Misquoting Moses with Joel Baden

There is a scene in the Gospel of Luke where Jesus walks into a synagogue in Nazareth, stands up to read, and someone hands him the scroll of Isaiah. He finds his place and begins… "The Spirit of the Lord is upon me, because he has anointed me to bring good news to the poor," and so on.  I'm sure you've read it… but there's a question here that almost nobody asks: what exactly was he holding? ... Because there was no printed and bound Bible in Jesus' time.   Today we are talking about how the Hebrew Bible actually became the Hebrew Bible… and what version of that Bible Jesus would have had access to.

If you open a Bible, the oldest thing in it should be on page one. Right? In the beginning? That is where it starts. Except the oldest words ever written in the entire Hebrew Bible are not in Genesis. In fact, one of the undisputed oldest texts is buried in the middle of a book most people skip, in a victory song about a woman who drives a tent peg through a general's skull. Today we are talking about the oldest texts in the Bible… not the oldest manuscripts or the oldest events recorded, but the oldest actual writing, some of it centuries older than the stories wrapped around it. How do scholars figure out which parts came first, and what does the oldest layer of the Bible tell us about ancient Israel's history and beliefs?

When you think of King David, images of the shepherd boy, the giant-slayer, and Israel's greatest king probably come to mind. That's the David people know. But strip away the Sunday school version, and the biblical text itself tells a very different, much darker story about how he actually rose to power. In this episode of Misquoting Moses, Dr. Joel Baden and Megan Kraege reveal why "mafia don" might be a more fitting description for David than "shepherd turned king."

The great flood of Noah. The walls of Jericho tumbling down. The ten plagues striking Egypt. The Red Sea splitting in two. These are some of the most famous biblical stories ever told — but did any of them actually happen the way the Bible describes? In this episode of Misquoting Moses, as Dr. Joel Baden and Megan Kraege talk about how historians and archaeologists actually evaluate the Hebrew Bible as a historical source, they uncover what holds up... and what doesn't.

Moses climbs Mount Sinai, God hands him two stone tablets, and the Ten Commandments are born. That's the story many people grew up with. But here's the thing: the Bible actually gives us two different versions of the Ten Commandments, in two different books, and they don't quite match. So which one did Moses actually write down? Or did he write either of them at all? In this episode of Misquoting Moses, Dr. Joel Baden and Megan Kraege ask who actually wrote the Ten Commandments, and what centuries of scribes, editors, and translators did to the text along the way.

In the beginning, God created the heavens and the earth. You've heard that line a thousand times. But what if I told you it's not actually the first sentence of the Bible… that's a translation choice. And what if I told you Genesis actually tells the story of creation twice, in two different ways that don't quite agree with each other? In this inaugural episode of Misquoting Moses, Dr. Joel Baden and Megan Kraege dive into translation issues in Genesis and how its sources can account for some pretty interesting differences in the text.

Who wrote the Hebrew Bible, when, and why? Why does it contain so many competing perspectives and why do scholars sometimes disagree about what its words originally meant? In Misquoting Moses, Yale professor Joel Baden and co-host Megan Kraege explore the surprising history, authorship, translation, and interpretation of the Hebrew Bible. Each week, they bring the questions and evidence scholars have debated for centuries out of the university and into lively, accessible conversations for anyone curious about the Bible. Here's a taste of what's to come. First episode "In the Beginnings" launches Friday, August 7.