon teaches that some battles require more than casual prayer, believers may need fasting (full or partial depending on health), alignment, and seriousness. Importantly, the preacher notes that even the king was addressed directly, status does not exempt anyone from humility, prayer, or fasting. The sermon climaxes with the strategy that seems “uncommon” but is biblical: Jehoshaphat appointed singers to go before the army, praising God “in the beauty of holiness,” declaring God’s enduring mercy. The preacher highlights that when they began to sing and praise, the Lord set ambushes against their enemies. Worship is therefore presented not as decoration, but as a weapon, one that activates divine intervention when the battle belongs to God. The church is urged to be willing to “walk in the uncommon” and worship freely, without embarrassment about image, status, or reputation, because in real pressure, only God delivers. Rec. Date: 27th October, 2024

Apostle Allison Smith Conliff opens with a call to live intentionally and do what is right before God, emphasizing that righteousness is not complicated, it is a choice. The preacher challenges believers to be careful about companionship and influence, warning that some “friends” will not take you where you need to go spiritually, and that maturity includes discerning who truly supports your God-given decisions. A key early takeaway is that self-control, especially “holding your tongue” instead of retaliating, can become a major spiritual victory, because it gives God room to defend you, open doors for you, and “handle your business” when you choose peace over payback. From there, the sermon moves into Acts 18, focusing on the husband-and-wife ministry team Aquila and Priscilla as a model of spiritual partnership. Their unity, shared service, and consistent mention together in Scripture is presented as a pattern for marriages today: a strong marriage is one where Christ is not given “leftovers,” but is made the head and center of the home. The preacher highlights how their open home and faithful lifestyle helped many come to Christ, and stresses that serving God is not remnant-living but wholehearted alignment. The sermon then centers on Paul’s ministry in Corinth and the opposition he faced. Paul is described as preaching, reasoning, and testifying weekly, yet encountering resistance and abuse. The preacher draws a strong parallel to modern believers: when you testify of what God has done, healing, deliverance, survival, some will try to reduce it to “luck” or “chance,” but faith recognizes it as divine intervention. Believers are urged to keep sharing their testimony even when people dismiss it, because God’s work in your life is not up for public approval. A major theme is the urgency of responding to God now. Using Paul’s declaration (“your blood be upon your own heads… from now on I go to the Gentiles”), the preacher warns that there comes a point when opportunities close. This is developed into a broader appeal: mercy, grace, and salvation operate “on this side” (in this life) after death comes judgment. The sermon confronts the idea that a person can live recklessly and still expect heaven’s rewards, arguing that choices have consequences and that people will give account for the Word they received. The call is clear: if someone is not serving God now, they must decide to shift and serve Him “in spirit and in truth.” To help believers endure pressure, the preacher introduces a practical spiritual principle: store up the Word. Just as people store water and supplies for shortages, Christians must store spiritual “food” for seasons of difficulty. Another central section focuses on God’s encouragement in hard seasons. The preacher emphasizes that Paul, though bold, still needed reassurance, and God met him with a word: “Have no fear… do not keep silent… for I am with you… no man shall harm you… I have many people in this city.” The congregation is taught that God knows when believers are under pressure, and that sometimes what people with “great faith” need most is simply a fresh word from God to keep going. The sermon reinforces that God’s calling is what sustains ministry; self-sent ministry collapses under pressure, but God-sent work is upheld by God’s voice and protection. The message broadens into pastoral exhortation about the chaos of modern life, violence, sudden death, instability, and argues that church is not social gathering but empowerment for survival and victory during the week. Listeners are urged to come alert, ready to receive spiritual “fuel,” because the Word equips believers to withstand the enemy’s attacks. The preacher also stresses training the next generation: if the church does not train youth in God’s ways, the enemy will train them through devices, school influences, and culture. Rec. Date: 20th October, 2024

Apostle Allison Smith Conliff teaches that every human will face trials and tests, but God has already made provision through Jesus Christ so believers do not have to endure life alone. The Apostle urges listeners to cultivate a real one-on-one relationship with Christ, to walk in spiritual power by the Holy Spirit (not human strength), and to let their character and daily conduct prove their faith, especially in a world growing darker and more violent. The sermon opens by confronting reality: regardless of background or qualification, life includes tests and trials. The difference for believers is that God has provided help through Christ, and Christians must learn to talk to Jesus personally, not treat Him as distant or as an enemy. Using John 1:1–5 (and connected creation themes), the Apostle emphasizes that Jesus (the Word) was “from the beginning” and that all things were made by Him. From this, she highlights the spiritual principle that God’s people must recognize the power available through Christ, learning to speak with faith and shape environments with godly words rather than fear, doubt, or darkness-driven thinking. She points to how unity can accomplish much (referencing Babel-style unity) and repeatedly returns to a major warning: whoever gets into your mind can get all of you. She connects this to what’s happening in society, violence, moral collapse, destructive choices, and warns that people cannot “handle” demonic influence in their own strength; they must choose God and resist darkness intentionally. In response to brutal crimes and societal breakdown, she calls the church back to intense prayer “knee-ology with theology”, arguing that tears after the fact cannot replace spiritual warfare and intercession before and during crisis. Believers are urged to be the light they claim to be and to stop living in cycles that never change because the “formula” (choices and patterns) is wrong. A central anchor text is Zechariah 4:6: victory and progress come through God’s Spirit, not self-reliance. She stresses that salvation itself was not earned by beauty, family, or personal merit, it cost God His Son, so believers must live in humility, gratitude, and spiritual dependence. One of the strongest repeated themes is character: Christians must not be “holy in church and demonic outside,” must practice basic courtesies, must communicate well, and must not use Christianity as an image while living contrary to Christ during the week. She applies this to money integrity, honesty, jealousy, work ethic, and how believers treat neighbors year-round (not only during holidays). The Apostle challenges believers who only obey when it’s comfortable. God cannot be used to suit human preferences; He disciplines, corrects, and requires obedience. She warns against impatience and rebellion (wanting blessings “now” while delaying repentance), and teaches that repeated failure often comes back to repeated wrong choices. She cautions that depression can open doors to deeper bondage (“oppression and possession”), urging believers to seek God, pursue counsel, and return to Scripture study so purpose, joy, and spiritual stability are restored. From Acts 17, she highlights Paul’s discipline in teaching Scripture, the jealousy and persecution that rose against the gospel, and the statement that believers were “turning the world upside down” for Jesus.Paul’s message to Athens becomes a modern warning: people can be highly educated and religious yet still ignorant of the true God. The sermon underscores Paul’s call that God now commands repentance, and that a day of judgment is fixed, proven by Christ’s resurrection. Some will mock, some will listen later, but some will believe, therefore the preacher’s labor is not in vain. Rec. Date: 13th October, 2024

Apostle Allison Smith Conliff calls believers to maintain a living, continual spiritual fire, not “dead service”, by staying disciplined in worship, refusing distraction, separating from sin, and choosing God wholeheartedly. The Apostle frames the message around God’s command that the altar fire must never go out, then connects it to Elijah at Mount Carmel, where God answers by fire to prove He alone is the true and living God. The Apostle challenges the congregation to engage fully in worship and the Word, warning that distraction and casualness cause people to miss what God is doing. She emphasizes reverence in the sanctuary, this is “God’s time,” not social time, because spiritual attentiveness is part of keeping the fire burning. Using Leviticus 6:12–13, she teaches that the priest’s responsibility to keep the altar fire burning is a pattern for believers today: the human heart is like an altar, and God’s presence must be continually “fed” through devotion, obedience, and consistent spiritual practice. The instruction “it shall not go out” becomes a mandate for personal holiness and spiritual consistency. She calls the church into a focused season of fasting (three days mentioned) as a way to subdue the flesh, reset priorities, and lay spiritual groundwork for what they want to see before year-end and into 2025. Fasting is presented not as ritual, but as deliberate preparation for breakthrough and stability. A repeated warning is directed at modern distractions, especially constant device use and unhealthy content, because “whoever gets into your mind gets all of you.” She links this to real-world moral collapse and violence, urging parents and believers to stop allowing the kingdom of darkness to shape thoughts, habits, and future outcomes. Transitioning into 1 Kings 18, she highlights Ahab and Jezebel as an example of wicked leadership and warns believers not to blame others for their sin. If the fire is truly burning, a believer cannot comfortably partner with wickedness. Holiness is presented as necessary, not optional, because God looks for vessels He can trust. Drawing from the hardship of God’s prophets (Obadiah hiding prophets with “bread and water”), she teaches that believers must be ready for uncomfortable seasons and remain anchored. Faith is described as visible and active, when you want God to move, you must move in faith with discipline and commitment. The sermon warns against inconsistency, being “Christian today and heathen tomorrow.” She addresses moral compromise, secrecy, and dishonesty (citing the seriousness of deception and referencing the spirit of Ananias and Sapphira as a cautionary example). God’s fire is associated with purity and truth; a compromised life cannot carry spiritual authority. At the heart of the message is Elijah’s confrontation: choose decisively. If God is God, serve Him; if Baal is god, serve him. The apostle brings that question forward to today: many believers hover between devotion and compromise, but God calls for wholehearted commitment. She recounts Elijah’s confidence, repairing God’s altar, soaking the sacrifice with water repeatedly, then praying. The impossibility (wet wood, drenched offering, water-filled trench) becomes the stage for God’s power: fire falls, consumes everything, and turns hearts back. The point is that true worship and true faith bring divine proof, not performance. The closing appeal is for believers to desire deeper spiritual maturity and even the gift of the prophetic, not for status, but to live as people whose lives clearly display the God of heaven. She urges listeners to draw strength from God in the “valley of decision,” remain faithful, and let God’s fire restore, empower, and realign them. Rec. Date: 6th October, 2024

Apostle Allison Smith Conliff centers on Jesus sending out the seventy disciples in Luke 10, emphasizing that believers are called, equipped, and sent to serve God’s purposes in a world that can be hostile, yet must do so with spiritual maturity, endurance, and a clear sense of eternal priority. The Apostle opens by urging the congregation to value learning and discipline, using Luke’s background as a physician to highlight that accomplishment often requires study and effort, not spiritual slogans. She challenges the mindset of laziness and introduces the idea of “rebooting” one’s life, resetting spiritually when you feel stuck, drained, or unfocused, and starting again with renewed strength from God. She then points to recent testimonies (including a powerful healing/recovery story and the baptism service) to show that God’s work is active and personal, and that people are watching believers closely, sometimes quietly, until they gain courage to step forward and honor God publicly. A major practical emphasis is placed on returning to Scripture with seriousness: she encourages having a hard-copy Bible for focused, interruption-free study, highlighting how blessed believers are to have access to God’s Word and warning against taking that access for granted. Moving into Luke 10, she stresses that Jesus sent the disciples two by two, teaching that ministry should include agreement, accountability, and support, and that believers shouldn’t automatically assume they must do everything alone. From there, she focuses on Jesus’ statement: “The harvest is abundant, but the laborers are few.” Her challenge is direct: the need isn’t lack of people in church, but lack of consistent, willing “farmhands”, believers prepared to work, serve, and stay committed. She explains that serving Christ includes seasons of pressing and crushing (like grapes becoming wine): God uses pressure to remove spiritual “lumps” and dark attachments so the believer becomes refined and usable. She urges listeners to surrender to God’s process rather than resist it. Another key point is spiritual warfare and discernment: believers are sent “as lambs among wolves,” meaning the opposition is real and often unseen. Unlike natural conflict, spiritual enemies can’t be observed with the physical eye, so Christians must stay sharpened through prayer and dependence on God. She addresses fatigue, heavy responsibilities, and discouragement, reminding the church that God strengthens those who diligently seek Him and that fear must be confronted with God’s promises. She also warns strongly about church hurt and hypocrisy, especially when those serving in visible or supportive roles live in ways that contradict the faith. Every ministry matters (including cleaning, administration, and helps), and believers must not become stumbling blocks that push seekers away from God. She urges steadfastness: people may come and go, but one’s commitment to serve God must not be dependent on others’ behavior. The sermon repeatedly calls for wholehearted devotion, serving God 100%, trusting Him instead of worldly systems or quick-fix hopes. She highlights division as a weapon of Satan: when relationships fracture and believers separate from fellowship, accountability, and spiritual covering, the enemy gains advantage (“a house divided cannot stand”). Real-life examples are used to show how destructive division can become if not corrected. Turning to the disciples’ return in Luke 10, she emphasizes Jesus’ teaching that believers should not merely celebrate spiritual power (“even the demons submit”), but rejoice most that their names are written in heaven. She frames this as the urgency of “heavenly citizenship”: church attendance and emotional moments are not enough if a person doesn’t truly secure their eternal standing with God, because once life ends, no one can change that destination. Rec. Date: 29th September, 2024

Apostle Allison Smith Conliff delivers a direct, “sobering” call to biblical doctrine, holiness, and spiritual identity, anchored primarily in 1 Corinthians 6 (especially vv. 9–20) and supported by Ephesians 1. The Apostle stresses that believers must know Scripture for themselves, encouraging even children to own a personal Bible as a “manual for life,” and warning against diluted or “comic” versions that mix non-biblical material into what is presented as Scripture. She frames this as a foundational issue of sound doctrine and accuracy. A central theme is eternal accountability: the preacher underscores that the unrighteous will not inherit God’s kingdom, insisting salvation is not a “magical prayer” after death and that each person decides their eternal direction while alive. She challenges cultural assumptions that a funeral service, religious ritual, or public prayer can “transition” someone from hell to heaven after they have died. Instead, she presses the urgency of repentance and righteous living now, especially for the young, who may assume they have “time” to change later. Moving through 1 Corinthians 6:9–10, she highlights specific sins the text names (sexual immorality, idolatry, adultery, theft, drunkenness, etc.) and repeats the biblical warning “be not deceived”, meaning people must not fool themselves into thinking ongoing sin is compatible with inheriting the kingdom. She addresses modern sexual pressure on teenagers, condemns exploitation of minors by adults, and warns that immoral choices carry spiritual consequences even if they are normalized socially. The sermon then pivots to the hope-filled turning point of the passage: “such were some of you… but you are washed… sanctified… justified” (1 Cor. 6:11). She emphasizes that the gospel brings real transformation, and that a believer’s past can become a testimony—without returning to it. She rejects the idea of using grace as permission to continue in compromise, explicitly challenging the doctrine of “once saved, always saved” as incompatible with abiding faithfully in Christ. Another major focus is the body as God’s temple. The Apostle teaches that freedom in Christ is not freedom “to go into folly,” and that believers must stop treating the body as personal property to use however they wish. She argues from 1 Corinthians 6 that the believer’s body is a member of Christ and that joining oneself sexually to ungodliness pollutes the temple. Using practical, memorable examples (including how small disobedience can affect spiritual sensitivity and ministry), she calls the church to develop character integrity, to be the same person inside and outside church, because inconsistent living damages witness and pushes unbelievers away. She also reassures listeners that God can still use people with difficult pasts, referencing biblical examples such as Rahab and Paul, showing that deliverance and purpose are possible, but only if a person does not “go back” after being cleansed. The sermon closes by tying holiness to spiritual inheritance and calling through Ephesians 1: believers need wisdom and revelation to grasp “the hope of His calling” and “the riches of His inheritance in the saints,” and that inheritance is for the blood-washed, sanctified, and obedient. The final prayer asks that the congregation not “miss heaven,” that those struggling come into alignment, and that God rekindle passion, liberate His people, and strengthen them to overcome spiritual pressure. Rec. Date: 22nd September, 2024

Apostle Allison Smith Conliff calls for believers to become anchored in the Word of God, insisting that worship alone, while vital, is not sufficient without consistent Scripture intake and obedience. The Apostle teaches that when believers neglect the Word, they drift into sin because the conscience is no longer being “awakened” daily to righteousness. The central exhortation is drawn from 1 Corinthians 15:58: believers must be steadfast, unmovable, and always abounding in the work of the Lord, with confidence that their labor is not in vain. A key emphasis is spiritual discipline and seriousness: the Christian life demands commitment regardless of job pressures, schedules, or personal responsibilities. The message challenges “convenient Christianity” and urges the church to stop functioning on spiritual appearance alone, warning that without biblical grounding, people can be easily misled by wrong doctrine or persuasive preaching. Being steadfast is framed as loyalty and firmness in the gospel, an inner resolve that refuses to compromise even when voices of authority speak contrary to Scripture. The sermon also stresses spiritual authenticity and holiness, teaching that power over darkness is connected to living a Word-formed life. The Apostle warns against believers who merely “mimic” church behavior instead of truly walking God’s path, arguing that obedience and holiness are what rout demonic opposition. She expands this into a broader spiritual warfare lens: evil is real, satanic influence is active in society, and believers must not be naïve or passive. Instead, they must be equipped with Scripture, a genuine prayer life, and a lifestyle that stays “under the blood.” Another recurring thread is God’s faithfulness in hardship. The Apostle shares personal testimony about a severe medical crisis years ago (including forced fasting and life-threatening complications) to show that even when circumstances look fatal, God can “set you up” for rescue and intervention. This testimony is used to strengthen listeners: difficult seasons are not proof God has failed, but an opportunity to remain unmovable, trust God’s plans, and let faith stay active rather than becoming passive. From there, the sermon encourages believers to work for God with expectancy, explaining that “abounding” means to flourish, prevail, increase, and flow in kingdom service. The Apostle teaches that God rewards faithful labor in ways beyond what people expect through favor, provision, and divinely arranged outcomes. She challenges the church to value God above career success and comfort, reminding listeners to remember God when blessings come and not to grow dull or ungrateful. The message widens into family and cultural urgency: the Apostle warns that the times are dangerous, violence, fear, spiritual deception, and attack against youth are increasing, so households must rebuild prayer discipline, especially among children. Believers are urged to stop treating God like an “on-call option” and instead seek Him as a necessity, echoing Deuteronomy 4:29 (seek God with all heart and soul). She also cautions against destructive relationships and spiritual “callings” that are not from God, urging discernment about who is influencing one’s life, even through dreams. In closing, the Apostle reinforces spiritual authority and perseverance using Luke 10:19 (authority over all the power of the enemy) and Luke 22:31–32 (Satan’s desire to sift believers, and Jesus’ intercession that faith will not fail). The congregation is charged not only to survive spiritual pressure but to come through refined and then strengthen others. The closing prayer declares believers as overcomers, asking for rescue, healing, peace, provision, encouragement, and an “atmosphere shift” for those under heavy burdens.Rec. Date: 8th September, 2024 

Apostle Allison Smith Conliff centers on “the persons at the feet of Jesus”, the crowds who deliberately moved toward Christ because His name carries power and His presence draws people for healing, transformation, and truth. The preacher emphasizes that background does not determine whether God will use you; rather, it is your decision, determination, and willingness to serve that positions you for God’s use. She frames love as the defining evidence of real Christianity, warning that spiritual gifts, good appearance, or church activity without love and visible fruit equals religion without transformation. She challenges listeners to examine what “comes out” when they are pressured or angered, arguing that believers must reflect their new Father (God) rather than the old life, and that even anger must be governed by holiness (“be angry but sin not”).Using Matthew 15:29–39 (Jesus healing the lame, blind, mute, and feeding the multitude), she highlights how the crowds brought the broken directly to Jesus, even up a hillside, removing excuses and modeling persistence. She confronts modern inconsistency: people stay home from church for minor discomforts but show unwavering commitment to work or money, stressing that prioritizing God is essential and that what you sow is what you reap. She also stresses giving God one’s “best” (attention, reverence, preparation), applying it to both in-person worship and livestream participation.A major theme is that Jesus not only healed but also had compassion and provided practical care, noting He tracked that the crowd had been with Him three days, teaching that God takes account of time spent in His presence. She calls for believers, especially those called to ministry, to seek God deeply so He can use them mightily, lamenting that the church can become “wealthy but weak” when focus shifts from love and power to material priorities. She urges gratitude (even before meals), obedience to divine instruction, and faith to place even “small” resources in God’s hands so He can multiply them, linking this to generosity, stewardship, and refusing jealousy/comparison.She corrects spiritual extremes that shame people for using medical help (loans, surgeries, C-sections), arguing that God can provide in different ways and that wisdom matters, miracles and medical procedures are not mutually exclusive. The sermon concludes with a strong call to witness and evangelize, insisting people should be drawn to believers because Jesus is evident in their lives, not because they “bombard” others with religion. The closing prayer asks for healing, deliverance, restoration, peace, and divine intervention for physical illness and personal crises, encouraging listeners to “touch” God by faith as the woman with the issue of blood did, and to recommit to honoring God’s mercy and grace.Rec. Date: 28th July, 2024

Apostle Allison Smith Conliff preaches based on Ephesians 1:15-23, this sermon emphasizes the need for believers to be spiritually enlightened, empowered by the Holy Spirit, and clothed in the full armor of God to effectively wage spiritual warfare in these last days.When Adam disobeyed God in the Garden of Eden, he surrendered his God-given dominionSatan, though fallen, still infiltrates God’s spaces, including churchesTaking the name of Jesus automatically puts you on the battlefield, it’s instant, like automatic doors openingSatan doesn’t give new believers a grace period; the battle begins immediatelyHowever, God has given us power over ALL the powers of the enemyYou cannot pick and choose which pieces to wear, it comes as a complete packageYou can’t wear the gospel boots but refuse the helmet of salvationEvery believer called by Jesus is directed into warfareYou must be equipped with:The Word became flesh and came to Earth to intervene in human affairsThe Bible is your manual: “Read, pray, and obey”The Word of God is full of power and authority“We can take up any deadly thing and it shall not hurt us” when God’s Word is at work in our livesYou must be a doer of the Word, not just a hearerPaul prayed for the Ephesians to receive:Apostle Conliff prayed the same blessing over the congregation:Your heart has eyes, it’s the core of your beingJust as your physical heart keeps you alive, your spiritual heart must be guarded“Guard your heart, for out of it flows the issues of life”Don’t hide unforgiveness in your core beingDon’t let evil come out of that centerBe flooded with light by the Holy SpiritSome people claim Holy Spirit and tongues were only for the early disciples, this is falseJesus said, “Wait until the power comes” (Acts 1:8)Without Holy Ghost power, you cannot be effective, you’ll just be traditional and ritualisticThe power makes the difference between genuine ministry and empty religionHoly Spirit leads and guides us into all truthToo many believers are fake, acting one way in church, another way at work“We act our role in church, but when we go to our workplace, we are like beasts”Where did Jesus go between Sunday and Monday?You cannot serve God on Sunday and leave your Savior out on MondayDon’t be a “Hollywood/Bollywood” Christian, acting out scenes instead of living authenticallyLiving for God takes dedication; it’s not always about feeling excitedWarning about communicating with the dead: If your deceased relatives appear in dreams, that’s not them, it’s SatanReal-life testimony: A 17-year-old girl who sold herself to the devil through incantations, tattoos, and piercings refused deliverance and died shortly afterYour dreams should be sanctified, be alert even when sleepingGod doesn’t make errors, He deliberately placed you in your specific familyEven if your family has alcoholics, bandits, or dysfunction, God knewHe placed you there to be the light in the darknessDon’t fight your family background; God is using you as a beaconWhether born to married or unmarried parents, you didn’t choose, God ordained itManage your finances properly, don’t mismanage what God gives youIf your vessel has holes, God will stop pouring into itDon’t build on government land and expect prayer to protect illegal actionsDon’t hoodwink systems (like social welfare) be true ChristiansIf you’re young and strong, don’t pretend to have ailments to collect benefits“Don’t make your God look bad”“There is no better place to be than serving God. Know the Father through the Son, Jesus, is the only way. We have a hope not only in this life, which is why we live for God with clean hands and a pure heart.”Rec. Date: 4th August, 2024

Guest Minister, Pastor Nirmal Seemungal, delivers a sermon emphasizing the critical importance of developing a deep, personal relationship with Jesus Christ, especially in these end times as signs point to His imminent return.We are living in the last days with clear prophetic signs all around usCurrent events, especially in Israel, confirm we’re in a significant prophetic periodThe coming of Jesus is closer than ever before, every day brings us nearer to His returnThis urgency requires believers to know Christ in a greater way than ever beforeSeeking God should no longer be just a responsibility or choreWhen you truly build relationship with Jesus, you will:Zacchaeus fought through obstacles to see Jesus, he climbed a tree despite being shortJesus noticed him, called him by name, and invited Himself to Zacchaeus’s houseKey lesson: Jesus rewards those who diligently seek Him (Hebrews 11:6)When we seek Jesus, He will find us and transform usZacchaeus was changed by Jesus’s presence, offering to give half his goods to the poor and restore fourfold what he’d takenThe story of the seven sons of Sceva (Acts 19:14-17) who tried to cast out demons using Jesus’s name without knowing HimThe demon said: “Jesus I know, and Paul I know, but who are you?”Power doesn’t travel in words alone, the name represents relationshipYou must personally know Jesus, not just know about HimPaul had every reason for confidence in the flesh:Yet Paul counted it all as loss for the excellence of knowing Jesus ChristPaul endured tremendous suffering: beatings, shipwrecks, hunger, persecution, imprisonmentHis humility kept him close to God, he gloried in his weaknesses so Christ’s power could rest on himSacrifice convenience: Shut off your phone, leave Facebook, get into God’s WordFast and pray: Push away meals when necessary to seek God’s faceLose sleep if needed: Spend time in God’s presenceGo the extra mile: Take drastic measures to get to JesusApproach with humility: Like the publican beating his chest saying “God be merciful to me, a sinner”, not like the proud PhariseeBuilding relationship with Jesus requires counting the costBe prepared for persecution, rejection, and sufferingNothing should be more important than knowing Jesus, not possessions, reputation, or comfortPaul’s resume of suffering (2 Corinthians 11:24-31) reminds us that deep relationship may require sacrificeDon’t approach God like a fast-food cashier, making requests and waitingDestroy confidence in the flesh, “no good thing dwells in the flesh”Don’t brag about spiritual experiences; true closeness to God produces humilityMany Christians only talk to God when they’re in crisis, God wants continual fellowshipWhen you truly know Jesus, all hell trembles at His name spoken through youYou become a person others can pattern their lives afterPeace comes even in facing death, like Paul saying “I am ready to be offered”God rewards those who diligently seek HimYour purpose becomes continual fellowship with God in eternityAre you ready to answer when Jesus calls your name?Begin walking in the footsteps of Jesus ChristLearn to seek God for yourselfKeep troubling the throne until the answer comesBe the person who lives the Bible and proves we can live like Jesus livedFinal Exhortation: Nothing is worth losing your relationship with Jesus. Build your relationship with Him daily, step by step, line upon line, until you experience the fullness of knowing Christ, a relationship exceeded only by standing before God in heaven.“The only thing that matters is serving Jesus with your whole heart, whole mind—not just with words.”Rec. Date: 18th July, 2024

Apostle Allison Smith Conliff focuses on Paul and uses Acts 26 to teach that believers must learn to cope in valleys, not only celebrate mountaintops. The Apostle stresses that many struggles (depression, oppression, even spiritual bondage) are fueled by giving the enemy “space in their heads,” so the solution is to be filled with the Holy Ghost and the living Word and to guard the mind and heart. She highlights that Paul’s effectiveness came from deep conviction, discipline, and unwavering commitment to Jesus, he lived the message, defended the gospel boldly, and made impact everywhere he went. The sermon repeatedly calls believers to build real relationship with God, practice prayer and fasting, refuse lukewarm living, separate from worldly influences that corrupt the mind, and become consistent witnesses who stand on scripture as the highest authority. The message opens by noting that reality includes “the valley,” and that coping matters. Many believers suffer unnecessarily because the enemy is given mental space; once the mind is compromised, it can open doors to oppression and deeper bondage. The antidote is being filled with the Spirit and the Word. A recurring thread is mental discipline: protect your headspace, protect your heart, and refuse spiritual “footholds.” If you want to win battles, “my mind belongs to Jesus,” and you must stay steadfast rather than double-minded/lukewarm. The Apostle challenges “name-only” Christianity: many people say “Jesus” but don’t influence their environment. Paul’s preaching made impact so strongly that he was dragged before rulers and imprisoned, proof that real gospel power disrupts darkness. The sermon emphasizes that the Word cannot remain only “on the bookshelf.” It must become reality in the heart. When the Word is alive in you, you can declare and see change. She also warns against mixing scripture with rituals/other systems, God’s Word “stands alone.” From Acts 26, Paul is presented as a model: he speaks confidently before King Agrippa, explaining his history, his transformation, and his hope in the Messiah and resurrection. The Apostle notes that truth can be challenged, but believers must still continue in faith. A strong correction is given: No minister’s opinion overrides scripture. If the gospel is diluted to accommodate worldly lifestyles, people may feel comfortable but will miss God’s standards and ultimately miss eternity. The sermon explicitly defines commitment and applies it to discipleship: when you took Jesus’ name, you affirmed you will stand with His kingdom “no matter what.” God can “work with” committed people because they are ready for action, like Paul. A repeated call is to spiritual discipline, especially fasting. Paul’s post‑conversion fast is used as an example, and the church is urged to maintain breakthroughs after receiving deliverance. The sermon warns that music carries a spirit and can reshape thought patterns; if it’s not a Holy Ghost influence, it can pull the mind into wrong meditation and vulnerability. The broader point is separation, drop what hinders spiritual climbing. The Apostle insists that once God changes your life, you don’t return to old patterns (“dog returning to its vomit” imagery). Serving God takes discipline and deliberate choices, including honoring worship gatherings and staying attentive to the Word. Acts 26 (Paul permitted to speak; Paul’s defense; hope of the Messiah/resurrection) Referenced themes include Jeremiah 29:11, Psalm 118 (“better to trust in the Lord than confidence in man”), guarding the heart, resisting the devil, and renewal of the mind, used to support the call to separation, trust, and discipline. Rec. Date: 21st July, 2024

This Thursday Night Deliverance sermon by Apostle Allison Smith Conliff teaches that victory is the believer’s portion, even when there are real plots, pressures, and storms. Using Paul’s journey in Acts 27, the apostle shows how Paul, though a prisoner, carried faith, courage, and leadership in crisis: he repeatedly told others to “be of good cheer” because God had already spoken preservation over their lives. The message emphasizes that believers are not called to live in fear of premature death or disaster; instead, they must live the Word, speak the Word, fast and pray, and trust God’s “fear not” instruction as a prophetic covering in uncertain seasons. The sermon concludes by connecting the shipwreck narrative to Paul’s later encounter on Melita, where a viper latched onto his hand, as a picture of the enemy trying to attach itself after you survive a storm; the instruction is clear: shake it off quickly and keep your witness strong. The Apostle notes that plots can be real (as in Paul’s case, false accusations and attempts to kill him), but stresses that if it is not your time/season, you will not be “recalled” early. Believers are called to serve God in fullness, with obedience and joy as strength. A major distinction is made: Satan is not intimidated by a believer who merely “calls Jesus,” but by the believer who lives for Jesus and speaks Jesus. The sermon stresses that power is experienced through a lifestyle aligned with God. Because God is always watching and “working out things” for victory, the Apostle urges consistent declaration: speak the Word over your home, workplace, and even while driving, because God’s Word is active and provides spiritual covering. You cannot testify without being tested: the sermon plainly states that if you want testimony, you must endure tests and pass them. This framing prepares believers to interpret hardship as part of spiritual development rather than abandonment. From Acts 27:22, Paul exhorts the passengers to be of good cheer: the ship would be damaged, but no life would be lost. The sermon highlights God’s ability to preserve in distress and danger and calls believers to remember past deliverances as evidence God can do it again. The Apostle stresses that “fear not” is not careless bravado; it is confidence rooted in God. She contrasts Godly fearlessness with people who are not afraid because they trust themselves or choose darkness rather than light. The sermon uses a strong metaphor: the narrow road has God-rails (protection and boundaries), while the broad road has none. Like an athlete, crossing lanes brings disqualification, so believers must remain disciplined, protected, and Spirit-led. She references the ministry’s fasting, calling it a sacrifice that creates deeper connection and spiritual authority (“some things only go out by prayer and fasting”), and points to increased miracles and testimonies in the ministry as evidence. A key leadership takeaway from Paul: in the middle of danger, he paused to give thanks before eating and encouraged others. The Apostle teaches that your personal storm doesn’t disqualify you from strengthening others, your witness must stay alive. After the shipwreck, a viper latched onto Paul’s hand; Paul shook it off immediately. The sermon uses this as a deliverance-minded warning: if you don’t shake the enemy off quickly, what starts small can spread and cripple. The instruction is to refuse attachment and remain steady in God. The teaching is anchored in Acts 27 (Paul’s preservation word, “be of good cheer,” angelic reassurance “fear not,” and the shipwreck sequence), and references the follow-on Melita/viper event as a spiritual lesson. The close includes exhortations like “be sober, be vigilant” and not being ignorant of the devil’s devices. Rec. Date: 11th July, 2024

In this Thursday Night Deliverance sermon, Apostle Dr. Martin Ugorji teaches that God’s design for believers is not merely the label “Christian,” but identity and function as a king and priest, a person authorized to represent heaven on earth through priesthood. He explains that priesthood is the God-ordained “technology” for interacting with the spiritual realm: God does not transact on the earth without an altar, and the believer must understand how to approach God correctly, through the altar that is established by the sacrifice of Jesus (the “blood” reality). He contrasts Godly priesthood with ungodly altar systems, warning that engaging wrong altars brings spiritual contamination even if nothing outward changes. The sermon ends with a strong activation: believers should approach God consciously “as a priest,” build godly altars in their lives (home/business), and engage priesthood in spiritual battles because priesthood wins victories before swords ever do. Apostle Dr. Ugorji emphasizes identity: “God does not see you as a Christian… God sees you as a priest and as a king,” grounding it in Exodus 19:6 (“a kingdom of priests and a holy nation”). The implication is that your primary spiritual role comes before your profession (doctor, lawyer, accountant, etc.)From Exodus 20:22–24, he highlights that when God gives a position (priest), He establishes an office (altar): “You shall make for me an altar… and you shall sacrifice… and I will bless you.” Blessing and divine visitation are connected to altar order. He describes “architecture of the universe” (spirit realm and earth realm) and teaches that spiritual interaction requires an altar as a crossing point, whether with God or with dark systems. The warning: if you must cross, “make sure it’s a godly altar.” He illustrates the crossing as requiring “blood” (citing the principle “without shedding of blood there is no remission”), teaching that altar access is not casual, there must be a legitimate spiritual basis for approach. A major deliverance warning: visiting occult/obeah practices involves altars; a person can leave unchanged externally but spiritually carry something (“your skin color may not change… but you’re living with something”). This is framed as why believers must avoid ungodly spiritual systems. He contrasts Old Testament patterns with New Testament mandate: believers are to “annex territories” and reclaim from Satan, meaning priesthood is active, governmental, and expansion-minded. He stresses that in Christ, “no chicken should die again,” warning strongly against any instruction to bring animals as sacrifices. New Testament priesthood offers spiritual sacrifices through Jesus. He notes that many unbelievers maintain altars/ritual points (examples given from everyday business settings), while Christians may neglect establishing consistent worship/prayer “altar life” in their spaces. The call is to restore spiritual sensitivity and consistency. He anchors the teaching in 1 Peter 2:5 (believers as “holy priesthood” offering “spiritual sacrifices”) and 1 Peter 2:9 (“a chosen generation… a royal priesthood… proclaim His praises”). He connects deliverance ministry directly to “royal priesthood in action.” He points out that in Joshua 6, priests are emphasized heavily in the Jericho victory (priests/ark/trumpet), and that David defeated Goliath first “with his mouth” (priestly declaration) before using the sword, teaching: engage priesthood first in warfare. “Approach God as a priest… not as a doctor/lawyer/accountant.” “Anywhere you go and they say bring chicken—run for your life.” “The next time you’re in a battle, engage your priesthood.” Exodus 19:3–6 — “kingdom of priests” identity Exodus 20:22–24 — altar, sacrifice, and blessing 1 Peter 2:5, 9 — holy priesthood / royal priesthood Joshua 6 (illustration) — priests and Jericho victory Rec. Date: 11th July, 2024

Apostle Allison Smith Conliff teaches on the saving grace of God from Ephesians 2 (with support from Ephesians 4 and multiple related scriptures). The core message is that salvation is not earned by human effort or “good works,” but comes through God’s unmerited favor (grace), a complete “salvation package” provided through Jesus Christ. Because it is freely given yet costly to God, believers are urged not to abuse mercy, not to live lukewarm or partially surrendered, and to develop a disciplined, prayerful, obedient lifestyle that reflects Christ in everyday choices. The sermon also highlights forgiveness, truthfulness, and a teachable spirit as non‑negotiables for spiritual effectiveness and breakthrough. A major emphasis is that we are saved by grace, not by personal righteousness, performance, or “effort.” The Apostle stresses that people cannot take credit for salvation; it is God’s idea and God’s work, received by faith in Jesus. Using the Message Bible wording, the sermon warns that when people let the world (which “doesn’t know the first thing about living”) define how they live, they breathe in unbelief and begin to produce disobedience. This becomes a call to guard what influences you and to recognize Satan’s strategy to steal/kill/destroy. Salvation is described as a complete package that includes more than forgiveness, help, healing, direction, and deliverance are “in the package.” But the apostle insists Christianity is not a label or religion; it is relationship and communication with God (prayer, obedience, living in His presence). The sermon confronts the attitude “I’m tired of this Christian thing,” explaining that many become frustrated because they are serving God lukewarm/partially. The call is for a committed lifestyle that stands righteous even when pressured, without needing others to consult first. A practical section focuses on choices: when something is not aligned with God, you don’t need long explanations, you need the courage to shut it down. Friendship, convenience, or emotion must not be placed above obedience and peace with God. Using Ananias and Sapphira as a warning, the Apostle teaches that God’s people must fear God enough to walk in truth. She emphasizes that “white lie/gray lie/black lie” categories don’t change the reality, a lie is a lie, and it requires repentance and the blood of Jesus. A strong deliverance-related point: unforgiveness makes believers ineffective and blocks prayer. The sermon argues that holding hurts stops your life and your blessing, and that healing is needed because a “broken vessel cannot hold” what God wants to pour in. The Apostle warns that pride, self-reliance, or being “un-teachable” prevents change and stalls progress. Even when someone has failed, the path forward is repentance, receiving mercy, healing, and moving again, not condemnation. While works don’t save, the sermon stresses believers are God’s workmanship, created in Christ for good works that God prepared beforehand. In other words: salvation changes identity, and identity produces visible fruit (speech, conduct, integrity, self-control). A clear correction is made against shallow spiritual routines: prayer is framed as daily life, not once-a-week religion. The church’s ability to see consistent miracles is tied to consistent prayer and disciplined service. Ephesians 2 (primary teaching on grace, salvation, faith, workmanship) Romans 6:23 (wages of sin vs. gift of God) John 10:10 theme (Satan’s agenda: steal/kill/destroy) “Pray without ceasing” emphasisReceive salvation as God’s gift (not your achievement), guard your influences, stop lukewarm living, develop a disciplined prayer life, walk in truth, forgive quickly, stay teachable, and live as Christ’s representative because you are God’s workmanship created for good works. Rec. Date: 14th July, 2024