The Street Church

It's one of those secondary issues in Christianity that can often divide people. Is a secondary baptism of the Holy Spirit required, or is a believer immediately filled with the Spirit upon conversion? Does it matter either way? Today, Simon Gill looks at the baptism of the Spirit and what is true for every believer, no matter where they land on this issue.

One of the deep longings of the human heart is to live with God. Augustine said, "Our heart is restless until it rests in you." God's desire is also to dwell with us - he did it in the garden, and he'll do it fully again on the New Earth. But what about now? How does God dwell with us now? By his Spirit.

In light of all that God accomplished through his Son at the cross - how now are we to live? What does living a life crucified with Christ actually look like?

Jesus did it all for us at the cross. It was his great victory over sin, death and Satan, and made a way for us to be reconciled to God and to each other. How could we boast in anything we've done? Paul says all such boasting is worthless - there's only one thing worth making much of: the cross.

The cross made a way for Jews and Gentiles to be reconciled, but only because it made it possible for us all to be first reconciled to God. How did the cross make it possible for lost sinners to come near to a holy God?

The cross was God's most decisive victory of the power of sin, death and Satan. But it looked like the moment of his defeat. How did God orchestrate this great reversal? What made this victory so triumphant? Today we look at the victory of the cross on Resurrection Sunday!

The Jews and Gentiles simply did not mix - they had nothing in common, and the Jewish laws made sure the Gentiles were treated as inferior and 'other'. But then Jesus went to the cross and tore down the dividing walls between them - to make new humanity! How is that possible? What does that mean for us today to live reconciled to one another?

What's the big deal about the cross? It's everywhere: necklaces, tattoos, gravestones, bakery items. Has it become so common that is has lost its offensive power? What actually happened at the cross all those years ago? In part one of our Easter series, we're reminded of just how powerful the cross of Christ is.

The Sermon On The Mount concludes with a parable of two builders and their different foundations. It's an apt ending to a powerfully countercultural sermon. How can we live out Jesus' desires for our lives? Not by striving, but by ensuring our lives are genuinely built on the solid rock of God's word.

As Jesus draws near to the end of the message, he has a few words about how he desires Christian relationships to work, particularly about how we ought to be slow to judge others before we've taken a good look in the mirror ourselves.

Money and possessions. Two things that have pulled human hearts away from their loving Creator since the Fall. But they cannot sustain nor comfort us, and Jesus doesn't want his followers worrying about such things, but to seek first the Kingdom of God and trust that their needs will be met.

Giving, prayer and fasting. Three simple practices that Jesus expects his followers will continue to do in their obedience to him. But how do these simple things go beyond mere rule-following and habit? As we looked at last week, it's all about our heart posture in doing them.

As he continues his counter-cultural sermon, Jesus takes aim at the teachings of the Pharisees, the religious elite of the day. Jesus raises the bar to show them - and us - that we cannot achieve righteousness through our outward efforts, because it's an inward thing that begins in our hearts.

Salt and light. Two incredibly simple illustrations Jesus used to show his followers how they ought to live differently from the surrounding culture, and simultaneously how they'll impact that culture for the kingdom of God. So it's worth asking, how salty are we? How brightly do we shine?

What are the Beatitudes all about? In Jesus' opening remarks to his famous Sermon on the Mount, he describes the character qualities that he desires his followers to embody - and the blessing they will receive. At first reading, it looks like a simple list, but dive a bit deeper, and you'll see they are incredibly counter-cultural.

We wrap up our One Another summer series by looking at the outworking of how we love, bear with, forgive and show humility towards one another in the church: we serve each other. What gifts have you received that can be used to encourage and bless others in service?

What if humility is not optional, but essential to becoming like Jesus? In Philippians 2:1–11, we’re challenged to “value others above yourselves” and to adopt the mindset of Christ, who took the posture of a servant. This sermon connects Philippians 2 with Jesus’ “golden rule” (Matthew 7:12) and brings it into real life: relationships, church community, consumerism, boundaries, generosity, and what it looks like to love people when it’s costly.What is one practical way you can value someone else above yourself this week?

In Colossians 3:1–14, we discover that God’s “dress code” is not about what’s on your body, but what’s forming your character: compassion, kindness, humility, gentleness, patience, and love. This sermon gets practical about how to deal with difficult people, when to bear with someone, and when to forgive, so resentment doesn’t quietly shape your life. If you’ve ever struggled with anger, grudges, awkward relationships, or the urge to isolate, this is for you.

In John 13:34–35, Jesus gives a “new command”: love one another, as I have loved you. In this sermon, we explore what it means to love like Jesus: humble service (even when it is costly), authenticity and vulnerability instead of performance, and living from a secure identity in what the Father says about you.

Peace so often feels fleeting or unattainable in our day. Whether it's conflict between nations, friends or even within our own minds and emotions. How do we gain perfect peace in a tumultuous world? We come to our final Christmas message as we explore Jesus Christ as the Prince of Peace.

This coming son and child, this savious, will also be known as the Father of the Everlasting. Supreme over eternity past and future, the Lord Jesus reigns now in the heavens and will some day bring his Kingdom to earth with finality and everlasting authority.

Isaiah says this coming Saviour will also be a Mighty God! We see this in Jesus' life as he calmed storms, healed the sick and raised the dead, and we see it in the future as he reigns supreme over a restored earth. But what about now? How is Jesus exercising his authority as Mighty God today in our lives? We explore this second title in our Christmas series today - and what a comfort it is!

As we begin our four-week Christmas series, we explore a popular passage from Isaiah 9 which details four titles as expressions of the coming Messiah's character. Today we look at Jesus Christ as Wonderful Counselor. What a name! In a world of chaos and confusion, isn't it wonderful to know that we come to a Saviour who has perfect counsel, perfect wisdom to help us navigate life with Him.

On Celebration Sunday, Simon and Floyd unpack the story of Samuel’s “Ebenezer” stone in 1 Samuel 7:12 and invite us to look back on a year of God’s faithfulness at The Street. From quiet revival among young people and online church stories, to caring for refugees, raising emerging leaders, and planting new churches, this message calls us to remember how “thus far the Lord has helped us” and to ask what part we’ll play in what God is doing next.Where have you seen “Ebenezer moments” in your own life – times when you can honestly say, “Thus far the Lord has helped me”?

When you consider your family, workplace, community, city - what things are present that grieve God's heart? What things do you long to see renewed and restored? What things are you crying out for revival in? Habakkuk was someone who longed to see God repeat his works of old in his day. What can we learn from this prophet of old in crying out for revival in our day?

Similar to Jehoshaphat, King Hezekiah faces a terrible threat from the Babylonian army, and while his response is similar, it's also different. Hezekiah prays a very simple prayer of trust and makes a clear request for God to act in specific ways for specific reasons.

When faced with an existential threat, King Jehoshaphat goes straight to his source of strength and trust - Almighty God. What's your tendency when things are getting crazy or difficult? Jehoshaphat's prayer shows us what it looks like to trust God and worship even before we see a favourable outcome.

David was Israel's most revered King. A man after God's own heart. A warrior. A poet. And he sinned terribly against the Lord. It's from this pit of regret and repentance that he writes Psalm 51, acknowledging the depths of his sin, and calling on God's mercy and compassion to restore him. We can all sin like David, but can we repent like him?

Do you find it easier to worship God when things are or aren't going well for you in life? What about when you finally get the answer to the prayer you were longing for - do you immediately turn it back to God in worship, or carry on with a small 'thanks' to him? Hannah's prayer shows what deep worship and gratitude look like after a journey of pain and waiting. The reminder for us is that God is ALWAYS worthy of praise, no matter life's circumstances.

Feeling dry, anxious, or stuck? In John 7:37-39, Jesus invites anyone who is thirsty to come and drink—promising the Holy Spirit as “rivers of living water.” In this message, we explore what that means today: God’s presence within, abundant life (not just survival), deep joy that reshapes our character, and the cleansing that gives us a new heart (see Ezekiel 36). Whether you’re new to faith or have followed Jesus for years, discover how to ask and receive the life He offers.

The dwelling place of God is now with his people—in a city, a garden city. Eden has been restored! Jesus finishes his revelation to John with the important words: “I am coming soon!” How do we now live in response to His Second Coming? We say, “Come, Lord Jesus.”

You might've heard the phrase, "It is better to give than receive." But is it something you've truly experienced? Why do we often find it so much easier to receive than to give? Matt Rowan takes a look at the topic of generosity in this one-off message and shows us that it's much easier to give things away when you don't see them as yours to own.

When people disappoint you, or even oppose you, what keeps you going? In Paul’s last recorded words, we meet real people (Demas, Alexander, Luke, Mark) and a very real God. Paul is emotionally drained yet spiritually sustained, so the message was fully proclaimed, and God received the glory. Discover how to build teams (turn ladders into relays), restore broken relationships, face opposition wisely, and find hope in Jesus’ presence when you feel alone.

Psalm 67 is a call for the nations to be glad and praise God! But how will the many nations respond to such a call? Paul Windsor shows how Psalm 67 is a beautiful missional call to take the gospel to the ends of the earth, for the glory of God.

So what will the world look like without Satan, sin and death? Well, "now the dwelling place of God is among the people". God will make His home with us in a new city, the heavenly Jerusalem—a place of eternal peace, security, and prosperity. How might such a future hope give us joy and perseverance now?

In the end, Jesus wins, and Satan, sin and death are fully and finally defeated. The Great White Throne is God's final act of judgment against sin, a terrifying prospect for anyone who doesn't acknowledge Jesus Christ as their Lord and Saviour. However, we see that even after a thousand years of Jesus Christ ruling on earth, people's hearts remain hardened towards Him. This is the final, terrifying judgment when God's justice is ultimately satisfied.

When culture says “bow,” how do you stand firm? This message explains Revelation 13 in plain language. Who is the Antichrist? What is the beast from the sea? Why a false trinity? And then gets practical: resist idolatry, cling to truth (Scripture), embrace patient endurance, and do it together. It’s end times prophecy that speaks to today.

Jesus Christ breaks the first of seven seals on the Scroll, and sets into motion the final countdown for human history: The Tribulation. This part of Revelation is full of symbols and images from the Old Testament that explain what trouble will lie ahead before Jesus Christ returns. It's sobering reading and an invitation to stand firm in the faith to weather whatever storms may lie ahead.

In a vision, Jesus invites John to see things from heaven's perspective, beginning with the eternal worship service centred on the One who sits on the throne. This is true reality, what is happening in heaven, the glory and holiness of the Lord God Almighty and the Lamb. Such a wonderful revelation of who God is leads into the coming chapters, which show just how much a holy God hates sin.

The final letter Jesus tells John to write is to the Church in Laodicea. But unlike the other six, Jesus has nothing good to say about this church. They are complacent and Jesus is disgusted with them. It's a withering and sobering letter. What would it have been like to receive such a message from the risen Lord Jesus Christ?

Jesus tells John to write seven letters to seven churches in ancient Turkey. The first is to the Church in Ephesus. Jesus commends them for their deeds and hard work, yet condemns them for forsaking their first love, and invites them to return to him again with all their heart. How might we be similar to the Ephesian Church in our day?

Jesus tells John to write seven letters to seven churches in ancient Turkey. The first is to the Church in Ephesus. Jesus commends them for their deeds and hard work, yet condemns them for forsaking their first love, and invites them to return to him again with all their heart. How might we be similar to the Ephesian Church in our day?

Jesus tells John to write seven letters to seven churches in ancient Turkey. The first is to the Church in Ephesus. Jesus commends them for their deeds and hard work, yet rebukes them for forsaking their first love, and invites them to return to him again with all their heart. How might we be similar to the Ephesian Church in our day?

We see in Revelation 1 that, in the end, it's all about Jesus. John is exiled on the island of Patmos and receives a revelation from the Lord Jesus Christ about His final victory over sin, Satan, and death. No matter how scary or confusing some imagery is in Revelation, in the end, it's all about the final victory of Jesus!

In Luke 5:1-11, we see Jesus call his first disciples. These are fishermen in a backwater town, some of the last people anyone would expect to be called to follow a rabbi. Yet they are. And they witness something about Jesus that compels them to follow. What do we see in Jesus that has the same effect on us?

And so we come to the end of Acts. Paul is under house arrest in Rome but continues to preach the gospel "without hindrance." The end of Acts is our invitation to continue the work of making disciples, multiplying leaders and planting churches—all for the glory of God, knowing we are empowered, scattered, sent, and sustained by the Holy Spirit!

And so we come to the end of Acts. Paul is under house arrest in Rome but continues to preach the gospel "without hindrance." The end of Acts is our invitation to continue the work of making disciples, multiplying leaders and planting churches—all for the glory of God, knowing we are empowered, scattered, sent, and sustained by the Holy Spirit!

And so we come to the end of Acts. Paul is under house arrest in Rome but continues to preach the gospel "without hindrance." The end of Acts is our invitation to continue the work of making disciples, multiplying leaders and planting churches—all for the glory of God, knowing we are empowered, scattered, sent, and sustained by the Holy Spirit!

From Jerusalem to Rome, Paul is sent to Caesar by a series of shipping routes. The trip is perilous and results in a dramatic shipwreck on Malta. Despite the storm, Paul trusts in the word of the Lord that he will stand trial in Rome. Paul looks beyond circumstances to the faithfulness of God, an encouragement to all who are facing storms in their lives today.

From Jerusalem to Rome, Paul is sent to Caesar by a series of shipping routes. The trip is perilous and results in a dramatic shipwreck on Malta. Despite the storm, Paul trusts in the word of the Lord that he will stand trial in Rome. Paul looks beyond circumstances to the faithfulness of God, an encouragement to all who are facing storms in their lives today.