PODCAST · religion
Orthodox Faith
by Saint John of Damascus
The Orthodox Faith serves as a quintessential representation of the Early Greek Fathers teachings. Written just before the final truly Ecumenical Councils of 787, this work stands as the last Eastern theological contribution wholeheartedly embraced by the West. As an ecumenical touchstone, it continues to hold authority in Eastern Orthodoxy, Roman Catholicism (notably through Peter Lombards Sentences), and in Reformation Churches eager to shed late medieval additions and return to the foundational principles of Creedal Christianity. (Summary by Jonathan Lange)
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019 - Book IV Chapters 23-27
The Orthodox Faith serves as a quintessential representation of the Early Greek Fathers teachings. Written just before the final truly Ecumenical Councils of 787, this work stands as the last Eastern theological contribution wholeheartedly embraced by the West. As an ecumenical touchstone, it continues to hold authority in Eastern Orthodoxy, Roman Catholicism (notably through Peter Lombards Sentences), and in Reformation Churches eager to shed late medieval additions and return to the foundational principles of Creedal Christianity. (Summary by Jonathan Lange)
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18
018 - Book IV Chapters 18-22
The Orthodox Faith serves as a quintessential representation of the Early Greek Fathers teachings. Written just before the final truly Ecumenical Councils of 787, this work stands as the last Eastern theological contribution wholeheartedly embraced by the West. As an ecumenical touchstone, it continues to hold authority in Eastern Orthodoxy, Roman Catholicism (notably through Peter Lombards Sentences), and in Reformation Churches eager to shed late medieval additions and return to the foundational principles of Creedal Christianity. (Summary by Jonathan Lange)
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17
017 - Book IV Chapters 14-17
The Orthodox Faith serves as a quintessential representation of the Early Greek Fathers teachings. Written just before the final truly Ecumenical Councils of 787, this work stands as the last Eastern theological contribution wholeheartedly embraced by the West. As an ecumenical touchstone, it continues to hold authority in Eastern Orthodoxy, Roman Catholicism (notably through Peter Lombards Sentences), and in Reformation Churches eager to shed late medieval additions and return to the foundational principles of Creedal Christianity. (Summary by Jonathan Lange)
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16
016 - Book IV Chapters 10-13
The Orthodox Faith serves as a quintessential representation of the Early Greek Fathers teachings. Written just before the final truly Ecumenical Councils of 787, this work stands as the last Eastern theological contribution wholeheartedly embraced by the West. As an ecumenical touchstone, it continues to hold authority in Eastern Orthodoxy, Roman Catholicism (notably through Peter Lombards Sentences), and in Reformation Churches eager to shed late medieval additions and return to the foundational principles of Creedal Christianity. (Summary by Jonathan Lange)
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15
015 - Book IV Chapters 1-9
The Orthodox Faith serves as a quintessential representation of the Early Greek Fathers teachings. Written just before the final truly Ecumenical Councils of 787, this work stands as the last Eastern theological contribution wholeheartedly embraced by the West. As an ecumenical touchstone, it continues to hold authority in Eastern Orthodoxy, Roman Catholicism (notably through Peter Lombards Sentences), and in Reformation Churches eager to shed late medieval additions and return to the foundational principles of Creedal Christianity. (Summary by Jonathan Lange)
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14
014 - Book III Chapters 23-29
The Orthodox Faith serves as a quintessential representation of the Early Greek Fathers teachings. Written just before the final truly Ecumenical Councils of 787, this work stands as the last Eastern theological contribution wholeheartedly embraced by the West. As an ecumenical touchstone, it continues to hold authority in Eastern Orthodoxy, Roman Catholicism (notably through Peter Lombards Sentences), and in Reformation Churches eager to shed late medieval additions and return to the foundational principles of Creedal Christianity. (Summary by Jonathan Lange)
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13
013 - Book III Chapters 17-22
The Orthodox Faith serves as a quintessential representation of the Early Greek Fathers teachings. Written just before the final truly Ecumenical Councils of 787, this work stands as the last Eastern theological contribution wholeheartedly embraced by the West. As an ecumenical touchstone, it continues to hold authority in Eastern Orthodoxy, Roman Catholicism (notably through Peter Lombards Sentences), and in Reformation Churches eager to shed late medieval additions and return to the foundational principles of Creedal Christianity. (Summary by Jonathan Lange)
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12
012 - Book III Chapters 15-16
The Orthodox Faith serves as a quintessential representation of the Early Greek Fathers teachings. Written just before the final truly Ecumenical Councils of 787, this work stands as the last Eastern theological contribution wholeheartedly embraced by the West. As an ecumenical touchstone, it continues to hold authority in Eastern Orthodoxy, Roman Catholicism (notably through Peter Lombards Sentences), and in Reformation Churches eager to shed late medieval additions and return to the foundational principles of Creedal Christianity. (Summary by Jonathan Lange)
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11
011 - Book III Chapters 12-14
The Orthodox Faith serves as a quintessential representation of the Early Greek Fathers teachings. Written just before the final truly Ecumenical Councils of 787, this work stands as the last Eastern theological contribution wholeheartedly embraced by the West. As an ecumenical touchstone, it continues to hold authority in Eastern Orthodoxy, Roman Catholicism (notably through Peter Lombards Sentences), and in Reformation Churches eager to shed late medieval additions and return to the foundational principles of Creedal Christianity. (Summary by Jonathan Lange)
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10
010 - Book III Chapters 6-11
The Orthodox Faith serves as a quintessential representation of the Early Greek Fathers teachings. Written just before the final truly Ecumenical Councils of 787, this work stands as the last Eastern theological contribution wholeheartedly embraced by the West. As an ecumenical touchstone, it continues to hold authority in Eastern Orthodoxy, Roman Catholicism (notably through Peter Lombards Sentences), and in Reformation Churches eager to shed late medieval additions and return to the foundational principles of Creedal Christianity. (Summary by Jonathan Lange)
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9
009 - Book III Chapters 1-5
The Orthodox Faith serves as a quintessential representation of the Early Greek Fathers teachings. Written just before the final truly Ecumenical Councils of 787, this work stands as the last Eastern theological contribution wholeheartedly embraced by the West. As an ecumenical touchstone, it continues to hold authority in Eastern Orthodoxy, Roman Catholicism (notably through Peter Lombards Sentences), and in Reformation Churches eager to shed late medieval additions and return to the foundational principles of Creedal Christianity. (Summary by Jonathan Lange)
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8
008 - Book II Chapters 24-30
The Orthodox Faith serves as a quintessential representation of the Early Greek Fathers teachings. Written just before the final truly Ecumenical Councils of 787, this work stands as the last Eastern theological contribution wholeheartedly embraced by the West. As an ecumenical touchstone, it continues to hold authority in Eastern Orthodoxy, Roman Catholicism (notably through Peter Lombards Sentences), and in Reformation Churches eager to shed late medieval additions and return to the foundational principles of Creedal Christianity. (Summary by Jonathan Lange)
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7
007 - Book II Chapters 13-23
The Orthodox Faith serves as a quintessential representation of the Early Greek Fathers teachings. Written just before the final truly Ecumenical Councils of 787, this work stands as the last Eastern theological contribution wholeheartedly embraced by the West. As an ecumenical touchstone, it continues to hold authority in Eastern Orthodoxy, Roman Catholicism (notably through Peter Lombards Sentences), and in Reformation Churches eager to shed late medieval additions and return to the foundational principles of Creedal Christianity. (Summary by Jonathan Lange)
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6
006 - Book II Chapters 10-12
The Orthodox Faith serves as a quintessential representation of the Early Greek Fathers teachings. Written just before the final truly Ecumenical Councils of 787, this work stands as the last Eastern theological contribution wholeheartedly embraced by the West. As an ecumenical touchstone, it continues to hold authority in Eastern Orthodoxy, Roman Catholicism (notably through Peter Lombards Sentences), and in Reformation Churches eager to shed late medieval additions and return to the foundational principles of Creedal Christianity. (Summary by Jonathan Lange)
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5
005 - Book II Chapters 7-9
The Orthodox Faith serves as a quintessential representation of the Early Greek Fathers teachings. Written just before the final truly Ecumenical Councils of 787, this work stands as the last Eastern theological contribution wholeheartedly embraced by the West. As an ecumenical touchstone, it continues to hold authority in Eastern Orthodoxy, Roman Catholicism (notably through Peter Lombards Sentences), and in Reformation Churches eager to shed late medieval additions and return to the foundational principles of Creedal Christianity. (Summary by Jonathan Lange)
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4
004 - Book II Chapters 1-6
The Orthodox Faith serves as a quintessential representation of the Early Greek Fathers teachings. Written just before the final truly Ecumenical Councils of 787, this work stands as the last Eastern theological contribution wholeheartedly embraced by the West. As an ecumenical touchstone, it continues to hold authority in Eastern Orthodoxy, Roman Catholicism (notably through Peter Lombards Sentences), and in Reformation Churches eager to shed late medieval additions and return to the foundational principles of Creedal Christianity. (Summary by Jonathan Lange)
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3
003 - Book I Chapters 9-14
The Orthodox Faith serves as a quintessential representation of the Early Greek Fathers teachings. Written just before the final truly Ecumenical Councils of 787, this work stands as the last Eastern theological contribution wholeheartedly embraced by the West. As an ecumenical touchstone, it continues to hold authority in Eastern Orthodoxy, Roman Catholicism (notably through Peter Lombards Sentences), and in Reformation Churches eager to shed late medieval additions and return to the foundational principles of Creedal Christianity. (Summary by Jonathan Lange)
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2
002 - Book I Chapter 8
The Orthodox Faith serves as a quintessential representation of the Early Greek Fathers teachings. Written just before the final truly Ecumenical Councils of 787, this work stands as the last Eastern theological contribution wholeheartedly embraced by the West. As an ecumenical touchstone, it continues to hold authority in Eastern Orthodoxy, Roman Catholicism (notably through Peter Lombards Sentences), and in Reformation Churches eager to shed late medieval additions and return to the foundational principles of Creedal Christianity. (Summary by Jonathan Lange)
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1
001 - Book I Chapters 1-7
The Orthodox Faith serves as a quintessential representation of the Early Greek Fathers teachings. Written just before the final truly Ecumenical Councils of 787, this work stands as the last Eastern theological contribution wholeheartedly embraced by the West. As an ecumenical touchstone, it continues to hold authority in Eastern Orthodoxy, Roman Catholicism (notably through Peter Lombards Sentences), and in Reformation Churches eager to shed late medieval additions and return to the foundational principles of Creedal Christianity. (Summary by Jonathan Lange)
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ABOUT THIS SHOW
The Orthodox Faith serves as a quintessential representation of the Early Greek Fathers teachings. Written just before the final truly Ecumenical Councils of 787, this work stands as the last Eastern theological contribution wholeheartedly embraced by the West. As an ecumenical touchstone, it continues to hold authority in Eastern Orthodoxy, Roman Catholicism (notably through Peter Lombards Sentences), and in Reformation Churches eager to shed late medieval additions and return to the foundational principles of Creedal Christianity. (Summary by Jonathan Lange)
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Saint John of Damascus
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