Not in Heaven

Most parents share concerns about rising rates of depression, anxiety, and social disconnection among younger generations, especially how those issues intersect with increased time spent on smartphones and social media platforms. But what's the solution? Countries around the world, including Canada, are attempting various models of school cell phone bans. But evidence of their effectiveness has been mixed. Just last week, the U.S. National Bureau of Economic Research released the largest study ever of school cell phone bans, looking at data from about 4,600 schools across the country. While teachers did report fewer distractions in class, researchers found only a small impact on academic achievement among students, and no measurable impact whatsoever on rates of online bullying, school attendance or student attention spans. Here in Canada, at the provincial level, Premier Wab Kinew recently announced that Manitoba will soon be the first province to ban youth from using social media and AI chatbots, with ministers in Ontario and British Columbia pledging to follow suit. On the level of individuals, some young people are finding success through imposing their own restraints—timers to lock out apps or limit access to websites—or embracing "digital minimalism", buying flip phones, MP3 players and analog cameras to limit their digital engagement. Another model may be trying to enforce restraints through social and community pressure, as in the Haredi community, where community norms around "Kosher phones" and appropriate internet access have limited many members of community’s engagement with the online world, for good and for ill. On this week’s Not in Heaven, we ask what role rabbis and Jewish community institutions have in this conversation, and what would a Jewish ethic look like that seeks to maintain the health and wellbeing of our young people—and all members—from the harms of digital life. Credits Hosts: Avi Finegold, Yedida Eisenstat, Matthew Leibl Production team: Zachary Judah Kauffman (editor), Michael Fraiman (executive producer), Alicia Richler (editorial director) Music: Socalled Support The CJN Subscribe to The CJN newsletter Donate to The CJN (+ get a charitable tax receipt) Subscribe to Not in Heaven (Not sure how? Click here )

Sitting on a bus surrounded by Jews carrying rifles was once an exotic quirk of visiting Israel. But that may be changing. Last month, the American National Rifle Association announced it was teaming up with Lox & Loaded, a national Jewish gun club, to help in the fight against antisemitism. It’s one of several Jewish gun groups serving a growing cohort of newly gun curious American Jews since Oct. 7, 2023. Chicago’s Gayle Pearlstein, who launched Lox & Loaded in March 2025, says the group already has more than 1,000 members and 49 local chapters across the country. And that was before the partnership with the gun lobbying behemoth. Bullets & Bagels membership, based in California, has skyrocketed by about 20%, to 1,000 members, and numerous interviews with gun range operators and firearms instructors across the U.S. revealed similar upticks in interest from Jewish community members. Not everyone is as sanguine on the new turn of events. As the number of Jews arriving at synagogues with a firearm on their hip or in a tallit bag increases, rabbis are reckoning with the place of firearms in their most intimate communal spaces, and trying to balance congregants’ - sometimes diametrically opposed - conceptions of safety. In September, the Secure Community Network - the organization that coordinates security for Jewish institutions across the US and Canada - urged synagogues to only allow congregants to carry weapons if they are part of an “organized, vetted, and well-regulated safety and security team.” Others who are wary of the intensifying situation cite well replicated data showing personal guns in the US are far more likely to be used in suicides, domestic violence, or accidents than in fending off an attacker, both for an owner and their family. In Canada, Jewish schools and synagogues have been shot at in at least 8 separate incidents in the past three years. These incidents have sparked calls from some Jews in Canada to allow private security guards to carry firearms, something that is largely illegal under the federal government’s strict gun laws. On Sunday, Not in Heaven sent our very own Avi Finegold to join his local Lox & Loaded chapter’s shmooze and shoot in Chicago to get a better understanding of this new phenomenon in North American Jewish life. We hear about what he learned and what this shifting relationship to guns means for our communities. Credits Hosts: Avi Finegold, Yedida Eisenstat, Matthew Leibl Production team: Zachary Judah Kauffman (editor), Michael Fraiman (executive producer), Alicia Richler (editorial director) Music: Socalled Support The CJN Subscribe to The CJN newsletter Donate to The CJN (+ get a charitable tax receipt) Subscribe to Not in Heaven (Not sure how? Click here )

This month, the province of Quebec passed Bill 9, a law that bans employees at publicly subsidized daycares from wearing religious symbols—including kippot, tzitzit, hijabs, turbans, and Stars of David—while also phasing out subsidies for religious private schools; banning prayer rooms in public institutions such as hospitals and universities; and compelling institutions like the Jewish General Hospital, which serves patients only kosher-certified food, to also offer equivalent non-kosher food. It is the most recent salvo in Quebec’s ongoing campaign to suppress and push out Judaism, among all religions, from the public square. And while Montreal’s Jewish community has expressed some concern over the measures, the response has been somewhat muted. Many understand the true target of these laws to be the province’s Muslim population—which can be construed as being in the interest of the Jewish community. One Montreal rabbi told The CJN that the Jewish community must balance its principles with its interests, saying, “Right now, we have to focus on where our interests lie. It’s in our interest to see radical extremism tamped down. This is not targeting us. This is a reaction to extremism within the Muslim community.” This week on Not in Heaven, rabbi podcasters Avi Finegold and Matthew Leibl discuss what this means for the future of Jewish life in Quebec. They also compare the situation to the ongoing one in the southern half in of our southern neighbour, where a series of American states have recently mandated the display of the Ten Commandments in public school classrooms. Credits Hosts: Avi Finegold, Yedida Eisenstat, Matthew Leibl Production team: Zachary Judah Kauffman (editor), Michael Fraiman (executive producer), Alicia Richler (editorial director) Music: Socalled Support The CJN Subscribe to The CJN newsletter Donate to The CJN (+ get a charitable tax receipt) Subscribe to Not in Heaven (Not sure how? Click here )

What moral lessons should we take from the Holocaust? In 1998, the late Israeli Holocaust historian Yehuda Bauer told the Bundestag about the three additional commandments the world had learned in the wake of the Shoah: “Thou shalt not be a perpetrator; thou shalt not be a victim; and thou shalt never, but never, be a bystander.” The first, "never be a perpetrator," was embraced most strongly by the Jewish left. The second, "never be a victim," became a raison d'etre of the Jewish right. But the message with the largest purchase on civic institutions—within and beyond the Jewish community—was the third, "never be a bystander," underlying school curricula, public museums, and national monuments. How Holocaust education shapes young people’s views on Jews and Israel was ignited in recent months by the author and former White House speechwriter Sarah Hurwitz. “Holocaust education is absolutely essential," she said onstage at the opening session of the General Assembly of Jewish Federations of North America. "But I think it may be confusing some of our young people about antisemitism, because they learn about big, strong Nazis hurting weak, emaciated Jews.... So when on TikTok, all day long, they see powerful Israelis hurting weak, skinny Palestinians, it’s not surprising that they think, ‘Oh, I know the lesson of the Holocaust is you fight Israel. You fight the big, powerful people hurting the weak people.’” Today on Not in Heaven, our hosts discuss the messages of Holocaust education, whether the moral lessons we draw from the Holocaust are too binary—powerful vs. powerless, oppressor vs. oppressed—and if Holocaust education should be seen as a tool for advancing a modern social agenda at all. Credits Hosts: Avi Finegold, Yedida Eisenstat, Matthew Leibl Production team: Zachary Judah Kauffman (editor), Michael Fraiman (executive producer) Music: Socalled Support The CJN Subscribe to The CJN newsletter Donate to The CJN (+ get a charitable tax receipt) Subscribe to Not in Heaven (Not sure how? Click here )

For some reason, the number "five" feels particularly weighty—and so it's with great pride that we bring you the fifth annual Great Canadian Seder. For those new to this tradition, every Passover, the team at The CJN collects stories, memories, musings, songs and reflections about the holiday from notable, fascinating and well-known Canadians. This year, you'll hear from: Jordi Mand, writer for theatre, TV and film Jared Lindzon, CJN podcaster and author of Do More in Four: Why It's Time for a Shorter Workweek Alicia Richler, editorial director, The CJN Ayelet Tsabari, award-winning author Rabbi Carnie Rose, senior rabbi of Congregation Shaarey Zedek in Winnipeg Martin Rutte, international speaker and consultant Rabbi Laura Duhan-Kaplan, dean of ALEPH Ordination Program Ben Carr, Member of Parliament, Winnipeg South Centre Jess Grossman, founder of Uncover Ostomy Yafa Sakkejha, CJN podcaster and leader of Canadian Friends of Standing Together Niki Landau, conflict management specialist Miriam Borden, scholar and researcher of Yiddish Studies Lorie Wolf, musician and band leader, Queen Kong Credits Hosts: Avi Finegold, Yedida Eisenstat, Matthew Leibl Production team: Zachary Judah Kauffman (editor), Michael Fraiman (executive producer) Music: Socalled Support The CJN Subscribe to The CJN newsletter Donate to The CJN (+ get a charitable tax receipt) Subscribe to Not in Heaven (Not sure how? Click here )

Outside of orthodox communities, there’s a trend of boys and men increasingly disengaging from Jewish institutional life. A new article in the winter 2026 Sapir Journal called “Boyz II Mensches” by Adam Teitelbaum sparks the question: does the retreat of boys and men from Jewish communal life mirror a broader societal pattern of male disengagement from civic and religious institutions? On today’s episode of Not in Heaven, our rabbi podcasters debate Teitelbaum’s proposal to reimagine the bar mitzvah as a multi-year process of growth through age 18 as one of the ways to reclaim meaningful male identity within Jewish life. Then, the rabbis turn to one of synagogue life’s most beloved and controversial institutions: the Kiddush club. Is it a harmless break and opportunity for male bonding and community-building — or a boozy affront to the sanctity of prayer? Related stories: Read Adam Teitelbaum's article "Boyz II Mensches" redits Hosts: Avi Finegold, Yedida Eisenstat, Matthew Leibl Production team: Zachary Judah Kauffman (editor), Michael Fraiman (executive producer) Music: Socalled Support The CJN Subscribe to The CJN newsletter Donate to The CJN (+ get a charitable tax receipt) Subscribe to Not in Heaven (Not sure how? Click here )

Last week, three Toronto synagogues were hit with gunfire in overnight shootings. Shocked and exasperated, the city’s Jewish community demanded that action must be taken to keep them safe. They’re angry at public officials for not offering sufficient protection, and many have voiced their frustration with community institutions for what they perceive as an ineffective use of community security funds. But, after all the sound and fury, what practical solutions are available to Canadian Jewish communities? What type of security spending could actually reduce the likelihood of these events, and when is it just throwing good money after bad? Are efforts for more security the most effective way to address these incidents, or would other interventions — like pushing for more municipal street lighting or for stricter gun control laws — be the thing that actually makes a difference? Comments by influencers like Tucker Carlson saying that Chabad is directing the Iran War may only serve to fuel further attacks. Anyone can have their own TV show and broadcast to million of followers from their phon — does that mean that we need to take the microphone away?  As the Jewish community’s calls for action came to a crescendo last weekend, they coincided with the reading of parshat “Ki Tisa,” which tells the story of the Israelites being gripped by fear, dismay, and abandonment after Moses fails to return after weeks on Mount Sinai. The people come to Aaron and demand that he take action, do something, to save them. On this week’s episode of Not in Heaven, our rabbinic podcasters ask: when community leaders are faced with demands for action, how should they respond? Which solutions are real, and which are, as it were, simply a false idol? And quite apart from solutions, how can we respond and comfort very real fear within a community? Credits Hosts: Avi Finegold, Yedida Eisenstat, Matthew Leibl Production team: Zachary Judah Kauffman (editor), Michael Fraiman (executive producer) Music: Socalled Support The CJN Subscribe to The CJN newsletter Donate to The CJN (+ get a charitable tax receipt) Subscribe to Not in Heaven (Not sure how? Click here )

The story of Purim is well known: in ancient Persia, a wicked royal vizier plots to wipe out the Jewish people — but he didn't count on Queen Esther, a courageous Jewish woman who revealed the plot to the king. The tables were turned for the Jews as the powerful are victimized by their intended victims; those who were once low are brought high, those who were once high are brought low. When Israel and the U.S. launched a joint military campaign on Iran on Shabbat Zachor, just days before the festival of Purim, it was almost inevitable that politicians, rabbis, and Jews around the world would see themselves in the Book of Esther. Prime Minister Benjamin Netanyahu made the connection explicit in his first statement announcing the strikes: “Twenty-five hundred years ago, in ancient Persia, a tyrant rose against us with the very same goal, to utterly destroy our people,” Netanyahu said. “Today as well, on Purim, the lot has fallen, and in the end this evil regime will fall too.” Each week, rabbis stand before their congregations and find connections and explanations about how the Torah portion speaks to their modern lives. They try to give structure and meaning to a world that often feels chaotic. On this week’s episode of Not in Heaven, our rabbi podcasters ask: what do we risk when we draw these connections too tightly? Avi Finegold and Matthew Leibl discuss what may be lost in understanding the modern day when we look through the lens of Purim and what is lost in understanding Purim when we look through the lens of the modern day. Credits Hosts: Avi Finegold, Yedida Eisenstat, Matthew Leibl Production team: Zachary Judah Kauffman (editor), Michael Fraiman (executive producer) Music: Socalled Support The CJN Subscribe to The CJN newsletter Donate to The CJN (+ get a charitable tax receipt) Subscribe to Not in Heaven (Not sure how? Click here )

A handwritten letter by a Jewish luminary of the 18th century, Rabbi Moshe Chaim Luzzatto, also known as the Ramchal, hit the auction block earlier this year. The event grabbed headlines both because of the nearly $400,000 US sale price, but also because, until recently, many believed that the letter was safely among the hundreds of other handwritten pages that make up the Ramchal collection at The Jewish Theological Seminary (JTS). JTS had quietly sold off a number of valuable books and manuscripts from their collection in private sales a decade ago. Over the years, scholars have decried the transfer of these texts to private collections, as they see treasures of the Jewish past finding their way under the auctioneer's gavel. On today’s episode of Not in Heaven, Rabba Dr. Yedida Eisenstat helps make sense of the recent sales, and ther co-Rabbi podcasters discuss how libraries balance evolving financial constraints with being guardians of a common heritage. Then, with the holiday of Purim on the horizon, the rabbis look at Jewish material culture: the newest Rabbi runway, the hottest lookbook of Kosher couture, the Instagram account known as @rabbinicfitcheck. How do you dress for a bris, funeral, and a wedding all in one day? Rabbis from around the world are posting their outfits. We discuss. Credits Hosts: Avi Finegold, Yedida Eisenstat, Matthew Leibl Production team: Zachary Judah Kauffman (editor), Michael Fraiman (executive producer) Music: Socalled Support The CJN Subscribe to The CJN newsletter Donate to The CJN (+ get a charitable tax receipt) Subscribe to Not in Heaven (Not sure how? Click here )

Taglit-Birthright Israel was founded just over 25 years ago, with the aim of strengthening Jewish identity among young adults through a 10-day, free of charge trip to Israel. The program has brought over 900,000 young adults from 70 countries to Israel. The ambitious program began as a grand solution to solve a crisis of Jewish continuity and unity as the world entered the new millennium, spearheaded by Canadian Jewish philanthropist Charles Bronfman and American Michael Steinhardt, but required the mustering of global Jewish communal resources. Last week, Bronfman, along with Jeffrey R. Solomon, the past CEO of the Andrea and Charles Bronfman Philanthropies, wrote an op-ed for the Jewish Telegraphic Agency, titled "We backed Birthright. Now it’s time for more big ideas for a post-Oct. 7 world” where they called for the next big idea to address the next big Jewish challenges. On today’s episode of Not in Heaven, our rabbi podcasters, offer their perspectives of the Birthright Israel program and suggest what should come next. Credits Hosts: Avi Finegold, Yedida Eisenstat, Matthew Leibl Production team: Zachary Judah Kauffman (editor), Michael Fraiman (executive producer) Music: Socalled Support The CJN Subscribe to The CJN newsletter Donate to The CJN (+ get a charitable tax receipt) Subscribe to Not in Heaven (Not sure how? Click here )

This cold week in February has been dominated by two major sporting events: the 2026 Winter Olympics and the Super Bowl. Jews played roles in both; the Olympics regularly see a handful of Jewish athletes competing on the world stage, including nine Israeli delegates and a smattering of Americans in mainstream sports like curling and hockey. While no Jewish football players played in the Super Bowl, Robert Kraft's anti-antisemitism organization did run a pricey anti-hate commercial. With sports on the brain, our three rabbi podcasters wanted to look at their own community values. There's no doubt that Jews can excel in sports—so why isn't it more common? Jewish parents often put their kids in active extracurriculars—but when it comes to post-secondary education, academics trump athletics. Case in point: note how many pro sports teams are owned by Jews, versus how many have Jewish players on their rosters. Rabbis Avi Finegold, Yedida Eisenstat and Matthew Leibl dig into all this and more on this week's episode of Not in Heaven. Credits Hosts: Avi Finegold, Yedida Eisenstat, Matthew Leibl Production team: Zachary Judah Kauffman (editor), Michael Fraiman (executive producer) Music: Socalled Support The CJN Subscribe to The CJN newsletter Donate to The CJN (+ get a charitable tax receipt) Subscribe to Not in Heaven (Not sure how? Click here )

With the return of Ran Gvili’s body, many Jewish leaders are publicly inviting community members to stand up from their proverbial shivas and re-engage with normal life. Federations across North America are welcoming—even memorializing—the return of ceremonial dog tags and yellow pins. But it's been two and a half years of incorporating these thoughts into Jewish ritual life, adding prayers for the hostages at High Holidays and the Shabbat table. What happens now? Can we ever truly go "back to normal"? Our three rabbinic podcasters discuss on this week's episode of Not in Heaven. Later in the episode, they look at the Jewish response to the ICE raids in the United States. Some Jews are offering to hide their Haitian caregivers as President Donald Trump's administration cracks down on deportations; some rabbis are mobilizing in Minnesota after immigration officers murdered a number of civilian protesters. Where is the Jewish community standing during this fraught time in American political life? Credits Hosts: Avi Finegold, Yedida Eisenstat, Matthew Leibl Production team: Zachary Judah Kauffman (editor), Michael Fraiman (executive producer) Music: Socalled Support The CJN Subscribe to The CJN newsletter Donate to The CJN (+ get a charitable tax receipt) Subscribe to Not in Heaven (Not sure how? Click here )

OneTable is a non-profit organization with two goals: make Shabbat a regular part of young people's Jewish lives, and combat the epidemic of loneliness among that same demographic. Hosts can receive a small stipend for every guest who attends their Friday night dinner, and the broader Jewish community benefits from higher levels of Shabbat engagement. But despite hundreds of thousands of young Jews being interested, OneTable laid off a quarter of its staff in December 2025, struggling to find financial support while realizing their repeat users were often accepting money for hosting dinners with friends that they would have hosted regardless. And on an even deeper level: is there even a viable business model for a one-note non-profit like this? Our rabbinic podcasters discuss. After that, they look at how the Art Gallery of Ontario came under fire when they decided not to acquire work by acclaimed photographer Nan Goldin because of alleged antisemitic comments, and finish off with some Textual Healing. Credits Hosts: Avi Finegold, Yedida Eisenstat, Matthew Leibl Production team: Zachary Judah Kauffman (editor), Michael Fraiman (executive producer) Music: Socalled Support The CJN Subscribe to The CJN newsletter Donate to The CJN (+ get a charitable tax receipt) Subscribe to Not in Heaven (Not sure how? Click here )

With the release of Wicked: For Good, Jewish audiences have been asking online: Are the munchkins supposed to be Jews? What about Elphaba—the vilified, bookish, green-skinned witch? Is she Jewish-coded? It's a question asked by some Jewish culture critics seemingly every time a movie with goblins, elves or hook-nosed monsters comes out. Are J.R.R. Tolkien's dwarves Jewish? Is Nosferatu Jewish? Are Star Trek's Ferengi species Jewish? And then, if the answer strikes you in the affirmative, the logical follow-up is: "Is this vaguely antisemitic?" But as our three rabbinic podcasters discuss on this week's episode of Not in Heaven, the question may reveal more about the person asking it than the onscreen goblins themselves. The real question may not be, "What were the filmmakers' intentions when creating these characters," and instead, "What does this negative interpretation say about us as a community?" But before that, Yedida takes a detour down a different cinematic road: a Jewish analysis of the heavily Christian animated film David, which is something of an origin story of the biblical king. Credits Hosts: Avi Finegold, Yedida Eisenstat, Matthew Leibl Production team: Zachary Judah Kauffman (editor), Michael Fraiman (executive producer) Music: Socalled Support The CJN Subscribe to The CJN newsletter Donate to The CJN (+ get a charitable tax receipt) Subscribe to Not in Heaven (Not sure how? Click here )

Antisemitic acts don’t all mean the same thing, even if they provoke the same fear. A swastika sprayed on a synagogue door in Winnipeg is not the same as a fire set at a synagogue in Mississippi. And while community members understand this, when violence and intimidation come to their own neighbourhood, it's easy to fall into a maximalist trap that treats all threats as equal. On this week's episode of Not in Heaven, our rabbinic hosts hone in on Rabbi Matthew Leibl's hometown of Winnipeg, where local police swiftly tracked down the vandal who went on a hateful graffiti spree, laying down charges of mischief and breaking and entering. They dig into the communal response and ask if anything needed to be handled differently. And before that, the hosts look at a new initiative that aims to repurpose religious real estate to help combat homelessness. Credits Hosts: Avi Finegold, Yedida Eisenstat, Matthew Leibl Production team: Zachary Judah Kauffman (editor), Michael Fraiman (executive producer) Music: Socalled Support The CJN Subscribe to The CJN newsletter Donate to The CJN (+ get a charitable tax receipt) Subscribe to Not in Heaven (Not sure how? Click here )

The winter holiday season is upon us, which means binging TV shows and comfort movies is one of the only ways to pass the time while temperatures plummet outside. With this annual tradition, in the Jewish media world, come annual think pieces about Jewish onscreen representation. And while our rabbinic podcasters have delved into this subject already with the ever-popular sitcom Nobody Wants This, there is a better—and much more deeply Jewish—TV show available to stream on Netflix: Long Story Short. The time-travelling show depicts a single family over multiple generations, bouncing between the 1950s and 2020s, showing how generational trauma manifests in parenting styles, psychological effects, and emotional manipulation—all with a uniquely Jewish flair. On today's episode, with Matthew Leibl away, The CJN's director of podcasts, Michael Fraiman, sits in to discuss the show's impact and themes, and where it fits into the long cannon of hyper-Jewish television that sprang up in the 2010s. Before that, Avi Finegold and Yedida Eisenstat dissect the latest controversy swirling up around misinterpreted comments by Sara Hurwitz, and the gang recaps their American Thanksgivings through a Canadian lens. Credits Hosts: Avi Finegold, Yedida Eisenstat, Matthew Leibl Production team: Zachary Judah Kauffman (editor), Michael Fraiman (executive producer) Music: Socalled Support The CJN Subscribe to The CJN newsletter Donate to The CJN (+ get a charitable tax receipt) Subscribe to Not in Heaven (Not sure how? Click here )

A recent, landmark study of current and future rabbis was met simultaneously with celebration, skepticism, and concern by groups across the Jewish community. The survey by Atra – Center for Rabbinic Innovation, indicated significant upward trends in rabbis choosing community positions rather than leading congregations from the pulpit, rabbinical students who identify as LGBTQ+ (51 percent), and the number of students receiving rabbinic ordination from  nondenominational schools. The statistics have garnered their share of skepticism and criticism, namely that they under represent Modern Orthodox rabbinical students and that they do not include traditional Orthodox and Haredi populations. But even with those caveats, some community leaders worry that these trends indicate a non-Orthodox rabbinate whose demographics are significantly different than the lay populations they hope to serve, and who may have more difficulty than their predecessors in building relationships with mainstream Jewish community organizations. Our hosts - 3 rabbis and not a pulpit between them - discuss how the study matches up with their own observations and what it means for the future of the Jewish community. They also chat about the recent brouhaha within the Jewish community about an upcoming exhibit at Winnipeg’s Canadian Museum for Human Rights, and a spate of Jewish Canadian organisations recently losing their charitable status. And of course, some Textual Healing to ease our listeners into Shabbat Parshat Vayetzei. Credits Hosts: Avi Finegold, Yedida Eisenstat, Matthew Leibl Production team: Zachary Judah Kauffman (editor), Michael Fraiman (executive producer) Music: Socalled Support The CJN Subscribe to The CJN newsletter Donate to The CJN (+ get a charitable tax receipt) Subscribe to Not in Heaven (Not sure how? Click here )

This episode originally aired on The CJN's peace-building podcast, In Good Faith. To subscribe and hear more, visit thecjn.ca/faith. Mainstream Jews, who support Israel and consider themselves Zionists, feel like they are under attack. When they see people wearing keffiyehs and storefronts stamped with Palestinian flags, they hear an implicit attack: "You are not welcome here." But for Palestinians, watermelons and keffiyehs aren't anti-Jewish icons at all: they're symbols of national pride.  How can everyday Canadian Jews and Muslims even start a conversation when words and symbols have such different meanings to different people? Telling people they're overreacting isn't an effective tool, nor is public shame, arguing over historical facts or posting online memes. What might work: navigating difficult conversations. On today's episode of In Good Faith, The CJN's interfaith podcast miniseries, we speak with two people who are working toward exactly that. Niki Landau and Bashar Alshawwa both came to conflict resolution through trauma. Landau lost a close friend, Marnie Kimmelman, to a terrorist pipe bomb on a Tel Aviv beach at age 17; Alshawwa was shot by an Israeli army sniper during a protest in 2014. Now they're touring Canada, bringing Jews and Muslims together for lengthy closed-door dialogue sessions, with a singular goal: create a toolkit to guide Canadians through conversations they desperately don't want to have. Credits Hosts:  Yafa Sakkejha and Avi Finegold Producers:  Michael Fraiman and Zachary Judah Kauffman Editor:  Zachary Judah Kauffman This podcast is sponsored by the Canadian Race Relations Foundation, with support from the Ronald S. Roadburg Foundation.

In the lead-up to New York's mayoral election, many prominent Jewish New Yorkers came out against the eventual winner, Zohran Mamdani. Now that Mamdani has won, what do they do? How do they reconcile that a third of the city's Jews voted for someone who has spoken out against Israel? And how can they preach about unity when they already made clear they were taking sides? This is the topic of today's episode of Not in Heaven, inspired by a recent column in the Forward, titled, "I spoke out against Mamdani. Then he won. Here’s how we walk forward together," by Rabbi Elliot Cosgrove. In it, the rabbi writes how found it "totally bewildering" that a third of Jewish voters voted for Mamdani. Our rabbinic podcasters dig into what that says about the shifting politics of North American Jews and how, if at all, our communities can stand together and be united. Credits Hosts: Avi Finegold, Yedida Eisenstat, Matthew Leibl Production team: Zachary Judah Kauffman (editor), Michael Fraiman (executive producer) Music: Socalled Support The CJN Subscribe to The CJN newsletter Donate to The CJN (+ get a charitable tax receipt) Subscribe to Not in Heaven (Not sure how? Click here )

The hit Netflix rom-com Nobody Wants This is back, and with it are Jewish debates about intermarriage and onscreen representation in mainstream media. The show's first season tells the story of heartthrob Rabbi Noah (Adam Brody) and non-Jewish podcaster Joanne (Kirsten Bell) falling in love. It was an unexpected hit for Netflix last fall, topping its most-watched list for weeks. Some Jewish viewers rejoiced at a popular portrayal of a common reality: families blended with non-Jews, not terribly religiously observant, yet still connected to their Jewish identity. Others bristled at a show that celebrates a Jewish religious leader breaking a deeply held community taboo, and criticized it for it representation of Jewish practice. Regardless of which viewpoint you took, the show was a nearly unavoidable topic at Jewish dinner tables when it first launched—and season two appears to be trending in the same direction. Our three rabbinic podcasters discuss the show, its merits and its pitfalls, including how is ostensibly frames Judaism as an obstacle to be overcome on the road to happily ever after. Credits Hosts: Avi Finegold, Yedida Eisenstat, Matthew Leibl Production team: Zachary Judah Kauffman (editor), Michael Fraiman (executive producer) Music: Socalled Support The CJN Subscribe to The CJN newsletter Donate to The CJN (+ get a charitable tax receipt) Subscribe to Not in Heaven (Not sure how? Click here)

This week, many Jewish schools will be participating in a hallowed end of October tradition: sending out letters discouraging families from celebrating Halloween. The prominence of Halloween in public has ballooned in recent decades, evolving into a full-blown seasonal phenomenon. But despite the celebratory spiders and inflatable pumpkins, Jews tend to have a mixed relationship to the festival. Many see it as a bit of harmless, secular fun—a time for neighbours of all faiths to welcome and be welcomed into each other’s homes, share sweets, and indulge in playful kitsch, costumes and parties. Others see it as a festival born of paganism and idolatry, later mired in antisemitic violence before ultimately becoming a modern-day sexualized glorification of the macabre. Regardless of where they fall on this spectrum, our rabbinic podcast hosts have a whole set of important questions for Halloween: Can a cultural phenomenon shed its religious origins and become fully secular? How much should Jews try to join their neighbours in shared cultural space? And how much should they cultivate their own individuality? Credits Hosts: Avi Finegold, Yedida Eisenstat, Matthew Leibl Production team: Zachary Judah Kauffman (editor), Michael Fraiman (executive producer) Music: Socalled Support The CJN Subscribe to The CJN newsletter Donate to The CJN (+ get a charitable tax receipt) Subscribe to Not in Heaven (Not sure how? Click here)

For months, Zohran Mamdani has held a double digit lead in the New York City mayoral race. The 34-year-old media-savvy firebrand burst onto the scene with a suite of fresh, progressive ideas—but his candidacy has forced a reckoning among the city’s significant Jewish community. Mamdani says he doesn’t use the slogan “Globalize the intifada” himself, but he does not condemn those who do. He’s said that if he becomes mayor, Benjamin Netanyahu would face arrest if he stepped foot in the city. And, while he believes Israel has a right to exist, he’s not comfortable supporting a state that has a hierarchy of citizenship based on religion. Many Jews are shocked and scared by the prospect of a Mamdani victory. They see his criticism of Israel as a thin veil for antisemitism, and worry his election would create a permission structure for more aggressive hostility towards Israel and its supporters. On October 23, more than 850 U.S. rabbis penned a letter opposing Mamdani and the "political normalization" of anti-Zionism; a sharp departure from a broad rabbinic norm to keep explicit politics, especially candidate endorsements, out of the synagogue. But according to a recent Fox News poll, 38 percent of the city’s Jews still plan on voting for Mamdani. Some don’t think the mayor of New York has much influence over Middle Eastern geopolitics; others fear a future where Israel becomes a worn-torn, global pariah ruling over the rubble of Gaza and the West Bank—which would, they believe, only further endanger the lives of Jews in Israel and in the Diaspora. Our three rabbinic podcasters return from their High Holiday vacations for this week's episode of Not in Heaven, in which they ruminate on the rifts that have opened up within New York—and which could spread further outward. Credits Hosts: Avi Finegold, Yedida Eisenstat, Matthew Leibl Production team: Zachary Judah Kauffman (editor), Michael Fraiman (executive producer) Music: Socalled Support The CJN Subscribe to The CJN newsletter Donate to The CJN (+ get a charitable tax receipt) Subscribe to Not in Heaven (Not sure how? Click here)

Even for the least religiously involved Jews, the High Holidays are a high point—and sometimes the only point—of organized Jewish engagement. For many families, it may be the only time in a year they step inside a synagogue or participate in a prayer service. A time for re-upping their membership in the Jewish collective, returning to the same well of tradition: the same tunes, buildings and prayer books that they remember from sitting with their parents and their parents’ parents. But, ironically, for the people most passionate about Jewish spiritual life—those who have devoted their careers to it—Rosh Hashanah can look very different. Two of our hosts’ spirtual needs are bringing them to prayer services apart from their partners. Another fears they’ve been seeing Rosh Hashanah as a job for so long, they're not sure if they’ve ever had, or could have, an "authentic" Rosh Hashanah experience. Plus, rabbis Avi, Matthew and Yedida discuss their advice for boredom in shul services, asking for forgiveness, and what to do with a yearning for someone to ask forgiveness from you, and using the High Holidays as a time not only to think about what you’ve done to other, but to let go of the slights others have done to you. Credits Hosts: Avi Finegold, Yedida Eisenstat, Matthew Leibl Production team: Zachary Judah Kauffman (editor), Michael Fraiman (executive producer) Music: Socalled Support The CJN Subscribe to The CJN newsletter Donate to The CJN (+ get a charitable tax receipt) Subscribe to Not in Heaven (Not sure how? Click here)

Jews may joke about the High Holidays being a time for binge eating—overflowing tables of multiple meats, several courses, soups, sides and desserts—but for anyone suffering from an eating disorder, it's a dangerous time of year. That's how Ilana Zackon, a performer and writer, remembers coming home for the holidays in her early 20s. Privately, she had a binge-eating disorder; when faced with mountains of brisket, chicken, potatoes and pies, nobody thought twice about her eating for two straight hours. Zackon wound up recovering from her disorder. And now, more than a decade later, she's reimagined that experience into a short film, Grain, that recently won an award for best 2D short film at the Fantasia Film Festival in Montreal. In the movie, the main character binges to the point of transforming into a horrific creature that rampages through her city. Ahead of the High Holidays, Zackon joins the rabbi podcasters of Not in Heaven to analyze the role of food in Jewish culture—and how we approach eating, cooking and encouraging others to dig in. Credits Hosts: Avi Finegold, Yedida Eisenstat, Matthew Leibl Production team: Zachary Judah Kauffman (editor), Michael Fraiman (executive producer) Music: Socalled Support The CJN Subscribe to The CJN newsletter Donate to The CJN (+ get a charitable tax receipt) Subscribe to Not in Heaven (Not sure how? Click here)

School has returned—and with it, the annual anxiety of Jewish parents fretting over the cost, and results, of Jewish day school. What good is Hebrew knowledge if most Israelis speak English? What are the benchmarks for a successful Jewish education? Is it just about surrounding our kids with other Jewish kids, or is there something deeper in the biblical knowledge? Different parents will give different answers. For their part, our rabbi podcast panel of Not in Heaven, back from a quasi-summer break, have children of all ages with varying degrees of formal Jewish education. In this back-to-school special, the hosts debates the merits and strategies of Jewish schooling, including why sending your kids to a modern Orthodox school, even if you're more liberal in your home, might be the right choice. Credits Hosts: Avi Finegold, Yedida Eisenstat, Matthew Leibl Production team: Zachary Judah Kauffman (editor), Michael Fraiman (executive producer) Music: Socalled Support The CJN Subscribe to The CJN newsletter Donate to The CJN (+ get a charitable tax receipt) Subscribe to Not in Heaven (Not sure how? Click here)

Buckle up, sports fans, it’s synagogue pre-season—a.k.a. Elul, the Hebrew month of spiritual preparation directly before the High Holidays. It's somehow both a marathon and a sprint for observant Jews and their leaders: synagogue staff, rabbis and cantors prepare to go into overdrive writing sermons, leading prayers, facilitating spiritual experiences, and essentially running the year's most important programming back-to-back-to-back for a month. How can you community members support their leaders, prevent burnout and help empower rabbis to take on the enormous tasks ahead? Avi and Matthew share their thoughts, while also sharing their own routines—what they do logistically and spiritually to prepare for a time when they won’t have bandwith for self-reflection. Credits Hosts: Avi Finegold, Yedida Eisenstat, Matthew Leibl Production team: Zachary Judah Kauffman (editor), Michael Fraiman (executive producer) Music: Socalled Support The CJN Subscribe to The CJN newsletter Donate to The CJN (+ get a charitable tax receipt) Subscribe to Not in Heaven (Not sure how? Click here)

Depending on which side of the political spectrum you're on, and which media outlets you trust, you perspective of what's happening in Israel and Gaza will be extremely different. And chances are, regardless of which stance you take, you're missing critical pieces of information. For our rabbi podcasters, who have dedicated their lives to knowledge-gathering and understanding different perspectives, that's a problem. They ask: how can anyone be certain of anything right now? How can anyone have a well-informed opinion when media outlets are fallible, propaganda is insidious and facts are obscured? It reminds one host of Donald Rumsfeld's famous line about "unknown unknowns"—we don't know what we don't know. Reconvening after a brief summer break, our rabbi podcasters are back to discuss these issues and dive into this week's parsha from Devarim. Credits Hosts: Avi Finegold, Yedida Eisenstat, Matthew Leibl Production team: Zachary Judah Kauffman (editor), Michael Fraiman (executive producer) Music: Socalled Support The CJN Subscribe to The CJN newsletter Donate to The CJN (+ get a charitable tax receipt) Subscribe to Not in Heaven (Not sure how? Click here)

We're taking some time off to recharge this summer and prepare for new projects at The CJN. Instead of a new episode, we're bringing you another podcast from The CJN: The Jewish Angle, hosted by former Bonjour Chai host and current opinion editor at The CJN, Phoebe Maltz-Bovy. Avi Finegold is her guest. Not in Heaven will be back soon—stay tuned. To our knowledge, neither the now-former CEO of tech company Astronomer, nor the company’s now-former head of HR, are Jewish. The secretive couple—who were having an affair that was famously caught by a videographer behind the Jumbotron of a Coldplay concert—instantly became a viral sensation, sparking waves of ridicule and resulting in their departure from the company. But The Jewish Angle podcast host Phoebe Maltz Bovy had to ask: is it lashon hara to speak of these people behind their backs? So she asked The CJN’s resident rabbi, Avi Finegold, to shed light on the situation. It’s not quite lashon hara if the secret has been put out in the open by a Jumbotron, but that doesn’t quash the ick factor from giddily discussing people’s personal lives on social media. Plus: why wasn’t this seen as a #MeToo echo, given the power imbalance between the CEO and lower-level female employee? Listen to The Jewish Angle to find out. Credits Hosts: Avi Finegold, Yedida Eisenstat, Matthew Leibl Production team: Zachary Judah Kauffman (editor), Michael Fraiman (executive producer) Music: Socalled Support The CJN Subscribe to The CJN newsletter Donate to The CJN (+ get a charitable tax receipt) Subscribe to Not in Heaven (Not sure how? Click here)

David Zvi Kalman, a research fellow at the Hartman Institute and Sinai and Synapses, is one of the foremost thinkers looking at the intersection of artificial intelligence and Jewish life. While many in the Jewish community worry about destruction of past traditions, Kalman looks to the future. He looks at what could be the next big transformation in Jewish thought—on the margins today, mainsteam tomorrow. Case in point: artificial intelligence. Kalman posits that AI, unlike previous technological advancements, has the unique ability to mimic human behaviour—a characteristic that could fundamentally alter our relationship with work, productivity and even religious practice. How are rabbis using AI today? Could the machines one day issue halachic rulings? Will it transform the role of rabbis? Kalman joins as guest host of Not in Heaven, The CJN's podcast about the future of Jewish communal life and spiritual practice. Credits Hosts: Avi Finegold, Yedida Eisenstat, Matthew Leibl Production team: Zachary Judah Kauffman (editor), Michael Fraiman (executive producer) Music: Socalled Support The CJN Subscribe to The CJN newsletter Donate to The CJN (+ get a charitable tax receipt) Subscribe to Not in Heaven (Not sure how? Click here)

It’s a brave new world out there for the Jews. Over the past two weeks, we've seen a series of stories published showing the ways new technologies are affecting Jewish life, from bot armies to A.I.-generated memes to racist Elmo to chatbots who think their surname is Hitler. But are any of these technologies creating new avenues for Jewish living (or Jew hatred)—or are they merely reflecting a culture that already existed? A.I. could represent our generation's moral panic, as the printing press, television and comic books did before... or it could be something genuinely new and different. And before that, our rabbi hosts tackle the great cholent debate: can you eat the customarily Shabbat food on a Thursday? In honour of the summer food edition of Scribe Quarterly, The CJN's free print magazine, Avi, Yedida and Matthew talk about the glow-up of Ashkenazi cooking within the foodie world and its move from borscht belt to bougie. Credits Hosts: Avi Finegold, Yedida Eisenstat, Matthew Leibl Production team: Zachary Judah Kauffman (editor), Michael Fraiman (executive producer) Music: Socalled Support The CJN Subscribe to The CJN newsletter Donate to The CJN (+ get a charitable tax receipt) Subscribe to Not in Heaven (Not sure how? Click here)

Jewish congregations and institutions—particularly non-Orthodox ones—often focus on how they can be more appealing and accessible to the growing number of Jews who feel like religion isn't for them. This has resulted in "big tent Judaism", which may have swung the door open for the masses—but has it also diluted Jewish spaces and expertise? Recently, Rabbi Ari Witkin, ordained in the Reconstructionist movement, wrote an article that cautions against over-universalizing Jewish life and messaging. "We’ve become more inclusive, more welcoming, more responsive to the diversity within our communities. It’s allowed countless people who once felt pushed out of Jewish life to find a place and build authentic relationships with our practice and tradition. But somewhere along the way, 'meeting people where they are' became the goal instead of the starting point.... And so I think we have to ask: Are we actually helping people grow? Or are we just trying not to lose them?" And so, on this week's episode of Not in Heaven, our rabbi panel digs into whether the future of Judaism lies in smaller tents, rather than bigger ones—digging into niches, embracing stricter communal authority, and not trying to water-down the public sphere. After that, the gang discusses Avi Finegold's latest article in the recently released summer edition of Scribe Quarterly. Are horoscopes kosher? While the popularity of star signs and astrology—among Jews and non-Jews alike—may seem distinctly "new age", Avi offers a variety a sources that show they are anything but. Credits Hosts: Avi Finegold, Yedida Eisenstat, Matthew Leibl Production team: Zachary Judah Kauffman (editor), Michael Fraiman (executive producer) Music: Socalled Support The CJN Subscribe to The CJN newsletter Donate to The CJN (+ get a charitable tax receipt) Subscribe to Not in Heaven (Not sure how? Click here)

Over the last century, North American Jews have poured untold millions of dollars into an alphabet soup of legacy institutions: UJA, CIJA, ADL, JNF, et al. And yet, after 19 months of rising antisemitism—while Canadian and American Jewish communities feel like they're free-falling through a crisis—many have been asking, "What have we been giving all this money for? Where are the results?" To wit, two recent pieces published in the New York Post ask these exact questions. Rachel Sapoznik, an entrepreneur, wrote an opinion piece headlined "Why I’m ending my donations to US Jewish groups and seeking new leadership to protect US Jews," in which she calls for American Jews to support (mostly Republican) pro-Israel politicians instead of the Anti-Defamation League. Kathryn Wolf, a journalist, wrote a similar piece in the same publication that justaposes major organizations' glitzy galas and celebrity endorsements against a growing wave of grassroots Jewish activism. In Canada, against the backdrop of louder upstart Jewish advocacy groups, the Centre for Israel Jewish Affairs parted ways with former CEO Shimon Koffler Fogel, a diplomatic leader who held the post for nearly 40 years, and replaced him with Noah Shack, who accepted the permanent position on June 27. "We have to be nimble,” Shack told The CJN. “We have to try new things and do whatever we can to win." But to what extent should the Jewish community pivot away from these legacy organizations, who've spent years building goodwill with all levels of government and non-Jewish organizations? Is any support the Jewish community now finds not due to years of quiet, behind-the-scenes bridge-building? Not in Heaven host Avi Finegold has long been critical of Jewish communal organizations—though he might also find himself disagreeing with the most vocal activists vying to replace them. In this week's episode, we unpack the pros and cons of how far these institutions have taken us, and what comes next. Credits Hosts: Avi Finegold, Yedida Eisenstat, Matthew Leibl Production team: Zachary Judah Kauffman (editor), Michael Fraiman (executive producer) Music: Socalled Support The CJN Subscribe to The CJN newsletter Donate to The CJN (+ get a charitable tax receipt) Subscribe to Not in Heaven (Not sure how? Click here)

In 2013, Rabba Rachel Kohl Finegold, one of the first graduates of Yeshivat Maharat—a trailblazing institution in the Orthodox world that ordains women clergy leaders—became the first Maharat hired as clergy at an Orthodox synagogue, Montreal’s 175-year-old Congregation Shaar Hashomayim. Fast forward more than a decade to June 2025, and Yedida Eisenstat carries on that mantle as a member of the class that brings the total number of Yeshivat Maharat graduates to 100. What connects them? Eisenstat is one of the co-hosts of The CJN's podcast Not in Heaven, along with Rabbi Avi Finegold—Rabba Kohl Finegold's husband. To celebrate newly minted Rabba Eisenstat's position, we discuss why she opted for the title of "rabba" in the first place—as opposed to rabbi, maharat or rabbanit—and the divisive history of women’s participation, learning and leadership in modern Orthodox Judaism. Each host also reflects on their own out-of-the box journeys to rabbinic ordination, whether their education focused on theory and halacha, or the nuts and bolts of rabbinic life. Credits Hosts: Avi Finegold, Yedida Eisenstat, Matthew Leibl Production team: Zachary Judah Kauffman (editor), Michael Fraiman (executive producer) Music: Socalled Support The CJN Subscribe to The CJN newsletter Donate to The CJN (+ get a charitable tax receipt) Subscribe to Not in Heaven (Not sure how? Click here)

Observing Shabbat is one of the most important markers of religious Jewish identity and defining rhythms for religious communal Jewish life. It’s one of the 10 commandments, alongside not murdering people. When the Talmud gives an example of the ultimate religious transgression, it doesn't say eating a BLT—the example is public desecration of the sabbath. So last Friday, when the Israeli Rabbinate announced that synagogues would be closed for Shabbat, and that Jews shouldn't gather in prayer and community to honour the day, it was a big deal. They also reiterated a set of instructions that would typically be completely anathema to religious communities outside of wartime: leave radios and phones on silent, so you can hear sirens outside; and keep your phone on, in case ill or elderly relatives have an emergency. Since October 7, when Hamas terrorists attacked on Simchat Torah, observant Jews have begun striking a new balance between their religious commitments and the exigencies of the moment. On one hand, religious law seems too narrow and constricting for modernity—a survey held last year by the Jerusalem Post found a significant increase among Orthodox Jews using their cellphones on Shabbat, which is a trend growing among the Diaspora, too—but on the other hand, religious law can also show surprising flexibility and adaptability, even softening rules about public transit and airline travel on Shabbat. On this week's episode of Not in Heaven, rabbis Avi Finegold and Matthew Leibl describe how they've viewed this progression over the last two years, and what it means for the future of Jewish observance. Credits Hosts: Avi Finegold, Yedida Eisenstat, Matthew Leibl Production team: Zachary Judah Kauffman (editor), Michael Fraiman (executive producer) Music: Socalled Support The CJN Subscribe to The CJN newsletter Donate to The CJN (+ get a charitable tax receipt) Subscribe to Not in Heaven (Not sure how? Click here)

Have you heard of the World Zionist Congress before? Until relatively recently, a lot of people hadn't—including two hosts of The CJN's Not in Heaven podcast. Yet, perhaps owing to the impact of Oct. 7 and the wide-reaching effects of the Israeli government's actions on the Jewish Diaspora, Jews around the world have found themselves not only suddenly attentive to the existence of the World Zionist Congress, but actively vying for a voice at the table. (For more on what's at stake, listen to a recent episode of our sister podcast, North Star.) And so get-out-the-vote campaigns are in full swing for Zionists to fight over who gets to control a billion-dollar fund. In the U.S., WZC elections set a new turnout record, nearly doubling participation since the last election in 2020. Meanwhile, Canada is holding its first election for the WZC in decades. This week on Not in Heaven, our rabbinic hosts cast a skeptical eye towards the whole enterprise—while one reveals they are actually a delegate on one of the electoral slates, and explains what that entails. Elsewhere in this episode, co-host Matthew Leibl reports from his home province of Manitoba, where wildfires coninue to ravage the province, and we discuss Swedish activist Greta Thunberg's flotilla stunt, as she was swiftly deported after trying to float into Gaza to deliver aid. Credits Hosts: Avi Finegold, Yedida Eisenstat, Matthew Leibl Production team: Zachary Judah Kauffman (editor), Michael Fraiman (executive producer) Music: Socalled Support The CJN Subscribe to The CJN newsletter Donate to The CJN (+ get a charitable tax receipt) Subscribe to Not in Heaven (Not sure how? Click here)

The world feels increasingly unsafe for Jews. Digital spaces are riddled with antisemitic rhetoric. Israel recently issued a travel warning for Jews visiting Canada. And, last week, threats turned real when Elias Rodriguez allegedly shot and killed two Israeli embassy staffers outside the Jewish museum in Washington, D.C., shouting about a free Palestine during his arrest. One of the hosts of our Not in Heaven podcast, Yedida Eisenstat, lives in the U.S. capital with her family. Another host, Avi Finegold, lives in Chicago—where the suspected killer lived. When danger lurks so close, it becomes an unavoidable topic of conversation across generations. All three hosts of this show have multiple children, ranging in age from four to 19. In this episode, each shares how they approached the topic with their family: how to speak frankly about world politics to teenagers, how to explainer to grade-schoolers about security guards with bulletproof vests, how to explain your presence at a rally for the hostages when your kids can't grasp what Hamas even is. They also discuss reactions to the murders, both their own and those who believe the murders were "100 percent justified", and Israel's travel advisory for Canada. Do the words of warning feel justified for Jews actually living here, or is the Jewish State just playing politics? Credits Hosts: Avi Finegold, Yedida Eisenstat, Matthew Leibl Production team: Zachary Judah Kauffman (editor), Michael Fraiman (executive producer) Music: Socalled Support The CJN Subscribe to The CJN newsletter Donate to The CJN (+ get a charitable tax receipt) Subscribe to Not in Heaven (Not sure how? Click here)

Recently, Congregation Dorshei Emet—the only Reconstructionist synagogue in Quebec, and the oldest in Canada—took a major vote on whether to secede from the official Reconstructing Judaism movement. A microcosm of the province in which it resides, the "remain" faction won. But the results could not mask the increasing schism, which, in turn, has revealed yet another crack in the foundational organizing structure of Jewish life in North America—denominations, otherwise known as movements. Synagogues vote to change or abandon denominations all the time, and many rabbis—including all three hosts of Not in Heaven—have received, or are receiving, ordination from outside the three main pillars of Reform, Conservative and Orthodox. Chabad, the most popular rising religious establishment in Judaism, is clearly part of the Haredi community, but proudly does outreach to Jews outside the Orthodox world. And yet, while the old-school labels may fall away, Jews will always want to know what kind of service they're walking into. Is seating mixed? Will Shabbat services include musical instruments? New labels may well rise to replace the old ones. Hear the full discussion on this week's episode of Not in Heaven. Credits Hosts: Avi Finegold, Yedida Eisenstat, Matthew Leibl Production team: Zachary Judah Kauffman (editor), Michael Fraiman (executive producer) Music: Socalled Support The CJN Subscribe to The CJN newsletter Donate to The CJN (+ get a charitable tax receipt) Subscribe to Not in Heaven (Not sure how? Click here)

A new study on Canadian Jewry was recently published by Robert Brym and Rhonda Lenton in Canadian Jewish Studies, an academic journal out of York University. The numbers show that intermarriage is no longer as rare as it used to be in Canada, with 30 percent of Canadian Jews marrying outside their faith. Some key takeaways: younger Jews are more likely to intermarry than older ones, and men are more likely to do so than women. There is a strong inverse correlation between Jewish community size and intermarriage rates, too: intermarriage rates are lower in large Jewish communities than they are in smaller ones. Globally, Canada's rate is in line with fellow commonwealth countries the United Kingdom and Australia, but roughly half the rate of the United States. So what do we make of this? Doomsayers have called intermarriage a "second Holocaust", but the unavoidable reality of young people moving away from religion can't be fought. Should Jewish institutions and community leaders expand their outreach, or do they tighten their grip on what it means to be a Jew? Special guest host Phoebe Maltz Bovy, host of The Jewish Angle, joins to discuss. Credits Hosts: Avi Finegold, Yedida Eisenstat, Matthew Leibl Production team: Zachary Judah Kauffman (editor), Michael Fraiman (executive producer) Music: Socalled Support The CJN Subscribe to The CJN newsletter Donate to The CJN (+ get a charitable tax receipt) Subscribe to Not in Heaven (Not sure how? Click here)

Mainstream Jewish communal leaders have, for ages, been talking about "skewing younger" with programming. But none of them would dare come near Sinners' Shabbat, a sexy, raunchy burlesque show, ripe with bondage ropes, leather skirts, cleavage and kippot and queer couples. Helmed by Tova Sterling, a chef and influencer in New York City, the events were born out of her feeling not at home in conventional Jewish spaces—and finding a community on the fringes. Meanwhile, not far away, in Manhattan, Chabad debuted Fins and Scales, a pay-what-you-can kosher omakase dining experience at a Chabad house in Greenwich Village. Diners enjoyed lightly charred madai, sea bream and fresh sashimi, happy to take part in a luxurious fine-dining experience if all it cost was a donation and signing up to Chabad's mailing list. So what's going on here? Are these sorts of ultra-modern shticks the future of Judaism, or just passing gimmicks? And are they even "Jewish" events if they're totally divorced from religion and tradition? The hosts of Not in Heaven share their thoughts and disagreements. Plus, the hosts recap the tumultuous trauma felt by hundreds of Canadian teenagers on a recent March of the Living trip: they silently recreated the death march from Aushewitz to Birkenau in a walk led by former hostages and survivors of Oct. 7; they felt the heat from forest fires that decimated swaths of the hills surrounding Jerusalem; and on their way out, in Ben Gurion airport, they witnessed a Houthi missile explode on a runway right outside the building. Have the emotional intensity of these trips gone too far? Are we traumatizing future generations in the hopes of having an impact? Our rabbinic hosts weigh in. Credits Hosts: Avi Finegold, Yedida Eisenstat, Matthew Leibl Production team: Zachary Judah Kauffman (editor), Michael Fraiman (executive producer) Music: Socalled Support The CJN Subscribe to The CJN newsletter Donate to The CJN (+ get a charitable tax receipt) Subscribe to Not in Heaven (Not sure how? Click here)

Most Jewish holidays date back thousands of years. We commemorate the time when an ancient Persian with a triangle hat tried to kill the Jews, when the Maccabees rededicated the temple in Jerusalem, when we escaped slavery in Egypt and the seas parted ways. But in the past century, Jews have added three new holidays, all of which fall in the span of a week. We're now at the tail end of the trilogy of "memory days": Yom HaShoah, Yom ha-Zikaron and Yom ha-Atzmaut. And, perhaps because they're recent additions, the way in which we mark them is susceptible to shifting, particularly after Oct. 7. Just this week, former hostages and survivors of Oct. 7 marched in the March of the Living in Poland. The USC Shoah Foundation is expanding its mission beyond the Shoah, collecting testimonies of antisemitism in the modern world. It begs the question: How do you memorialize events when you're still living through them? That's the topic for this week's episode of Not in Heaven, a podcast about the future of communal Judaism. Avi Finegold, Yedida Eisenstat and Matthew Leibl join to discuss these traditions, memory engineering, and how the stories we tell about the past shape our present—and our future. Credits Hosts: Avi Finegold, Yedida Eisenstat, Matthew Leibl Production team: Zachary Judah Kauffman (editor), Marc Weisblott (editorial director), Michael Fraiman (executive producer) Music: Socalled Support The CJN Subscribe to The CJN newsletter Donate to The CJN (+ get a charitable tax receipt) Subscribe to Not in Heaven (Not sure how? Click here)

It's election season in Canada, with a record-breaking 7.3 million voters having already cast their ballots ahead of April 28. And between Passover seders and weekly Shabbat sermons, there's been no shortage of opportunities for Jewish communal leaders to weigh in on federal affairs during this high-stakes election cycle. But should they? An Israeli think tank recently used AI to analyze 4,400 sermons from 2021 to 2024. Across denominations, about half of all sermons focused on politics—with a clear jump to roughly two-thirds post-Oct. 7, including 80 percent of modern Orthodox sermons. Rabbis are divided. Some see it as their duty to guide their community and stand up for values they believe to be in the best interest of the Jewish people; others prefer to keep divisive topics out of synagogues, focusing instead on what binds us together. It's a ripe topic for our first-ever episode of Not in Heaven, The CJN's new podcast about the future of communal Judaism, taking over our previous weekly debate program, Bonjour Chai. Avi Finegold returns with a new panel of rabbinic voices: Yedida Eisenstat is a scholar, writer and associate editor at the Posen Library of Jewish Culture and Civilization in Washington, D.C.; and Matthew Leibl is a freelance rabbi in Winnipeg with a background in sports radio. "How should your Jewish values affect your vote?": Read the new On One Foot column by Avi Finegold in the Spring 2025 premiere issue of Scribe Quarterly Credits Hosts: Avi Finegold, Yedida Eisenstat, Matthew Leibl Production team: Zachary Judah Kauffman (editor), Marc Weisblott (editorial director), Michael Fraiman (executive producer) Music: Socalled Support The CJN Subscribe to The CJN newsletter Donate to The CJN (+ get a charitable tax receipt) Subscribe to Not in Heaven (Not sure how? Click here)

It's that time of year again, when all of us at Bonjour Chai reach out to noteworthy, interesting, prominent Canadian Jews to share their thoughts, stories and memories of Passover. This is the fourth annual Great Canadian Seder, featuring political musings on national borders, Donald Trump and Israeli hostages; nostalgia for a bygone Canada; and one very unique love letter to Moses. Plus, to kick things off, we're sitting down with the new hosts of this soon-to-be-rebranded podcast, Rabbi Matthew Leibl and Yedida Eisenstat,. Stay tuned later this month for the launch of Not in Heaven, a podcast discussing the future of Jewish communal life, right in this same podcast feed. In this year's seder, you'll hear from: Jonathan Rothman, staff reporter at The CJN Jacob Samuel, comedian Diane Flacks, actor and writer Mike Wilner, sports columnist and broadcaster Maya Ben David, performance artist Rabbi Susan Tendler, Beth Tikvah Congregation Talia Schlanger, singer and radio host Rabbi Sean Gorman, executive director of Mercaz Gary Topp, countercultural promoter Bryan Borzykowski, chair of The CJN board Credits Hosts: Avi Finegold and Phoebe Maltz Bovy (@BovyMaltz) Production team: Zachary Judah Kauffman (editor), Michael Fraiman (producer) Music: Socalled Support The CJN Subscribe to the Bonjour Chai Substack Subscribe to The CJN newsletter Donate to The CJN (+ get a charitable tax receipt) Subscribe to Bonjour Chai (Not sure how? Click here)

Quick editorial announcement: after four years of weekly shows this will be the final regular episode of Bonjour Chai. After Passover, this podcast feed will be relaunching as Not in Heaven, a series focusing on the future of Jewish communal life in Canada and beyond. Avi Finegold will remain as host, and he'll be joined by a panel of bright, funny, critical Jewish minds. Phoebe Maltz Bovy is excited to launch a new series with The CJN: The Jewish Angle. Hear the trailer and subscribe on Apple, Spotify or wherever you get your podcasts. Over the past month, two works of documentary activism have been put into duelling positions in the box office. No Other Land, which documents the destruction of a Palestinian village in the West Bank, and which won the Oscar for best documentary, has been getting North American cinema owners in hot water: the mayor of Miami threatened to evict a theatre that screened it, while Jewish communities across Canada and the U.S. have held protests with similar outrage. The industry counterargument is Oct. 8, which details the emergence of campus antisemitism after the Hamas terror attacks of Oct. 7, 2023, and features interviews with Bari Weiss, Michael Rapaport, and Sheryl Sandberg, among other pro-Israel voices. Paying to see either film—or supporting one while calling to ban the other—has made movie theatres the latest venue in the broader divide between pro-Israel and pro-Palestinian communities. Avi Finegold saw No Other Land in theatres, and came away with many thoughts. After that, Phoebe Maltz Bovy dives into the Jewish Yale professors ostensibly "fleeing" the U.S. for Canada in the wake of Trump's election... even though the reality may not be as drastic as it seems. Credits Hosts: Avi Finegold and Phoebe Maltz Bovy (@BovyMaltz) Production team: Zachary Judah Kauffman (editor), Michael Fraiman (producer) Music: Socalled Support The CJN Subscribe to the Bonjour Chai Substack Subscribe to The CJN newsletter Donate to The CJN (+ get a charitable tax receipt) Subscribe to Bonjour Chai (Not sure how? Click here)

For years, Heeb was the Jewish hipster's answer to _Vice—_an early 2000s-era counter-cultural protest in print form, dripping with satirical comedy and anti-establishment sentiment. Sometimes, the editorial team would push the envelop too far—the magazine was famously criticized for publishing photos of Roseanne Barr dressed as Adolf Hitler, holding a tray of burnt cookies—but it encompassed a cultural moment for North American Jews that now feels somehow nostalgic. The last print edition came out in 2010, and the website has been dormant for years. Until now. Mik Moore, a creative director and digital media campaign strategist who often works with the Democratic Party, has decided to pick up where Heeb left off and revitalize the brand for a new generation. And as a collector of nearly every edition ever printed, Bonjour Chai host Avi Finegold couldn't be more excited. Moore joins the podcast to explain why he's bringing it back and address what's changed since those erstwhile days of two decades ago. Credits Hosts: Avi Finegold and Phoebe Maltz Bovy (@BovyMaltz) Production team: Zachary Judah Kauffman (editor), Michael Fraiman (producer) Music: Socalled Support The CJN Subscribe to the Bonjour Chai Substack Subscribe to The CJN newsletter Donate to The CJN (+ get a charitable tax receipt) Subscribe to Bonjour Chai (Not sure how? Click here)

On March 13, nearly 100 protesters were arrested for storming Trump Tower in New York City. Their cause? Not government cuts, Medicaid, migrant rights or the cost of living. They were protesting in the name of Mahmoud Khalil, a 30-year-old pro-Palestinian student who became a lead organizer of the campus protests at Columbia University last spring. Even though Khalil is a legal permanent resident who holds a green card and is married to an American citizen, he was arrested by Immigration and Customs Enforcement last weekend, and is currently under threat of being deported for being a threat to U.S. foreign policy. The move has sparked outrage, with many people on both sides of the Israel-Palestine debate arguing that it's a blatant attempt to silence dissenting voices, undermine free speech and threaten legal immigration routes. On today's episode of Bonjour Chai, the hosts look at the unfolding case and how best to protect the right to protest in both the U.S. and Canada. Credits Hosts: Avi Finegold and Phoebe Maltz Bovy (@BovyMaltz) Production team: Michae Fraiman (producer), Zachary Judah Kauffman (editor) Music: Socalled Support The CJN Subscribe to the Bonjour Chai Substack Subscribe to The CJN newsletter Donate to The CJN (+ get a charitable tax receipt) Subscribe to Bonjour Chai (Not sure how? Click here)

Two antisemitism summits occurred this week: one hosted by the Anti-Defamation League in the United States, and the other by the federal government in Ottawa. And while, in both countries, there is an understanding that these sorts of summits and conferences rarely lead to change—is the alternative any better? As the world backslides into populist-style illiberalism, can we safely assume that "antisemitism is bad" is a shared belief? To discuss these trends, and how to achieve real results, The CJN's podcast producer Zachary Judah Kauffman joins co-hosts Avi Finegold and Phoebe Maltz Bovy. They begin with one of the most eye-popping pieces of digital content to come out of the ADL's conference: self-described "Jewish women with big racks" out to combat antisemitism online. Credits Hosts: Avi Finegold and Phoebe Maltz Bovy (@BovyMaltz) Production team: Michael Fraiman (producer), Zachary Judah Kauffman (editor) Music: Socalled Support The CJN Subscribe to the Bonjour Chai Substack Subscribe to The CJN newsletter Donate to The CJN (+ get a charitable tax receipt) Subscribe to Bonjour Chai (Not sure how? Click here)

For decades, it has been broadly accepted in the Jewish community that Meir Kahane—founder of the Jewish Defense League, accused terrorist in Israel and the United States, ultra-nationalist character—is an extremist outlier whose ideas are decidedly not mainstream. And yet, because ultra-nationalism is in vogue again, perhaps it was only a matter of time until Kahanism picked up steam on social media. In this week's episode of Bonjour Chai, hosts Avi Finegold and Phoebe Maltz Bovy focus on influencer Lizzy Savetsky's controversial post in support of Meir Kahane—and how the lifestyle content creator, like others in her field, have pivoted towards hardline pro-Israel advocacy post-Oct. 7. How seriously should we take their endorsements? Or should we be more worried about the mainstreaming of fringe ideas? Turning abroad, the hosts then speak with Till van Rahden, a professor of German and European studies at the Université de Montréal and the author of Jews and other Germans: Civil Society, Religious Diversity and Urban Politics in Breslau, 1860 to 1925, about similar pro-nationalist trends in Germany. He sheds light on the recent German elections and the rise of the Alternative for Deutschland party, including its evolution from a conservative group to a radical right-wing entity, raising concerns of neo-Nazi affiliations. Credits Hosts: Avi Finegold and Phoebe Maltz Bovy (@BovyMaltz) Production team: Zachary Judah Kauffman (editor), Michael Fraiman (producer) Music: Socalled Support The CJN Subscribe to the Bonjour Chai Substack Subscribe to The CJN newsletter Donate to The CJN (+ get a charitable tax receipt) Subscribe to Bonjour Chai (Not sure how? Click here)

Last week, the Toronto District School Board held two virtual meetings that lasted seven hours each. In those 14 hours, trustees were set to vote on whether to receive a report on antisemitism in the county's biggest public school system—a report that offered 32 recommendations for confronting and mitigating antisemitism in public schools. Once again, this was to vote on whether to receive the report. Not to enact all 32 recommendations, but simply to accept that it was done. Why did it take 14 hours to discuss? The meetings—which The CJN's education reporter, Mitchell Consky, attended—were bombarded by mostly anti-Zionist delegates who argued that the report should not consider anti-Zionism as a contemporary form of antisemitism. On the other hand, the community saw pro-Zionist activists slam the report for trying to shoehorn antisemitism into a "diversity, equity and inclusion" framework that create a hierarchy of victimhood. Consky joins Avi Finegold and Phoebe Maltz Bovy on Bonjour Chai to explain what went on in those titanic meetings and the shifting politics at play. Credits Hosts: Avi Finegold and Phoebe Maltz Bovy (@BovyMaltz) Production team: Joe Fish (producer & editor), Michael Fraiman (executive producer) Music: Socalled Support The CJN Subscribe to the Bonjour Chai Substack Subscribe to The CJN newsletter Donate to The CJN (+ get a charitable tax receipt) Subscribe to Bonjour Chai (Not sure how? Click here)

Valentine's Day, for most people, is a day to celebrate love. For the more neurotic among us, we might be inclined to spend the day analytically dissecting our romantic lives and partnerships. There are conflicting truths about modern relationships: we have to accept that our partners are special, sacred and worth fighting for; and, at the same time, that modern marriage was never meant to be like this. Throughout history, our co-parents, best friends, cooks, nannies and confidants were different people; today, we expect everything from our partner. It's no surprise that couples therapy has risen dramatically, and that the shifting role of men in society—more depressed, anxious and lonely—has played a role in this. Daniel Oppenheimer knows this well. The writer and podcaster recently published a lengthy personal feature in the New York Times Magazine, "How I Learned That the Problem in My Marriage Was Me", in which he details undergoing couples therapy quasi-publicly with the acclaimed therapist Terry Real. He joins Bonjour Chai, our weekly current affairs show, to discuss the importance of taking responsibility for one's actions and the complexities of modern masculinity—especially through the lens of Jewish identity. Credits Hosts: Avi Finegold and Phoebe Maltz Bovy (@BovyMaltz) Production team: Joe Fish (producer & editor), Michael Fraiman (executive producer) Music: Socalled Support The CJN Subscribe to the Bonjour Chai Substack Subscribe to The CJN newsletter Donate to The CJN (+ get a charitable tax receipt) Subscribe to Bonjour Chai (Not sure how? Click here)

U.S. President Trump's threats of tariffs and making Canada a 51st state has sparked a resurgent nationalism across Canada. In progressive neighbourhoods, Canadian flags have replaced Palestinian ones; in Conservative messaging, federal leader Pierre Poilievre has stopped claiming Canada is "broken" and started defending it from our southern neighbours. One tangible fallout from the schism—and eventual trade war, should it actually happen—will be an even higher cost of living than what Canadian have grown accustomed to. This is specifically true of kosher food products, many of which are imported from the United States. With this backdrop, a growing number of Canadians who once admired Trump—including Canadian Jews, but also Ontario Premier Doug Ford—are now realizing their mistake. On this week's episode of Bonjour Chai, Avi and Phoebe break down the ways in which Donald Trump is reshaping Canadian politics, from a Jewish perspective and beyond. Credits Hosts: Avi Finegold and Phoebe Maltz Bovy (@BovyMaltz) Production team: Michael Fraiman (producer), Zachary Kauffman (editor) Music: Socalled Support The CJN Subscribe to the Bonjour Chai Substack Subscribe to The CJN newsletter Donate to The CJN (+ get a charitable tax receipt) Subscribe to Bonjour Chai (Not sure how? Click here)