Restitutio

I have a new book out and I’m excited to tell you all about it. In order to do that, Anna Brown is hosting Restitutio today and putting me in the hot seat. In this interview, she asks me about Read the Bible for Yourself, a book I’ve been working on for the last three years. Read more about 657. Read the Bible for Yourself (Sean Finnegan)[…]

To whom was God speaking in Genesis 1.26 when he said, “Let us make humanity in our image”? My guest today, Sam Mansfield of Adelaide, South Australia, has found six different answers to this question. In the following interview, I ask him about his recent presentation at the inaugural Australian Unitarian Christian Alliance conference, called Read more about 655. God Spoke to Himself in Genesis 1.26 (Sam Mansfield)[…]

One of the largest and most intriguing blocks of teaching in the Gospel of John is the upper room discourse in chapter 13-17. This block of time begins with the washing of the disciples’ feet (13) and ends with Jesus’s high-priestly prayer (17). In the middle chapters (14-16), we encounter Jesus preparing his followers for his departure. They still didn’t quite understand what was to happen with his arrest, crucifixion, resurrection, and ascension. Even so, Jesus laid out teaching that would make sense for them after he was gone. Much of that teaching centered on the spirit of truth, which was to come after Jesus ascended to the Father. In what follows we’ll explore three main theories about the holy spirit in John 14-16: (1) the spirit is a person other than Christ; (2) the spirit is a personification; and (3) the spirit is Christ’s alter ego in his heavenly ministry. After considering the first two options, I’ll explain why the last one–that the spirit is a way of talking about Christ’s activity among us while he is in heaven–fits the best. I originally presented this content in Australia where I had an unfortunate run in with a leech. I had told this story earlier to this audience and mentioned in the talk. I had gone on a “bush walk” and picked up the blood sucker without realizing it. After it had its fill, it released and I continued to bleed for hours, not realizing that leeches inject and anticoagulant. In this presentation, I refer back to this incident, so now you know what I was talking about.   Listen on Spotify   Listen on Apple Podcasts This talk was originally presented at a Unitarian Christian Alliance (UCA) event held at the Tops Conference Centre in Stanwell Tops, Australia on March 28, 2026. Thanks to the Australian UCA planning committee, especially Matt Bradley, for their hard work in putting on this event. —— Links —— Download the slides from this presentation Read the article that inspired this presentation Support Restitutio by donating here Join our Facebook group, follow on X @RestitutioSF or Instagram @Sean.P.Finnegan or Threads @sean.p.finnegan Leave a 90 second voice message via SpeakPipe with questions or comments and we may play it out on the air Who is Sean Finnegan?  Read his bio here Get Finnegan’s book, Kingdom Journey to learn about God’s kingdom coming on earth as well as the story of how Christianity lost this pearl of great price. Get the transcript of this episode Intro music: Good Vibes by MBB Attribution-ShareAlike 3.0 Unported (CC BY-SA 3.0) Free Download / Stream: Music promoted by Audio Library.

Have you ever heard the expression “a smoking gun”? It comes from an earlier era of guns when black powder produced a good cloud of smoke each time someone fired the weapon. Originally a smoking gun referred to a situation when someone was caught with the weapon in hand, still emitting smoke. The implication of this is not just that the smoking gun is evidence of the person’s guilt, but that such is conclusive and undeniable evidence. Today were going to consider the topic of bias in our English Bible translations. I’m going to present to you four independent grammatical smoking guns of Trinitarian mischief in evangelical translations. In each case, rather than rendering the source language into the target language, we’ll see how translators tweak the translation to support the personality of the holy spirit.   Listen on Spotify   Listen on Apple Podcasts This talk was originally presented at a Unitarian Christian Alliance (UCA) event held at the Cantebury Christadelphian Ecclesia in Melbourne, Australia on March 21, 2026. Thanks to the Christadelphians for providing a venue and giving me access to the recording. —— Links —— Download the slides from this presentation Read the article that inspired this presentation Support Restitutio by donating here Join our Facebook group, follow on X @RestitutioSF or Instagram @Sean.P.Finnegan or Threads @sean.p.finnegan Leave a 90 second voice message via SpeakPipe with questions or comments and we may play it out on the air Who is Sean Finnegan?  Read his bio here Get Finnegan’s book, Kingdom Journey to learn about God’s kingdom coming on earth as well as the story of how Christianity lost this pearl of great price. Get the transcript of this episode Intro music: Good Vibes by MBB Attribution-ShareAlike 3.0 Unported (CC BY-SA 3.0) Free Download / Stream: Music promoted by Audio Library.

This episode is part of the Restoration Theology class. Today is our last episode in our Restoration Theology class. Believe it or not, not everyone thinks restorationism is great. In fact, most Christians, both Catholic and Protestant, are against restorationism, preferring the confessional approach. Have you started to face objections and dismissive language when you Read more about 650. Restoration Theology 16: Restoration Theology Can Change the World[…]