The Emerald

“We don’t go to other planets because our planet is dying. Our planet dies, specifically because we perpetually want to go somewhere else.” Fresh off of the Initial Public Offering of Space X, the largest IPO in human history, it's worth revisiting the deeper implications of humanity's incessant drive... beyond. Today on the podcast, we look at humanity’s increasing obsession with transcending planet Earth, in the context of the mythologies of human restlessness. How human beings, whether through certain religious visions of transcendence or through the increasing transhuman and supernatural focus of modern science, are ultimately looking to be anywhere but right here, with ourselves, in nature. This misplaced spiritual drive, in which we perpetually seek wholeness out there when wholeness ultimately lives right here, has been the subject of some of our most central stories about ourselves. Many in fact, have seen it as… a primordial curse.Support the show

Seven years ago last Tuesday, The Emerald podcast was born. This episode reflects on the journey of the podcast so far and gives hints of what's to come, all through the prism of the number 7, which is — to say the least — a mythically important number. The myths often iterate in cycles and families of seven—seven swans, seven dwarves, seven ravens, and seven gates of the underworld. In many traditions, seven represents the completion of a cycle and the beginning of a new one. In Ayurveda, in order for something to be fully embodied, it must pass through seven dhatus, or tissue layers. In many traditions, initiates pass through a journey of seven stages. This recurring 'journey through seven' is not just arbitrary, it is a reflection of nature itself, which often repeats in cycles of seven. The ancients saw seven at play in the architecture of the cosmos, in the musical scales and the spectrum of light and in a world that they saw as expressing through seven cosmic layers. The vision of seven as a number of threshold, passage, and reconnection can be understood through the numerical and geometric attributes of seven itself, which displays strange characteristics not found in any other number. Featuring Nivedita Gunturi singing the seven-note scale progressions of Hindustani and Carnatic music, and excerpts of beloved stories of seven, this episode is a celebration of seven years of The Emerald, and a preparation for what's to come. Support the show

The dragon, or serpent, in myth and story, is the coiling, spiraling power of nature itself. And so, how cultures have treated the dragon depends a lot on how they view nature and how they view the world. Some have celebrated and honored the serpent power, some have sought to harness or direct it, others to contain or tame it, while some have labeled it as chaos and sought to subdue and slay it. The history of the Western world's relationship with dragons and serpents is fraught, and Western mythic tradition is rife with monstrous serpent beings that are vilified as 'evil'.  How does this primal undulant power come to be seen as 'evil'? As author Veronica Strang explains, it has to do with how human beings interact with forces we cannot control. With the rise of large scale societies, forces outside the civilizational order — floods, unpredictable weather, and movements of the water cycle — became labeled as 'chaos.' Whereas once 'chaos' signified primal oceanic generativity, chaos became seen as wanton disorder, and in Western tradition, a polarity forms between that which is stable and eternal and good that which is shifting and changing and undulant and evil. This dichotomy — this fundamental misunderstanding of the nature of stability and movement, of boundary and flow — informs the entire history of the Western world and is still playing itself out across the sociocultural, political, and spiritual spectrum today.  In traditional systems, this power is not dichotomized but is met with deep protocol, in which it is understood that the dragon-serpent power is not to be vilified, nor is it to be invoked without caution. For in relational polytheistic systems, there may be serpent powers that are helpful and those that aren't, and there may be powers that require deep preparation before they are met. So the dragon-serpent asks us — what does it mean to be in real relationship with that which is awesome, powerful, and potentially dangerous? How do we treat... the dragon? Featuring interviews with author Veronica Strang, Nyoongar Elder Noel Nannup, Shipibo professor Eli Sanchez Pakan Meni, and Mythosomatic practitioner Eve Bradford and featuring music from Victor Sakshin, Travis Puntarelli, Jeunae Elita, and Marya Stark, enjoy this spiraling journey that concludes our exploration of THE DRAGON. Support the show