Our Daily Bread Podcast | Our Daily Bread

“I know you better than you know yourself!” As a young man, I heard that confident declaration from a friend. Her intentions were good, but my complicated life as an adopted missionary kid had been shaped across four continents and cultures. She didn’t really know me. Zophar, a friend of Job’s, sounded wise in his assessment of Job’s difficulties. “Can you fathom the mysteries of God?” Zophar asked him (11:7). “They are higher than the heavens above.” Who can argue with that? But then Zophar dared speak of something he couldn’t know: Job’s heart. Without evidence, he proclaimed, “If you put away the sin that is in your hand and allow no evil to dwell in your tent, then . . . you will stand firm and without fear” (vv. 14-15).  Job responded sarcastically: “Wisdom will die with you! But I have a mind as well as you; I am not inferior to you. Who does not know all these things?” (12:2-3). Job’s reality was so complex that even he didn’t know what was taking place (see Job 1-2). He correctly said, “To God belong wisdom and power” (12:13). It didn’t come from Zophar, who presumed to have authority and insight that weren’t his. Our friends may need our loving counsel from time to time. But usually, friends in crisis need us to bring their names in prayer to the One who truly does know them.

After Jennifer was diagnosed with early onset dementia, she couldn’t read the Bible easily, so she started listening to it. Scripture passages now mean something new to her. For example, she gets lost easily, often doesn’t know who people are, and sees hallucinations of wild animals. When she’s disorientated and fearful, she receives God’s comfort as she hears Isaiah speak of “the Way of Holiness” set aside “for those who walk on that Way” (Isaiah 35:8). On that road will be no wicked fools, “nor any ravenous beast”; instead, “only the redeemed will walk there,” those whom God rescues (v. 9). The prophet Isaiah shared God’s promises to His people, those exiled from their home. Away from the temple, where they would experience His presence, they must have felt bereft and forlorn. The promises, therefore, of the Way of Holiness, the path to God, would give them hope and strength. To think of entering “Zion with singing,” without fear or sorrow, would lead them to rejoice (v. 10). Even as Jennifer holds on to these assurances from centuries ago, so too can we who believe in Jesus trust that as we journey with Him, we’ll know gladness and joy (v. 10). Whatever trials we face in this life—however taxing or life-altering—we know that God’s way leads us home to Him.

Stanley’s generosity never ceased to amaze me. He often bought meals and gifts for elderly church members, cleaners in his neighborhood, or anyone who needed cheering up. Equally amazing was that despite Stanley’s not being wealthy or savvy at investing, his small investment did impressively well, enabling him to keep giving. Whenever someone thanked him, he’d point upwards and smile, as if to say, “It came from God, not me.” God, he often said, helped him to help others. This was what Paul alluded to in 2 Corinthians 9 as he wrote about giving. Proud of the Corinthians’ readiness to help fellow believers (v. 2), he hoped to pick up a collection they had started (v. 3). Imploring them to give generously and cheerfully (vv. 6-7), he noted that God would not only reward those who gave (v. 6) but also bless people so they could give even more. God doesn’t expect us to give what we’re unable to give (2 Corinthians 8:12). Rather, He entrusts us with money, time, or talent to “abound in every good work” (9:8), and He supplies what we need so we “can be generous on every occasion” (v. 11). That’s why we can give in faith and with a cheerful heart (v. 7), knowing that we give only from what we’ve been given. In the process, we bring praise to God’s name (v. 13).

Serendipity Bookstore, a popular spot in Chelsea, Michigan, needed to expand. The owner found a building twice the size just a block away. She wanted to make the move quickly instead of closing the store for days and boxing up all the books. So she requested help from the community. More than three hundred people showed up! They stood shoulder to shoulder forming a human conveyor belt and passed the books from one person to the next, moving 9,100 books in just under two hours. The owner said, “[The bookstore] is really a part of the community, and [the people] have ownership.” They all enthusiastically worked side by side. When Nehemiah, a Jew who was the trusted cupbearer to the Persian king, learned that the wall surrounding Jerusalem lay in shambles, he cried out for God’s guidance (Nehemiah 1:3-11). The Babylonians had destroyed the walls in 587 bc. After investigating, Nehemiah recruited help from the community. He said to the Jewish leaders, “You see the trouble we are in: Jerusalem lies in ruins . . . . Come, let us rebuild the wall” (2:17). Chapter 3 describes how leaders and citizens alike willingly repaired the section of the wall that was right in front of each one. They worked side by side. We too can impact our community by serving together under God’s direction and in His strength.

Tungsten is something of a paradox. It has the highest tensile strength of any pure element, making it extremely difficult to pull apart. But the Mead Metal website notes, “In terms of impact strength, tungsten is weak—it’s a brittle metal known to shatter on impact.” It’s fascinating that tungsten, the strongest natural metal, is also so weak and brittle. Human beings display a similar characteristic. Though capable of great strength both physically and mentally, we’re easily crushed under the weight of this fallen, broken world. Paul experienced this personally. In 2 Corinthians 11, he described experiences that overwhelmed him (vv. 23-29). But God encouraged him: “My grace is sufficient for you, for my power is made perfect in weakness.” Paul resolved, “Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me” (2 Corinthians 12:9). Earlier in 2 Corinthians, Paul had written, “We are hard pressed on every side, but not crushed” (4:8). There’s hope, even though the strongest child of God knows all too well that this world is simply too much for us. We’re happily dependent on the strength of His grace if we are to endure. May we, like Paul, embrace our weaknesses so God’s power can carry us through.

Flowers don’t have to be in bloom to be beautiful, says famed landscape designer Piet Oudolf. Even in the dead of winter, the Dutch gardener’s award-winning designs are known for their stunning appeal. “Beauty is in so many things you wouldn’t think of,” Oudolf says, although some may disagree. “The moment you say I love plants that are dead [dormant],” he said, “then you have a problem because people don’t like dead plants.” Oudolf’s appreciation of plants’ life cycles echoes a core spiritual principle: while we were dead in our sins, God still loved us. “You see,” explained the apostle Paul, “at just the right time, when we were still powerless, Christ died for the ungodly” (Romans 5:6). Paul continued, “God demonstrates His own love for us in this: While we were still sinners, Christ died for us” (v. 8). Jesus chose disciples with flaws. He ate meals with known sinners. He healed outcasts. Oudolf, likewise, is “interested in plants not only for their flowers, but also for their personality, their character”—seeing beauty “in things that, on first sight, are not beautiful.” As bearers of our Father’s image, we show God to the world in how we relate to Him and each other. Planted in His love, we’re anointed by our Father to bloom anew in Him—once-dead sinners showing His beauty to a world longing for a glimpse of Him.

The teenager stood her ground. While her high school group was visiting a home for people in rehab from addictions, Claire engaged in conversation with a twentysomething man who towered over her in size. They talked about faith. Claire clearly presented the gospel of Jesus. He countered with his spiritual views, which were very different. Back and forth they went in a friendly give-and-take way. Finally, the young man looked at Claire and said, “You got me. I can’t argue with what you’re saying.” Though he didn’t put his faith in Jesus, a seed had been planted. And while Claire would have loved for the young man to have received Christ, her disappointment was balanced by the reality that she’d done what God called her to do that day: “Be prepared to give an answer” (1 Peter 3:15). She had lovingly shared God’s plan of salvation. Claire wasn’t ashamed of the gospel (Romans 1:16). She was prepared to “give an answer to everyone who asks you to give the reason for the hope that you have” (1 Peter 3:15). And she knew how to let her “conversation be . . . full of grace” so she would “know how to answer” (Colossians 4:6) the young man in the right spirit. What a privilege God gives us to make Christ known to others! Let’s be ready to share with others as He provides what we need.

Visiting Switzerland had been my dad’s lifelong dream. After his diagnosis of frontotemporal dementia, my mom decided to go with him while he was still physically able. “One day, with the snow blowing around us on Mount Titlis,” she says, “I saw the profound joy in your father’s face. It was the joy of a dream come true.” Later, however, my mom’s tears flowed when my dad asked, “Where are we again?” My dad may have forgotten he was in Switzerland, but “the visit was worth it,” my mom says. “At least for one moment, he knew, and he was happy.”  God reassures us of a time when joy will never be taken away from us again. Because of our hope in Jesus, we can look forward to “a new heaven and a new earth” (Revelation 21:1), where we’ll be free from sin and death (Romans 5:12). In this perfect world, God will make “everything new” (Revelation 21:5). He “will wipe every tear from (our) eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away” (v. 4). Whatever suffering we experience now is temporary. God promises that one day “the former things will not be remembered” (Isaiah 65:17). They will forever be no more.         I know that one day, when we’re with God (Revelation 21:3), I’ll see profound joy on Daddy’s face. This time, it will stay.

The ceiling of London’s Banqueting House is magnificent. Painted by Sir Peter Paul Rubens between 1629 and 1634, it was commissioned by King Charles I to glorify his family’s reign. In one painting, the goddess Minerva celebrates the achievements of Charles’ father, King James I. In another, James is carried to heaven on the wings of an eagle. Gazing up at the ceiling, banquet guests got a clear message: kings like Charles and his father were virtually divine.  In the prophet Isaiah’s day, the king of Babylon felt similarly about himself. Here was a king who longed to “ascend to the heavens” and sit “on the mount of assembly” where the gods were thought to reign (Isaiah 14:13). Instead, Isaiah prophesied that this king would fall (vv. 3-4), being “brought down to the realm of the dead” (v. 15) without even a tomb to be remembered by (vv. 18-19). Charles I met a similar fate. In an ironic twist, he was marched beneath the very ceiling depicting his supposed divinity before being executed outside Banqueting House in 1649. It’s a sad fact that has repeated through time: powerful people who claim divine glory for themselves will one day discover how human they are. For there is only One who is worthy of reigning from heaven, and all power, glory, and majesty are His alone (1 Chronicles 29:11).

When Melanie began having regular headaches, her doctors discovered she had a benign tumor in her pituitary gland. The tumor was about the size of a plum and was surgically removed in 2003 and again in 2006 when it recurred. Then in 2017, when it came back a third time, Melanie underwent radiation treatment instead, which caused her to lose her hair. Her twenty-seven-year-old son, Matt, decided to grow out his own hair to make a wig for her. Matt’s selfless, loving act illustrates how one person’s abilities and resources can supply the needs of another person or group. Paul highlights the beauty of such reciprocal generosity in his letter to the Philippians. The believers in Philippi had shared in his “troubles” and “sent . . . aid more than once when [he] was in need” (Philippians 4:14, 16). Having received their gifts, Paul recognized that God had provided amply for his needs. Our willingness to share with one another is often the conduit of God’s provision in our lives. Sometimes we’re in a position to give of our time, talent, or treasure; other times we’re in need ourselves and must rely on the support of another. Through His Spirit working in us, our gifts are “pleasing to God” and a manifestation of our shared life in the Body (v. 18).

A restaurant employee discovered an unconscious man beside a dumpster. He was sunburned, bitten by ants, and showed signs of blunt force trauma. He had no memory of who he was. The man, later self-named “Benjamin Kyle,” lived in limbo for more than a decade. He couldn’t work, collect benefits, or even reclaim his past. His healing began when a community of strangers helped him rediscover his identity through genetic testing and investigation. “I have a history,” he said. “I’m not just some stranger that materialized out of thin air.” The story of Ruth in the Bible can be seen as one of rediscovered belonging. After losing her husband and leaving her homeland, she chose to bind herself to her mother-in-law Naomi and her people. She said, “Where you go, I will go. . . . Your people shall be my people, and your God my God” (Ruth 1:16). Ruth connected her identity and destiny to that of Naomi and her people in life and in death. She was “determined to go with her” (v. 18)—prioritizing community over clarity, belonging over certainty. In doing so, she stepped into God’s redemptive story and is remembered forever as part of the lineage of Christ (Matthew 1:5). When we as believers in Jesus forget who we are—or when life’s pain leaves us disoriented—God often uses community to reconnect us with our most authentic identity. In Him we’re beloved, chosen, and known.

I was putting my grandson to bed during a sleepover. When his Bible bookmark opened to Psalm 23, he objected, “We already read this one.” After I suggested we might learn something new, he read aloud, “The Lord is my shepherd, I lack nothing. He makes me lie down in green pastries.” Green pastries?! I explained that the word was pastures, not pastries. Hours earlier, he’d stood before a bakery shelf, selecting treats. His interpretation came into focus: to him, a bakery conveyed a place of rest and enjoyment. Psalm 23 may be so familiar to us that we miss its deep offering. David, a king well acquainted with shepherding, describes God’s provision over a lifetime of things both idyllic (vv. 5-6) and challenging (v. 4). He points out that our good God leads us to places where we can partake of His presence, be rejuvenated, and prepare for what will come. Green pastures (v. 1) and still waters (v. 2) are such dwellings for sheep, and we are God’s sheep. My grandson’s innocent interpretation opened my eyes to the “green pastures” God provides for me—places of rest and enjoyment in everyday life where He restores me. A gold-hued sunset. A verdant field. A quiet corner. A bakery shelf of green pastries, wafting out delight. I’m so glad we read Psalm 23 again!

One moment Adrián Simancas was kayaking in the Strait of Magellan in Chile with his father. The next, the twenty-four-year-old was engulfed in the mouth of a humpback whale. “I thought I was dead,” Adrián told a news outlet. After a few seconds, the whale released Adrián into the frigid waters. His life vest caused him to float to the water’s surface and his father helped him to safety. The Old Testament prophet Jonah also had an encounter with a large sea creature. Jonah refused to follow God’s directive to preach a message of repentance to the Israelites’ enemies, the Ninevites, so he boarded a ship in the opposite direction of Nineveh. When the ship got caught in a storm, Jonah convinced the crew to throw him overboard (Jonah 1:11-12, 15). “Now the Lord provided a huge fish to swallow Jonah, and Jonah was in the belly of the fish three days and three nights” (v. 17). Jonah went from fleeing from God to crying out to Him. “From inside the fish Jonah prayed to the Lord his God” (2:1). God heard Jonah and rescued him (v. 10). Then Jonah preached to the Ninevites, and they repented. If God could hear Jonah’s plea from inside a big fish, He can hear us and rescue us from wherever we are. Instead of running from God, let’s run to Him in prayer knowing that He will answer us when we cry out to Him.

If you’ve ever heard the expression “albatross around my neck”—a phrase referring to a tiresome burden—you’ve heard an allusion to English poet Samuel Coleridge’s famous poem Rime of the Ancient Mariner. In the poem, a sailor shoots and kills a harmless, friendly albatross. The crew believes the mariner’s cruel deed curses their voyage, and forces him to wear the dead bird around his neck as punishment. Are there regrets in your life that feel like a heavy weight around your neck? All of us have moments we’d do anything to take back. It can feel like we’re cursed to carry the weight of our guilt and regret forever. Yet God’s grace can free our hearts from even the most painful regret. We all have sin (1 John 1:8, 10), but when we honestly confess our burdens to God, we’re promised he “will forgive us our sins and purify us from all unrighteousness” (v. 9). As His grace rushes in, His light and love can flow through us (2:10), freeing us to love those around us (v. 10; 3:14). In Coleridge’s poem, the tormented mariner too eventually experiences this grace. When love for God’s creation rushes into his heart and compels him to pray, the albatross falls off his neck, vanishing forever “like lead into the sea.”

On November 21, 1915, the hope of Sir Ernest Shackleton and his twenty-seven crew members sank, along with their ship Endurance, into the dark below the Antarctic ice. They were stranded, thousands of miles from home. Later, the crew shared several things that aided their survival, including a banjo. Embarking on their brutal trek, Leonard Hussey (the expedition’s meteorologist) was the only person allowed more than two pounds of personal gear. He was allowed to bring his twelve-pound Windsor banjo. “It’s vital mental medicine,” Shackleton told Hussey, “and we shall need it.” The crew’s journals explained the power of Hussey’s music. “The banjo does . . . supply brain food,” wrote one sailor. Another reflected on “Hussey’s indispensable banjo.”  The Bible presents music as one of God’s immense gifts, a way His healing and comfort enter the human heart. In the tragic story of King Saul, we hear how (due to his disobedience) he was oppressed by an “evil spirit” (1 Samuel 16:14). And what did Saul’s attendants believe the king needed to provide relief? Music. So, they found young David with his harp. “David would take up his lyre and play. Then relief would come to Saul; he would feel better, and the evil spirit would leave him” (v. 23). Music offers more than mere entertainment. It can bring joy, renew hope, and comfort weary souls. It’s truly one of God’s powerful gifts.

In Singapore, the government encourages people to support good causes by donation-matching. It “tops up” donations to specific charities by contributing an equal amount or more. By effectively multiplying people’s contributions, it hopes to encourage them to become more involved in charitable giving. This two-pronged approach reminds me of how believers in Jesus are called to God’s standards of holiness in our discipleship journey. In his letter to the Philippians, Paul urges them “to work out [their] salvation” (2:12) and “press on” (3:12, 14). At the same time, he stresses that “it is God who works in you to will and to act in order to fulfill his good purpose” (2:13). Believers in Jesus aren’t made right with God by good works or performance. But there is an idea of partnership in our spiritual growth. It requires heart and effort on our part; yet we do not do it by human strength. Having saved us by grace, God calls us to be holy—set apart for Him—and we respond in sincerity and gratitude. As we seek to obey and please Him, He enables and helps us to do so. He shows us when we go wrong (Philippians 3:15), gives us strength to resist temptation (1 Corinthians 10:13), and empowers us to do what’s right in His eyes (Ephesians 2:10).

When Oswald and Biddy Chambers ran a Bible college in London from 1911 to 1915, they continued with their life principle of not turning away those in need. Astute Londoners were aghast at this practice, thinking the college would be taken advantage of. In response, Oswald observed, without inviting others to follow in the practice, “My responsibility is to give. God will look after who asks.” The couple followed the example of our generous Creator. Through His instructions to Moses, God laid out gracious ways for His people to live and serve others, including giving of their food and possessions. Moses told the Israelites at the end of every three years to “bring all the tithes” so the Levites, “foreigners, the fatherless and the widows,” could come and “eat and be satisfied” (Deuteronomy 14:28-29). Through the generosity of His people, God cares for the vulnerable. The Chambers’ trust in God was so strong that they gave willingly and without question. They’d learned to “revere . . . God always” (v. 23) and receive His blessing “in all the work of [their] hands” (v. 29). We may also feel inspired to give freely while we lean on God for wisdom and discernment. We know that our generous God will lead and guide as He provides for the foreigners, the fatherless, and the widows.

As a teenager, I had a strained relationship with my churchmate Lisa, so I was dismayed to learn we’d be roommates at our youth summer camp. The week at camp passed smoothly though, with both of us being civil. The most anticipated event was a bonfire gathering at the end of the week. On that evening, however, I had a fever. I went to bed early, but I could hear the laughter and music outside. An hour later, I was startled by Lisa, who was taking my temperature. “I’m not joining them at the bonfire,” she said. “You’re sick. I need to stay with you.” Lisa could’ve stayed uninvolved, but she chose to care for me, which lifted my spirits. We see another example of someone who cared in the story of Naaman. The commander of the Syrian army, Naaman had an Israelite servant girl who’d been taken captive and now “served Naaman’s wife” (2 Kings 5:2). Separated from family and forced to servitude, the girl could’ve chosen to not help her master, who had leprosy. But her faith moved her to help: “She said to her mistress, ‘If only my master would see the prophet who is in Samaria! He would cure him” (v. 3). And God did, in fact, use the prophet Elisha to heal Naaman (vv. 8-14). Lisa and the Israelite girl chose to help, and God worked through them. Let’s ask God to show us who we can extend His care to and give us the wisdom how.

I used to work with a woman named Madge, who was an amazing cook. “You should taste my pea and ham soup!” she said one day. After replying that I really didn’t like peas, Madge smiled and said, “You will after you try my soup.” The next day she handed me a container of her soup, made especially for me. “Did you try my soup?” Madge asked me a couple of days later. “I will—soon!” I said, hoping she wouldn’t ask me again. But she did—the next day, and the next. “Don’t leave it too long or it’ll spoil,” she added on the fourth day. A week later, Madge’s uneaten soup had spoiled and I threw it away. I felt dread as she approached me. “You did try my soup, didn’t you?” she asked. “Yes,” I said. “It was . . .  delicious.” In Ephesians 4, Paul calls us to deal with speech-related sins like angry words (v. 26), unwholesome talk (v. 29), and slander (v. 31). But before these comes a more basic call to “speak truthfully to your neighbor” (v. 25). I had looked at Madge and told her a lie. I knew what I needed to do. I walked into Madge’s office, confessed my lie, and sheepishly asked for her forgiveness. Madge walked to me and gave me a hug. “Of course I forgive you,” she said. “How could I not, when I know how much God’s forgiven me?”

As a little girl, I got so excited when I’d see special signs appear on the side of the road. I thought colorful signs meant my family had arrived at the popular amusement park we were driving to. I’d joyfully start gathering my things, only to be disappointed to see more signs and have to wait even longer before we reached the park. It took me several visits to realize those signs announced that visitors were getting closer but were still miles away. Like a child excited about going to an amusement park and wondering “are we there yet?,” as adults we can also be impatient and anxious to arrive at our next destination. Waiting for God to move in our lives, or to rescue us from our trials, can be challenging. David was facing much adversity, which he mentions throughout Psalm 27, yet he still placed his hope and trust in God and waited for Him to respond. David didn’t know how long it would take for God to act, but he knew God would help him. “I remain confident of this: I will see the goodness of the Lord in the land of the living” (v. 13). It may take longer than we’d like to experience our breakthrough, but let’s take courage as we read, “Wait for the Lord; be strong and take heart and wait for the Lord” (v. 14). When we’re finding it hard to wait on God, we can turn to the Psalms and the rest of Scripture for encouragement. And we can take comfort in knowing God is working even while we wait.

In an old movie comedy, a bumbling but brilliant programmer is chosen for the first manned mission to Mars. Constantly making foolish mistakes, the programmer has a habit of blurting out, “It wasn’t me!” When the crew lands on Mars, the programmer slips from the top of the ladder and falls to the planet’s surface—just before his partner sets foot on it. The first words spoken on Mars are, “It wasn’t me!” It’s a farcical story, but that programmer’s phrase is hauntingly realistic. Whenever there’s blame to go around, our response can sound a lot like, “It wasn’t me!” God desires our obedience. But He also knows we’re prone to disobey Him. In Leviticus 26:1–13, God outlined His plan for Israel. If they obeyed His commands, “I will look on you with favor and make you fruitful and increase your numbers” (v. 9). But habitual disobedience would bring curses and afflictions designed to bring the people to repentance. Then God said that if disobedient Israel would “confess their sins and the sins of their ancestors” (v. 40), He would remember His covenant with them. Key to restoring relationship with God is our admission of what we’ve done wrong. Blaming others keeps us trapped in the guilt cycle, powerless to vindicate ourselves. Feeling far from God? A good place to start is by saying, “It was me.”

Nancy’s cancer treatment caused so many ulcers in her mouth and throat that she couldn’t even swallow a piece of bread. She had to rely on milk to fill her stomach as many painful days passed. The only thing that brought a smile to the sixty-year-old’s face was the joy of knowing Jesus—and her grandsons. Being with them each week helped her to not dwell on her situation. “If not for the boys, I would have given up,” she said. The apostle Paul also found joy in Jesus and others despite his difficulties. His joy came from Jesus and living for Him. Despite being imprisoned (Philippians 1:13), he found strength to encourage others. He spoke of the joy that came from partnering in sharing the good news about Jesus, and from knowing what awaited him upon death (vv. 3-5, 18, 20). That confidence enabled him to say: “To me, to live is Christ and to die is gain” (v. 21). Paul could rejoice because Jesus was his life. His sense of contentment and security didn’t come from any possession or situation, but from knowing he belonged to Christ. Thus, in a letter written in the worst of circumstances, he could say in Philippians 4:4: “Rejoice in the Lord always. I will say it again: Rejoice!” May we find joy in Jesus, who loves us, cares for us, and gives us strength to rejoice in any circumstance.

In a moment of distraction, Sarah unknowingly dropped her diamond engagement ring into a homeless man’s cup. Billy Ray, the panhandler who was given the ring, had it appraised and considered selling it. But he chose honesty and returned it to Sarah when she came back a few days later. Sarah and her husband set up a fund so donations could be made to help Billy Ray, which led to an outpouring of generosity from others. Billy Ray received financial and legal counsel and was eventually able to buy a home. He was also reunited with his long-lost family. When we practice integrity, we please God and inspire others. Solomon says God delighted in his integrity: "The Lord detests lying lips, but He delights in people who are trustworthy” (Proverbs 12:22). He uses strong language to describe God’s view of dishonesty—He detests it. When God’s people lie or “deceit is in [their] hearts” (v. 20), it defies Him and goes against His character. In contrast, when His people have “truthful lips” (v. 19) and deal faithfully, it brings Him joy. So treating others well is more than just telling the truth—it reflects God’s own character. And in a world where deception can seem profitable, our integrity is something He “delights in” (v. 22). Let’s commit to act with integrity as God helps us. Even if the world doesn’t notice, He’s delighted when we walk in His ways.

In late spring each year, I plant cucumber seeds in our garden. The seeds produce leaves quickly, but it takes time to see the fruit. In fact, one summer after I watered the seeds and waited, I questioned whether I’d get any cucumbers at all. I thought, Did I put too many seeds too close together or was the ground not warm enough when I planted them? But one day, I spotted a green bulb. The next week, I spotted another. Then another. Within a few weeks, we moved from only vines to almost enough fruit to make salad for a week. Spiritual growth looks like that sometimes. We don’t always see the things we’ve been praying for: patience, self-control, being gentle and loving (see Galatians 5:22-23). But, if we ask God to help us create the conditions needed for growth—prayer, studying the Scriptures, worship, serving others—the Holy Spirit will produce the growth. This is the crux of the parable Jesus shares in Luke 8. “A farmer went out to sow seed” (v. 5). “The birds ate” some of the seeds that fell on the path (v. 5). Others landed on rocky ground, where they received no moisture and withered (v. 6). Some more fell among thorns and were choked before they could grow (v. 7). But the seed that was planted on good soil yielded a crop that was “a hundred times more than was sown” (v. 8). As God helps us, let’s cultivate good soil and grow in Him.

In 1962, Joanne Shetler and Anne Fetzer made an arduous trek by bus and foot into the rugged mountains of the Philippines to share the gospel with people who’d never heard of Jesus. For five years, they translated Scripture into the people’s language, but the Balangao villagers weren’t receptive. They did, however, help build a primitive landing strip so new supplies could be flown in. One day, a plane dubbed “magic from another world” by the people arrived. The pilot then flew a pregnant but deathly ill village woman to a faraway clinic. When the plane later returned with the recovered woman and her healthy newborn, the people began asking about “this God” they’d been told about. Soon the village had a church full of believers in Christ. All of us who share the story of Jesus have times of discouragement when our listeners don’t seem to hear. The apostle Paul knew that can happen. After explaining to the Galatians the importance of planting and harvesting the gospel, he recognized that a sower may grow tired. So, he challenged his listeners not to “become weary in doing good” (6:9).            The first five years of Joanne and Anne’s work was surely discouraging. But they kept sowing, and eventually they reaped a harvest. Let’s not “give up” (v. 9). Surely, the message of salvation will “reap eternal life” (v. 8).

As soon as I jumped into the pool, my goggles filled with water, and I could barely see. Despite having no formal swimming instruction, I slowly persevered for the two laps of a race I had entered on a whim. As a teenager, it was an embarrassing experience. But years later, after taking lessons and learning the proper breathing and swimming techniques, I enjoyed learning all four strokes. What a difference it makes when we have the proper training. The same is true with our knowledge of the Bible. When we understand the context and meaning of what we’re reading in Scripture, we can grow in our faith and properly apply it to our lives. The apostle Paul wanted Timothy to stand firm in his faith, avoid quarrels, and not be deceived by false teachers. In his final letter, Paul urged Timothy to study the Scriptures. “Do your best to present yourself to God as one approved, a worker who does not need to be ashamed and who correctly handles the word of truth” (2 Timothy 2:15). I realized that the more I learned and practiced proper swimming techniques, the better swimmer I became. In our spiritual walk, as we learn and understand the words and concepts in the Bible, we grow in our knowledge of God—enabling us to distinguish truth from falsehood.  As we read the Bible, let’s continue to grow “so that [we] may be thoroughly equipped for every good work” (3:17).

In the early 1900s, successful steel businessman Charles Schwab decided to build perhaps the most lavish mansion in New York City. Completed in 1906, his Riverside Drive estate took its inspiration from French chateaus and spanned an entire city block with lush gardens, grand halls, and opulent interiors. It stood in stark contrast to the rising apartment buildings that would soon define Manhattan. Despite its grandeur, the estate struggled to find a buyer after Schwab’s death. The mansion was too large, too costly, and out of step with real estate trends. Riverside Drive estate was demolished in 1948. Both the mansion and the man faded away. It’s easy for us to point to earthly realities like wealth, ambition, and mansions as destined to fade away. The words of Isaiah 40 remind us, “All people are like grass, and all their faithfulness is like the flowers of the field” (v. 6). Isaiah wrote to people enduring God’s discipline for their faithlessness. After He had corrected them, God would comfort them (vv. 1-2). People are like grass and flowers, and yes, “grass withers” and “flowers fall” (v. 8). But the truth of God Himself? It will outlast men and mansions and wealth and ambition and accolades. Yes, the word of our God endures forever (v. 8). It’s good to keep in mind how fragile we are. And it’s wise to remember God’s word is everlasting.

After Joni Eareckson Tada’s mother died, Joni thought about Paul’s second letter to the Corinthians where he described how our bodies are like “jars of clay” that hold the treasure of Christ’s presence. She mused about a twenty-first century equivalent to describe our earthly bodies—a cardboard box. She knew her mother’s “box” with its worn-out corners and bends was now empty but, she reflected, it was a box they’d treasured, “the vessel in which the treasure of the Spirit of Christ had dwelt.” As Joni notes, those who follow Jesus let Him shine through them, often in spectacular ways through the creases and holes as their boxes falter and begin to collapse with age. In this she followed Paul’s words about the treasure appearing in jars of clay because it would reveal that “this all-surpassing power is from God and not from us” (2 Corinthians 4:7). Although Paul was “hard pressed” and “perplexed” with what he suffered, he was not “crushed” or “destroyed” (vv. 8–9). Through his sufferings in his body he knew that Christ’s life would be revealed. How’s your cardboard box? You might feel the creases grow larger as you groan under the weight of pain or disease. Know, however, that Jesus is being revealed in your body (v. 10). As you submit to Him, He’ll shine His light through you, that those who are in darkness may receive His love and His life.

Nafi and Kamran joined a military coup. They fought for years, and when their side won, were given desk jobs in the capital. It’s not going well. There’s little to do so they go online. Nafi says that many of his comrades, “including me, are addicted to the internet, especially Twitter.” Kamran adds, “The real test and challenge was not during the [war]. Rather, it’s now. At that time, it was simple, but now things are much more complicated.” Citing the various temptations he found on the Web, he added, “Many . . . have fallen into these seemingly sweet, but actually bitter traps.” Kamran’s right that we’re most vulnerable to let down our guard when we’re at ease, as he was after a war. In Scripture we find a similar caution in the story of David’s adultery with Bathsheba. It all began when he sent others off to war but remained behind in the capital. Like an undisciplined man scrolling the internet, David “got up from his bed and walked around on the roof of the palace” (2 Samuel 11:2). He put himself in harm’s way. And when “he saw a woman bathing,” he didn’t turn away (v. 3). We avoid the postwar letdown by remembering we’re still at war. “For our struggle is not against flesh and blood, but . . . against the spiritual forces of evil.” So, as He helps us, we “put on the full armor of God” and prepare to “stand our ground” (Ephesians 6:12–13).

In 1905 a scruffy young man holed up in his apartment in Bern, Switzerland, engaging in complex thought experiments regarding the nature of the universe. With frenzied focus, the physicist worked and reworked his calculations. Four mind-crunching months later, this man had rewritten much of what was known about how the world works. The man was Albert Einstein. He was twenty-six. The year 1905 is now famously called “the miracle year,” the moment Einstein peered into God’s design of the universe. Yet despite possessing a great scientific mind, Einstein said, “The more I learn, the more I realize how much I don’t know.” The Bible frequently points to the majesty of God reflected in His creation: “The heavens declare the glory of God” (Psalm 19:1), and Job predated Einstein’s words: “Can you probe the limits of the Almighty? They are higher than the heavens” (Job 11:7–8). But God’s creation glory is even greater than the expanse of universes: “In the beginning was the Word. . . .The Word became flesh” (John 1:1, 14). There are no mathematical calculations that can explain God’s extraordinary act of entering humanity in the person of Jesus Christ. God is not just “out there” in a universe we cannot begin to know, but He’s here alongside us, the Word among us, the light of life (1:4) whom we can know personally and intimately. When Christ was born in Bethlehem, that was the true “miracle year.”

After great-grandma Clara passed away, her ten-foot-long prayer list became a family heirloom. On the long roll of paper were typewritten names of people for whom she prayed regularly. There were many extended family members, her friends, and people her friends were praying for, and the names of high-profile evangelists, pastors, and ministries. New family members and specific prayer requests are handwritten in the margins. I became emotional seeing my mother’s name on the list, added when she was just a child. The apostle Paul wrote to the early church, “Be joyful in hope, patient in affliction, faithful in prayer” (Romans 12:12). In his letter, Paul exhorted believers to do many things that displayed love in action—hating evil and loving good (v. 9), honoring others above yourself (v. 10), passionately serving God (v. 11), and practicing hospitality (v. 13). All these good works would be empty without the love of Christ working in us. That’s where faithful prayer comes in. Paul called his friends to “join [him] in [his] struggle by praying to God for [him]” (15:30). Specific requests for safety from opposers and a favorable reception in Jerusalem (v. 32) were on Paul’s list. I wonder if they ended up on the private prayer list of a great-grandma in Rome too. Prayer empowers us to live in a way that “overcomes evil with good” (12:21). Though we may not always see the outcome, it creates a legacy of faithfulness for generations to come.

J.D. witnessed amazing sights on his trip to several African nations. His text messages to us from Eastern Zambia included several pictures of faith-filled women who presented their three-year gospel ministry plan. “It is one of the most powerful strategic plan presentations I’ve ever heard in my life. Instead of a whiteboard, they drew in the dirt. Instead of handing out nice copies of what they were going to do, they displayed their plan on poster-sized crumpled paper held up by two of them. It was just incredible!” They were demonstrating the kind of faith that Jesus values. Matthew 15:21-28 records another example. A daughter’s condition drove a woman to seek Him. “Lord, Son of David, have mercy on me! My daughter is demon-possessed and suffering terribly” (v. 22). Her “great faith” (v. 28) in Jesus contrasted with the faithlessness of the Jewish leadership whose hearts were far from God (v. 8). While Christ recognized the outward pedigree of those belonging to Abraham, His commendation was for a gentile woman who possessed “the faith of Abraham.” What compels you to look to Jesus today? A personal, family or community need? Whatever prompts you to go to Jesus, go even if you feel that you’re limping. Go to Him because it’s not the size of your faith that matters. What matters it’s the object of your faith: Jesus and Jesus alone.

Besides attending ceremonies and signing policies after taking the oath of office, new US presidents are greeted with a cold reality: they start making their own funeral plans. That way the country will be prepared to celebrate their lives when they die. George H. W. Bush was asked if it was “weird” to be planning his own memorial. He replied, “You kind of get used to it.” Historians will write about their legacies, but presidents get to plan the personal and traditional parts of their services and the ways they will be remembered. Death is a sobering reality we all must face. King Solomon, who searched for the meaning of life in pleasure, work, and knowledge, and came up empty, said, “It is better to go to a house of mourning than to go to a house of feasting” (Ecclesiastes 7:2). Negative situations give more perspective than happy times. If we face the reality of death, we can better prepare for what comes after. Verse 2 adds, “Death is the destiny of everyone; the living should take this to heart.” We should ponder it and plan on it. Preparation comes from receiving forgiveness of sin from Jesus, who died for us and rose again. Everyone dies because death came when the first man, Adam, disobeyed God, and we have followed his ways. But “everyone who belongs to Christ will be given new life” (1 Corinthians 15:22 nlt).

In 1859, the largest solar storm in recorded history took place. Known as the Carrington Event, it produced a massive geomagnetic disturbance blamed for disrupting the telegraph system. The website Space.com says, “It’s been conjectured that a storm on the scale of the Carrington event, if it happened today, could cause an internet apocalypse.” The ominous word apocalypse intrigues us. It’s the Greek title of the book of Revelation (apokalupsis). But the word doesn’t only mean a catastrophe or the end of the world. As the title Revelation implies, it also refers to an unveiling, a revealing. The book opens, “The revelation from Jesus Christ, which God gave him to show his servants what must soon take place” (Revelation 1:1). Revelation reveals Jesus as the Lamb of God, a term John uses more than twenty-five times in Revelation to describe Him. The book also reveals Christ as one whose “eyes were like blazing fire. His feet were like bronze glowing in a furnace, and his voice was like the sound of rushing waters” (vv. 14-15). When John first saw the Lamb of God, he “fell at his feet as though dead” (v. 17). But this Lamb touched him and said, “Do not be afraid. . . . I am alive for ever and ever!” (v. 18). Rather than fearing any apocalypse, we can embrace Revelation for showing us the glorified, resurrected Christ. He’s the one we worship.

“We wave until they’re out of sight. It’s a way of showing that we love them.” Those words from my mother when I was a boy explained a habit she and my father had when a family member left our home after a visit. Mom and Dad stood outside and waved to the ones leaving until they disappeared in the distance. Sometimes they stood there a long time, but that didn’t matter. When I left home myself, I understood why. Seeing them waving in the rearview mirror touched my heart, and I felt loved and cared for. I still say goodbye to our family visitors that way to show love for them. It’s a habit I hope my children will continue. Another way we can express love for our families is to communicate God’s love shared in Scripture. As the Israelites prepared to cross the Jordan into the promised land, God taught them with these instructions for life: “Fix these words of mine in your hearts and minds. . . . Teach them to your children, talking about them when you sit at home and when you walk along the road, when you lie down and when you get up” (Deuteronomy 11:18-19). These are words that would one day find fulfillment in the perfect love of Jesus, who promised, “I am with you always” (Matthew 28:20). As we share His truth and kindness, we can trust that His love is able to overcome every distance.

On the basketball court, our grandson’s seventh-grade team did their best to score. Offense was their passion. But after each basket, their coach urged them to hurry back downcourt and play defense, which they were sometimes reluctant to do. Everyone wanted to score, but no one seemed eager to put in the hard work of defending. The key to the game, the coach taught them, was in anticipating the movements of the opposing players. Stepping in front of a pass or shot would thwart the other team’s scoring and help the team win the game. A defensive strategy that anticipates the moves of our enemy can also help in our spiritual lives. And who is that enemy? Peter’s letter to believers in Jesus reminds us. “Your enemy the devil prowls around like a roaring lion looking for someone to devour” (1 Peter 5:8). So “be alert and of sober mind,” Peter wrote. Indeed, we’re called to “resist” our spiritual enemy, “standing firm in the faith” (v. 9). Living out an active defense leads us as believers in Jesus to be more effective in our lives and in the productive work we seek to do for His kingdom. Then, if we have spiritual setbacks, the God of all grace “will Himself restore you and make you strong, firm and steadfast” (v. 10). He is the One who establishes us, and who builds our strong defense—in Him.

After a company couldn’t meet the specifications for ink pens use in some US government offices in the 1960s, the General Services Administration asked National Industries for the Blind (NIB) to make 70 million pens—despite NIB having never made pens before. They accepted the challenge and met all the specifications. Since 1967 blind factory workers have assembled these writing instruments used extensively by military personnel. The pens can be used to write upside down, make a mile-long line, and withstand extreme temperatures. Genesis 1:27 reminds us that each human being has been made to God’s perfect specifications: “God created mankind in his own image, in the image of God he created them; male and female he created them.” How we’re created reflects God’s character and nature. Being created in His image means everyone has inherent dignity and worth. God said that each person’s story begins with being made “in [His] image, in [His] likeness” (v. 26). This truth provides the foundation for understanding human dignity, identity, and relationships with others. Just as those pens serve a vital role, so do we! Though we might feel unimpressive, each of us holds intrinsic value and purpose crafted by God. Today, may we embrace our story, knowing our Creator treasures us and calls us “very good” (v. 31).

Ken avoided the migrant workers in his building. Their habits and way of life, so different from his, annoyed him. One day, however, while Ken was praying, a thought pierced him: They’ve been your neighbors for years, yet not once have you shared the gospel with them. Think carefully about your attitude towards them. Scripture tells us of when God confronted the Israelites with a similar warning: “Give careful thought to your ways” (Haggai 1:7). After their captivity in Babylon, His people returned to Jerusalem, tasked to rebuild the temple. God had “moved the heart of Cyrus king of Persia” (Ezra 1:1) to order the construction and provide funds (vv. 2-4). But after the people laid the foundation, opposition grew (4:1-5), so they neglected the project for fourteen years. Through the prophet Haggai, God told them: “Give careful thought to your ways. . . . My house . . . remains a ruin, while each of you is busy with your own house” (Haggai 1:7, 9). God was saying, “Think carefully about how you’re living. Are you doing what I want you to do?” God disciplined His people (vv. 5-11), but when they resumed construction, He encouraged them: “I am with you . . . . Do not fear” (2:4-5). And the temple was completed in less than five years. In what area of life do we need to “give careful thought to [our] ways”? Let’s ask God to show us and help us follow His correction.

After the horrors of Auschwitz, Elie Wiesel lost his faith. “Where were you, God of kindness?” he asked, recalling the evil he and others suffered. “In my childhood I did not expect much from human beings. But I expected everything from you.” And yet, Wiesel realized later that his faith had never really left him. “It is because I believed in God that I was angry at God,” he told a journalist, “and still am.” You don’t get angry at someone you don’t believe exists. We might feel uncomfortable expressing anger at God, but biblical characters did. “You deceived me, Lord” Jeremiah cried (20:7). “Will you forget me forever?” David wrote (Psalm 13:1). “God has wronged me,” Job said (19:6). Unaware of Satan’s role in his misfortune, Job accused God of being cruel (10:3) and even subpoenaed Him to court (31:35)! While Job later discovered that his understanding was limited (42:3), it’s important to note God never rebukes his feelings. Despite his questions, Elie Wiesel prayed, “Let us make up. It is unbearable to be divorced from you so long.” We too might be angry at God for not limiting the suffering in our world, but our expressing it to Him can become prayer in disguise—keeping us close to the God who wants us to bring not just our praise, but our anger to Him too.

Trina received a free ticket to a sold-out event and tucked it into her Bible. Later, her son saw her frantically searching through the pantry. When she explained that she’d lost her Bible, he asked why she was looking in the food cupboard. “Because I’ve looked everywhere else, and the event starts in thirty minutes,” she said. “I don’t want to miss one moment.” Her son chuckled. “Breathe, Mom,” he said. “I think you’re suffering from FOMO, the fear of missing out.” She laughed. As her son joined the search, Trina’s husband entered. “You left this in the car,” he said, holding up the Bible. While it’s not wrong to enjoy unexpected blessings, big breaks, or once-in-a-lifetime opportunities, a desire for enjoyment can easily turn into a fear of missing out. We can even be tempted to think God holds out on us or loses sight of us. However, the “Maker of heaven and earth” (Psalm 121:2) is our ever-watchful and never-sleeping provider and protector (vv. 3-7). So, we don’t have to fret over detours, delays, or even missed opportunities. God will watch over our “coming and going both now and forevermore” (v. 8). During times of affliction, seasons of abundance, and in every mundane moment God plans for us in-between, we’re always in His line of sight. We won’t miss out on anything God has planned for us to experience.

Not much is known about Adelaide Pollard, and that’s sort of the point. She was a humble servant of God who wanted no recognition for herself. At the age of forty, she felt a strong calling to be a missionary to Africa, but that door was closed to her, leaving her greatly discouraged. Yet Adelaide was reminded of a verse: “Like clay in the hand of the potter, so are you in my hand” (Jeremiah 18:6). Later, she penned a hymn with these lyrics: “Thou art the potter, I am the clay.” The image in Jeremiah has much to speak into our lives today: “The pot he was shaping from the clay was marred in his hands; so the potter formed it into another pot, shaping it as seemed best to him” (Jeremiah 18:4). This is a picture of how God reshapes us into His better purpose. Whatever we think we should do and be, God may have another shape for our lives: “Like clay in the hand of the potter, so are you in my hand” (v. 6). Eventually Adelaide did go to Africa, but it may be that God’s shape for her life had more to do with other things—perhaps writing that hymn, “Have Thine Own Way,” which has inspired millions in the years since. When we feel “on hold” in what we want to do, we might think about how God is shaping us in the meantime. We do well to let God have His own way and wait, “yielded and still,” for His greater purpose.

In April 2019, a fire broke out in Notre-Dame de Paris—the city’s famed medieval cathedral—destroying the spire and a “forest” of oak beams supporting the lead roof. Almost immediately, plans formed to restore the cathedral. Donations poured in from across the globe and craftsman have undertaken restoration using the same building techniques and the same types of timber and stone employed in the original structure. When Nebuchadnezzar instructed his armies to set fire to God’s temple in 586 bc as part of his siege on Jerusalem, the structure was decimated (2 Kings 25:9). When the people returned to Jerusalem after decades in captivity in Babylon, they “gave freewill offerings toward the rebuilding of the house of God” (Ezra 2:68). After tending first to the altar, they “gave money to the masons and carpenters” and secured “cedar logs by sea from Lebanon” to lay the temple’s foundation (3:7). Though their rebuilding efforts were opposed and even sabotaged, the task was finally completed, and God’s people once again worshiped Him in His temple (6:14-22). As believers in Jesus, we—together—are God’s temple (1 Corinthians 3:16-17). God equips us to continuously restore fellow believers and “build each other up,” not with wood or stone, but with encouraging words, prayer, and spiritual gifts (1 Thessalonians 5:11).

As I visited a patient in the hospital, I was struck by the actions of a young doctor standing with a team of other inexperienced physicians. The group listened as a more seasoned doctor explained about the patient’s health. Suddenly, the patient anxiously announced that she needed to use the bathroom and couldn’t get up. In fact, she couldn’t wait for a nurse’s aide to be summoned to the room. Amid the frantic scene, the young doctor got a bed pan off the shelf and assisted the patient. When the nurse’s aide arrived, she was shocked to find someone had already assisted the patient. The lead physician proudly acknowledged the assistance of the young doctor. Jesus didn’t cling to His divinity and refuse to assist humanity. Though He was “in very nature God, [He] did not consider equality with God something to be used to his own advantage” (Philippians 2:6). As a human, Christ was able to become our sin offering and sacrifice Himself for us. He saw our need for help and salvation, and He humbly laid down His life (v. 8). Paul wrote, “He made himself nothing by taking the very nature of a servant” (v. 7). We’re called to imitate Jesus’ attitude and sacrificial ways in our relationships with others. As He helps us, let’s humbly serve them no matter how lowly the job may seem.

When Chris McCandless wandered off the grid and into the Alaskan wilderness, he expected to return. But he crossed the Teklanika in April, well before summer ice-melt would swell that river into an impassable torrent. Months later, out of food, McCandless couldn’t get back. His tragic death is memorialized in book and film. The people of ancient Israel faced a crucial river crossing in order to enter the promised land. However, “the Jordan [was] at flood stage” (Joshua 3:15), a challenge that would grow their faith. God told Joshua, “Today I will begin to exalt you in the eyes of all Israel, so they may know that I am with you as I was with Moses” (v. 7). Joshua told the people, “The ark of the covenant of the Lord of all the earth will go into the Jordan ahead of you” (v. 11). Taking the ark, the priests stepped into the Jordan (v. 15), and “the water from upstream stopped flowing” (v. 16). The entire nation stepped across on a dry riverbed (v. 17). From time to time we’ll face “river crossings”—impossible situations that can grow our faith if we’ll turn to the one who makes the way across. The greatest of these crossings is from this life into the next. No matter what it is, the God who was with Moses, Joshua, and the Israelites also makes a way for us.

Lillian Colón, who grew up in an orphanage, beat out four hundred dancers to win a coveted spot on a world-renowned dance team. She performed with that group, with its tightly ordered synchronized choreography, until her mid-forties. Now teaching dance at age seventy, she imparts to students her greatest lesson from precision artistry: work together. “On and off the stage, our lives are deeply intertwined,” she said, “and we all fare better when we support and care for one another.” The apostle Paul knew the importance of this principle. Harmony in Christ points praise to its true purpose—glorifying God. Paul taught this lesson to believers in Rome, both Jewish and gentile, to encourage their unity. “May the God who gives endurance and encouragement give you the same attitude of mind toward each other that Christ Jesus had,” he wrote (Romans 15:5). This was “so that with one mind and one voice you may glorify the God and Father of our Lord Jesus Christ” (v. 6). Competing voices won’t produce this result. Joining together to praise God, with no one person or group discounting another, gives unity in Christ its true purpose. “Accept one another, then, just as Christ accepted you,” wrote Paul, “in order to bring praise to God” (v. 7). When we seek God’s help to do this, He inspires our common voice as we step together and give Him glory.

As the Taliban swiftly overran the Afghanistan government in 2021, and tens of thousands were trapped with no way to escape, many were isolated and desperate. Ordinary citizens jumped to action, including one young man who launched an Instagram campaign, raising $7 million to pay for chartered evacuation flights. “We’ve shed the political divisions in this situation,” he told a news outlet, “and really come together from all walks of life to rally together and save these people.” They chose to jump into the fray. It’s not just Afghanistan. From skyscrapers to villages around the world, so many people are alone—enduring crushing sorrows. It’s stunning, however, to see God’s attention turned toward these places of suffering and hopelessness. Somehow, ultimately, in His own way and time, He will “deliver the needy who cry out, the afflicted who have no one to help” (72:12). And remarkably, one way God’s help arrives is through us. Psalm 72 refers to both King Solomon’s work and God’s work—and it’s not always easy to disentangle which is which. God is the rescuer, but He calls us to move with Him. When we encounter injustice or suffering, we can join Him, moving right into the middle of the ruin. We can follow God and go into the places where no one else is there to help.

When I visited Ecuador’s Amazon region with my father many years ago, we took a fun speed boat ride to a small village to take in the sights and learn about the local tribes. My dear dad bought me handmade jewelry, including a set of earrings. I only wore those earrings on special occasions, including when I went to visit my sister for my birthday. When I came back from my trip, I was horrified to discover I’d lost one of my earrings. I looked everywhere. It was just an earring, but I’d have to travel all the way back to the Amazon jungle to replace it. Amazingly, when my sister returned to the restaurant we had visited for my birthday, she spotted my missing earring in their lost and found. I was overjoyed! Jesus told a parable about a woman who’d lost her silver coin. She wouldn’t rest while her valuable coin was missing. “Doesn’t she light a lamp, sweep the house and search carefully until she finds it?” Jesus asked (Luke 15:8). And when she found her coin, she greatly rejoiced (v. 9). Jesus told this story to demonstrate how precious we are to God. He “came to seek and to save” those who are lost (19:10). Although we were once lost, heaven rejoiced when we were found.

A pilot and his two daughters took off from Soldotna, Alaska, on a sightseeing trip. Their small plane, however, never made it to its destination. After several local pilots began searching for the missing aircraft, one named Terry Godes finally spied its nearly submerged wreckage on a partially frozen lake. The three family members were standing on its wings as they had been for hours. Thankfully, the trio was soon rescued by the National Guard. Godes humbly sacrificed his time and resources for others—leading to lives being saved. In humility, he said of his efforts, “I was just the guy that saw the plane first.” King David sacrificed much for the people of Israel, including battling to save them from their enemies (1 Chronicles 14:8-17). And when he heard from the prophet Nathan that through his bloodline a throne would be “established forever” (v. 14; as fulfilled in Christ, see Luke 1:30-33), he said in humility, “Who am I, Lord God, and what is my family, that you have brought me this far?” (1 Chronicles 17:16). He knew that his life was established by God and His will (v. 19) and that He had ultimately done the work of rescue and redemption for David and his people (vv. 20-22). Jesus “humbled himself” and made the ultimate sacrifice for us (Philippians 2:8). As He helps us, let’s humbly sacrifice our lives for others.

A judge used a unique approach to address shoplifting—sentencing offenders to wash cars in a local store’s parking lot as part of their community service. He hoped it would deter future thefts and serve as a vivid reminder of the consequences of wrongdoing. He emphasized that actions have consequences and accountability matters. The judge’s sentence reflects the instruction in Numbers 5:6-7: “[A person] who wrongs another . . . must confess the sin they have committed. They must make full restitution.” In these verses, we see the importance God places on acknowledging wrongdoing, confessing sin, and seeking restoration. And they underscore a profound truth: every offense revealed disloyalty to the ideals of Israel’s society and showed that the offender was “unfaithful to the Lord” (v. 6). Just as washing cars in public serves as a humbling consequence that encourages reflection and responsibility, God called Israel to recognize their sins honestly—confessing them and seeking forgiveness. True freedom came when they confronted their actions, made amends, and embraced God’s grace. Today, let’s take a moment to reflect sincerely on our lives before God. As we seek reconciliation and restitution where necessary (see Matthew 5:23-24; Luke 19:8-10), His mercy and forgiveness will restore us to wholeness.

Kiribati, an island country in the Pacific Ocean, is the only nation in the world that exists in all four hemispheres of the globe. The thirty-three islands of Kiribati straddle both the equator and the 180th meridian. It’s also one of the most remote nations in the world. We serve a God who cares about these remote places. As Jesus prepared His disciples for His return to heaven, He told them, “You will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth” (Acts 1:8). “To the ends of the earth” is a call to take the message of the gospel to the world’s most isolated spots. But the call wasn’t limited to remote places only. It included their current location of Jerusalem and the nearby regions of Judea and Samaria. After Jesus gave these parting words to His disciples, “He was taken up before their very eyes, and a cloud hid him from their sight” (v. 9). Two angels appeared and said, “This same Jesus . . . will come back in the same way you have seen him go into heaven” (v. 11). The gospel of Jesus Christ is the most important news anyone can ever hear. The challenge for us as His ambassadors is to share that news. With the Holy Spirit’s help, we can see that everyone—near and far—gets a chance to hear.