Sermons from Capital Presbyterian Fairfax

James writes to scattered believers about the friction of everyday faith: how to face hardship without losing hope, and how to let conviction show up in action rather than just words. The letter reads like wisdom for ordinary life: watch your speech, examine your motives, and don't let favoritism or envy quietly reshape how you treat people. In a world full of conflicting advice about how to live, James provides much-needed clarity about living a life that makes a difference. John Calvin famously said, “Salvation is by faith alone. But the faith that saves is never alone.”

Luke 15:1-7

Jacob is calculating, self-reliant, and perpetually scheming, a man who spends most of his life trying to secure by cunning what God had already promised by grace. He has been called the "most un-heroic hero in the Bible," and the description fits. His failures are not minor or incidental; they are the very fabric of his story. And yet God will not let him go.Jacob's life is not a story about a man who finally got it together. It is a story about a sovereign God who chooses the undeserving, pursues the self-sufficient, and meets the wrestler in the dark, not to defeat him but to bless him. For those of us shaped by a culture that rewards performance and punishes weakness, Jacob's God is both a confrontation and an invitation. This is a series about the extravagance and power of grace, the kind that doesn't wait for us to deserve it.Genesis 46:29-31, 47:7-12, 47:29-31, 48:15-16

Jacob is calculating, self-reliant, and perpetually scheming, a man who spends most of his life trying to secure by cunning what God had already promised by grace. He has been called the "most un-heroic hero in the Bible," and the description fits. His failures are not minor or incidental; they are the very fabric of his story. And yet God will not let him go.Jacob's life is not a story about a man who finally got it together. It is a story about a sovereign God who chooses the undeserving, pursues the self-sufficient, and meets the wrestler in the dark, not to defeat him but to bless him. For those of us shaped by a culture that rewards performance and punishes weakness, Jacob's God is both a confrontation and an invitation. This is a series about the extravagance and power of grace, the kind that doesn't wait for us to deserve it.Genesis 37:1-11, 26-36.

Jacob is calculating, self-reliant, and perpetually scheming, a man who spends most of his life trying to secure by cunning what God had already promised by grace. He has been called the "most un-heroic hero in the Bible," and the description fits. His failures are not minor or incidental; they are the very fabric of his story. And yet God will not let him go.Jacob's life is not a story about a man who finally got it together. It is a story about a sovereign God who chooses the undeserving, pursues the self-sufficient, and meets the wrestler in the dark, not to defeat him but to bless him. For those of us shaped by a culture that rewards performance and punishes weakness, Jacob's God is both a confrontation and an invitation. This is a series about the extravagance and power of grace, the kind that doesn't wait for us to deserve it.Genesis 35:1-15. Guest preacher Daniel Hong.

Jacob is calculating, self-reliant, and perpetually scheming, a man who spends most of his life trying to secure by cunning what God had already promised by grace. He has been called the "most un-heroic hero in the Bible," and the description fits. His failures are not minor or incidental; they are the very fabric of his story. And yet God will not let him go.Jacob's life is not a story about a man who finally got it together. It is a story about a sovereign God who chooses the undeserving, pursues the self-sufficient, and meets the wrestler in the dark, not to defeat him but to bless him. For those of us shaped by a culture that rewards performance and punishes weakness, Jacob's God is both a confrontation and an invitation. This is a series about the extravagance and power of grace, the kind that doesn't wait for us to deserve it.Genesis 34:1-31.

Jacob is calculating, self-reliant, and perpetually scheming, a man who spends most of his life trying to secure by cunning what God had already promised by grace. He has been called the "most un-heroic hero in the Bible," and the description fits. His failures are not minor or incidental; they are the very fabric of his story. And yet God will not let him go.Jacob's life is not a story about a man who finally got it together. It is a story about a sovereign God who chooses the undeserving, pursues the self-sufficient, and meets the wrestler in the dark, not to defeat him but to bless him. For those of us shaped by a culture that rewards performance and punishes weakness, Jacob's God is both a confrontation and an invitation. This is a series about the extravagance and power of grace, the kind that doesn't wait for us to deserve it.Genesis 33:1-20.

Jacob is calculating, self-reliant, and perpetually scheming, a man who spends most of his life trying to secure by cunning what God had already promised by grace. He has been called the "most un-heroic hero in the Bible," and the description fits. His failures are not minor or incidental; they are the very fabric of his story. And yet God will not let him go.Jacob's life is not a story about a man who finally got it together. It is a story about a sovereign God who chooses the undeserving, pursues the self-sufficient, and meets the wrestler in the dark, not to defeat him but to bless him. For those of us shaped by a culture that rewards performance and punishes weakness, Jacob's God is both a confrontation and an invitation. This is a series about the extravagance and power of grace, the kind that doesn't wait for us to deserve it.Genesis 32:22-32.

Jacob is calculating, self-reliant, and perpetually scheming, a man who spends most of his life trying to secure by cunning what God had already promised by grace. He has been called the "most un-heroic hero in the Bible," and the description fits. His failures are not minor or incidental; they are the very fabric of his story. And yet God will not let him go.Jacob's life is not a story about a man who finally got it together. It is a story about a sovereign God who chooses the undeserving, pursues the self-sufficient, and meets the wrestler in the dark, not to defeat him but to bless him. For those of us shaped by a culture that rewards performance and punishes weakness, Jacob's God is both a confrontation and an invitation. This is a series about the extravagance and power of grace, the kind that doesn't wait for us to deserve it.Genesis 32:1-21.

Jacob is calculating, self-reliant, and perpetually scheming, a man who spends most of his life trying to secure by cunning what God had already promised by grace. He has been called the "most un-heroic hero in the Bible," and the description fits. His failures are not minor or incidental; they are the very fabric of his story. And yet God will not let him go.Jacob's life is not a story about a man who finally got it together. It is a story about a sovereign God who chooses the undeserving, pursues the self-sufficient, and meets the wrestler in the dark, not to defeat him but to bless him. For those of us shaped by a culture that rewards performance and punishes weakness, Jacob's God is both a confrontation and an invitation. This is a series about the extravagance and power of grace, the kind that doesn't wait for us to deserve it.Genesis 31:1-24.

Jacob is calculating, self-reliant, and perpetually scheming, a man who spends most of his life trying to secure by cunning what God had already promised by grace. He has been called the "most un-heroic hero in the Bible," and the description fits. His failures are not minor or incidental; they are the very fabric of his story. And yet God will not let him go.Jacob's life is not a story about a man who finally got it together. It is a story about a sovereign God who chooses the undeserving, pursues the self-sufficient, and meets the wrestler in the dark, not to defeat him but to bless him. For those of us shaped by a culture that rewards performance and punishes weakness, Jacob's God is both a confrontation and an invitation. This is a series about the extravagance and power of grace, the kind that doesn't wait for us to deserve it.Genesis 29:31-30:24. Guest preacher Nate Wagner.

Jacob is calculating, self-reliant, and perpetually scheming, a man who spends most of his life trying to secure by cunning what God had already promised by grace. He has been called the "most un-heroic hero in the Bible," and the description fits. His failures are not minor or incidental; they are the very fabric of his story. And yet God will not let him go.Jacob's life is not a story about a man who finally got it together. It is a story about a sovereign God who chooses the undeserving, pursues the self-sufficient, and meets the wrestler in the dark, not to defeat him but to bless him. For those of us shaped by a culture that rewards performance and punishes weakness, Jacob's God is both a confrontation and an invitation. This is a series about the extravagance and power of grace, the kind that doesn't wait for us to deserve it.Genesis 29:1-30

Jacob is calculating, self-reliant, and perpetually scheming, a man who spends most of his life trying to secure by cunning what God had already promised by grace. He has been called the "most un-heroic hero in the Bible," and the description fits. His failures are not minor or incidental; they are the very fabric of his story. And yet God will not let him go.Jacob's life is not a story about a man who finally got it together. It is a story about a sovereign God who chooses the undeserving, pursues the self-sufficient, and meets the wrestler in the dark, not to defeat him but to bless him. For those of us shaped by a culture that rewards performance and punishes weakness, Jacob's God is both a confrontation and an invitation. This is a series about the extravagance and power of grace, the kind that doesn't wait for us to deserve it.Genesis 27:41-28:5, 28:10-22

Jacob is calculating, self-reliant, and perpetually scheming, a man who spends most of his life trying to secure by cunning what God had already promised by grace. He has been called the "most un-heroic hero in the Bible," and the description fits. His failures are not minor or incidental; they are the very fabric of his story. And yet God will not let him go.Jacob's life is not a story about a man who finally got it together. It is a story about a sovereign God who chooses the undeserving, pursues the self-sufficient, and meets the wrestler in the dark, not to defeat him but to bless him. For those of us shaped by a culture that rewards performance and punishes weakness, Jacob's God is both a confrontation and an invitation. This is a series about the extravagance and power of grace, the kind that doesn't wait for us to deserve it.Genesis 25:29-34, 27:1-29

Jacob is calculating, self-reliant, and perpetually scheming, a man who spends most of his life trying to secure by cunning what God had already promised by grace. He has been called the "most un-heroic hero in the Bible," and the description fits. His failures are not minor or incidental; they are the very fabric of his story. And yet God will not let him go.Jacob's life is not a story about a man who finally got it together. It is a story about a sovereign God who chooses the undeserving, pursues the self-sufficient, and meets the wrestler in the dark, not to defeat him but to bless him. For those of us shaped by a culture that rewards performance and punishes weakness, Jacob's God is both a confrontation and an invitation. This is a series about the extravagance and power of grace, the kind that doesn't wait for us to deserve it.Genesis 25:19-28

Loved by Christ, we can now live like Christ. This sermon series digs into our core values of grace-filled worship, community, and mission, and looks at how the gospel of grace animates every aspect of our church's life. Isaiah 55:1-5

Loved by Christ, we can now live like Christ. This sermon series digs into our core values of grace-filled worship, community, and mission, and looks at how the gospel of grace animates every aspect of our church's life. Ephesians 4:1-16

Loved by Christ, we can now live like Christ. This sermon series digs into our core values of grace-filled worship, community, and mission, and looks at how the gospel of grace animates every aspect of our church's life. Acts 2:42-27.

Loved by Christ, we can now live like Christ. This sermon series digs into our core values of grace-filled worship, community, and mission, and looks at how the gospel of grace animates every aspect of our church's life. Matthew 28:16-20.

Loved by Christ, we can now live like Christ. This sermon series digs into our core values of grace-filled worship, community, and mission, and looks at how the gospel of grace animates every aspect of our church's life. 1 Corinthians 10:23-11:1.

Loved by Christ, we can now live like Christ. This sermon series digs into our core values of grace-filled worship, community, and mission, and looks at how the gospel of grace animates every aspect of our church's life.