The Theopolis Podcast

Peter Leithart, James Bejon, and Alastair Roberts continue their discussion of Judges 3 by finishing the story of Ehud and turning to the brief account of Shamgar. They explore the aftermath of Eglon’s death, Ehud’s escape, the trapping and slaughter of the Moabites at the Jordan, and the Exodus and conquest patterns running through the episode. Along the way they discuss Eglon’s fall as a parody of idolatrous glory, the repeated imagery of piercing and bodily destruction in Judges, Ehud’s attack on the head of Moab, Benjamin’s role in the victory, the significance of the 10,000 slain Moabites, and the land itself fighting on Israel’s behalf. The conversation then turns to Shamgar, his possible foreign background, his relationship to Jael and Samson, his oxgoad as an unconventional weapon, and the way God raises up unexpected deliverers to fight regional battles on Israel’s behalf. Give to our work and become a partner! theopolisinstitute.com/give/ Get the new Theopolis App! app.theopolisinstitute.com/menu Use Code "theopolitan" to get your first month free! ______________________ Sign up for In Medias Res mailchi.mp/0b01d726f2fe/inmediasres ________ Theopolis on Youtube www.youtube.com/c/Theopolisinstitute Theopolis Blog: theopolisinstitute.com/theopolis-blog/ Website: theopolisinstitute.com Twitter: @_theopolis

Peter Leithart, James Bejon, Alastair Roberts, and Jeff Meyers continue their discussion of Judges 3 by examining Ehud’s deliverance of Israel from Eglon, king of Moab. They explore the grotesque birth imagery running through Judges, the Exodus and conquest patterns embedded in Ehud’s story, the significance of Ehud’s left-handedness, and the priestly and sacrificial dimensions of Eglon’s death. Along the way they discuss Moab, Ammon, and Amalek as enemies of Israel, the chronology and regional character of the judges, Shamgar’s place in the narrative, the graven images near Gilgal, Ehud’s movements as a parody of priestly worship, Eglon as a fattened sacrificial calf, the shofar and Jubilee imagery, and Ehud as a new Moses and Joshua who delivers Israel and reconquers the land. Give to our work and become a partner! theopolisinstitute.com/give/ Get the new Theopolis App! app.theopolisinstitute.com/menu Use Code "theopolitan" to get your first month free! ______________________ Sign up for In Medias Res mailchi.mp/0b01d726f2fe/inmediasres ________ Theopolis on Youtube www.youtube.com/c/Theopolisinstitute Theopolis Blog: theopolisinstitute.com/theopolis-blog/ Website: theopolisinstitute.com Twitter: @_theopolis

Jeff Meyers, James Bejon, and Alastair Roberts move into Judges 3, where the nations remaining in the land become instruments for testing Israel and the book introduces Othniel, its first major judge. They discuss what it means for Israel to “learn war,” why warfare in Judges is inseparable from covenant faithfulness and dependence upon Yahweh, and how divine testing makes God’s knowledge of His people a publicly demonstrated covenant reality. Along the way they explore Israel’s intermarriage with the Canaanites and the resulting religious syncretism, the contrast between pagan intermarriage and faithful incorporation of converts such as Ruth and Rahab, failures of generational covenant formation, the nations surrounding Israel as distorted mirror images of Israel itself, Cushan-Rishathaim and possible echoes of Abraham’s Mesopotamian origins, Othniel’s connection to Judah and Caleb, the Spirit’s empowerment of the judges, and Othniel as an example of generational faithfulness amid Israel’s growing generational decline. Give to our work and become a partner! theopolisinstitute.com/give/ Get the new Theopolis App! app.theopolisinstitute.com/menu Use Code "theopolitan" to get your first month free! ______________________ Sign up for In Medias Res mailchi.mp/0b01d726f2fe/inmediasres ________ Theopolis on Youtube www.youtube.com/c/Theopolisinstitute Theopolis Blog: theopolisinstitute.com/theopolis-blog/

Jeff Meyers, James Bejon, and Alastair Roberts continue through Judges 2, where the death of Joshua gives way to the recurring pattern of Israel’s apostasy, oppression, and deliverance that will structure the rest of the book. They discuss the generation that arose without knowing Yahweh or His works, the importance of passing covenant memory from one generation to the next, and why the cycles of Judges should not be understood as an inevitable or fatalistic pattern of history. Along the way they explore faithful communities within declining cultures, the attraction of Baal worship and its transactional view of religion, the judges as more than merely political or military deliverers, the Exodus-like character of Yahweh’s repeated rescues, God’s compassion toward Israel even before explicit repentance, and the role of testing, hardship, punishment, and fatherly discipline in forming God’s people toward maturity. Give to our work and become a partner! theopolisinstitute.com/give/ Get the new Theopolis App! app.theopolisinstitute.com/menu Use Code "theopolitan" to get your first month free! ______________________ Sign up for In Medias Res mailchi.mp/0b01d726f2fe/inmediasres ________ Theopolis on Youtube www.youtube.com/c/Theopolisinstitute Theopolis Blog: theopolisinstitute.com/theopolis-blog/

Peter Leithart, James Bejon, Alastair Roberts, and Jeff Meyers finish Judges 1 and move into the opening of Judges 2, where Israel’s incomplete conquest gives way to the angel of the Lord’s covenant lawsuit at Bochim. They explore the increasing failure of the northern tribes to drive out the Canaanites, the contrast between Israel dwelling among the Canaanites and the Canaanites dwelling among Israel, and the withdrawal of Yahweh’s empowering presence as Israel compromises in the land. Along the way they discuss the geography and fertility of northern Israel and Judah, the movement of the tabernacle from Gilgal toward Shiloh, the possible identification of Bochim with Bethel, the chronology of Judges 2, the angel of Yahweh’s appearance to the gathered tribes, parallels between Joshua and Joseph, and the Adamic overtones of Israel’s failure to listen to Yahweh and faithfully inhabit its Edenic land. Give to our work and become a partner! theopolisinstitute.com/give/ Get the new Theopolis App! app.theopolisinstitute.com/menu Use Code "theopolitan" to get your first month free! ______________________ Sign up for In Medias Res mailchi.mp/0b01d726f2fe/inmediasres ________ Theopolis on Youtube www.youtube.com/c/Theopolisinstitute Theopolis Blog: theopolisinstitute.com/theopolis-blog/ Website: theopolisinstitute.com Twitter: @_theopolis

Peter Leithart, James Bejon, Alastair Roberts, and Jeff Meyers continue their discussion of Judges 1 by examining Israel’s partial conquest of the land and the tribal fractures already beginning to emerge. They explore how differing levels of faithfulness, compromise with the Canaanites, and the geography of the land anticipate the later division of Israel, as well as the role of common worship in holding the tribes together. Along the way they discuss the Kenites and their relationship to Israel, Judah’s conquest of the Philistine cities, the problem of the iron chariots, the gradual character of the conquest, the movement from Hebron to Jerusalem, the distinction between destroying and possessing, the limits of archaeological population estimates, and the house of Joseph’s conquest of Bethel as a distorted echo of Jericho. Give to our work and become a partner! theopolisinstitute.com/give/ Get the new Theopolis App! app.theopolisinstitute.com/menu Use Code "theopolitan" to get your first month free! ______________________ Sign up for In Medias Res mailchi.mp/0b01d726f2fe/inmediasres ________ Theopolis on Youtube www.youtube.com/c/Theopolisinstitute Theopolis Blog: theopolisinstitute.com/theopolis-blog/ Website: theopolisinstitute.com Twitter: @_theopolis

Jon Sedlak calls Christians to recover the dignity of the skilled trades and to recognize craftsmanship as a vital form of Christian vocation. Drawing on his experience as a master electrician, he argues that the trades cultivate embodied wisdom, genuine competence, humility, endurance, excellence, and face-to-face service within local communities. Sedlak challenges churches, parents, and educators to stop treating the trades as a lesser path. Instead, Christian communities should train young people in practical skills, connect them with skilled mentors, honor tradesmen as essential servants of the city, and build networks that pass craftsmanship from one generation to the next. The 2026 Theopolitan Ministry Conference on the Theopolis App! https://app.theopolisinstitute.com/tabs/home/albums/71604?collectionId=1656 Give to our work and become a partner! theopolisinstitute.com/give/ Get the Theopolis App! app.theopolisinstitute.com/menu Use Code "theopolitan" to get your first month free! ______________________ Sign up for In Medias Res mailchi.mp/0b01d726f2fe/inmediasres ________ Theopolis on Youtube www.youtube.com/c/Theopolisinstitute Theopolis Blog: theopolisinstitute.com/theopolis-blog/ Website: theopolisinstitute.com Twitter: @_theopolis

In this episode, we feature Jonathan Barlow’s lecture from the 2026 Theopolitan Ministry Conference. Barlow examines several common anxieties surrounding artificial intelligence: the fear that technology will reduce human beings to measurable outputs, the temptation to treat AI as an oracle, and the concern that intelligent machines will become rivals to human labor and creativity. Against the assumption that humans and machines belong on the same scale, Barlow grounds the unique dignity of humanity in the image of God and, ultimately, in Christ—the true image of the invisible God and the fulfillment of the human vocation. He argues that Christians can therefore approach AI without anxiety: neither worshiping the work of our hands nor fearing it as a rival, but receiving it as a potentially powerful tool in humanity’s priestly task of building the city of God. Barlow will develop these themes further in his upcoming intensive course, Artificial Intelligence and Christian Theology, September 10–12 in Birmingham. Register for Barlow's Course, here: https://theopolisinstitute.com/courses/artificial-intelligence-and-christian-theology/ Give to our work and become a partner! theopolisinstitute.com/give/ Get the Theopolis App! app.theopolisinstitute.com/menu Use Code "theopolitan" to get your first month free! ______________________ Sign up for In Medias Res mailchi.mp/0b01d726f2fe/inmediasres ________ Theopolis on Youtube www.youtube.com/c/Theopolisinstitute Theopolis Blog: theopolisinstitute.com/theopolis-blog/ Website: theopolisinstitute.com Twitter: @_theopolis

In this lecture from the 2026 Theopolitan Ministry Conference, Dr. John Ahern argues that ornament is not an unnecessary addition to useful things, but the natural overflow of human love, gratitude, and delight. He explores ornamentation as the meeting place of work and rest: the patient, repetitive labor of the six days gathered up and enjoyed in the contemplation of the seventh. Drawing from Scripture, Augustine, Hugh of Saint Victor, John Ruskin, and the history of architecture and craftsmanship, Ahern shows how ornament unites beauty and usefulness, gives dignity to labor, and reflects the fruitfulness of God’s creation. Against modern minimalism, planned obsolescence, and instrumentalized work, “Ornament Between Work and Rest” calls for the recovery of a world in which our tools, homes, buildings, and common life once again bear the marks of gratitude, abundance, and joyful submission. Give to our work and become a partner! theopolisinstitute.com/give/ Get the Theopolis App! app.theopolisinstitute.com/menu Use Code "theopolitan" to get your first month free! ______________________ Sign up for In Medias Res mailchi.mp/0b01d726f2fe/inmediasres ________ Theopolis on Youtube www.youtube.com/c/Theopolisinstitute Theopolis Blog: theopolisinstitute.com/theopolis-blog/ Website: theopolisinstitute.com Twitter: @_theopolis

Peter Leithart, James Bejon, and Alastair Roberts continue their discussion of Judges by turning to chapter 1 and the unfinished conquest of the land. They explore how the opening chapters frame the whole book, including Israel’s tribal failures, the recurring cycle of idolatry and deliverance, the chronology of Joshua’s death, and the distinction between conquering the land and truly taking possession of it. Along the way they discuss Judah’s alliance with Simeon, the defeat and mutilation of Adoni-Bezek, Jerusalem’s contested conquest, Caleb and Achsah’s request for springs of water, and the creational and bridal imagery embedded in Israel’s inheritance. Give to our work and become a partner! theopolisinstitute.com/give/ Get the new Theopolis App! app.theopolisinstitute.com/menu Use Code "theopolitan" to get your first month free! ______________________ Sign up for In Medias Res mailchi.mp/0b01d726f2fe/inmediasres ________ Theopolis on Youtube www.youtube.com/c/Theopolisinstitute Theopolis Blog: theopolisinstitute.com/theopolis-blog/ Website: theopolisinstitute.com Twitter: @_theopolis

Judges is a book of riddles, grotesque comedy, tribal fracture, liturgical chaos, and unexpected deliverance. Peter Leithart, Jeff Meyers, Alastair Roberts, and James Bejon open a new Theopolis series on the book of Judges, considering why this strange and violent book rewards close attention. The conversation explores the legacy of James Jordan’s work on Judges, the book’s intricate literary design, its unusual heroes and weapons, its recurring images of mutilation and deliverance, and the long Christian tradition of reading figures like Samson as types of Christ. Along the way, the discussion moves through Jonathan Edwards on Samson, E.T.A. Davidson’s work on the book’s visual “tableaux,” the role of women like Deborah and Jael, the political and tribal tensions of Israel, and the repeated refrain that “there was no king in Israel.” The episode closes by considering how Judges exposes Israel’s liturgical disorder and points beyond human kingship to the reign of Yahweh. Give to our work and become a partner! theopolisinstitute.com/give/ Get the new Theopolis App! app.theopolisinstitute.com/menu Use Code "theopolitan" to get your first month free! ______________________ Sign up for In Medias Res mailchi.mp/0b01d726f2fe/inmediasres ________ Theopolis on Youtube www.youtube.com/c/Theopolisinstitute Theopolis Blog: theopolisinstitute.com/theopolis-blog/ Website: theopolisinstitute.com Twitter: @_theopolis

In this re-released lecture, Dr. John Ahern explores why music moves us so deeply, arguing that music works not only through text and melody but through deeper structures—harmony, rhythm, form, and repetition—that shape our emotions often before we consciously notice them. He traces the rise of “art music” as a kind of substitute liturgy and contrasts ancient, churchly, and modern ways of understanding music’s power over the soul. Along the way, Ahern shows why debates about worship music run emotionally hot: music is not neutral background, but a force that orders—or disorders—our affections, desires, and imagination. _____ John Ahern is the director of the Te Deum Music Fellows Program at Theopolis. Learn more and apply, here: https://theopolisinstitute.com/te-deum-music-fellows-program/ _____ Give to our work and become a partner! theopolisinstitute.com/give/ Get the new Theopolis App! app.theopolisinstitute.com/menu Use Code "theopolitan" to get your first month free! ______________________ Sign up for In Medias Res mailchi.mp/0b01d726f2fe/inmediasres ________ Theopolis on Youtube www.youtube.com/c/Theopolisinstitute Theopolis Blog: theopolisinstitute.com/theopolis-blog/ Website: theopolisinstitute.com Twitter: @_theopolis

In this Q&A episode, Peter Leithart, Jeff Meyers, and James Bejon take up listener questions on John Webster, the structure of 1 Corinthians, church polity, and the modern debate over race and marriage. They commend Webster as a rigorous and uplifting Reformed theologian, then trace the unifying threads of 1 Corinthians through Paul’s concerns for love, unity, the body, and rightly ordered freedom. The conversation also explores Theopolitan instincts on polity—holding together local rule, presbyterial order, and episcopal responsibility—before turning to the church as the new humanity in Christ, a chosen people drawn from every tribe, tongue, and nation. GIVE TO THEOPOLIS! theopolisinstitute.com/give/ Get the Theopolis App! app.theopolisinstitute.com/menu Use Code "theopolitan" to get your first month free! Sign up for In Medias Res mailchi.mp/0b01d726f2fe/inmediasres

James B. Jordan continues his Revelation series with a study of Revelation 12:1–5, showing how the “great signs” in heaven reveal the drama of the old creation coming to its end. He explains the woman clothed with the sun, the dragon, and the child through the imagery of Israel, the constellations, the temple, and the long biblical story from Eve to Christ. Along the way, Jordan argues that Revelation is not abstract symbolism but a heavenly unveiling of history under God’s rule, culminating in the victory of Christ and the formation of His bride, the Church. GIVE TO THEOPOLIS! theopolisinstitute.com/give/ Get the Theopolis App! app.theopolisinstitute.com/menu Use Code "theopolitan" to get your first month free! Sign up for In Medias Res mailchi.mp/0b01d726f2fe/inmediasres

In this Q&A episode, Peter Leithart is joined by Jeff Meyers, Alastair Roberts, and James Bejon to answer listener questions on Trinitarian theology, church unity, family worship, evangelism, and liturgy. They discuss the monarchy of the Father, the biblical pattern of calling the Father “God” and Jesus “Lord,” and the mystery of the Trinity’s unity. They also consider what a future united church might look like, how families can practice worship at home without confusing household devotion with church liturgy, whether evangelism is hindered in places devoted to other gods, and how evangelicals can recover richer liturgical practices without simply becoming “high church.” GIVE TO THEOPOLIS! theopolisinstitute.com/give/ Get the Theopolis App! app.theopolisinstitute.com/menu Use Code "theopolitan" to get your first month free! Sign up for In Medias Res mailchi.mp/0b01d726f2fe/inmediasres Show less

Malachi closes with a vision of the coming day: burning like a furnace for the wicked, but rising with healing for those who fear the Lord’s name. Peter Leithart, Alastair Roberts, and James Bejon discuss the final chapter of Malachi, tracing its imagery of fire, harvest, threshing floor, calves released from the stall, and the sun of righteousness with healing in its wings. Along the way the conversation moves through John the Baptist’s warnings, Jesus’ Olivet Discourse, the destruction of Jerusalem in AD 70, the temple as the Lord’s threshing floor, and the Exodus-shaped release of God’s faithful remnant. The episode closes by considering why Malachi ends with Moses and Elijah, how John the Baptist comes in the spirit and power of Elijah, and how the Lord promises to heal the breach between fathers and children before the great and terrible day. GIVE TO THEOPOLIS! theopolisinstitute.com/give/ Get the Theopolis App! app.theopolisinstitute.com/menu Use Code "theopolitan" to get your first month free! Sign up for In Medias Res mailchi.mp/0b01d726f2fe/inmediasres

James Jordan continues his walk through the Book of Revelation. To listen to this ENTIRE series right now (with class notes!), download the Theopolis App! Use the code "theopolitan" to get your first month for FREE. app.theopolisinstitute.com/menu

Malachi’s final disputation exposes Israel’s despairing complaint: “It is vain to serve God.” Peter Leithart, Jeff Meyers, Alastair Roberts, and James Bejon explore the loss of confidence that comes when the wicked seem to prosper and the righteous appear unrewarded. Along the way the conversation moves through Psalm 73, Job, the biblical shape of the problem of evil, the difference between short-term reward and eschatological vindication, and the priestly language of serving and guarding that echoes Adam’s task in Eden. The episode closes with Malachi’s surprising portrait of the faithful remnant: those who fear the Lord, speak with one another, and are written in His book of remembrance as His treasured possession — a remnant finally distilled in Jesus, the faithful Israelite. GIVE TO THEOPOLIS! theopolisinstitute.com/give/ Get the Theopolis App! app.theopolisinstitute.com/menu Use Code "theopolitan" to get your first month free! Sign up for In Medias Res mailchi.mp/0b01d726f2fe/inmediasres

Malachi’s next disputation begins with the Lord’s unchanging covenant faithfulness: because Yahweh does not change, Jacob is not consumed. Meyers, Roberts, and Bejon explore Israel’s insincere question, “How shall we return?” and the Lord’s shocking answer: they have been robbing God in tithes and contributions. Along the way the conversation moves through the temple storehouse, the Torah’s provision for Levites, widows, orphans, and sojourners, the difference between transactional worship and enacted prayer, and the risky faith of giving before the blessing is visible. The episode closes by connecting Malachi’s empty storehouse to Jesus’ denunciation of a temple system that devours widows’ houses — and to the early church’s reversal of that injustice in Acts. GIVE TO THEOPOLIS! theopolisinstitute.com/give/ Get the Theopolis App! app.theopolisinstitute.com/menu Use Code "theopolitan" to get your first month free! Sign up for In Medias Res mailchi.mp/0b01d726f2fe/inmediasres

The sixth disputation of Malachi opens with a damning charge: Israel's cynicism has crossed from lamentation into active distortion of justice — calling evil good and demanding a God of justice they don't actually want. Meyers, Roberts, and Bejon explore how the Lord's answer to that hollow provocation is a coming that refines rather than destroys, purifying the sons of Levi so that right offerings — and right lives — can at last be brought before him. Along the way the conversation moves through the second temple's peculiar vacancy, the mincha offering as tribute of human work, and the Lord's role as expert witness in a divine lawsuit.

James Jordan continues his walk through the Book of Revelation. To listen to this ENTIRE series right now (with class notes!), download the Theopolis App! Use the code "theopolitan" to get your first month for FREE. app.theopolisinstitute.com/menu

James Jordan argues that the Protestant tradition's narrow focus on guilt-and-justification as the entry point to the gospel is increasingly ineffective in a post-Christian culture. Jordan contends that the church must recover a broader, more patristic understanding of the gospel — one that addresses the multiple "faces of death" people actually experience today, particularly isolation and loneliness, and that welcomes the ignorant and broken into community through table fellowship before demanding doctrinal maturity. To listen to this ENTIRE series right now (with class notes!), download the Theopolis App! Use the code "theopolitan" to get your first month for FREE. app.theopolisinstitute.com/menu

James Jordan continues his walk through the Book of Revelation. To listen to this ENTIRE series right now (with class notes!), download the Theopolis App! Use the code "theopolitan" to get your first month for FREE. app.theopolisinstitute.com/menu

A sermon from Brian Moats from Philippians 4 on covenant amnesia and constant prayer. GIVE TO THEOPOLIS! theopolisinstitute.com/give/ Get the Theopolis App! app.theopolisinstitute.com/menu Use Code "theopolitan" to get your first month free! Sign up for In Medias Res mailchi.mp/0b01d726f2fe/inmediasres

James Jordan continues his walk through the Book of Revelation. To listen to this ENTIRE series right now (with class notes!), download the Theopolis App! Use the code "theopolitan" to get your first month for FREE. app.theopolisinstitute.com/menu

Picking up at Malachi 2:13, Peter Leithart, Jeff Meyers, Alastair Roberts, and James Bejon turn to Yahweh's second charge against Judah in this section: the treacherous dismissal of the wives of their youth. The conversation traces the double register of the passage (the covenant of individual marriage and Yahweh's own bridal relationship with Israel and his sanctuary) and asks whether the same typological layering found in verses 10–12 continues here. Considerable attention falls on the notoriously difficult verse 15, with James Bejon guiding the group through the Hebrew: the one father who makes husband and wife one, the remnant of the spirit, and the seeking of godly (zera' Elohim) seed. The discussion moves into the imagery of the garment covered in violence in verse 16, and closes with a debate over the ESV's departure from the traditional "I hate divorce" rendering — the group lands in agreement that the third-person reading ("the man who hates and divorces") is both textually defensible and theologically clarifying. GIVE TO THEOPOLIS! theopolisinstitute.com/give/ Get the Theopolis App! app.theopolisinstitute.com/menu Use Code "theopolitan" to get your first month free! Sign up for In Medias Res mailchi.mp/0b01d726f2fe/inmediasres

James Jordan continues his walk through the Book of Revelation. To listen to this ENTIRE series right now (with class notes!), download the Theopolis App! Use the code "theopolitan" to get your first month for FREE. app.theopolisinstitute.com/menu

Peter Leithart, Alastair Roberts, Jeff Meyers, and James Bejon continue their series on Malachi, opening with a reflection on Malachi 2's portrait of the ideal Levitical priest — one whose lips carry true Torah, whose mouth pronounces righteous judgment, and who walks as a messenger of the Lord of hosts — drawing out implications for pastoral ministry in the new covenant. The conversation then turns to Malachi 2:10–16, tracing the repeated theme of treachery that binds the section together, with careful attention to the interconnection between Israel's betrayal of one another, their unfaithfulness to Yahweh, and the intermarriage controversies addressed by Ezra and Nehemiah. The panel explores the layered resonances of "abomination" in verse 11 — its evocation of Canaanite defilement, Solomonic apostasy, and the husband-bride typology of Yahweh and his sanctuary — while probing the puzzling idiom of verse 12 and leaving its mystery suggestively unresolved. GIVE TO THEOPOLIS! theopolisinstitute.com/give/ Get the Theopolis App! app.theopolisinstitute.com/menu Use Code "theopolitan" to get your first month free! Sign up for In Medias Res mailchi.mp/0b01d726f2fe/inmediasres

James Jordan continues his walk through the Book of Revelation. To listen to this ENTIRE series right now (with class notes!), download the Theopolis App! Use the code "theopolitan" to get your first month for FREE. app.theopolisinstitute.com/menu

Peter Leithart, Alastair Roberts, Jeff Meyers, and James Bejon continue their series on the book of Malachi, beginning with a reflection on the literary texture of the book - its ragged, agitated syntax and its striking use of repetition. They then take up remaining threads from Malachi 1:6–14, with particular attention to verse 11 and its vision of pure incense offered to the Lord among the nations — exploring what this means for the dispersion of temple worship, provocation to jealousy, and the Messianic age. The conversation moves into the opening verses of Malachi 2, where the Lord addresses the priests not merely as those who preside at sacrifice but as those entrusted with Torah on their lips — a portrait of priestly ministry that sheds light on the pastoral office in the new covenant. GIVE TO THEOPOLIS! theopolisinstitute.com/give/ Get the Theopolis App! app.theopolisinstitute.com/menu Use Code "theopolitan" to get your first month free! Sign up for In Medias Res mailchi.mp/0b01d726f2fe/inmediasres

James Jordan continues his walk through the Book of Revelation. To listen to this ENTIRE series right now (with class notes!), download the Theopolis App! Use the code "theopolitan" to get your first month for FREE. app.theopolisinstitute.com/menu

Peter Leithart, Jeff Meyers, James Bejon, and Alastair Roberts continue their series in Malachi, working through the second half of chapter one (verses 6–14). The conversation opens by revisiting the Jacob/Esau passage and the question of whether Paul's use of Malachi in Romans 9 is a systematic proof text for election or an evocation of Malachi's broader historical context. From there the discussion moves to Israel's defiled sacrifices, the priestly failure to guard the altar, and the frightening logic of bringing an unworthy gift before a holy God. ____________ This episode is sponsored by Audio Deacon. Audio Deacon is a curated music streaming app for families and thoughtful listeners — built around music that is good, true, and beautiful. New artists added every week. 👉 Get your first 3 months free: https://app.audio-deacon.com/menu Use code audiodeacon3 at checkout, or audiofamily3 for the 3 months FREE on a family account. Also worth exploring: 📖 Substack — album reviews, listening guides, and essays on music and the Christian life: audiodeacon.substack.com 🎙️ Podcast — new albums, artist interviews, and what it means to listen well: audiodeacon.buzzsprout.com _______ GIVE TO THEOPOLIS! theopolisinstitute.com/give/ Get the Theopolis App! app.theopolisinstitute.com/menu Use Code "theopolitan" to get your first month free! Sign up for In Medias Res mailchi.mp/0b01d726f2fe/inmediasres

Peter Leithart, Jeff Meyers, James Bejon, and Alastair Roberts dive into the text of Malachi itself, beginning with the book's distinctive structure — a series of dialogues in which Yahweh voices both his own declarations and Israel's skeptical objections. The team explores how this rhetorical form shapes the entire book, and how Malachi fits into the broader literary sequence of the Book of the Twelve. From there, the conversation moves into Malachi 1:2–5 and the Lord's declaration of love for Jacob over Esau — unpacking the history of Edom as a prototype nation, the nature of God's jealous love and wrath, and the famous "Jacob I loved, Esau I hated" quotation as it appears in Romans 9. The discussion raises sharp questions about predestination, the election of peoples versus individuals, and whether Paul's use of Malachi is best read as a statement about sovereign predestination or as a confirmation that God's prior choice has worked itself out in the long history of two nations. GIVE TO THEOPOLIS! theopolisinstitute.com/give/ Get the Theopolis App! app.theopolisinstitute.com/menu Use Code "theopolitan" to get your first month free! Sign up for In Medias Res mailchi.mp/0b01d726f2fe/inmediasres

James Jordan continues his walk through the Book of Revelation. To listen to this ENTIRE series right now (with class notes!), download the Theopolis App! Use the code "theopolitan" to get your first month for FREE. app.theopolisinstitute.com/menu

Peter Leithart, Jeff Meyers, James Bejon, and Alastair Roberts kick off a new series on the book of Malachi, beginning with a wide-angle look at the restoration era in which Malachi prophesied. Rather than treating this period as a mere gap between covenants - a so-called "intertestamental" silence - the team argues it represents a distinct and dynamic phase of covenant history, with its own new arrangements for the priesthood, the temple, the city of Jerusalem, and Israel's relationship to the Gentile nations. The conversation ranges from Ezra and Nehemiah's narrative logic to the dating of Malachi, the myth of 400 years of divine silence, and the ways Malachi's concerns anticipate the New Testament world Jesus enters. Timestamps (Aproximate) 0:00 — Welcome and introduction; transitioning from Hebrews to a new series on Malachi 1:00 — Overview of the restoration era; why "intertestamental" is a misleading term 3:00 — Jim Jordan's "Through New Eyes" and the idea that Israel never goes backward in covenant history 4:30 — "Latter days" / "last days" language; the 70 Weeks of Daniel as a framework for this period 5:30 — New features of the restoration era: the elevated role of the high priest 6:30 — A new temple, new geopolitical arrangements, and Israel's changed relationship with Gentile powers 8:30 — The holiness of Jerusalem extended to the city walls; Ezekiel's vision of the sacred territory 10:30 — Continuity with the law of Moses through Ezra, Nehemiah, and Malachi 12:00 — Ezra's role as teacher of the law; rebuilding the people alongside the house 13:00 — Malachi's focus on hypocrisy and priestly failure rather than open idolatry; anticipating New Testament concerns 15:00 — The sequence in Deuteronomy 30, Jeremiah 31, and Ezekiel 36 — scattering, regathering, new covenant, outpouring of the Spirit 17:00 — A partial outpouring of the Spirit in the restoration era; Zechariah's lampstand vision 18:30 — The spread of Judaism through the diaspora as a stage in Israel's mission to the Gentiles 19:30 — Why did the exiles not bring back idolatry from Babylon and Persia? 21:30 — Exile as the moment the law became an existential lifeline for Jewish identity 23:30 — The legacy of Daniel, Esther, Shadrach, Meshach, and Abednego as a unifying memory 25:00 — The restoration era as both the birth of the new covenant and the "thinning out" of the old 27:30 — Malachi's final word — cherem (curse of utter destruction) — and the doom hanging over the old covenant order 29:00 — The three phases of Ezra-Nehemiah — temple, people, city — as one unified project; the role of Haggai and Zechariah 37:00 — Dating Malachi: most likely during or after Nehemiah's absence from Jerusalem 40:30 — Malachi 3:1 ("I send my messenger") as potentially having a near fulfillment in Nehemiah's return 41:30 — The significance of Malachi's name meaning "my messenger" 42:30 — The chronology of Ezra-Nehemiah and the 70 Weeks; arguing for a compressed (~50-year) timeframe 45:30 — Debunking the "400 years of silence" myth — gaps in the canon are not gaps in God's speech 47:00 — 99% of God's people never witnessed a theophany; scrolls were always the ordinary means 48:30 — Daniel's visions as a prophetic bridge connecting the restoration era to the New Testament 49:30 — The rise of the synagogue and lay scriptural literacy in the diaspora; parallels to the Reformation 50:30 — Malachi 2 and the priests' neglected teaching vocation

James Jordan continues his walk through the Book of Revelation. To listen to this ENTIRE series right now (with class notes!), download the Theopolis App! Use the code "theopolitan" to get your first month for FREE. app.theopolisinstitute.com/menu

In this final episode of our Hebrews series, Peter Leithart, Alastair Roberts, and James Bejon conclude their journey through the epistle by working through the closing exhortations and benediction of Hebrews 13. They explore the Church’s sacrificial life in the new covenant - marked by praise, hospitality, generosity, endurance, and faithful life together under Christ. Along the way, they reflect on the meaning of “Jesus Christ is the same yesterday and today and forever” and the call to go to Jesus “outside the camp.” The conversation also highlights the Eucharistic and liturgical patterns woven through the chapter. The episode concludes with reflections on Hebrews as a whole, including its use of the Psalms, its vision of perseverance in a time of upheaval, and its presentation of Christ as priest, sacrifice, shepherd, and king. GIVE TO THEOPOLIS! theopolisinstitute.com/give/ Get the Theopolis App! app.theopolisinstitute.com/menu Use Code "theopolitan" to get your first month free! Sign up for In Medias Res mailchi.mp/0b01d726f2fe/inmediasres

James Jordan continues his walk through the Book of Revelation. To listen to this ENTIRE series right now (with class notes!), download the Theopolis App! Use the code "theopolitan" to get your first month for FREE. app.theopolisinstitute.com/menu

Peter Leithart, James Bejon and Alastair Roberts discuss Hebrews 13:1-7. GIVE TO THEOPOLIS! theopolisinstitute.com/give/ Get the Theopolis App! app.theopolisinstitute.com/menu Use Code "theopolitan" to get your first month free! Sign up for In Medias Res mailchi.mp/0b01d726f2fe/inmediasres

Peter Leithart and James Bejon discuss James' PHD work and scholarship in the realm of biblical names and the biblical text. James Bejon Theopolis Essays https://theopolisinstitute.com/search/?media=essays&author=jbejon James Bejon's Substack https://jamesbejon.substack.com/

James Jordan continues his walk through the Book of Revelation with a look Revelation 10:1-4. To listen to this ENTIRE series right now (with class notes!), download the Theopolis App! Use the code "theopolitan" to get your first month for FREE. app.theopolisinstitute.com/menu

Peter Leithart, James Bejon, Jeff Meyers and Alastair Roberts discuss Hebrews 12:22-29. GIVE TO THEOPOLIS! theopolisinstitute.com/give/ Get the Theopolis App! app.theopolisinstitute.com/menu Use Code "theopolitan" to get your first month free! Sign up for In Medias Res mailchi.mp/0b01d726f2fe/inmediasres

James Jordan continues his walk through the Book of Revelation with a look at Ezekiel as it relates to Revelation 10-11. To listen to this ENTIRE series right now (with class notes!), download the Theopolis App! Use the code "theopolitan" to get your first month for FREE. app.theopolisinstitute.com/menu

James Jordan continues his walk through the Book of Revelation with a look at Revelation 10-11. To listen to this ENTIRE series right now (with class notes!), download the Theopolis App! Use the code "theopolitan" to get your first month for FREE. app.theopolisinstitute.com/menu

Brian Moats on an introduction to ecclesiology. This was the first talk given at Trinity Presbyterian Church in Birmingham, AL in a series called "TPC 101," covering church basics. The entire, ongoing series can be found here: https://trinitypresbham.com/sunday-school/topical-thematic/ The Obscene Realm, a course with Matt Albanese March 12-14 https://theopolisinstitute.com/courses/vulgarity-profanity-and-euphemisms-in-a-biblical-worldview/ Theopolitan Ministry Conference 2026: The Work of the People July 13-14 https://theopolisinstitute.com/gatherings/the-work-of-the-people-the-2026-theopolitan-ministry-conference/ GIVE TO THEOPOLIS! theopolisinstitute.com/give/ Get the Theopolis App! app.theopolisinstitute.com/menu Use Code "theopolitan" to get your first month free! Sign up for In Medias Res mailchi.mp/0b01d726f2fe/inmediasres

Peter Leithart, James Bejon, Jeff Meyers and Alastair Roberts discuss Hebrews 12:12-24. GIVE TO THEOPOLIS! theopolisinstitute.com/give/ Get the Theopolis App! app.theopolisinstitute.com/menu Use Code "theopolitan" to get your first month free! Sign up for In Medias Res mailchi.mp/0b01d726f2fe/inmediasres

James Jordan continues his walk through the Book of Revelation with a look at Zechariah's night visions and Revelation 10-11. To listen to this ENTIRE series right now (with class notes!), download the Theopolis App! Use the code "theopolitan" to get your first month for FREE. app.theopolisinstitute.com/menu

Peter Leithart, James Bejon, Jeff Meyers and Alastair Roberts discuss Hebrews 12:5-17. GIVE TO THEOPOLIS! theopolisinstitute.com/give/ Get the Theopolis App! app.theopolisinstitute.com/menu Use Code "theopolitan" to get your first month free! Sign up for In Medias Res mailchi.mp/0b01d726f2fe/inmediasres

Peter Leithart, Chris Kou, and James Bejon discuss the beginning of Hebrews 12. GIVE TO THEOPOLIS! theopolisinstitute.com/give/ Get the Theopolis App! app.theopolisinstitute.com/menu Use Code "theopolitan" to get your first month free! Sign up for In Medias Res mailchi.mp/0b01d726f2fe/inmediasres

James Jordan continues his walk through the Book of Revelation with a look at Zechariah's night visions and Revelation 10-11. To listen to this ENTIRE series right now (with class notes!), download the Theopolis App! Use the code "theopolitan" to get your first month for FREE. app.theopolisinstitute.com/menu