Orientalistics: Podcast on Language, Religion and Culture podcast artwork

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Orientalistics: Podcast on Language, Religion and Culture

I am a linguist and scholar of Middle Eastern studies by profession, and in this podcast I offer a wide range of topics with a particular focus and historical linguistics, culture, religion and languages of the Middle East and the world of Islam. However, you might find here also philological subjects on Indo-European linguistics and Caucasian studies.

  1. 158

    Zur jüdischen Überlebenskunst

    Zur jüdischen Überlebenskunst von den Änfängen zur GegeGegenwart

  2. 157

    What is "Islamic" Civilization? What does it really mean?

    What is "Islamic" Civilization? What does it really mean?#islamic_civilization #philosophy #humancivilization #religionandculture #historicalaccuracy #intellectualhistory #deconstructingmyths#الحضارة_الإسلامية #الفلسفة_الإسلامية #الدين_والثقافة #islam #israel#التاريخ #الهوية #الثقافية #تفكيك #التراث_المغربي #التاريخ #نقد_أيديولوجي

  3. 156

    Spirit's Veil: Rational Critique of Oriental Mysticism

    Spirit's Veil: Rational: Critique of Oriental MysticismIn this episode, as someone deeply devoted to Persian and Oriental literature, I shared my heartfelt reflections on the profound beauty and emotional wisdom found in these traditions that I have studied and taught for decades. At the same time, with humility and a commitment to intellectual honesty, I offered a rational critique of how Oriental mysticism often detaches us from our physical reality and replaces clear, logical engagement with vague spiritual concepts—leaving no practical bridge or verifiable path forward. Coming from a Persian background and with sincere loyalty to what I have dedicated my life to, I believe such open discussion can help us appreciate our rich heritage while honestly examining its long-term philosophical consequences in comparison to Western rationalism. Thank you for listening; I truly value your thoughts and perspectives in the comments.Keyword#orientalmysticism #westernrationalism #persianliterature #sufism #upanishads #gnosticism #philosophydecline #rationalthinking #easternphilosophy #persianculture#intellectualhonesty #mysticismvsrationalism #delshad.farshid #iranianstudies #historicallinguistics

  4. 155

    Suicide bombings in the name of Islam

    Suicide bombings committed in the name of Islam have no theological, ethical, or intellectual justification. Islamic texts explicitly forbid suicide and the killing of innocents, and claims that such acts lead to Paradise or rewards are fabrications. According to Islamic doctrine, divine justice condemns suicide bombers to punishment, not salvation.#paradise #hell #islam #suicidebombers

  5. 154

    ON DECEPTIVE NARRATIVE BALKANIZATION OF IRAN

    ON DECEPTIVE NARRATIVE BALKANIZATION OF IRANThe Contribution is in German

  6. 153

    Pathology of a Revolution (in English)

    Pathology of a RevolutionIn this episode of Orientalistics: Podcast on Language, Culture & Religion, we examine the deeper structural dynamics of the 1979 Iranian Revolution and the Islamic Republic that emerged from it. Moving beyond simple narratives of regime change, the episode explores the political, social, and intellectual forces that produced the revolution and the systemic contradictions that continue to shape the Iranian state today.From authoritarian modernisation under the Pahlavi monarchy to the rise of revolutionary Shi‘i ideology, the discussion traces how questions of legitimacy, identity, and geopolitical confrontation have defined the trajectory of the Islamic Republic. The episode also reflects on the present moment, in which escalating regional tensions and mounting internal pressures raise profound questions about the future of the revolutionary system established in 1979.🎧 If you would like to listen to the same topic in Persian, you can access the Persian episode here:(link)

  7. 152

    جمهوری اسلامی ایران، آسیب شناسی یک انقلاب

    جمهوری اسلامی ایران، آسیب شناسی یک انقلابThe 1979 Iranian Revolution and the emergenceof the Islamic Republic are best understood not as a simple regime change, but as the outcome of a deep “civilisational identity crisis” and a widening gap between state and society in twentieth‑century Iran. Rapid, top‑downmodernisation under the Pahlavi monarchy – funded by oil, driven by urbanisation and higher education, and enforced by an expanding security apparatus – created new social groups and expectations without opening up meaningful channels of political participation. The 1953 coup and the Shah’s security dependence on the United States structurally damaged the monarchy’s legitimacy and inscribed a sense of foreign interference and humiliation into Iran’s political memory. Against this background, intellectual currents such as Jalal Al‑e Ahmad’s “Westoxification” and Ali Shariati’s revolutionary Islam fused religious identity, social anger and anti‑imperialist sentiment into a shared language of protest. Dense clerical and mosque networks, amplified by Khomeini’s taped sermons and media exposure from exile, provided the organisational infrastructure that allowed Islamists to dominate and then appropriate the revolution. The new constitution institutionalised a dual system, combining republican institutions with the doctrine of velayat‑e faqih (Guardianship of the Jurist). This produced a hybrid order in which elected bodies operate under the shadow of powerful unelected institutions, enabling a “parallel state”, blurred accountability, and a built‑in tendency to deflect blame. Pathologically, the Islamic Republic behaves less like a normal consolidated state and more like a permanent revolutionary project that needs ongoing crisis and external enemies to sustain its identity. Meanwhile, Iranian society has become more urban, educated and culturally secular, making the structural conflict between a revolutionary theocratic state and a modern, plural society the central tension shaping Iran’s politicalfuture.انقلاب ۱۳۵۷ و پیدایش جمهوری اسلامی را نمی‌توان فقط یک تغییر حکومت دانست، بلکه باید آن را نتیجه یک «بحران هویت تمدنی» و شکاف عمیق میان دولت و جامعه در ایران قرن بیستم دید. این انقلاب در بستری شکل گرفت که در آن، مدرنیزاسیون شتابان و آمرانه حکومتپهلوی – همراه با درآمدهای نفتی، شهرنشینی، گسترش آموزش عالی و گسترش دستگاه امنیتی – بدون گشودن فضای سیاسی و ایجاد نهادهای پایدار نمایندگی، طبقه متوسط جدید و توده‌های شهری را بدون صدای سیاسی رها کرد. کودتای ۱۳۳۲ و وابستگی امنیتی شاه به آمریکا مشروعیت حکومت را از همان ابتدا مخدوش کرد و تجربه تحقیر و مداخله خارجی را در حافظه جمعی و در ناخودآگاه سیاسی ایرانیان نشاند. در این بستر، گفتمان‌هایی مانند «غرب‌زدگی» جلال آل‌احمد و اسلام انقلابی علی شریعتی، ترکیبی از هویت دینی، خشم طبقاتی و احساس وابستگی به غرب را به زبان مشترک اعتراض تبدیل کردند. شبکه‌های مساجد، روحانیت و نوارهای سخنرانی خمینی، زیرساخت سازمانی بسیج را فراهم آوردند و به اسلام‌گرایان امکان دادند انقلاب را پس از پیروزی قبضه کنند. قانون اساسی جدید با ترکیب جمهوریت و ولایت فقیه، ساختاری دوگانه ایجاد کرد: نهادهای انتخابی در کنار نهادهای انتصابی قدرتمند. این دوگانگی به پیدایش «دولت موازی»، مسئولیت‌گریزی ساختاری و نیاز مزمن نظام به بحران و دشمن خارجی انجامید. جمهوری اسلامی بیش از آن‌که از کارآمدی و رفاه مشروعیت بگیرد، خود را «انقلابی دائمی» تعریف کرده و برای حفظ هویت خود به بازتولید تنش داخلی و خارجی نیاز دارد. در مقابل، جامعه ایران به‌تدریج سکولارتر، متکثرتر و مدرن‌تر شده و شکاف میان جامعه و رژیم به مهم‌ترین محور آینده سیاسی ایران تبدیل شده است.

  8. 151

    Islamist Antisemitism

    Islamist AntisemitismIn this episode (a part of my college lectures in California), I( explore how contemporary Islamist antisemitism in Europe and the United States functions less as a simple religious prejudice and more as a strategic entry point into a broader jihadist project against liberal‑democratic order. Drawing on the ideological legacy of the Muslim Brotherhood and the post‑1979 doctrine of “exporting the Islamic Revolution” in Iran, the conversation shows how anti‑Jewish and ostensibly “anti‑Zionist” movements have been cultivated as instruments to erode trust in Western institutions, polarize societies, and normalise revolutionary Islamist worldviews. We discuss the rise of Islamist networks, proxy organizations, and propaganda infrastructures since the late 1970s, highlighting the central role of the Iranian regime and its allies (such as Hezbollah) in fusing antisemitic narratives with a systematic assault on secularism, pluralism, and constitutional democracy in the West.keywords#islamistantisemitism; #muslimbrotherhood; #iran1979;#exportofrevolution; #jihadistpropaganda; #westerndemocracy;#liberalorderunderattack; #politicalislam; #hezbollah; #radicalizationineurope;#usandeurope; #antizionism; #redgreenalliance; #ideologicalwarfare;#post1970shistory; #iranianregime; #proxygroups; #criticaltheory;#middleeastpolitics; #geopolitics;

  9. 150

    JEWISH SYMBOLES

    JEWISH SYMBOLESThree core Jewish symbols express a deep philosophical worldview: the Star of David as balance between heaven and earth, the Menorah as the enduring light of wisdom, and the Wailing Wall as living memory born from loss and hope. Together, they form a language of identity, continuity, and spiritual resilience.سه نشانِ بنیادینِ یهودیت—ستارهٔ داوود، منورا و دیوار ندبه—بازتاب تاریخ، اندیشه و روانِ جمعی یک فرهنگ‌اند. ستارهٔ داوود نماد توازن میان زمین و آسمان است، منورا فروغِ پایدارِ خرد را یادآوری می‌کند، و دیوار ندبه پیوند زنده با حافظه و امید را نگاه می‌دارد. این نمادها زبان خاموشِ پایداری و هویت‌اند.#judaism #jewishsymbols #starofdavid #magendavid #menorah #wailingwalljerusalem #westernwall #jewishphilosophy #religioussymbols #sacredlight #memoryandidentity #ancienttraditions #culturalheritage

  10. 149

    Iran and New World Order (in Persian)

    Iran and New World OrderThis episode explores three grand strategies of power inmodern geopolitics: isolation, the pursuit of radical independence, and becoming strong by making others dependent on you. It then examines where the Islamic Republic of Iran sits within this triangle since 1979: not as a purely isolated state, nor simply self‑reliant, but as a revolutionary project that combines Islamic‑Shi‘i ideology, structural independence from global powers,and a regional network of allies known as the “axis of resistance”. In this mosaic, Israel appears as Iran’s primary ideological and strategic rival, embodying a competing security doctrine and a rival vision of regional order. در این اپیزود سه راهبرد کلانِ قدرت در جهان معاصر بررسی می‌شود: انزوا، استقلال‌طلبیِ حداکثری و نیرومندی از راه وابسته‌سازی دیگران.سپس جایگاه جمهوری اسلامی ایران از ۱۳۵۷ به بعد در این مثلث واشکافی می‌شود؛ نه به‌عنوان یک کشور کاملاً منزوی، بلکه به‌مثابه پروژه‌ای انقلابی که ایدئولوژی اسلامی- شیعی، استقلال ساختاری از قدرت‌های بزرگ و شبکه‌ای منطقه‌ای از هم‌پیمانان موسوم به«محور مقاومت» را در هم می‌آمیزد. در این تصویر، اسرائیل به‌عنوان رقیب اصلی ایدئولوژیک و راهبردی ایران ظاهر می‌شود و نماینده دکترینی متفاوت برای نظم و امنیت خاورمیانه است.

  11. 148

    Islam and Islamism

    Islam and IslamismLet's examine whether the term “Islamism” actually exists within Islamic languages such as Arabic, Persian, Turkish, Kurdish, Urdu, or Pashto. It argues that “Islamism” is a Western political construct rather than an indigenous Islamic concept, functioning as a semantic tool to separate Islam from its political expressions and to appease Western discourse rather than reflect internal Islamic categories.#Islamism #politicalislam #islamiclanguages #arabic #persian #turkish #urdu #pashto #kurdish #politicaltheoryassociation #epistemology

  12. 147

    On Humanity

    This video reflects on the meaning of humanity as a serious philosophical concept rather than a hollow slogan. Sparked by a conversation with a pro–Islamic Republic supporter who could not define the word he frequently used, the text exposes how language is often emptied of meaning to avoid moral responsibility. Drawing on Kant and Aristotle, humanity is defined as moral autonomy, reason, speech, and accountability. A system that silences dialogue, instrumentalises human life, and replaces reason with force cannot claim humanity. The refusal to define humanity is therefore not ignorance, but a conscious evasion of ethical truth!

  13. 146

    یهودستیزی اسلام‌گرای ابزاری

    یهودستیزی اسلام‌گرای ابزاریدر این اپیزود به این پرسش می‌پردازیم که چرا یهودستیزی اسلام‌گرا در اروپا و آمریکا به ویژه پس از دههٔ ۱۹۷۰ میلادی تنها یک بیزاری دین-محور یا قومی مآب نیست، بلکه بخشی از یک پروژهٔ آگاهانه برای تضعیف و فرسایش نظم لیبرال‌دموکراتیک غرب از سوی ساخت و سازی با گفتمان جهادی است. ما نشان می‌دهیم چگونه اخوان‌المسلمین، به‌عنوان معمار اندیشگی اسلام‌گرایی معاصر، و سپس جمهوری اسلامی ایران پس از انقلاب اسلامی واپسگرای ۱۳۵۷، یهودستیزی را به یک ابزار راهبردی برای بسیج سیاسی، ایجاد جوامع موازی و بی‌اعتبارسازی نهادهای دموکراتیک تبدیل کرده‌اند.در ادامه توضیح می‌دهیم که چرا این روند «از یهودستیزی آغاز می‌شود، اما با از میان بُردن یهودیان پایان نمی‌گیرد» و در نهایت کل ساختار تمدن غربی، از سکولاریسم تا حقوق بشر و انتخابات آزاد، را به‌عنوان فرآورده ی یک "توطئهٔ صهیونیستی" آماج خویش قرار می‌دهد. این اپیزود تلاشی است برای بازشکافی و بازخوانی نقش جمهوری اسلامی و شبکه‌های نیابتی‌اش، از حزب‌الله تا دیگر گروه‌های جهادی، در سازمان‌دهی و تغذیهٔ این گفتمان در جوامع غربی و پیامدهای آن برای آیندهٔ دموکراسی و همزیستی در غرب! با ما همراه شوید و اگر این اپیزود برای شما برانگیزاننده بود مِهر کنید و آن را با دیگرانبه اشتراک بگذاريد!

  14. 145

    Why Leftists Are Against a Monarchy in Iran?

    Why Leftists Are Against a Monarchy in Iran?

  15. 144

    Islamic Republic of Iran

    One of the most striking oxymorons incontemporary political language is the official title “The Islamic Republicof Iran.”

  16. 143

    What does it mean to be an Iranian?

    What does it mean to be an Iranian?For Iranians, the enduring thread that has connected generations across centuries and continues to unite us is neither race, ancestry, native language, nor religion. What truly binds us is "being Iranian" — a deep-rooted, continuous identity with nearly three thousand years of shared history, thought, creativity, and resilience.Being Iranian means participating in a long collective story that began on the Iranian plateau: the story of diverse peoples who, despite their differences, have lived under the same sky, considered the same land home, and intertwined their destinies. In this land, Zoroastrians, Jews, Christians, Muslims, and non-believers have coexisted; Persian, Kurdish, Luri, Balochi, and Turkic speakers have thrived side by side. Yet what has held everyone together is the shared name and identity of Iran.Iran is more than geographical borders — it is a common memory of joys and sorrows, defeats and triumphs; a language of thought and a way of living that values kindness, justice, wisdom, and dialogue. This identity was not forged in a single moment or by one ruler; it evolved gradually over generations, enriched by every group, belief, and culture that contributed to it.In an era when ideological divisions and labels drive people apart, returning to the essence of being Iranian can serve as a powerful force for unity — not by erasing differences, but by bringing them together in harmony. Being Iranian means embracing diversity without breaking the profound bond that connects us.Today, if we ask what can draw us closer again, the answer lies in a living past that still breathes. Being Iranian is a home we have all built together — and only together can we preserve it.

  17. 142

    What is Critical Historiography?

    What is Critical Historiography?Modern historical research shows that no contemporary, non-Muslim sources document the life of Muhammad in the seventh century. The earliest surviving biography, Ibn Hisham’s Sīra, appears about two centuries later. Unlike Judaism, Christianity, or Zoroastrianism, early Islamic history relies almost entirely on later internal traditions, raising serious historiographical questions.بررسی تاریخ‌نگاری نشان می‌دهد هیچ منبع هم‌زمان و غیرمسلمان از سده‏ى هفتم به زندگی محمد پيامبر مسلمانان اشاره‏اى نمی‌کند. كهن‌ترین سیرهٔ باقی‌مانده حدود دویست سال پس از مرگ وى نوشته شده. برخلاف یهودیت، مسیحیت و آيين زرتشت، روایت آغازین اسلام عمدتاً بر منابع متأخر درون‌دینی تکیه دارد و نیازمند نقد تاریخی است⁠#historicalmethod⁠ ; ⁠#earlyislam⁠ ; ⁠#historiography⁠ ; ⁠#criticalhistory⁠ ; ⁠#religiousstudies⁠ ; ⁠#primarysources⁠

  18. 141

    What does it mean to be an Arab?

    What does it mean to be an Arab?شو يعني أن تكون عربيًا؟ هل هي عرق؟ أم إثنية؟ أم أنها مجرد إعتقاد ودين؟ مناقشة موجزة جدًا حول جذور الهوية العربية.What does it mean to be an Arab is it a race, an ethnicity? or is it just a belief? A very short discussion about the roots of Arabness

  19. 140

    On the History of the Word Religion: Etymology

    On the History of the Word Religion: Etymology The modern concept of “religion” is a recent construct and does not correspond to earlier Iranian and Semitic meanings. In Avestan, daēnā- (𐬛𐬀𐬉𐬥𐬀) denotes inner vision, conscience, and moral insight, not an institutional faith. Old Persian concepts related to truth and order (arta), while Middle Persian dēn signified ethical law and correct understanding. In Aramaic, dīn (דין) meant law and judgement, a juridical notion. Only later did Arabic dīn (دين) acquire a broader confessional sense. By contrast, Latin religio referred to ritual obligation, not belief—showing that “religion” as understood today is largely a modern reinterpretation.مفهوم امروزی «دین» در اصل ساخته‌ای مدرن است و با معانی کهن ایرانی و سامی هم‌خوانی کامل ندارد. در اوستایی، daēnā- (𐬛𐬀𐬉𐬥𐬀) به معنای بینش درونی، وجدان و آگاهی اخلاقی است، نه یک نظام اعتقادی نهادی. در پارسی باستان، مفاهیم دینی با «راستی و نظم» (arta) پیوند داشتند و در پهلوی، dēn بیشتر به قانون اخلاقی و فهم درست اشاره می‌کرد. در آرامی، دین (דין) به معنای داوری و قانون بود. این شواهد نشان می‌دهد که «دین» در معنای مدرن، بازخوانی‌ای متأخر است، نه مفهومی کهن.

  20. 139

    Iran: Between Silence & Resistance انقلاب ملی ایرانیان

    Iran : Between Silence & Resistance A Conversation with Dr Shahin NejadIn this episode, we examine Iran through the lens of silence and resistance—questioning why regional powers, Western governments, and progressive movements often remain muted in the face of the Islamic Republic’s violence. We explore the geopolitical interests of actors such as Turkey and Qatar, the selective outrage of global activism, and the contradictions within anti-imperialist discourse. The discussion also addresses the regime’s escalating repression, the limits of state terror, and whether Iranian society has reached a point of irreversible defiance. Framed historically and analytically, this conversation invites students and scholars of Middle Eastern studies to reflect on moral responsibility, political realism, and the future of Iran.Keywords#iran #iranuprising#middleeastpolitics#politicalislam#humanrights#geopolitics#activism#doublestandards#irgc#basij#iraniansociety#islamicregime#persiansudies#middleeasternstudies #shahinnejad #shahin_nejad #iraninan

  21. 138

    Stadtbild in Deutschland

    Short caption „In line with recent statements by Chancellor Friedrich Merz, I recently posted a video about the changing face of German cities. It sparked extremely controversial reactions – some even accused me of exaggeration.As promised, here’s the video with clear evidence. No further commentary needed.If you understand German, watch and judge for yourself.“

  22. 137

    IRAN AND BRITIAN Revisiting the History

    IRAN AND BRITIAN Revisiting the History Boris Johnson openly admitted how Britain deceived Iran over the Chieftain tanks deal, selling the same weapons twice and never delivering them to Iran. This episode exposes a long history of foreign exploitation. It also reminds us that Iranians can rely only on themselves to end clerical tyranny.اعتراف بوریس جانسون درباره فروش تانک‌های چیفتن نشان می‌دهد چگونه بریتانیا ایران را فریب داد. این تنها نمونه‌ای از بهره‌کشی قدرت‌های بزرگ است و یادآور این واقعیت تلخ که مردم ایران برای رهایی از حکومت آخوندیتنها باید به خود تکیه کنند#i̇ran #islamicrevolution #iran_england #borisjohnson

  23. 136

    IRAN & ISRAEL

    IRAN & ISRAEL47 years, Iranians have faced repression without support from Islamic states or global powers, driven by geopolitical interests and fear of popular uprisings. Only Israel has consistently distinguished between the Iranian people and the regime, openly supporting Iranians’ struggle for freedom.#iran_israel #iran_protests‎در چهار دهه سرکوب، مردم ایران هرگز از سوی کشورهای اسلامی یا قدرت‌های جهانی پشتیبانی نشدند، زیرا منافع سیاسی بر اصول انسانی غلبه داشته، در همه‌ی این سال‌های سیاه تنها اسرائیل میان مردم ایران و رژیم تفاوت قائل شده و آشکارا از خواست آزادی ایرانیان پشتیبانی کرده است!این پیام به آلمانی است!

  24. 135

    Cultural Self-Awareness: Defining Persian Language in 2 Minutes

    Cultural Self-Awareness: Defining Persian Language in 2 Minutes⁨ خودباوری فرهنگی چیست؟بازتعریف زبان فارسی در کمتر از ۲ دقیقه⁩

  25. 134

    On Migration

    On Migration

  26. 133

    What is Islamic Philosophy?

    This episode draws a clear conceptual distinction between philosophy and theology. It argues that philosophy, in the Greek and Western tradition, begins with radical doubt, autonomous reason, and unrestricted inquiry, whereas what is often labelled “Islamic philosophy” largely operates within the fixed boundaries of revelation. Through historical examples, the discussion shows that Islamic intellectual achievements—while profound and sophisticated—are primarily theological in nature, aimed at defending and harmonising revealed truths rather than freely testing them. The episode concludes that philosophy, as an independent and critical discipline, belongs to a different intellectual lineage than revelation-bound theological systems.Keywords#philosophy; #islamicthought; #theologyvsphilosophy;#greekphilosophy; #criticalreason; #revelationandreason; #intellectualhistory;#westernphilosophy; #kalām; #freeinquiry

  27. 132

    The Etymology of the Word Jerusalem or Al-Qods

    The Etymology of the Word Jerusalem or Al-Qods

  28. 131

    Where does the Term Masjid al-̕Aqsā come from?

    Where does the Term Masjid al-̕Aqsā come from?

  29. 130

    The Root of Jewish-Hatred

    The Root of Jewish-Hatred

  30. 129

    Why Radical Moslems come after the Jews?

    Why Radical Moslems come after the Jews?

  31. 128

    Where is the Moslem Support for Gazans?

    Where is the Moslem Support for Gazans?

  32. 127

    The Stolen Identity: How Modern Arab Antisemitism Was Manufactured

    The Stolen Identity: How Modern Arab Antisemitism Was ManufacturedThis episode explores how modern antisemitism in the Arab world grew out of a manufactured Arab nationalism—engineered by political and religious leaders to mask economic decline, corruption, and authoritarian rule. It examines how entire national identities across the region were tied to the destruction of Israel, creating what can be called a “stolen identity.” Through historical analysis and cultural insight, the discussion unpacks the political manipulations that shaped collective consciousness for over 70 years and reveals how hostility toward Jews became a diversion from internal failures.#ArabNationalism; #Antisemitism; #MiddleEastPolitics; #Israel; #IdentityCrisis; #Dictatorship; #Corruption; #OrientalisticsPodcast; #FalseNarratives; #JewishHistory; #ModernMiddleEast; #MediaPropaganda; #PoliticalManipulation; #StolenIdentity; #RegionalConflict; #HistoryNarratives; #ArabLeaders; #SocioPoliticalCrisis; #Zionism; #CriticalThinking

  33. 126

    Were are Hamas’ Military Bases in Gaza? This a fair question!

    Were are Hamas’ Military Bases in Gaza? This a fair question!

  34. 125

    The so-called Palestinian Flag in 1939 within WW II

    The so-called Palestinian Flag in 1939 within WW II

  35. 124

    Is Israel a Colonial State?

    Is Israel a Colonial State?

  36. 123

    Is Israel a Racist State? Lets review this allegation!

    Is Israel a Racist State? Lets review this allegation!

  37. 122

    Are you pro-Israel or pro-Hamas?

    Are you pro-Israel or pro-Hamas?

  38. 121

    Are you for Israelis or for Palestinians?

    Are you for Israelis or for Palestinians?

  39. 120

    Does Hamas have any Military Basis in Gaza? A Fair Question!

    Does Hamas have any Military Basis in Gaza? A Fair Question!

  40. 119

    Does the Muslim World help Palestinians?

    Does the Muslim World help Palestinians?

  41. 118

    Israel and the Colonial Question: Myths, History, and Reality

    Israel and the Colonial Question: Myths, History, and Reality🔑 Hashtags / Keywords#IsraelHistory; #ZionismExplained; #NotColonial; #JewishIndigeneity; #MiddleEastHistory; #AntiSemitism; #WhiteSupremacyDebunked; #InternationalLaw; #LegalSystemIsrael; #PodcastAcademia; #Orientalistics; #JewishReturn; #ColonialismDebate; #CrusadesAndConquests; #OttomanEmpire; #MuslimConquests; #ChristianConquests; #IsraelPodcast; #AcademicPodcast; #MiddleEastPolitics💬 Summary In this episode, we take a deep dive into one of the most hotly debated questions of our time: Is Israel a colonial state? Step by step, we examine the evidence — the Jewish people’s indigenous connection to the land, the nature of Zionism, Israel’s legal and political structures, and its diverse society. Along the way, we tackle the recurring accusations of colonialism, criminality, and white supremacy, and we place Israel’s story in the much broader context of Christian and Muslim empires that truly practised conquest and colonisation across the Middle East and Europe. The episode argues that Israel’s trajectory is unique — not a project of empire, but the revival of an indigenous people returning to their ancestral homeland.

  42. 117

    From Persia to Israel: A Conversation with a Pro-Palestinian Part I گفتگو با یک طرفدار فلسطین

    From Persia to Israel: A Conversation with a Pro-Palestinian گفتگو با یک طرفدار فلسطین، بخشی از این نامه نگاری به فارسی استSummaryThis episode of Orientalistics dives into a fiery exchange between two worlds: one voice speaking from lived experience as an Iranian-born Jew standing with Israel, and another, a Persian leftist intellectual deeply committed to the Palestinian cause. Sparked by a provocative video from a well-known Israeli critic, our debate unfolds across Persian and English, exposing the raw clash between ideology and reality, conviction and experience. No filters, no easy answers — just the unvarnished tension of a conflict that refuses to fade.Keywords#Israel; #Palestine; #Iran; #MiddleEast; #Democracy; #Occupation; #FreedomOfSpeech; #GideonLevy; #PersianIntellectual; #ProPalestinian; #ProIsrael; #Debate; #Podcast; #Orientalistics; #Dialogue; #PoliticalPhilosophy; #Justice; #Conflict; #Identity

  43. 116

    IS ISRAEL A COLONIAL ENTITY?

    IS ISRAEL A COLONIAL ENTITY? 1. Is Israel truly a colonial state?Many argue that Zionism is just another form of colonialism. But does Israel’s history actually fit the definition of colonialism?2. Are the Jewish people indigenous to the land of Israel, or not?The answer to this question lies at the heart of the debate over legitimacy.3. Does Zionism amount to settler colonialism?Or is it something fundamentally different — a movement of national liberation?This claim appears often in activist circles. But does it survive contact with Israel’s demographics and history?

  44. 115

    Judea, Samaria, West Bank: A Land of Many Names

    Judea, Samaria, West Bank: A Land of Many NamesIn this episode of Orientalistics, we journey through the deep history of the land once called Judea and Samaria—today widely known as the West Bank. From Neanderthals and Canaanites to Israelites, Babylonians, Romans, Ottomans, and modern powers, this land has been a crossroads of civilizations. We explore how names like “Judea and Samaria” arose from ancient kingdoms, how the Romans renamed it “Syria Palaestina,” and how in the 20th century the geopolitical term “West Bank” emerged under Jordanian rule. We also discuss Israel’s reintroduction of the biblical names after 1967 and how each term reflects political, cultural, and historical identities. The episode highlights not just the shifting borders and rulers, but the layers of human life and meaning that give this land its unique resonanceKeywords#JudeaAndSamaria; #WestBank; #HistoryOfPalestine; #BiblicalHistory; #Canaanites; #Israelites; #AncientNearEast; #BabylonianExile; #AssyrianEmpire; #RomanEmpire; #SyriaPalaestina; #OttomanEmpire; #BritishMandate; #JordanAnnexation; #SixDayWar; #OsloAccords; #MiddleEastHistory; #OrientalisticsPodcast; #IdentityAndNaming; #Archaeology

  45. 114

    Between Identity and Nationhood: Minorities in the Jewish State of Israel

    Summary In this episode, we explore the complex political realities in Israel, touching on its democratic framework, historical background, and the tensions that shape its society. The discussion dives into the challenges, contradictions, and hopes for the nation’s political future, offering both historical context and thought-provoking analysis. Listeners are encouraged to share their perspectives, experiences, and questions to keep the conversation going. Keywords#MiddleEastPolitics; #Israel; #Democracy; #PodcastDiscussion; #PoliticalAnalysis; #MiddleEastHistory; #Geopolitics; #CurrentAffairs; #PodcastEpisode; #IsraelDemocracy; #PoliticalDebate; #PodcastCommunity; #MiddleEastConflict; #GlobalPolitics; #Israel; #MuslimsInIsrael ; #ArabsinIsrel

  46. 113

    Before the Borderlines: A Brief History of Israel and Palestine

    Before the Borderlines: A Brief History of Israel and PalestineSummary:In this episode, we take a step back from the headlines to offer a clear, accessible, and historically grounded overview of the Israeli–Palestinian conflict. Before engaging with contemporary debates—especially the complex claims surrounding Israel’s right to exist and the rhetoric of regimes like that of Iran—we explore the deep historical context that underpins the region's present-day tensions. This episode serves as a preamble to a more focused exploration of Zionism and modern geopolitical dynamics in a future instalment. Whether you're new to the topic or seeking abalanced perspective amid today’s polarised media, this is a story-driven introduction meant to inform, not inflame.Keywords#IsraelPalestineConflict; #ZionismExplained; #MiddleEastHistory; #IsraelHistory; #PalestineNarrative; #ArabIsraeliConflict; #TwoStateSolution;#HistoricalContext; #PodcastOnHistory; #JewishHomeland; #BritishMandate; #UNPartitionPlan; #GazaWestBank; #MiddleEastPolitics; #IranIsraelTensions; #HamasHezbollah; #October7; #IranStrikes2025; #EducationalPodcast; #BalancedNarrative

  47. 112

    The Mullas and The Missiles (in Persian) ملایان و موشک ها

    The Mullas and The Missiles (in Persian) ملایان و موشک هادر این پادکست من به آسیب شناسی حلمه ی اسرائیل به زیرساخت های جمهوری اسلامی پرداختم!مِهر کنید و پیام ها و نقدهای خودتان را با من به اشتراک بگذارید یا در بخش تفسیر (کامنت) و یا به ایمیل من:[email protected]بفرستیدهشتگ‌ها:#ایران؛#اسرائیل؛#جنگ؛#جنگ_ایران_اسرائیل؛#رژیم_جمهوری_اسلامی؛#سپاه_پاسداران؛#موساد؛#خاورمیانه؛#درگیری_نظامی؛#حمله_هوایی؛#دفاع_موشکی؛#جنگ_ترکیبی؛#امنیت_منطقه‌ای؛#خلیج_فارس؛#تهران؛#تل_آویو؛#تحلیل_سیاسی؛#درگیری_ایران_اسرائیل؛#تنش_نظامی؛#رویارویی_ایران_اسرائیل؛

  48. 111

    The Mullahs, the Missiles, and the People: On the Israeli Airstrike Against the Islamic Republic of Iran

    The Mullahs, the Missiles, and the People: On the Israeli Airstrike Against the Islamic Republic of IranIn this urgent and unfiltered episode, Farshid Delshad stepsoutside his usual domains of language, religion, and culture to address the escalating confrontation between the State of Israel and the Islamic Republicof Iran. Speaking not only as a scholar of Middle Eastern studies but also as an Iranian of Jewish heritage with lived experience in both countries,Farshid reflects on the moral dilemmas, historical realities, and geopoliticalimplications of the recent Israeli airstrike.🔹 Whatdoes this moment mean for the long-oppressed people of Iran?🔹 Can a population disarmed and disenfranchised truly topple afortified theocracy alone?🔹 Is foreign intervention a betrayal of sovereignty—or a last window of hope?Tracing decades of Iranian resistance movements and peeling back layers of political rhetoric, this episode asks hard questions and offersa brutally honest response to critics, allies, and bystanders alike. A necessary listen—for those who think they understand the Middle East, and for those who know they don’t.#Iran #Israel #MiddleEast #Protest #Geopolitics #Revolution#IranianVoices #Orientalistics #FarshidDelshad 

  49. 110

    Fiction & the Politics of Memory; A very Personal Observation (in German)

    Von Wahrheit & Fiktion. Truth, Fiction, and the Politics of Memory (in German) In this episode, we explore the complex tension between historical truth and fictional narrative, drawing inspiration from Yuval Noah Harari's reflections. We discuss how writing about real historical events—such as the Roman Empire—requires rigorous research, linguistic skills, and archaeological insight, whereas fictional storytelling allows for simplified, appealing narratives without factual accountability. This distinction is not only academic but deeply political: in modern societies, fictionalized versions of history often resonate more than uncomfortable truths. What does this say about our collective relationship to truth, history, and political memory? Join us as we reflect on the implications for contemporary public discourse and historiography.Keywords #TruthVsFiction; #YuvalHarari; #HistoricalNarrative; #RomanEmpire; #Historiography; #PoliticalDiscourse; #AncientHistory; #RealityCheck; #PublicTruth; #HistoricalMethod; #MediaAndFiction; #CriticalThinking

  50. 109

    The Legacy of Zoroastrianism for Judaism, Christianity and Islam: Part IV: Synopsis

    The Legacy of Zoroastrianism for Judaism, Christianity and Islam: Part IV: Synopsis🎧 Keywords#Zoroastrianism; #Judaism;#Christianity; #Islam; #PersianEmpire; #SecondTempleJudaism; #Resurrection;#Afterlife; #CyrusTheGreat; #ApocalypticThought; #Mithraism; #Avesta; #Haoma;#Soma; #AncientReligions; #Theology; #ReligiousInfluence; #Dualism; #MessianicHope;#OrientalisticsPodcast📝 Summary In this episode of Orientalistics, we explore thefar-reaching legacy of Zoroastrianism and its subtle but significant influence on Judaism, Christianity, and Islam. From Cyrus the Great's celebrated status in the Hebrew Bible to the shared theological motifs—resurrection, finaljudgement, dualism, and messianism—we trace how ancient Persian religious thought permeated Second Temple Judaism and, later, Christian doctrine. Listener questions guided us deeper into the mysteries of the Avesta,the identity of the sacred haoma/soma plant, and the linguistic clues that confirm the antiquity of Zoroastrian ideas. We also unpack the evolution ofhell from a purgative realm to a place of eternal punishment, and consider alternate historical trajectories had Zoroastrianism gained wider imperial support. It’s an episode that opens new doors into how intertwined thesereligious worlds truly were. Drop your thoughts, reflections, and questions below—we’d love to keep the conversation going!

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ABOUT THIS SHOW

I am a linguist and scholar of Middle Eastern studies by profession, and in this podcast I offer a wide range of topics with a particular focus and historical linguistics, culture, religion and languages of the Middle East and the world of Islam. However, you might find here also philological subjects on Indo-European linguistics and Caucasian studies.

HOSTED BY

Farshid Delshad

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How many episodes does Orientalistics: Podcast on Language, Religion and Culture have?

Orientalistics: Podcast on Language, Religion and Culture currently has 50 episodes available on PodParley. New episodes are automatically indexed when they're published to the podcast feed.

What is Orientalistics: Podcast on Language, Religion and Culture about?

I am a linguist and scholar of Middle Eastern studies by profession, and in this podcast I offer a wide range of topics with a particular focus and historical linguistics, culture, religion and languages of the Middle East and the world of Islam. However, you might find here also philological...

How often does Orientalistics: Podcast on Language, Religion and Culture release new episodes?

Orientalistics: Podcast on Language, Religion and Culture has 50 episodes. Check the episode list to see recent publication dates and frequency.

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Who hosts Orientalistics: Podcast on Language, Religion and Culture?

Orientalistics: Podcast on Language, Religion and Culture is created and hosted by Farshid Delshad.
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