Matmonim: Daf Yomi by Rabbi David Lapin

Always distinguish between what is being quoted from earlier sources and what is being independently extrapolated.Source Sheet 

Humankind straddles over all of nature.Source Sheet

Even tum’at hasheretz (eight creepy animals listed in the Torah) relates to the tzurah (the form) of the animal rather than to its essence.Source Sheet

A Gateway to the Laws of Tum’ah and Tahara Tumah occurs when the purpose of a human or an object to which he has given purpose, loses its capacity for purpose. Tumah contaminates the purpose (tzurah) of an object, not its sunstance (chommer).  Source Sheet

Tumah occurs when the purpose of a human or an object to which he has given purpose, loses its capacity for purpose. Tumah contaminates the purpose (tzurah) of an object, not its sunstance (chommer).  Source Sheet

Removing harmful influences like Tum’ah, actually increases the influence of the positive. It is an act of being metaheir Source Sheet

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Commodities derive value from equivalence and quantity; singular items derive their value from particularity. Source Sheet

Halacha provides is with various mechanisms by which to navigate the complexities of issur ve’hetter (forbidden foods). These mechanisms are not legal loopholes to be abused, but rather are to be used responsibly. Source Sheet

There is almost no limit to how far we allow our creative imagination to open avenues of thought for us even in halachik reasoning, provided where we land is stable, secure, authentic and true.Source Sheet

In the area of issur ve’heter, Halacha, as in many other areas,is not concerned with the scientific data as much as it is with the human experience – actual or potential. The existence of issur (prohibited matter) mixed into permitted food is dependent on its capacity to add flavor, not on its empirical existence in the food. Our existence as human beings should also be evauated from the perspective of our capacity to “add flavor.” Source Sheet

Hashem communicates with us in a variety of ways. One is through signs; unlikely occurrences that we can notice if we are open and aware. People who are super-connected to Hashem through their absorbtion in Torah and their lives of yirat shamayim, emunah and bitachon, can set these signs up to guide their choices and decisions in moments of dilemma. But how can we know when these signs are authentic and when they are superstitious – the practice of which is a Torah prohibition of darchei ha’emmori?Source Sheet

A reputation earned dishonestly is a serious form of theft.Source Sheet

Leadership influence stems from two sources: The capacity to persuade by teaching and being, and the authority to enforce.  Source Sheet

Incompletion generates a dangerous, destructive force in the world.Source Sheet

Korbanot are the fuel that provides energy to the mizbeach, and therefore – apart from items disqualified for korbanot – there are also things we may not give to the mizbeach to consume, just as strict laws govern the fuel we can consume.Source Sheet

In our roles as publicizers of Hashem’s greatness, we are to highlight His miracles and the exclusiveness of His power and authority.Source Sheet

In halachik statistics there is a significant difference between statistical averages and behavioral norms. Statistical averages have a higher level of authority than behavioral norms.Source Sheet

Sufficiency has both economic and health benefits. But its true value is in the quality of spiritual life it leads to Source Sheet

The halachik benefit of zerizut in our case is a model for the benefits of avoiding procrastination generally.Source Sheet

G-d’s Divine attention is applied to each individual human being in the same way it is applied to an entire species of animal.Source Sheet

We should be open to thee many routes to healing: some physical, some psychological and some spiritual. Source Sheet

Halachicly, a live animal is defined by whether or not it has been untethered from its source of life (see also Matmonim 27b) Source Sheet

We encounter further examples of how halachik definition is a world of its own separate from scientific definition.Source Sheet 

There are different types of rabbinic legislation, but all of them are designed to raise our consciousness of Yirat Shamayim.Source Sheet

Apprenticeship to a great talmid chacham is an irreplaceable connection to source.Source Sheet

The Torah distinguishes between kosher dead animals and dead animals that are not kosher. Both are called neveillah, both are tamei and cause contamination, but there is a nuanced difference between them.Source Sheet

On daf 27b we learned that an animal’s source of vitality is the oxygen it enhales and the food it eats. When it is untethered from that source it is no longer a nefesh chaya even if biologically it continues to function. Shechita is the act of untethering an animal from its source of chayut, vitality. Source Sheet

We must serve both with yir’ah (awe of Hashem) and ahava (love of Hashem). The outer expression is yir’ah; ahava resides more deeply inside of the individual.Source Sheet

Adventure is dynamic but dangerous. Security is safe but static. The wonder of Torah lies in its balance of security and adventure.Source Sheet

Although pesak is not decided solely on scientific criteria especially when these contradict chazal in the Talmud, nevertheless the Gemara shows great respect for scientific expertise and at times uses it for the purpose of input into halachik decisions.Source Sheet

When something is physically repulsive it has elements of spiritual repulsiveness as well. Source Sheet

Hashem despises cruelty irrespective of what motivates it and of how it manifests.Source Sheet

Torah is a body of knowledge, not information. What is the distinction between knowledge and information? Knowledge is whole, information is incomplete.Source Sheet

When two or more people collaborate in a creative act, their creation belongs to neither of them, but to a different entity – the partnership between them.Source Sheet

The halachik reality of the world in which a Ben-Torah lives is framed by the Torah as handed down to us by chazal, more than by the empirical knowledge we have of the world around us.Source Sheet

“… Negative Capability … is, when a man is capable of being in uncertainties, mysteries, doubts, without any irritable reaching after fact and reason.”Source Sheet

Halachik principles is broad and widely applicable. Halachik decisions are made from a tradition or from Halachik reasoning by someone that has both Love and Fear of Hashem.

In matters of Kashrut we tend to zoom in on the object, the food, its contents and components, the way it has been processed, its technology etc. But the Torah’s concern is with the subject, the individual who observes these laws and how it elevates him. Source Sheet

How the blood of a korban transforms once the required avodah on the mizbeach has been performed with it.Source Sheet

For an animal or plant, fueling a noble human life has greater “kedusha” than generating new life.Source Sheet

Jews and Gentiles don’t differ genetically or racially. Their difference is a qualitative one of kedusha. The kedusha of Jewishness is available to any human being. The way a Jew engages with kedusha and with the world through kedusha, is totally unique.Source Sheet

We are obsessed with robots that act like humans. But what about humans who act like robots? How accountable are they for their actions? Source Sheet

When a talmid chacham gives advice or expresses an opinion, it is not just his personal view that he is expressing. His personal views infact totally merge with da’at Torah (the view of the Torah according to his understanding of it as taught to him by his rabe’im). His opinions then are halacha. This is especially so when the gemarra itself quotes opinions. Source Sheet

An animal’s source of vitality is the oxygen it enhales and the food it eats. A fish’s source of vitality is the water in which it lives. Removing a fish from water is like severing an animal’s trachea and oesophagus. A human’s source of vitality is the society in which he lives. What is a Jew’s source of vitality? Source Sheet

For there to be harmony and integration, there must first be the recognition of disparateness. Disparateness, and the abitlity to discern it, is the condition for beauty, harmony, wholeness and integrity. This is the power of havchannah, discernment. This is the foundation of humanness and is represented in the structure of the letter aleph - א Source Sheet

In exploring differences between the laws of Shabbat and of Tum’ah, we highlight the differences between a focus on activity and a focus on results.Source Sheet  

Knowing what to answer is information mastery. Knowing how to answer is human mastery. Source Sheet

The neck houses three vital channels of life: the simanim, the trachea, oesophagus,  and the carotid arteries. In Kodshim the focus is on the arteries, in Chullin on the simanim. Severing the simanim is the condition for removing the animal from tumat beveila whereas severing the arteries is the way to prepare the animal to be kosher for consumption by a Jew. In the human neck the trachea also serves as the channel for speech. Speech, רוח ממללא, distinguishes human from animal; for speech is the deepest expression of neshama. Source Sheet

The quality of the things we do is a function of where our heads are in the moment of action. It is this quality that affects who we become through the things that we do.Source Sheet