404 無仝的林投姊

農曆七月來講台灣上出名的查某鬼——林投姐！本底是海邊擋風的樹仔，按怎變做鬼？這集對無仝版本的故事、小說來講百外冬來這个民間故事的變化。自日本時代到這馬，林投姐這个角色按怎綴時代改變，無仝故事的社會背景佮台灣的女鬼文化。Lông-le̍k chhit-goe̍h lâi kóng Tâi-oân siōng chhut-miâ ê cha-bó͘-kúi — Nâ-tâu-chí! Pún-té sī hái-piⁿ tòng-hong ê chhiū-á, án-chóaⁿ piàn-chò kúi? Chit-chi̍p tùi bô-kâng pán-pún ê kò͘-sū, sió-soat lâi kóng pah-gōa tang lâi chit-ê bîn-kan kò͘-sū ê piàn-hòa. Chū Ji̍t-pún sî-tāi kàu chit-má, Nâ-tâu-chí chit-ê kak-sek án-chóaⁿ tòe sî-tāi kái-piàn, bô-kâng kò͘-sū ê siā-hōe pōe-kéng kah Tâi-oân ê lú-kúi bûn-hòa.Since it's the seventh lunar month, we're talking about Taiwan's most famous female ghost — Nâ-tâu-chí (Sister Pandanus)! She was originally just a windbreak tree by the seashore — so how did she become a ghost? This episode traces how this folk story has changed over more than a hundred years, drawing on different tale versions and novel adaptations. From the Japanese colonial era to today, we look at how the character of Nâ-tâu-chí has shifted along with the times, the differing social backgrounds behind each version of the story, and Taiwan's culture of female ghost tales.這集節目內容參考：陳彥伃（2020）。《穿越時空的女厲/力：論林投姐故事之「越界」書寫》，國立清華大學台灣文學研究所碩士論文。張婉聆（2006）。〈林投姐〉故事鬼魂文化研究。《東華中國文學研究》，(4)，147-170。---------------------------------------訂閱電子報 https://reurl.cc/5bdqbR 網站 www.cultivataiwan.com 寫批 [email protected] 迷眾頁  www.facebook.com/HenamaTaiwan 贊助 https://p.ecpay.com.tw/B3A47EF   抑是 www.paypal.me/henama