PODCAST · arts
Summa Contra Gentiles, First Book (On God)
by Saint Thomas Aquinas
The Summa Contra Gentiles was composed by Thomas Aquinas between 1259 and 1265, in four books broadly covering teachings on God, on Creation, on Providence, and on tenets specific to Christianity. This Summa is not to be confused with his final Summa, the Summa Theologiae. The latter is specifically "theological" and directed to a Christian audience (hence Summa "Theologica"), whereas the former, as the "Contra Gentiles" indicates, is directed toward "non-Christian" thinkers. Implicitly a defence of the Catholic Christian faith, the first three books constitute a sort of rational apology of Christian thought, where philosophical arguments are deployed to defend Christian beliefs and usually only evoke Scripture in a latter instance to show its concordance with these largely-rational conclusions; the fourth book, however, is theological in character given that its content deals primarily with topics derived from Christian revelation. Although Thomas Aquinas certainly aims to discredit p
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St Augustine's Treatise on the City of God-Saint Augustine of Hippo
St Augustine's "Treatise on the City of God" delves into the profound relationship between the divine and human society, exploring the nature of the earthly city in contrast to the heavenly city. This work addresses the challenges of faith and reason, offering insights that remain relevant in today's world, where the quest for meaning and moral guidance persists. Augustine's reflections on the interplay between faith, politics, and the human condition encourage listeners to contemplate their own beliefs and the societal structures that shape their lives. With its timeless themes of hope, redemption, and the search for truth, this treatise invites a deep engagement with the foundations of our spiritual and communal existence.
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Captivating Bible Stories for Young People-Charlotte Mary Yonge
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Defence of the Nicene Definition-Athanasius of Alexandria
"Defence of the Nicene Definition" by Athanasius of Alexandria is a profound theological work that articulates and defends the Nicene Creed, a cornerstone of Christian doctrine established in the fourth century. Athanasius passionately argues for the divinity of Christ and the importance of maintaining the integrity of the faith against various heretical views. This text remains relevant today as it addresses the enduring struggle for doctrinal clarity and the defense of core beliefs in the face of opposition. Its exploration of faith and the nature of God invites listeners to reflect on their own beliefs and the historical foundations of Christianity, making it a timeless resource for both scholars and seekers alike.
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Gospel According to Mark, from Gnomon of the New Testament - Johann Albrecht Bengel
Gospel According to Mark, from Gnomon of the New Testament by Johann Albrecht Bengel offers a profound exploration of the teachings and events surrounding the life of Jesus as recorded in the Gospel of Mark. Bengel's insightful commentary delves into the theological significance of the text, illuminating its enduring messages of faith, redemption, and the nature of divine grace. This audiobook invites listeners to reflect on the timeless truths found within the Gospel, encouraging a deeper understanding of Christian doctrine and the human experience. As relevant today as it was in its time, this work serves as a vital resource for those seeking to enrich their spiritual journey and grasp the foundational elements of Christian belief.
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Summa Contra Gentiles First Book On God - Saint Thomas Aquinas
The Summa Contra Gentiles was composed by Thomas Aquinas between 1259 and 1265, in four books broadly covering teachings on God, on Creation, on Providence, and on tenets specific to Christianity. This Summa is not to be confused with his final Summa, the Summa Theologiae. The latter is specifically "theological" and directed to a Christian audience (hence Summa "Theologica"), whereas the former, as the "Contra Gentiles" indicates, is directed toward "non-Christian" thinkers. Implicitly a defence of the Catholic Christian faith, the first three books constitute a sort of rational apology of Christian thought, where philosophical arguments are deployed to defend Christian beliefs and usually only evoke Scripture in a latter instance to show its concordance with these largely-rational conclusions; the fourth book, however, is theological in character given that its content deals primarily with topics derived from Christian revelation. Although Thomas Aquinas certainly aims to discredit pagan, Jewish, Muslim or Christian-"heretical" positions incompatible with the Catholic Christian religion in this work, at the same time he incorporates whatever is salvageable from their thought, thus often quoting in his favor the very authors he discredits on other positions: therefore the "Contra Gentiles" of this Summa is not to be understood as an outright rejection of non-Christian thought, but rather as a sort of "rational purification" unto its Catholic assimilation, in disposing open minds to revealed Christian truths. (Summary by M.S.C. Lambert, LC)
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ABOUT THIS SHOW
The Summa Contra Gentiles was composed by Thomas Aquinas between 1259 and 1265, in four books broadly covering teachings on God, on Creation, on Providence, and on tenets specific to Christianity. This Summa is not to be confused with his final Summa, the Summa Theologiae. The latter is specifically "theological" and directed to a Christian audience (hence Summa "Theologica"), whereas the former, as the "Contra Gentiles" indicates, is directed toward "non-Christian" thinkers. Implicitly a defence of the Catholic Christian faith, the first three books constitute a sort of rational apology of Christian thought, where philosophical arguments are deployed to defend Christian beliefs and usually only evoke Scripture in a latter instance to show its concordance with these largely-rational conclusions; the fourth book, however, is theological in character given that its content deals primarily with topics derived from Christian revelation. Although Thomas Aquinas certainly aims to discredit p
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