Sermons from Grace/Bethel

We often assume we know what is best—even when it comes to God. Our human thoughts minimize the seriousness of sin, delay repentance, or cause us to run from God in fear of His judgment. But God’s thoughts and ways are higher than ours. He shows us both the seriousness of our sin and the astonishing depth of His mercy: rather than giving us the punishment we deserve, God punished Jesus in our place. Therefore, “Seek the Lord while he may be found”—turn to Him in repentance and faith, trusting His promise to abundantly pardon every sin through Christ.

Paul prays that believers’ hearts would be enlightened to know the hope of God’s calling, the riches of His glorious inheritance, and the immeasurable greatness of His power. That same power raised Christ from the dead and exalted Him above every ruler and authority. Christ now reigns over all things for the benefit of His Church, which is His body and the fullness of Him who fills everything in every way.

Jesus asked, “Who do you say I am?” It’s the most important question in the world, and it is a question every human being must answer. The expected answer may be dead wrong. Some in Jesus’ day thought he was John the Baptist. Some thought he was the prophet Elijah who had come back from the dead. Today, plenty of people believe that Jesus existed. They think that Jesus was a wise teacher or a role model for love. Both answers are expected. Both miss the main point. Jesus is a real human being, the Son of Man. He is also Lord and Savior, the Son of the living God. This unexpected truth is the core of saving faith.

“All are welcome!” Is that true at our church? Or is church meant only for people of the right heritage who behave the right way, “good church folk”? Is it conceivable that a stranger could walk into church unexpectedly and for some reason you would ask yourself, “What is someone like that doing here?” Or perhaps you ask that question about yourself. “There seem to be godly people here. I’m not like them. Do I really belong?” Today Jesus shows us that the Church is for all people. All of us—regardless of age, ethnicity, gender, or social status—have the same problem of sin. And we all have the same Savior. Anyone who comes to Christ’s Church and cries out “Lord, have mercy!” is welcome.

Wherever faith clings to the promises of God, doubt is always lingering. Doubt asks the serpent’s garden question, “Did God really say?” People doubt God’s care, God’s promises, or God’s providence. The answer to doubt is not found in loud, dramatic demonstrations. The true answer to doubt is found in the still small voice of our Savior God whispering to us in his Word. Through Word and sacrament, Christ reaches out to us with nail-scarred hands, proof of his great love. Jesus gently says, “Why did you doubt?” Our faith is restored. Christians answer doubt with faith.

The hardest times to trust God are the times we need him most. It’s easier to trust God when your job is going great, your health is fine, your relationships are fine, and your family is good. It’s easier to trust God when the sun is shining, but what happens when your life is suddenly overshadowed by dark days? When tragedy strikes, we may wonder if God continues to care for us. At those times, Christians do not despair like those who have no hope. Instead, Christians focus on certain foundational facts. We are chosen and adopted as God’s dear children. God provides us innumerable spiritual blessings and promises us an eternity of peace and joy. If we recognize those spiritual blessings, how can we doubt that God will give us everything we truly need at the right time? Christians trust God to provide.

What do you consider your life’s top priorities? Many people start with family and friends. Financial security and health follow closely. Reputation and recreation make the cut. How about faith? Is it the top priority? What if other priorities must be sacrificed to keep faith the top priority? The Bible helps Christians keep worldly wealth in perspective. It can buy the things of this world, things that rust and decay, but there is something more valuable. True wealth is spiritual wealth. It can be found only in God and his eternal blessings for us in Christ.

The wheat that grows in the Middle East is a variety that looks much like wild grass or weeds. It is difficult to tell wheat and weeds apart until shortly before harvest time, when the wheat stalks develop a head containing the kernels of grain. Pulling the weeds out of a wheat field could lead to accidentally pulling up a fair amount of wheat. People need to wait for the harvest to separate wheat from weeds. Jesus uses that image to illustrate life this side of heaven. What makes Christians different? They are wheat planted by the Lord. Unbelieving evildoers are pictured as weeds. We might want God to take care of evil now, pulling up all the weeds. But he tells us to wait for the harvest of judgment day. So we live as wheat among weeds, being faithful, fruitful, and mindful of the coming harvest.

Planting seed by hand can be extraordinary. In your hand, the seed looks lifeless and insignificant. You put the seed into the soil, and suddenly, all by itself, the seed germinates and sprouts and reaches to the sun. Except when it doesn’t! Plant multiple seeds, and often only some will grow. The Bible describes Christians as planted by the Word. Why do some people grow in faith, and not others? What makes Christians different? The Bible describes the supernatural process by which God calls people to faith through the gospel. He promises that his Word always accomplishes his purpose. It is powerful all on its own, without our help. As we grow in faith, we give God thanks for the miracle of his work in our lives.

We need rest. Without rest, we suffer. Studies show that with too little rest, people experience fatigue and physical imbalances that result in decreased attention, poor decisions, and even speech impairment. People who take no breaks during the workday have lower productivity than those who take periodic breaks. Christians know they need more than sleep or breaks, more than physical rest. We need spiritual rest. The only place to find that type of rest is Jesus. Jesus provides more than a pause in work or enjoyable recreation. Jesus provides the removal of our sins, the cleansing of our guilty consciences, and a gentle new yoke of discipleship in the freedom of the gospel. In Jesus, Christians find rest right now from burdens and battles, and eventually eternal rest in heaven.

Not all love is good. It is self-destructive to love bad things. It is just as harmful to love good things in a bad order. For example, it would seem to be a good thing for a man to love his dog. But if he loves his dog more than he loves his wife, his “love” for both is disordered. For love to be healthy, it needs to be properly ordered. Christians love the people whom God has placed into their lives. But when those people desire something that God does not desire, Christians love and serve God above all. Properly ordered love leads us to be faithful to God and his Word. We love God above all because he first loved us.

Believers in God and their ministers have always been persecuted. Religious leaders in Jerusalem tried to muzzle the truth, but they only succeeded in sending people to preach the Word throughout the land. The Roman Empire persecuted Christians with stakes and lions, but God’s Church exploded with growth. In Martin Luther’s day, both the pope and the emperor tried to limit the gospel movement that was spreading from Germany, but God led many people to speak his truth. God wants his people to keep the faith and preach the Word even in the face of opposition.

The Law was given through Moses. He was a marvelous leader of his people, but he could not take them to the Promised Land. The Law can never get God’s people to the promised land. Grace and truth came through Jesus Christ. Joshua, the successor of Moses, defeated the enemies of the people and led them into the Promised Land. Jesus defeats our enemies and shepherds us as his flock. The gracious Gospel of forgiveness of sins through faith in Jesus is the only way to the promised land of heaven. Jesus leads us all the way there.

They never forgot their past. Moses never forgot how he killed a man in a fit of anger. Paul never forgot how he had savaged the Church of God. Matthew never forgot how, as a tax collector for the Roman Empire, he was considered a traitor to his people. But God forgot their past. He forgave all their sins and called them to proclaim his mercy. Christians are sinners whom God has mercifully called. Only mercy can explain why Jesus brings people to faith and promises them salvation. Only grace can explain how he calls them to serve as they are able, even in the ministry of the gospel. God loves sinners.

We believe in the triune God. He is the only true God. The festival of the Holy Trinity is a time to celebrate God revealing himself to us as one God in three persons. The triune God wants his people to teach this mystery in its biblical truth and purity. This festival of the Holy Trinity begins the second half of the Church Year with a proclamation of people being baptized and blessed in the name of the Father and of the Son and of the Holy Spirit, the only true God.

When the disciples were distressed about Jesus ascending into heaven, he assured them, “It is for your good that I am going away. Unless I go away, the Advocate will not come to you; but if I go, I will send him to you” (John 16:7). That Advocate is the Holy Spirit. If Jesus had stayed in the grave, the Holy Spirit would have had no reason to enter the lives of the disciples. But Jesus lives, and it makes a difference. The Spirit provides faith and purpose for life. Pentecost, the celebration of the special arrival of the Holy Spirit, is the third great festival of the Church, along with the Nativity and the Resurrection. Pentecost closes the fifty-day period after Easter and ends the festival half of the church year. The Church dresses in red on this day to commemorate the tongues of fire that marked the Spirit’s gift as well as the blood of the martyrs.

Without the resurrection of Jesus, my uncertainty can easily lead to anxiety. I am waiting for everything to turn out, and not knowing what will happen is much harder if I think I cannot rely on anyone. It’s been a long time since Jesus ascended into heaven. Sometimes I suffer. Has he forgotten about me? He lives, and it makes a difference. I know how my life will turn out, and that certainty about the future helps with life’s present difficulties. While I wait in the time between Christ’s ascension and his return on judgment day, I know that God will work everything out for my good.

Without the resurrection of Jesus, I would be tempted to live only for myself. After all, I have to be in good shape before I can be of help to anyone else, right? I think I know what’s right for me, and I can identify when other people are standing in the way of my self-improvement. If Jesus is dead, I don’t have to worry about what he said or what he thinks. But he lives, and it makes a difference. He takes care of my basic needs. He promises to do more for me than I can imagine. He puts people into my life so I can help them. Now I live for him.

Without the resurrection of Jesus, I would have to wonder if he wasn’t just a human being. If my last view of him is a criminal crucified on a cross, he would look like someone to be rejected. He couldn’t even help himself, much less anyone else! But he lives, and it makes a difference. He is the only way to heaven. This gospel message is the most inclusive message in the world. The benefits of the resurrection of Jesus are meant for every man, woman, and child who has ever lived.

Without the resurrection of Jesus, I would have to choose my own direction in life. I would be terrible at it, because, like a sheep, I can generally see only what’s in front of me at the moment, and I get myself into trouble. It is especially difficult for me to look far into my future as planned by Jesus. If he had not risen from the dead, I would be on my own. But he lives, and it makes a difference. I have the reliable direction of the Good Shepherd. He feeds us with his Word. He protects us from the roaring lion, Satan. He is leading us into the green pastures of eternal life. For centuries, the Church has observed this Fourth Sunday of Easter to celebrate that Jesus lives to be our Good Shepherd.

Without the resurrection of Jesus, I would have little hope for the future. That’s how the disciples felt after this death. “We hoped that he was the one who was going to redeem Israel” (Luke 24:19). Their hope for a better life had died along with Jesus. But he lives, and it makes a difference. My hope for the future is restored. I have victory over the feeling of hopelessness, because the one who heals me and gives me a better life is himself alive. He lives to restore my hope.

Without the resurrection of Jesus, I would have to wonder whether anything he said was true. Thomas had been taught and trained by Christ himself. He heard Jesus predict his death and resurrection. Even after hearing the eyewitness testimony of friends, Thomas still had doubts about the resurrection of Jesus. But he lives, and it makes a difference. Today, I have great comfort as someone with doubts about Christ’s promises in my life. Jesus engages me with continuing assurances in Word and sacrament. I have proof. I have peace.

Without the resurrection of Jesus, death would appear permanent. No one would have come back from the dead to explain what happens after death. Jesus told his disciples what would happen. But they were slow to believe the Easter truth. God ensured that his people had witnesses to assure that Jesus did not remain dead. He lives, and it makes a difference! I, too, shall live. Death has become a pathway into paradise. Jesus has already made me spiritually alive by giving me faith in his resurrection. In every possible way, Jesus takes me from death to life.

You are going about your daily business. There is a crowd. You are easily distracted by all the activity. It’s a holiday, and there are extra things to prepare. It is easy to focus on your personal task at hand and lose sight of the bigger picture. Focus! Look up! There is a King who presents himself so humbly that you might miss the importance of his arrival. Hail the King who humbly comes to save us!

I recognize the danger of death. I am tempted to wonder whether my life was worth it if I do not leave a legacy or live on in the memories of my loved ones after I die. When my soul separates from my body, will I also be eternally separated from God in hell? Jesus promises much better. He promises life. One day, I will be reunited with my believing loved ones, both soul and body. I will live with Jesus forever in eternity. Jesus raised people from the dead to prove his power over death. That’s exactly the power I need.

I recognize that I am spiritually blind when I don’t know Jesus. I cannot see the world as it really is. I am tempted to see what is harmful as good, and what is good as meaningless. I cannot see the danger that lurks behind every temptation. I realize that Jesus gave physical sight to the blind. But he also gives me spiritual vision. He said, “I am the light of the world.” He comes to shine his light into my darkened eyes so that I see him and live.

I recognize my deep spiritual thirst. I long for a good relationship with God and for everlasting life. I am tempted to satisfy that deep thirst with worldly things, a strategy doomed to failure. I realize that my thirst is satisfied only by the one who said, “Whoever drinks the water I give them will never thirst.” Jesus meets my greatest need.

I recognize that I need to be saved. When Jesus said, “No one can enter the kingdom of God,” that included me. I do not deserve God’s blessing. But long ago, God declared that I would be blessed by a descendant of Abraham who turned out to be Jesus. The blessing is salvation. I receive that salvation by faith in Jesus as my Savior. The good news is that faith is also God’s gift, imparted to me through the gospel.

I recognize my inability to defend myself against spiritual enemies. The world is against me, but I look for ways to imitate it. I try to master my own sinful flesh, but I recognize desires in myself that war against my soul. And when it comes to the devil, I fall into temptation again and again. My impending death proves that I have sinned. I realize that what I really need is a champion. God the Father realized it too. He sent his Son to be my Savior. Through the obedience of the Son of God, I have victory over my enemies.

Jesus was a real human being, and he looked like it when he taught his disciples. But one day atop a high mountain, Jesus gave his disciples a glimpse of his glory as the Son of God. After he came down from the mountain, Jesus went to Jerusalem to suffer and die. It is good for us to view Jesus in glory on the mountain. It prepares us for Lent, and it prepares us for life.

In the Sermon on the Mount, Jesus teaches us that form and function are closely connected. That means that who we are influences what we do. When God called us to faith, he declared that we were something new: light, salt, his children. Jesus encourages us to be what God says we are as a way of blessing the world through us.

You may not feel blessed when you are hungry or insulted or mourning the death of a loved one. You may not be in the mood to boast when you feel foolish, weak, or lowly. But knowing your difficulties, Jesus still chose you to be his own. He gives you many gifts, and he calls you blessed.

The prophet Isaiah vividly described humanity as “people walking in darkness.” Then he foretold that a light would shine on them. Enveloped by sin, suffering, and death, we find our minds and hearts clouded. But Jesus is revealed as the promised light. He shines his light by preaching repentance and the good news of the kingdom. Our Savior is the Light of the world, and we reflect his light onto everyone around us.

For centuries, Israel offered sacrifices to God for sin. Over and over, a substitute shed its blood to earn forgiveness. Then Jesus appeared, the Lamb of God who would take away the sins of the world. He died as the substitute for sinful mankind. Connected to him by faith, you have a new perspective and new motivation for living a Christian life.

“Christ” is not the family name of Jesus. It is a title. The Greek word “Christ” and the Hebrew word “Messiah” both mean the same thing: “The Anointed One.” Anointing was the practice of pouring liquid over the head of someone to signify selection for some special task. When the Lord had someone anointed, he also poured his Spirit over them. It was the fulfillment of promises made over centuries.

We continue the Christmas celebration of the dawning of the light of all mankind. When the sun rises, we can see things that we haven’t seen before. When Christ the Savior is born, the light of new revelation breaks over the world. When the Son rises, we can clearly see the grace of God, our Redeemer.

Christmas holidays mean family time, often with extended family travel and visits. Meals are prepared, gifts are given, memories are made. But the memories might not all be good. Sometimes there are Christmas hurts or even tragedies. We live in a world still affected by sin. The sinfulness of the world cannot rob us of the peace God intends to bring through his Son. Christ the Savior is born, and through his life, God brings us into the family. He gives us the rights of redeemed sons and daughters, the privileges of inheritance.

Emmanuel is an important person. “Emmanuel” means “God with us.” It was a special name given to Jesus already 700 years before he was born. Who is with us when Jesus is with us? God himself. God became a human being in a special way, becoming truly human but remaining God. God is still with us. We encounter him in a special way when we gather with two or three others in worship. He is so near to us that the thrill of anticipation is almost unbearable. Let it wash over you as you celebrate Christmas this week.

The Messiah is an important person. “Messiah” is the same word as “Christ” or “Anointed One.” He is someone who has been anticipated for a long time. Now we look at a time when his arrival is imminent! The historic Christian Church gave Latin titles to each Sunday. They titled the Third Sunday in Advent “Gaudete,” which means “Rejoice!” As we reach the midway point of Advent, we ask Christ to empower us to do just that. We rejoice because God fulfills all his promises in Jesus.

The judge is an important person. You stand when he enters the courtroom. What he says must be obeyed. If you are the one on trial, his determinations make a big difference in how your life will continue. You might be quite nervous if the judge is about to arrive. John invited people to turn their nervousness to repentance. He says that the arrival of the Judge is imminent, and the kingdom of heaven is near! You are invited to hear John, repent, and believe the good news of the coming Savior.

The king is an important person. His arrival at our place can mean something quite different to us depending on our relationship with him. We might fear his arrival if we expect him to punish us. We might welcome his arrival if we expect him to validate us. Either way, we expect his arrival to be a big deal. How would it make us feel if we heard that his arrival would be informal and familiar? Advent marks the start of a new Church Year. We begin at the end, watching King Jesus ride into Jerusalem on a donkey colt, knowing full well that he will be killed before the end of the week. The events of Palm Sunday serve as a microcosm for all of Jesus’ work, proving the King of the universe was willing to humble himself and endure anything for our salvation. That is precisely why Christ came. That is why we anticipate his imminent arrival not with worry but with joy.

The Church has marked the passing of yet another Church Year, waiting for its Lord to return. How long will we have to wait and watch for Jesus to return? We do not know. Jesus said he would return soon. However, the definition of “soon” for the One who has no beginning or end will naturally differ from ours. Whenever Jesus returns, it will take us by surprise. So, how do believers avoid growing lethargic? How do we remain ready and watchful for Christ’s return? Our Savior points us to his Scriptures. The promises Jesus has made us this past year—promises that give us comfort and hope and purpose— were not merely spoken. Jesus ensured those promises were written down in Scripture. As we see in Scripture, all the promises that Christ has fulfilled, there is a discernible effect. The Spirit creates within us an eager anticipation regarding the Scriptural promises that are as yet unfilled. While we cannot be certain when the day of fulfillment will come, we are completely confident of what that day will bring. No matter how many years we must mark, we watch with eager anticipation, and we pray, “Amen! Come, Lord Jesus” (Revelation 22:20).

If you were making a list of things that might make society more peaceful, would you include “more judgment”? Likely not. Many people assume that judgment leads to conflict, not peace. However, a lack of judgment is a luxury many cannot afford. Our world is full of victims of abuse, violence, and oppression. In many cases, this evil goes unnoticed and unpunished. A future without the hope of judgment means no peace. If there is no hope of judgment, victims would be driven either into total despair or to be consumed by the desire for revenge. A future that includes judgment, however, gives those who are wronged the peace of knowing that one day there will be perfect justice. When we are horribly wronged, what are our options? Taking matters into our own hands? Despair? Jesus provides a better option. Trust that he will keep his promise to return, bringing judgment. The effect of that promise? We have peace, knowing that every wrong will eventually be righted by the one righteous Judge.

King David once said that guilt makes you feel like your very bones are rotting. Guilt makes you feel weak . . . sick. Guilt can make it hard to focus on anything else . . . hard to function. And guilt is an inescapable fact of life. Everyone carries guilt about something. Worse, our efforts to deal with guilt— minimizing our mistakes, making excuses for our sin—don’t help, but only make us feel worse. What alleviates the burden of guilt? Just one thing—God’s gift of grace. Christ’s love is undeserved and unconditional. He pardons every sin. This is the entire reason Jesus came to earth. This was his mission—to give the gift of grace! When we receive that gift, our guilt melts. Left in its place is the joy of our salvation.

God grants the status of “saint” (which means “holy one”) to every believer. It might appear that status is of little practical value. If you achieve the status “billionaire” or “celebrity” or “senator” your life is going to be vastly different than most other people, most likely better. But if God calls you a saint, just like everyone else, you will struggle with trials, temptations, and sin. Being a saint does not make life easier. In some ways it makes life more difficult as we struggle against a world that is hostile toward Christ. This might lead us to ask, “Is it really that big a deal that God calls us saints?” For centuries, the Church has answered that question by celebrating the Festival of All Saints. This week we get a peek at the saints who have died and now live in the glory of Christ’s light. Through eyes of faith, we see the saints enjoying glory in the place where “there will be no more death or mourning or crying or pain” (Revelation 21:1-6). We realize what a precious gift this status of saint actually is. We understand that soon enough we shall join all the saints in that glorious heavenly city. And that gives us amazing stamina to face the challenges of this world with the strength Christ gives to all his saints.

Many people believe that freedom means being able to do whatever you want. Jesus teaches that is absolutely false. “If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free” (John 8:31,32). Jesus says that living however you want does not make you free. In fact, if you take that attitude toward life, you will end up a slave. You will only be free— spiritually, emotionally, eternally—“If you hold to my teaching” and therefore “know the truth.” Truth is the cause that affects freedom. A key principle Martin Luther established through the Reformation is sola scriptura, Scripture alone. Who or what is the final arbiter of the truth that provides freedom? Scripture alone. Heirs of the Reformation still bind themselves to Scripture. Does restricting ourselves in this manner curtail freedom? Just the opposite is true. God’s truth brings freedom from slavery to sinful delusions and the burden of guilt. This week, we celebrate this cause and effect—the truth sets us free!

Disciples of Jesus need to learn how to pray. And learning to pray is not like many of the other things we learn to do in our lives. Once we know how to write our name, tie our shoes, or ride a bike, the learning is done. There is virtually no danger that we will forget how to do those things. Not so with prayer. Learning to pray consists of a lifetime of persistence. So, what is the cause of persistent prayer? The precious promises of God. “God is not human, that he should lie. . . . Does he promise and not fulfill?” (Numbers 23:19). God cannot lie. So, we know every promise he makes us—to forgive, to provide, to help, to be with us—he must keep. When we persistently go to God in prayer and press him to keep his promises, God does not view that as nagging. He loves it! Because it demonstrates that our faith grasps not only that he can do what we ask, but that he will . . . because he promised.

Gratitude is the appreciation we feel when someone does something kind to us or for us. Two factors affect the intensity of gratitude. First, there is the deservedness factor. Say you do a favor for your neighbor. A month later, your neighbor does a favor for you. You are grateful, but not overwhelmingly so, because you deserved his help to some degree. However, if you have been an unkind or selfish neighbor, and yet your neighbor provides help when you are in need, you are extremely grateful precisely because you know you are undeserving. Second, there is the generosity factor. Imagine you pick up the mail for your neighbor for the three days he is out of town. When he gets back, he gives you a hundred-dollar bill. You might protest, “This is too generous!” He insists, and so you are very grateful. Apply this to God. Deservedness. How deserving are we of his blessing? What does God owe us? Generosity. What has God done for us? What blessings has he given us now? What blessings has he promised us in eternity? As we answer those questions, we are stunned by the undeserved generosity our God has shown us. The effect? We overflow with gratitude.

As someone rises through the ranks at work, there are typical benefits: higher salary, more authority, and better benefits. However, there is often a corresponding increase in responsibility: longer hours, more meetings, and raised expectations. So, if someone is offered a promotion, they might ask, “Is this worth it?” It is similar in God’s kingdom. As our faith grows, there are obvious benefits: the comfort of knowing you are a redeemed and loved child of God, the peace of knowing your eternity is secure. However, increased faith also increases duty. There are ever more opportunities for service. This week, Jesus has sharp words for those who want the benefits of being Christian but would shirk those responsibilities. However, to lead us to take up those responsibilities, our Savior doesn’t threaten or cajole. He helps us see that while increased faith increases duty, increased duty increases delight. The believer knows he serves the One who came to serve us first. Just as Christ’s service brought him great joy, so does our service to others.

What do John D Rockefeller, King Solomon, Henry Ford, and Joseph Stalin all have in common? Two things. First, they are all in the list of the twenty wealthiest individuals who have ever lived. Second, they are all rotting in the ground. The reality is that while money may help you achieve some objectives, it fails to prevent death. So Jesus speaks some sharp words this week, warning that those who live with hearts filled with love for money and void of love for God will receive the only eternity that money can buy— one void of God and filled with torment. Money seems helpful, but it fails in death. Conversely, what often seems of little help in this life will be our only source of help in death. The world scoffs at those who set aside plenteous time to listen to Jesus’ words and eat his holy meal. “Of what practical good are such things?” Only this. Such things enable us, at death, to receive a reward that dwarfs even the best things money can buy.